Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Island Summits

He ‘Ohu Ke Aloha; ‘A‘ohe Kuahiwi Kau ‘Ole
Love is like mist; there is no mountaintop that it does not settle upon

“… as the sun shining in his strength dissipated the clouds, we had a more impressive view of the stupendous pyramidal Mauna Kea, having a base of some thirty miles, and a height of nearly three miles.  Its several terminal peaks rise so near each other, as scarcely to be distinguished at a distance.”

“These, resting on the shoulders of this vast Atlas of the Pacific, prove their great elevation by having their bases environed with ice, and their summits covered with snow, in this tropical region, and heighten the grandeur and beauty of the scene, by exhibiting in miniature, a northern winter, in contrast with the perpetual summer of the temperate and torrid zones below the snow and ice.”

“The shores along this coast appeared very bold, rising almost perpendicularly, several hundred feet, being furrowed with many ravines and streams. From these bluffs, the country rises gradually, for a few miles, presenting a grassy appearance, with a sprinkling of trees and shrubs.”

“Then, midway from the sea to the summit of the mountain, appeared a dark forest, principally of the koa and ʻōhia, forming a sort of belt, some ten miles in breadth-the temperate zone of the mountain.”  (Bingham at first sight of the Islands, 1820)

And when you think about high elevation places in the Hawaiian islands, of course you have to talk about that basic dichotomy between the lower elevation places where people live.

And in old times, the lower elevations would have been called the Wao Kanaka. Wao being a word that means “zone” and “Kanaka” being a person. So the Wao Kanaka is a zone in which people belong.

When you rise above that zone, you enter into a realm in which all of the living things there are not there because of human activity. They flourish as the result of the activity of the gods, or the Akua. And so that zone is called the Wao Akua. And the transition from Wao Kanaka to Wao Akua is not taken lightly.  (Gon)

The Islands’ peaks are considered the piko (summit or center of the land) and are considered sacred.  The places upon which clouds nestle are considered wao akua, the realm of the gods.  Clouds cover the actions of the gods while they walk the earth. The higher the piko, the closer to heaven, and the greater the success of prayers. (Maly)

Let’s look at Hawaiʻi’s peaks, the highest point on each Island as we move down the Island chain.

Niʻihau – Pānīʻau (1,281-feet)

Ni‘ihau was formed from a single shield volcano approximately 4.89-million years ago, making it slightly younger in age than Kaua‘i. It is approximately 70-square miles or 44,800-acres.  It’s about 17-miles west of Kauaʻi.

Pānīʻau, the island’s highest point, is 1,281-feet; approximately 78% of the island is below 500-feet in elevation.   Located inside Kauai’s rain shadow, Ni‘ihau receives only about 20 to 40-inches of rain per year.  Ni‘ihau has no perennial streams.  (DLNR)

Kauai – Kawaikini (5,243-feet)

Geologically, Kauai is the oldest of the main inhabited islands in the chain. It is also the northwestern-most island, with Oʻahu separated by the Kaʻieʻie Channel, which is about 70-miles long. In centuries past, Kauai’s isolation from the other islands kept it safe from outside invasion and unwarranted conflict.

Near the summit (Kawaikini) is Waiʻaleʻale; in 1920 it passed Cherrapunji, a village in the Khasi hills of India, as the wettest spot on Earth (recording a yearly average of 476-inches of rain.)

Oʻahu – Kaʻala (4,025-feet)

The Waiʻanae Mountains, formed by volcanic eruptions nearly four-million years ago, have seen centuries of wind and rain, cutting huge valleys and sharp ridges into the extinct volcano.  Mount Kaʻala, the highest peak on the island of Oʻahu, rises to 4,025-feet.

Today, only a small remnant of the mountain’s original flat summit remains, surrounded by cliffs and narrow ridges. It’s often hidden by clouds.

