Images of Old Hawaiʻi

by Peter T Young 1 Comment

Likelike

She was the sister of a King and Queen – and the daughter of High Chief Kapaʻakea and Chiefess Analeʻa Keohokālole – her sister became Queen Liliʻuokalani and her brothers were King Kalākaua and William Pitt Leleiōhoku.

Miriam Kapili Kekāuluohi Likelike was born on January 13, 1851. Unlike her brothers and sister, Princess Likelike’s early years were spent on the Island of Hawaiʻi.

On returning to Honolulu, “Her first course of instruction was at the school of the Sisters of the Sacred Heart, and she finished her education at Kawaiahaʻo Seminary.” (Pacific Commercial Advertiser, February 4, 1887)

Then her musical endeavors began in earnest; encouraged by her siblings she wrote music. With her sister, she led one of the three royal music clubs that held regular friendly competitions to outdo each other in song and poetry.

Like her sister, Princess Likelike sponsored many concerts and musical pageants in and around Honolulu, and played an important role in the development and perpetuation of Hawaiian music by the encouragement and patronage she gave to young musicians and composers. (HMHOF)

On September 22, 1870, Princess Likelike was married to Honolulu businessman Archibald Scott Cleghorn. The wedding was held at Washington Place, the residence of Governor Dominis and Princess Liliʻuokalani.

Cleghorn, born November 15th 1835 in Edinburgh, Scotland, was brought to Hawaii by his parents, Mr and Mrs Thomas Cleghorn by way of New Zealand.

After arriving to Honolulu in 1851, Thomas set up a dry goods store in Chinatown, but within the year, at the age of 54, Thomas suffered a fatal heart attack while on his way home from church. Archibald took over his father’s business and turned it into one of the most successful mercantile chains in the islands. (Kaʻiulani Project)

“Princess Likelike visited New Zealand and Australia with her husband, Hon AS (Archibald Scott) Cleghorn, soon after her marriage and was very favorably impressed with what she saw, more especially the city of Melbourne.”

“She also twice visited San Francisco. Her mind, expanded by travel and intercourse with the world, was bent upon the moral and physical elevation of her own race, and she therefore lent herself heartily to every educational scheme looking to that end.” (Pacific Commercial Advertiser, February 3, 1887)

When her brother David Kalākaua became King in 1874, Miriam was given the title ‘Princess Likelike’ and she was appointed governess of Oʻahu.

The Cleghorns had one child Kaʻiulani (born on October 16, 1875) – “the only member of the Royal Family having issue.” (Daily Herald, February 3, 1887)

ʻĀinahau, Princess Likelike’s Waikiki home was said to have been the most beautiful private estate in the Hawaiian Islands. A driveway between rows of stately palms led to the gracious pillared mansion set in a grove of 500 coco palms. Artificial lakes dotted with pink water lilies, and statues found here and there, added to the charming grounds.

Mango trees were plentiful, and everywhere one could catch the scent of sweet smelling pīkake and gardenias. Proud peacocks strutted through the grounds displaying their beautiful feathers. Thousands of trees, shrubs and vines grew in this huge garden estate.

Today, ʻĀinahau is no more. The Governor Cleghorn Condominium stands at the entrance to the driveway which led to the house. (Likelike ES)

‘ʻĀinahau,’ the most famous of Likelike’s compositions, was written about the Cleghorn residence in Waikiki, the gathering place for Sunday afternoon musical gettogethers. She wrote most of her compositions there, and supported the musical education of her daughter, Princess Kaʻiulani. (HMHOF)

Click here, then the link, to hear a performance of ʻĀinahau (1914, LOC)

Not in very good health, Princess Likelike died at the early age of 36 on February 2, 1887. She will be long be remembered for her kindness to children, her pleasing manners, her many charities, her never failing hospitality, and her beautiful songs. (Likelike ES)

“Princess Likelike was generally beloved for her amiable and kindly disposition her cordial and gracious manners. Her late Royal Highness will long be remembered for the deep interest she took in the welfare of her race and in many worthy objects of a religious and benevolent nature.”

