Images of Old Hawaiʻi

by Peter T Young 3 Comments

Canec

Between 1879 and 1948, Waiākea Mill Company conducted mill operations at Waiākea Pond. Bagasse – a by-product of sugarcane – became a secondary industry, first as a fuel for the mills’ boilers, then as the main ingredient for a wallboard product.

As commercial fuel oils became increasingly available in the late 1920s, the use of bagasse as a fuel declined. This byproduct of production was then creatively used to manufacture a wallboard product for construction.

In 1929, Hawaiian Cellulose Ltd, a subsidiary of the Waiākea Mill Company applied for a patent for the manufacture of it. (County of Hawai‘i)

On May 23, 1930, “The leading plantation agencies and a group of business men organise a $2,250,000 corporation for the manufacture of wallboard and other universally used bagasse fiber products. The name chosen was the Hawaiian Cane Products, Limited.” (The Friend, June 1930)

Later that year, the directors of the company “authorized the purchase of a one-hundred-ton daily capacity plant for the manufacture of insulating board from bagasse.” (The Friend, October, 1930) (It ended up costing $2.5-million.)

April 27, 1932, the company’s Hilo plant (at Waiākea, adjoining Wailoa Pond) was opened; the company emphasized “the overseas distribution for which the industry aims.” (The Friend, June 1, 1932) (By 1934, “five carloads were shipped … to Manchuria.” (Friend, July 1, 1934))

Canec was originally the brand name for pressed fiber board made by Hawaiian Cane Products, Ltd., but it has become commonly used to refer to all pressed board of this type.

It was formed into sheets similar in size to drywall, as well as other sizes for use as ceiling and wallboard. Canec was used for interior ceilings and walls in many residential and commercial structures throughout the state of Hawai‘i. (DOH)

Reportedly, Charles William Mason, a Scotsman who ended up in Olaʻa on the Island of Hawai‘i in 1919, was the inventor of Canec. Mason became the superintendent of Hawaiian Cane Products Company, Ltd., located in Hilo near the site of the Waiākea Mill Company. (Johnston)

The use of canec as a building material in Hawai‘i gradually expanded during the 1930s, but greatly accelerated after World War II when construction volume rapidly increased.

It was estimated that from the twelve plantations contributing bagasse to the canec plant, one million tons of bagasse would be available for the production of wallboard.

Hawaiian Cane Products was sold to the Flintkote Company in 1948. That year, the Hilo plant manufactured 120,000,000-square feet of canec panels; from 1945 to 1955; the majority of the housing in the Islands featured cane walls and/or ceilings. (HHF)

The original patent for canec wallboard called for the bagasse to be mixed with hydrated lime, caustic soda, soda ash and similar chemicals to digest fiberous portions of the trash. (Bernard)

It was treated with inorganic arsenic compounds to discourage mildew and insects. In addition, the wallboard was treated against termites with calcium arsenate and arsenic, and finally hydrosulfate was added to ‘set the size,’ inhibit the absorption of water and harden the board. (Bernard)

The canec plant discharged its waste through a sewer pipe that emptied into the water at the point where the pond flows into Wailoa River.

A NOAA report says, “An estimated 558-tons of arsenic compounds were released into the Hilo Bay estuary through this sewer line during the operational history of the plant.” (EH)

As was disclosed to the public in 1973, the canec plant had “discharged approximately 3.5-mgd of waste water into the Wailoa estuary for 29-years”.

This waste water included both toxic and lethal chemicals such as arsenic, hydrated line, hydrosulfate, ethyl silicate, hydrosulfate, calcium, arsenate and arsenic acid. (Bernard)

Arsenic concentrations in the sediments of Hilo Bay have been found to be as high as 6,370-ppm, approximately 34 times higher than anywhere else in the state (Department of Health.) (Hallacher)

Some suggest the canec plant was destroyed by the May 23, 1960 tsunami that devastated Hilo; actually, a fire destroyed the canec plant a month earlier (April 3, 1960.)

In 1971, the hotel complex known now as Waiākea Villas was built on the canec plant site (the adjacent Waiākea plant millpond was made part of Wailoa River State Park.)

“Although elevated in comparison to natural background, inorganic arsenic in canec material does not pose exposure or potential health concerns for building residents or workers, provided that the canec is in good condition and not rotting or ‘powdering away.’”

“No health effects caused by short time (acute) exposure to high levels of arsenic in canec, or to lower concentrations for a long time (chronic exposure) have been reported to HDOH.”