Molokai – Kamakou (4,961-feet)

The island was formed by two volcanoes, East and West, emerging about 1.5-2-million years ago.  The cliffs on the north-eastern part of the island are the result of subsidence and the “Wailua Slump” (a giant submarine landslide – about 25-miles long that tumbled about 120-miles offshore – about 1.4-million years ago.)

Kamakou is part of the extinct East Molokai shield volcano, which comprises the east side of the island.   It and much of the surrounding area is part of the East Maui Watershed partnership and the Kamakou Preserve.  A boardwalk covers part of the rainforest and bog to protect the hundreds of native plants, birds, insects and other species there.

Lānai – Lānaihale (3,337-feet)

The island of Lānai was made by a single shield volcano between 1- and 1.5-million years ago, forming a classic example of a Hawaiian shield volcano with a gently sloping profile.  (SOEST)  The island of Lānai is about 13-miles long and 13-miles wide; with an overall land area of approximately 90,000-acres, it is the sixth largest of the eight major Hawaiian Islands.

“At the very summit of the island, which is generally shrouded in mist, we came upon what Gibson (an early (1861) Mormon missionary to the islands) called his lake – a little shallow pond, about the size of a dining table.  In the driest times there was always water here, and one of the regular summer duties of the Chinese cook was to take a pack mule and a couple of kegs and go up to the lake for water.”  (Lydgate, Thrum)

Maui – Haleakalā (10,023-feet)

Haleakalā was thought to have been known to the ancient Hawaiians by any one of five names: “Haleakalā,” “Haleokalā,” “Heleakalā,” “Aheleakalā” and “Halekalā.” (Hawaiʻi National Park Superintendent Monthly Report, December 1939)

Haleakalā is best known in stories related of the demi-god Māui; he is best known for his tricks and supernatural powers. In Hawaiʻi, he is best known for snaring the sun, lifting the sky, discovering the secrets of fire, fishing up the islands and so forth.  (Fredericksen)

Kahoʻolawe – Lua Makika (1,477-feet)

Kahoʻolawe is the smallest of the eight Main Hawaiian Islands, 11-miles long and 7-miles wide (approximately 28,800-acres;) it is seven miles southwest of Maui.  The highest point on Kahoʻolawe is the crater of Lua Makika at the summit of Puʻu Moaulanui, which is about 1,477 feet above sea level.

Located in the “rain shadow” of Maui’s Haleakalā, rainfall has been in short supply on Kahoʻolawe.  However, nineteenth century forestry reports mentioned a “dense forest” at the top of Kahoʻolawe.  Historically, a “cloud bridge” connected the island to the slopes of Haleakalā.  The Naulu winds brought the Naulu rains that are associated with Kahoʻolawe (a heavy mist and shower of fine rain that would cover the island.)

Hawaiʻi – Mauna Kea (13,796-feet)

Nani Wale ʻO Mauna Kea, Kuahiwi Kūhaʻo I Ka Mālie (Beautiful is Mauna Kea, standing alone in the calm) expresses the feeling that Mauna Kea is a source of awe and inspiration for the Hawaiian people. The mountain is a respected elder, a spiritual connection to one’s gods.   (Maly)

A significant pattern archaeologists note in their investigations is the virtual absence of archaeological sites at the very top of the mountain. McCoy states that the “top of the mountain was clearly a sacred precinct that must, moreover, have been under a kapu and accessible to only the highest chiefs or priests.”  (Maly)

ʻĀina mauna, or mountain lands, reflects a term used affectionately by elder Hawaiians to describe the upper regions of all mountain lands surrounding and including Mauna Kea.  (Maly)

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by Peter T Young 1 Comment

Train Robbery

The name, “Kekaha,” can be interpreted to mean “dry land” or an area near the shore that is not favorable for planting. The Kekaha region of Kauai has low annual rainfall and no permanent streams. Despite the low rainfall, early visitors to Oahu in the late 1700s indicate that the Kekaha area was well-populated.