“Although a leading member of St Andrews Cathedral she held a lively concern for the prosperity of native churches outside of the Anglican communion. This was strikingly manifested in her attendance on last Saturday week although in a weak physical condition at a festival in aid of the Kaumakapili Church building fund.” (Pacific Commercial Advertiser, February 4, 1887)

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The 5th Gate

The cornerstone for ‘Iolani Palace was laid on December 31, 1879 with full Masonic rites. Construction was completed in 1882; in December of that year King Kalākaua and Queen Kapi‘olani took up residence in their new home.

The first floor consists of the public reception areas – the Grand Hall, State Dining Room, Blue Room and the Throne Room.

The second floor consists of the private suites – the King’s and Queen’s suites, Music Room, King’s Library, and the Imprisonment Room, where Queen Lili‘uokalani was held under house arrest for eight months in 1895, following a counter-revolution by royalists seeking to restore the Queen to power after the overthrow of 1893.

The Palace area was originally enclosed by an eight-foot high coral block wall with wooden gates. In 1887, work was requested to alter the Mauka, Makai and Richards Street Gateways of the wall surrounding the Royal Palace would be curved at the respective gates with double iron door (similar to the Likelike gate.)

Also intended were 2-story wooden guardhouses on each side of the four main gates. However, those were not built (the contract to construct them was cancelled in July 1887).

Then, Robert Wilcox and other revolutionaries broke into the grounds, set themselves up in the Palace Bungalow, and using the walls surrounding the grounds fired at approaching loyal troops.

After this, it was felt that the Palace no longer served as a bastion against invasion, and a decision was made to tear down the wall surrounding the grounds. In 1889, it was lowered to 3’6″. In 1892, it was topped with the present painted iron fence.

“Early this morning a gang of prisoners commenced to take down the Palace wall. Up to one o’clock this afternoon they had it down from the front gate on King Street to the corner of King and Richards Streets.”

“It is being taken down to within three feet six inches of the ground. The King suggested that an iron fence take its place, and that will be done. It is understood that the government has already sent for designs of ornamental fencing, and as soon as a design is selected the fence will be ordered. There is no doubt that the taking down of the wall will be a great improvement.” (Daily Bulletin, August 9, 1889)

Removal of this wall was met with great approval. In prior years newspapers had often recommended that the prison-like stone wall be removed. In tearing down the wall it was also felt that the grounds, being opened to public view, would be improved and would become the most beautiful in the city. (Fairfax)

New gate arrangements were made, as well. The gates before this time had been flush with the wall, but as part of the improvements, curved walls were built, recessing the gateways into the grounds. (Fairfax)

The four principal gates each display the Coat of Arms of the Hawaiian Kingdom, and have a distinctive name and purpose:
• Kauikeaouli – was named in honor of King Kamehameha III and used for ceremonial occasions (fronting King Street)
• Kīna’u – was named after the mother of Kings Kamehameha IV and Kamehameha V and used by tradesmen (fronting Richards Street)
• Hakaleleponi – was named for Queen Kalama, consort of Kamehameha III and used by servants and retainers of the royal household (mauka – facing Capitol)
• Likelike – was given the name of Princess Likelike, sister to King Kalakaua and Queen Lili‘uokalani and reserved for private use by the royal family (facing State Library)

But those are not the only gates onto the Palace grounds – a smaller 5th gate is located on the mauka-Ewa wall (fronting on Palace Walk, just mauka of the Barracks. While other gates had general ‘assignments’ of who would enter, the 5th gate was initially made for a single person.

“On my accession to the throne my husband (John Owen Dominis) had been made prince consort, and after my brother’s burial I had proposed to him that he should move to the palace …”

“… but in his feeble health he dreaded the long stairs there, which he would be obliged to climb, so I proposed to have the bungalow put in repair, and that the entire house should be placed at his service.”

“With this proposition he was much pleased, and hopefully looked forward to the time when, recovering from his illness, he would be able to take possession of his new home.”

“He asked that there might be a small gate opened near the bungalow, so that he might easily come and go without being obliged to go through the form of offering to the sentry the password required for entrance by the front gate.”