Inhabitants manufactured cloth from wauke (Mulberry), and grew taro and sugarcane in the swampy ground. The perpetual swamplands of the plain apparently were greatly enlarged during periods of heavy winter rains.

A Chinese immigrant, Leong Pah On, began growing rice commercially in the 1860s in the drained swamplands of the area, eventually cultivating 600 acres throughout Mānā, Kekaha, and Waimea for rice production.

Pah On imported laborers from China to work the rice fields, presumably creating a significant Chinese population in the area. Rice cultivation continued until 1922 when the Kekaha Sugar Co. assumed ownership of the lands. (Cultural Surveys)

A railroad was constructed for the Kekaha Sugar Company in 1884, which ran from Waimea to the sugar mill at Kekaha. A visitor in described the main track:

“… They have engineers only – no firemen – no brakemen. No brakes on cars. Roads are dead level. We passed cane fields and grazing pastures all in sight of ocean – as our course was parallel to beach and one mile from it.” (Cultural Surveys)

The Kekaha Sugar Co. saw expansion after 1907 when the construction of the plantation’s major irrigation ditch was completed. Most of the cane was initially transported by flume.

By 1910 the plantation had 15 miles of permanent railroad track transporting cane from collection points to the mill and then transporting bags of sugar to the steamship landing at Waimea. In this timeframe the plantation employed approximately 1,000 people.

This railroad generated a deal of excitement in 1920, when it became site of the first and only train robbery to take place in the Hawaiian Islands.

“At the western most section of the Kekaha Sugar Co. were the fields in the Mānā area, which extended to the current location of the airfield at Barking Sands. The families working on these fields lived at Mānā Camp. Due to the distance of this camp from the main office at Kekaha, a paymaster, Mr. Asser, was sent to the camp each month.

On February 11, 1920, the pay for all of the workers, $11,000, was carried in individual envelopes by the paymaster, who rode on the plantation train. The tale of “The Great Train Robbery” was told by Philip Rice in the February 28, 1968 issue of the Garden Island:

“The locomotive proceeded towards the camp, passing through the high cane. At a place where a sharp curve or poor condition of the track necessitated a reduction in speed to about that at which a man could walk, a person completely clothed in the garb of a cane loader stepped forth from the tall cane. Over his face was a part of an old towel with eye holes cut in it. …”

“He pointed a revolver at Mr. Asser and the locomotive engineer, ordered the locomotive stopped and that they dismount. The two complied, and the holdup man boarded the locomotive, started it, and proceeded toward Mānā Camp, quite a distance beyond and out of sight of the holdup point…”

“When the robbery was discovered, a search was made where the locomotive had been abandoned. A trail of tabi (footwear of heavy blue denim) prints extended makai toward the swamp near the coast at Kekaha.”

“A helpful local fisherman named Kaimiola Hali, who sold his fish to the workers at Mānā camp on their paydays, helped in the search. When the tabi prints led into the peninsula swamp near Hali’s house, he cautioned the men not to go into the swamp since it was too  deep.”

“The sheriff became suspicious of the man when he saw him try to obliterate one of the prints. The sheriff returned to the area and entered the swamp. A few feet from the end of the peninsula, he found a large lard can with several pay envelopes, containing all but $250 of the stolen money.”

“The sheriff then went to Hali’s house and collected evidence and testimony pointing to Hali as the robber, including wet tabis hanging up to dry that exactly matched the tabi prints in the swamp. An exhausting trial was then conducted, and Hali was found guilty…”

“In the trial, it came out that Hali often went to the theater at Mānā, which showed westerns, especially those that depicted outlaws and train robberies. It has been suggested that these films inspired Mr. Hali to commit the crime.” (Rice, TGI)

Judge W.C. Achi Jr. sentenced Kaimiola Hali, on May 20, 1920 to not less than three years, nor more than 20 years, in prison. (Soboleski)

In 1938 a Honolulu Advertiser article stated that Kekaha Sugar Co. was the most valuable single piece of property in the Territory. The railroad system was eliminated in 1947 when trucks were utilized for hauling sugarcane to the mill. (Cultural Surveys)

In 1983 Kekaha Sugar employed about 400 people and produced 54,819 tons of sugar. In 1994 Amfac/JMB consolidated many functions of Kekaha Sugar and Lihue Plantation as a cost-cutting measure. Kekaha Sugar mill closed in 2000. (Lots of information here is from Cultural Surveys.)