“His wish was immediately granted, and instructions given to the Minister of the Interior to that effect. The bungalow was handsomely fitted up, and all things were made ready for his occupation; but owing to his continued and increasing ill-health he never moved into it.” (Lili‘uokalani) (There is another gate at the corner of King and Richards.)

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by Peter T Young 1 Comment

Prince Jonah Kūhiō Kalanianaʻole Piʻikoi

Born on March 26, 1871, Jonah Kūhiō Kalanianaʻole Piʻikoi (grandson of Kaua‘i King Kaumuali‘i and the cousin of King Kalākaua and Queen Lili‘uokalani) was prince of the reigning House of Kalākaua.

After the rule of the House of Kamehameha ended with the death of King Kamehameha V in 1872, and King Liholiho died in 1874, the House of Kalākaua ascended to the throne of the Kingdom of Hawaiʻi.

He became an orphan after his father died in 1880 and mother in 1884. Prince Kūhiō was adopted by King David Kalākaua’s wife, Queen Kapi‘olani, who was his maternal aunt.

He attended the Royal School and Punahou; studied four years in St. Matthew’s College, California; was a student at the Royal Agricultural College in England and graduated from a business college in England.

Historical accounts say that Kūhiō was tagged with the nickname “Prince Cupid” by a French teacher when he was very young because of his chubby stature and good-natured personality.

He witnessed the overthrow of the Hawaiian monarchy in 1893, took the side of the monarchy, was found guilty of treason for plotting a counter-revolutionary attempt and made a political prisoner.

Prince Kūhiō, eligible royal heir to the Hawaiian throne, Delegate to Congress for ten consecutive terms and tireless worker for native Hawaiian rights, was born along the Poʻipū coast at Kukui‘ula and grew up in Kōloa on Kaua‘i.

Kūhiō was often called Ke Ali‘i Maka‘āinana (Prince of the People) and is well known for his efforts to preserve and strengthen the Hawaiian people.

In politics, he was a Republican. He launched a campaign to establish local government at the County level; this led to the County Act in 1905. Under the Act, the islands were divided into five separate Counties.

Prince Kūhiō restored the Royal Order of Kamehameha I and established the Hawaiian Civic Club.

The Order of Kamehameha I was established on April 11, 1865 by King Kamehameha V (Lot Kapuāiwa) to honor the legacy of his grandfather, the unifier of these islands, Kamehameha the Great.

The Order was reorganized by Prince Jonah Kūhiō Kalanianaole in 1902. Today, the organization continues to guard, maintain and preserve the rituals and the memory of the ruling Chiefs of Hawai‘i.

Hawaiian Civic Clubs were organized in 1918 and were formed to provide scholarship aid for the education of Hawaiian students; preserve and promote the Hawaiian heritage, traditions, language and culture; improve the conditions of the Hawaiian people and community at large; and perpetuate the values that dignify all human life.

In 1919 he also introduced the first bill asking that Hawai‘i become a state.

While a delegate of Congress, he spearheaded the effort in the passage of the Hawaiian Homes Commission Act that provides lands for native Hawaiians.

He was concerned about the diminishing number of Hawaiians and their seeming inability to adapt to urban living. It was his dream to have Hawaiians return to the land and encourage them to be self-sufficient farmers, ranchers and homesteaders.

Jonah Kūhiō Kalanianaʻole Piʻikoi died on January 7, 1922 of heart disease. He was given the last state funeral for an Ali‘i; he is buried at Mauna ‘Ala, the Royal Mausoleum.

Prince Kūhiō Day is an official holiday in the State of Hawaiʻi. It is celebrated annually on March 26, to mark the birth of Prince Kūhiō.

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by Peter T Young 1 Comment

Plundered

“Kalākaua’s crown has been robbed of its jewels. The theft was discovered on Monday morning when James Robertson turned over some property to the Government.”

“Ever since the monarchy was overthrown Robertson has been custodian of the Palace and everything was in his charge. The other day the Government decided to dispense with his services and his successor was appointed.”

“The dismissed custodian was ordered to turn over all property in his possession to his successor, and while doing so the robbery of the jewels was discovered.”

“The details of the sensational affair were hard to obtain and they are as follows:”

“Two Crowns, one formerly worn by the late King Kalākaua and the other by his wife, Kapiʻolani, were encased in a handsome plush box.”

“They were kept in a vault at Bishop & Co.’s bank for a long time, but eventually the coronets were turned over to the Chamberlain at the Palace. Whether they were first handed to George Macfarlane or to Robertson it could not be learned last evening.”

“When the jewels reached the place they were placed in a sole-leather trunk, where they remained for an indefinite time. The trunk was kept constantly locked, and for safekeeping it was deposited in the Chamberlain’s office, which is situated on the basement floor of the Palace.”

“When the trunk was brought forth on Monday it was found that the lock had been broken. The box containing the coronets had been opened and Kalākaua’s crown had been robbed of its ornaments. All that was left of it was the velvet cap.”

“The crown was nearly oval in shape, and was ornamented with a Maltese cross at the apex and brilliantly studded with diamonds and other precious stones, and on either side were gold kalo leaves. In the center of the cross was a large diamond about the size of a ten cent piece. It was taken along with a number of other smaller precious stones.”

“The Chamberlain’s office was searched, and some of the filigree work was found in a small closet.”

“Nobody knows who the thief is, but from a hurried examination made on the day the robbery was discovered, it is almost a certainty that it occurred during the old regime and not since the Provisional Government has been established.”

“The most curious portion of the affair is that the crown worn by Kapiʻolani was untouched and nothing else in the trunk was disturbed.”

“It is a strange coincidence.”

“It will be remembered by old residents that the crowns were made in London at a cost of $5000 each. They were worn by Kalākaua and Kapiʻolani on February 12, 1883, when the late king was crowned.”

“At the time the taxpayers of this country strenuously objected to the expenses of the coronation exercises, but their objections carried no weight and the expensive festivities went on.”

“Marshal Hitchcock will take up the case on his return from Hawaii today, and as there is a faint clue to the identity of the thieves he may be fortunate enough to capture them. (Pacific Commercial Advertiser, April 5, 1893)

George Ryan (an alias, he reportedly is really known as Preston Horner) was sentenced to a “three year term for the larceny of the crown jewels, with an additional sentence of six months imposed as a check to his jail break proclivities.”

“He escaped July 27, 1893, while awaiting trial, but was recaptured the same day. Ryan is a noted ‘crook’ and a smooth talker.”

“At his trial, be conducted his own case. He boasts of his sharpness and his ability to mislead one, and claims to be an escaped convict from the Oregon State Penitentiary. He has time and again bragged of his ability to break jail, and says that the Oahu prison is not strong enough to hold him.” (Hawaiian Gazette, March 16, 1894)

“He was pardoned by the Executive Council last year (1898) and left the prison on December 31. After leaving jail Ryan went to Hawaii. He worked a while for CVE Dove, the surveyor. The job was irksome, however, and he decided to go to Manila.”

“He stowed away on one of the transports here early in March and reached the Philippines on the 27th of that month.” (Hawaiian Star, May 22, 1899) Disguised as a soldier, Horner was murdered in Malolos, Philippines in 1899.

(A February 11, 1894 Chicago Tribune story notes his sister, Hattie McGinnis, notes his name as Preston Horner; George Ryan was his alias.)

While a few of the precious stones were recovered (including some Horner sent to his sister,) Kalākaua’s crown was repaired in 1925 with artificial gemstones.

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by Peter T Young 9 Comments

How Did The Aliʻi Feel About non-Hawaiians?

The historical record is clear – from Kamehameha I to Liliʻuokalani, the aliʻi befriended, sought counsel, and even married Caucasians and other foreigners. As examples:

Foreigners supported Kamehameha I, including John Young, Isaac Davis, Don Francisco de Paula Marin, George Beckley and Alexander Adams (and others.)

One can only speculate what might have happened had these foreigners not aligned with Kamehameha. However, it is clear, with their help, he became Kamehameha the Great. Without these and other foreigners, Hawaiʻi’s history may have been significantly different.

Kamehameha III chose American missionaries Amos Starr Cooke and Gerrit Parmele Judd to serve as teacher and physician for the children of the seven families who were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i.