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by Peter T Young Leave a Comment

Kamakahelei

Captain James Cook’s crew first sighted the Hawaiian Islands in the dawn hours of January 18, 1778.  His two ships, the HMS Resolution and the HMS Discovery, were kept at bay by the weather until the next day when they approached Kauai’s southeast coast.

Cook sailed along the coast searching for a suitable anchorage.  His two ships remained offshore, but a few Hawaiians were allowed to come on board on the morning of January 20, before Cook continued on in search of a safe harbor.  On the afternoon of January 20, 1778, Cook anchored his ships near the mouth of the Waimea River on Kauai’s southwestern shore.

At the time of Cook’s arrival, the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokai, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and at (4) Kauai and Niʻihau, Kamakahelei was ruler.

Of the four, Kamakahelei was the only woman.

Kamakahelei was the “queen of Kauai and Niʻihau, and her husband was a younger brother to Kahekili, while she was related to the royal family of Hawaiʻi. Thus, it will be seen, the reigning families of the several islands of the group were all related to each other, as well by marriage as by blood. So had it been for many generations. But their wars with each other were none the less vindictive because of their kinship, or attended with less of barbarity in their hours of triumph.”  (Kalākaua)

“At that time Kahekili was plotting for the downfall of Kahahana and the seizure of Oʻahu and Molokai, and the queen of Kauai was disposed to assist him in these enterprises.”  (Kalākaua)”

The occupation of the Hana district of Maui by the kings of Hawaii had been the cause of many stubborn conflicts between the chivalry of the two islands, and when Captain Cook first landed on Hawaii he found the king of that island absent on another warlike expedition to Maui, intent upon avenging his defeat of two years before, when his famous brigade of eight hundred nobles was hewn in pieces.”  (Kalākaua)

“The native historians all say that on the night that Cook’s ships anchored at Waimea, a grand council was held at the house of Kamakahelei, the highest chiefess on the island, and the actual hereditary sovereign of that part of Kauai, when some proposed to seize the ships by force and run them ashore for the sake of the plunder that would be obtained …”

“… while others of a more pacific or more timid mind proposed to propitiate the newcomers – whom, or rather whose captain, they in some confused manner connected with the old and distorted legend of Lono – with presents and with the charms of their women.”  (Fornander)

“The latter advice was acted on, and hogs, vegetables, kapa, and women were sent on board, and among the latter was Kamakahelei’s own daughter, Lelemahaalani; and during the last generation of Hawaiians it was openly said, and never contradicted, that that night Lelemahoalani slept with Lono (Cook.)”  (Fornander)

Surgeon Ellis, who was part of Cook’s crew, stated in 1779 that Kamakahelei “was short and lusty, about 40 years of age, and very plain with respect to person.”  That would make Kamakahelei’s birth around 1739.

Kamakahelei was the only daughter of High Chief Kaumeheiwa (the son of High Chief Lonoikahaupu and High Chiefess Kamuokaumeheiwa) and his wife, High Chief Kaʻapuwai (possibly the daughter of Peleioholani, 22nd Alii ʻAimoku of Oahu and 21st Alii ʻAimoku of Kauai.)

Kamakahelei succeeded Peleioholani as the Aliʻi of Kauai.