In a letter requesting Cooke to teach and Judd to care for the children, King Kamehameha III wrote, “Greetings to you all, Teachers – Where are you, all you teachers? We ask Mr. Cooke to be teacher for our royal children. He is the teacher of our royal children and Dr. Judd is the one to take care of the royal children because we two hold Dr Judd as necessary for the children and also in certain difficulties between us and you all.”

Kamehameha III called on seven boys and seven girls to board in the Chief’s Children’s School. No school in Hawai‘i has ever produced so many Hawaiian leaders in one generation.

In this school were educated the Hawai‘i sovereigns who reigned over the Hawaiian people from 1855, namely, Alexander Liholiho (King Kamehameha IV,) Queen Emma, Lot Kamehameha (King Kamehameha V,) King William Lunalilo, King David Kalākaua and Queen Lydia Lili‘uokalani.

In addition, the following royal family members were taught there: Princess Bernice Pauahi Bishop, Princess Elizabeth Kekaaniau Pratt, Prince Moses Kekuaiwa, Princess Jane Loeau Jasper, Princess Victoria Kamāmalu, Prince Peter Young Kaeo, Prince William Pitt Kīnaʻu, Princess Abigail Maheha, Prince James Kaliokalani and Princess Mary Polly Paʻaʻāina.

The last of the Kamehameha’s, Kamehameha V, had a Caucasian (John Owen Dominis) as a secretary and advisor. “On the accession to the throne of Prince Lot as Kamehameha V., the last of the Hawaiian monarchs to bear that name, my husband (John Owen Dominis) was at once appointed his private secretary and confidential adviser, which position he occupied during the entire reign.” (Liliʻuokalani)

“The king was surrounded by his own people, with whom he was in perfect accord, but showed this mark of royal favor to my husband simply because he preferred to advise with him on matters of public importance.” (Liliʻuokalani)

Hawaiʻi’s last queen, Queen Liliʻuokalani, was married to a Caucasian, John Owen Dominis. This shows her acceptance of being a lifelong partner with a non-kanaka maoli – of the marriage she noted, “My husband was extremely kind and considerate to me”.

Dominis died before the overthrow – related to that, Queen Liliʻuokalani noted, “His death occurred at a time when his long experience in public life, his amiable qualities, and his universal popularity, would have made him an adviser to me for whom no substitute could possibly be found.”

“I have often said that it pleased the Almighty Ruler of nations to take him away from me at precisely the time when I felt that I most needed his counsel and companionship.” (Liliʻuokalani)

Kalākaua and Liliʻuokalani’s sister, Miriam Likelike, was also married to a Caucasian, Archibald Scott Cleghorn. The Cleghorns had one child Kaʻiulani – “the only member of the Royal Family having issue.”

Princess Kaʻiulani was not the only royal who was part-Caucasian – Emma, a future queen, was born to Fanny Kekelaokalani Young, daughter of John Young, King Kamehameha I’s Caucasian counselor, and Kaʻoanaʻeha, Kamehameha’s niece. Her father was high chief George Naea.

As was the custom, Emma was offered to her mother’s sister, Grace Kamaikui Rooke (the second daughter of John Young) and her husband, Dr Thomas Charles Byde Rooke (a Caucasian) as hānai daughter. Unable to have children of their own, the Rookes adopted Emma. Queen Emma was part Caucasian and she was raised by Caucasians.

We can’t forget that Princess Bernice Pauahi was also married to a Caucasian (Charles Reed Bishop.)

Following contact, Caucasians were actively involved with all of the aliʻi – they were befriended and served as personal and significant advisors to the aliʻi. Aliʻi sought their advice and put them in places of importance – many of these were missionaries.

Back then, there was an obvious tolerance by the Hawaiian leadership in engaging and including Caucasians (and other foreigners) in various matters.

A lot of non-kanaka maoli were born in the Islands or became naturalized citizens, or are descendants of such. By laws and practice, they, too, are Hawaiian citizens … history and the laws related to Hawaiian citizen status are clear and unambiguous.

(The image shows the letter Kamehameha III sent to the American (Caucasian) missionaries, asking Cooke and Judd to teach and serve the children of the aliʻi (including all of the subsequent Kings and Queens of the Hawaiian kingdom.))

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