Kamakahelei was believed to possess a secret, most powerful and sacred prayer, greatly feared throughout Hawai‘i, called the “Aneekapuahi,” which could cause an enemy’s immediate incineration – it was feared throughout the Islands.

Kamakahelei’s first husband was Kaneoneo (Peleʻioholani’s grandson.)  With Kaneoneo, Kamakahelei had two daughters, one of whom, Kapuaʻamohu, became one of the wives of Kaumualiʻi and grandmother of Queen Kapiʻolani.

Her husband’s father, Kūmahana, was desposed by the ʻEwa chiefs who replaced him with Kahahana, who would become the last king of Oʻahu.  Kaneoneo died during the rebellion on Oʻahu against Kahekili about 1785-6.

At the time of Cook’s visit, Kamakahelei had another husband, the celebrated Kāʻeokūlani ((Kāʻeo) younger brother of Kahekili, Mōʻi of Maui.)

With Kāʻeokūlani, Kamakahelei had a son Kaumualiʻi.  Kaumualiʻi was born at Holoholokū Heiau in Wailua.  (Like its counterpart Kūkaniloko heiau in Wahiawa, Oʻahu, these royal birthing sites maintained the antiquity and purity of the chiefly lineages on O‘ahu and Kauai.  It is said that chiefs from Hawai‘i Island and Maui often sought greater prestige by marrying those with these strong ancestral lineages.)

Her second husband, Kāʻeokūlani, died on Oʻahu in 1794, but the time of her own death has not been remembered, but it probably occurred shortly after that of Kāʻeo.  (Fornander)

At his mother’s death, Kaumualiʻi became the sovereign of Kauai, and, though young in years, appears from all descriptions to have been a prince of remarkable talents and a most amiable temper.  (Fornander)

In the face of the threat of a further invasion, in 1810, at Pākākā on Oʻahu, negotiations between King Kaumuali‘i and Kamehameha I took place and Kaumualiʻi yielded to Kamehameha.  The agreement marked the end of war and thoughts of war across the islands.

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by Peter T Young 2 Comments

Transit of Venus

Transit of Venus

Interest in the heavens goes back far into the ancient fabric of Polynesian culture. Many of the early Polynesian gods derived from or dwelt in the heavens, and many of the legendary exploits took place among the heavenly bodies.

Early Polynesians, who trusted their navigational instincts and skills to the nighttime stars above, currents, winds and waves, sailed thousands of miles over open ocean across the Pacific to Hawai‘i.

They had names for their star guides: Ka Maka – the point of the fishhook in the constellation Scorpius; Makali‘i – the Little Eyes within the Pleiades; Hoku‘ula – The Red Star in the constellation Taurus; and Hokupa‘a – the North Star (fixed star,) as well as others.

After the Polynesians came, in 1778, the Europeans, under the command of Captain James Cook, arrived. He brought with him spyglasses, clocks, sextants, charts, foreign ideas and techniques – new tools of navigation.

A new awareness of the skies was reborn under the scientific patronage of King David Kalākaua, (Kalākaua reigned over the Kingdom of Hawai‘i from 1874 to 1891.)

Kalākaua had a great interest in science and he saw it as a way to foster Hawai‘i’s prestige, internationally.

The opportunity to demonstrate this interest and support for astronomy was made available with the astronomical phenomenon called the “Transit of Venus,” which was visible in Hawai‘i in 1874.

The King allowed the British Royal Society’s expedition a suitable piece of open land for their viewing area; it was not far from Honolulu’s waterfront in a district called Apua (mauka of today’s Waterfront Plaza.)

They built a wooden fence enclosure and soon a well-equipped nineteenth-century astronomical observatory took shape, including a transit instrument, a photoheliograph, a number of telescopes and several temporary structures including wooden observatories.

Subsequently, auxiliary stations – though not so elaborate as the main station in Honolulu – were established in two other island locations: one at Kailua-Kona and the other at Waimea, Kauai.

In addition, Hawai‘i was not the only site to observe the transit; under the British program, observations were also made in Egypt, Island of Rodriquez, Kerguelen Island and New Zealand. (Other countries also conducted Transit observations.)

On Dec. 8, 1874, the transit was observed by the British scientists; however, the observation at Kailua-Kona was marred by clouds. But the Honolulu and Waimea sites were considered perfect throughout the event, which lasted a little over half a day.

After the Transit of Venus observations, Kalākaua showed continued interest in astronomy, and in a letter to Captain RS Floyd on November 22, 1880, he expressed a desire to see an observatory established in Hawai‘i. He later visited Lick Observatory in San Jose.

It was not long after this that a telescope was purchased from England in 1883 and set up at Punahou School.

In 1884, the five-inch refractor was installed in a dome constructed above Pauahi Hall on the school’s campus (the first permanent telescope in Hawai‘i.)

In 1956, this telescope was installed in Punahou’s newly completed MacNeil Observatory and Science Center. (Unfortunately, it is not known where that telescope is today.

Why was the Transit of Venus important?

Although Copernicus had, by the 16th century, put the known planets in their correct order, their absolute distances remained unknown. Astronomers still needed a celestial yardstick of “Astronomical Units” with which to measure distances among the planets and to link the planets to the stars beyond.

The mission of the British expedition was to observe a rare transit of Venus across the Sun for the purpose of better determining the value of the Astronomical Unit – that is, the Earth-to-Sun distance – and from it, the absolute scale of the solar system.

The orbits of Mercury and Venus lie inside Earth’s orbit, so they are the only planets which can pass between Earth and Sun to produce a transit (a transit is the passage of a planet across the Sun’s bright disk.) Transits are very rare astronomical events; in the case of Venus, there are on average two transits every one and a quarter centuries.

Ironically, on December 8, 1874 the big day, the king was absent, being in Washington to promote Hawaiian interests in a new trade agreement with the United States.

When American astronomer Simon Newcomb combined the 18th century data with those from the 1874/1882 Venus transits, he derived an Earth-sun distance of 149.59 +/- 0.31 million kilometers (about 93-million miles), very close to the results found with modern space technology in the 20th century.

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Observation_Huts_in_Honolulu-(copyright-RoyalObservatoryGreenwich)-1874
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Transit of Venus-Honolulu-(IfA-Hawaii-edu)
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Transit of Venus Survey Marker-Hulihee_Palace-(KonaSkies)
Transit of Venus-Location-at-Hulihee_Palace-(KonaSkies)
Transit of Venus-Location-at-Hulihee_Palace-(KonaSkies)

by Peter T Young Leave a Comment

Fifteen Days in the Islands

In January, 1778, Captain Cook was travelling from Christmas Island (“As we kept our Christmas here, I called this discovery Christmas Island” (Cook,)) heading across the north Pacific to the Oregon coast of North America, he wasn’t looking for Hawai‘i.

“On the 2d of January, at day-break, we weighed anchor (at Christmas Island,) and resumed our course to the north; having fine weather, and a gentle breeze at east, and east-south-east …”

“We continued to see birds every day … sometimes in greater numbers than others; and between the latitude of 10° and 11% we saw several turtle.”

“All these are looked upon us signs of the vicinity of land.”

“However, we discovered none till day-break, in the morning of the 18th, when an island made its appearance, bearing northeast by east (O‘ahu;) and, soon after, we saw more land bearing north (Kauai,) and entirely detached from the former. Both had the appearance of being high land.”

“On the 19th, at sunrise, the island first seen, bore east several leagues distant. This being directly to windward, which prevented our getting near it, I stood for the other, which we could reach; and not long after discovered a third island (Ni‘ihau) in the direction of west north-west, as far distant as land could be seen.”

“We had now a fine breeze at east by north; and I steered for the east end of the second island ; which at noon extended from north, half east, to west northwest, a quarter west, the nearest part being about two leagues distant.”

“At this time, we were in some doubt whether or no the land before us was inhabited; but this doubt was soon cleared up, by seeing some canoes coming off from the shore, toward the ships.”

“I immediately brought-to, to give them time to join us.” … Contact.

“They had from three to six men each; and, on their approach, we were agreeably surprised to find, that they spoke the language of Otaheite, and of the other islands we had lately visited. It required but very little address, to get them to come alongside ; but no intreaties could prevail upon any of them to come on board.”

“I tied some brass medals to a rope, and gave them to those in one of the canoes, who, in return, tied some small mackerel to the rope as an equivalent.”

“This was repeated; and some small nails, or bits of iron, which they valued more than any other article, were given them. For these they exchanged more fish, and a sweet potatoe; a sure sign that they had some notion of bartering; or, at least, of returning one present for another.”

“Seeing no signs of an anchoring place at this eastern extreme of the island, I bore away to leeward, and ranged along the south east side, at the distance of half a league from the shore.”

“As soon as we made sail, the canoes left us; but others came off, as we proceeded along the coast, bringing with them roasting pigs, and some very fine potatoes, which they exchanged, as the others had done, for whatever was offered to them.”

“Several small pigs were purchased for a sixpenny nail; so that we again found ourselves in a land of plenty; and just at the time when the turtle, which we had so fortunately procured at Christmas Island, were nearly expended.”

For the next 15-days, Cook and his crew effectively took the time to barter for provisions – water and food.

“The very instant I leaped on shore, the collected body of the natives all fell flat upon their faces, and remained in that very humble posture, till, by expressive signs, I prevailed upon them to rise.”

“They then brought a great many small pigs, which they presented to me, with plantain-trees, using much the same ceremonies that we had seen practised, on such occasions, at the Society and other islands …”

“… and a long prayer being spoken by a single person, in which others of the assembly sometimes joined. I expressed my acceptance of their proffered friendship, by giving them, in return, such presents as I had brought with me from the ship for that purpose.”

“As soon as we landed, a trade was set on foot for hogs and potatoes, which the people of the island gave us in exchange for nails and pieces of iron, formed into something like chisels.”

“We met with no obstruction in watering; on the contrary, the natives assisted our men in rolling the casks to and from the pool; and readily performed whatever we ‘required.”

Cook was concerned about his men infecting the Hawaiian women with venereal disease, “(The women) would as readily have favoured us with their company on board as the men; but I wished to prevent all connection, which might, too probably, convey an irreparable injury to themselves, and through their means, to the whole nation.”

“Another necessary precaution was taken, by strictly enjoining, that no person, known to be capable of propagating the infection, should be sent upon duty out of the ships … I had been equally attentive to the same object, when I first visited the Friendly Islands; yet I afterward found, with real concern, that I had not succeeded.”

“(A)bout seven o’clock in the evening the anchor of the Resolution started, and she drove off the bank. As we had a whole cable out, it was some time before the anchor was at the bows; and then we had the launch to hoist up alongside, before we could make sail.”

“By this unlucky accident, we found ourselves, at daybreak next morning, three leagues to the leeward of our last station; and foreseeing that it would require more time to recover it than I chose to spend, I made the signal for the Discovery to weigh and join us.”

“This was done about noon; and we immediately stood away to the northward, in prosecution of our voyage.”

“Thus, after spending more time about these islands than was necessary to have answered all our purposes, we were obliged to leave them before we had completed our water and got from them such a quantity of refreshments as their inhabitants were both able and willing to have supplied us with.”

“But, as it was, our ship procured from them provisions, sufficient for three weeks at least; and Captain Clerke, more fortunate than us, got of their vegetable productions, a supply that lasted his people upward of two months.” The Discovery and Resolution left Hawai‘i on February 2, 1778.

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An Inland View of Atooi-Webber
An Inland View of Atooi-Webber