“However, daily exposure to very high levels of inorganic arsenic over many years can result in various health effects, including an increased risk of cancer. As a result, exposure to deteriorating canec should be minimized.” (Department of Health)

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Charles Hinckley Wetmore

Charles Hinckley Wetmore was born at Lebanon, Connecticut, on February 8, 1820. He was the son of Augustus Wetmore (1784-1887) and Emily T Hinckley Wetmore (1789-1825.)

By teaching school in the winter and studying in the summer, he attained his medical degree, graduating from the Berkshire Medical Institute in Massachusetts in 1846. After graduation he practiced in Lowell, Mass., continuing to teach in school to supplement his earnings.

Wetmore married Lucy Sheldon Taylor on September 25, 1848; three weeks after their wedding, they were off to Hawaiʻi under the American Board of Commissioners for Foreign Mission (ABCFM) as a missionary doctor.

They were not attached to any Missionary Company; the Wetmores sailed from Boston on October 16, 1848 on the Leland and landed in Honolulu on March 11, 1849 (a voyage of 146 days).

The Wetmores were assigned to Hilo on the Island of Hawaiʻi and were at their post by May 18. “This morning Hawaiʻi was in sight. It could be distinctly seen by the bright light of the moon but it remained for the sun to reveal in all its grandeur lofty Mauna Kea.”

“We gazed at it with feelings of deep interest. We know not but this very island is to become our future home. Our prayer is that we may be stationed where we shall do the most good.” (Lucy Wetmore’; The Friend, February 1920)

As missionary doctor, his first duty was to the care of the missionary families, then the natives and after that to the foreigners.

His patients were scattered over the entire island and he travelled by canoe or foot, and on many occasions, his wife accompanied him.

When smallpox broke out in the Islands in 1853, Wetmore was appointed by the King to serve as a Royal Commissioner of Public Health. As the outbreak spread to the neighbor Islands, Wetmore was down with varioloid (a mild form of smallpox affecting people who have already had the disease or have been vaccinated against it.)

The Commissioners decided to build a hospital to deal with the anticipated illness; Wetmore, the doctor from the region, was the first to occupy it. Wetmore recovered and was able to later assist in the efforts. (Greer)

In 1855 he severed relations with the ABCFM and continued in practice upon his own account. He was appointed to be in charge of the American Hospital, where sailors from American ships and ether Americans in need were cared for.

After the hospital was given up, the building was turned over to ‘The First Foreign Church of Hilo.’ A founding member of the church, Wetmore was closely identified with it and gave it great financial assistance and much personal work. (Evening Bulletin, May 18, 1898)

Later (December 2, 1886,) Wetmore purchased and presented to the Library Association the frame building formerly occupied by the First Foreign Church. In making the gift of the building with his ‘Aloha,’ Wetmore “‘hoped it would prove very useful to our Hilo community for many many years to come.’” They moved the building to the library site on Waiānuenue street. (Hilo Tribune, October 25, 1904)

The Protestant Wetmore also had ties with the nearby St Joseph Catholic Church. Wetmore and Father Charles Pouzot developed a lasting friendship. Father Charles was tutoring the Wetmore children and Wetmore gave medical basics of caring for diarrhea, dermatitis, respiratory illness and the like.

At one time, Father Charles shocked Father Damien (now St Damien) by revealing he also learned to treat the wounds and ulcers of leprosy. Damien was much surprised since he didn’t know the infection was present in Hawaiʻi. Father Charles promised to show him a case at the next opportunity. (Hilo Roman Catholic Community)

Dr. Wetmore’s family consisted of one son and three daughters. On February 16, 1850, Wetmore administered ether to his wife, Lucy, as she was giving birth to their first child. Dr Wetmore’s subsequent account of this delivery appears to be the earliest known reference to the use of general anesthesia in the Islands. (Schmitt)

Eldest son, Charlie, was an active boy who assisted in his father’s dispensing pharmacy, the first in Hilo. (Hilo Drug Store was reportedly founded by Wetmore; it was situated on ‘Front Street’ (Kamehameha Avenue.) (Valentine)

Charlie planned to follow his father into the profession of medicine. Their first daughter, Frances (Fannie), also worked and enjoyed learning science in the pharmacy.

When Charlie died suddenly at age 14, 12-year-old Fannie (the eldest daughter) stepped up to announce that she would become the next doctor of the family, taking her brother’s place.

She was sent away to school in Pennsylvania, returning to Hilo after graduation to help her father. She eventually returned to the mainland to get her MD, and was the first woman doctor in Hawaiʻi. Frances then practiced medicine in partnership with her father. (Burke)

In the early days of sugar, Wetmore was engaged with the Hitchcocks in the establishment and management of Papaikou plantation. Wetmore was also interested in Kohala and other sugar plantations. (Pacific Commercial Advertiser, May 19, 1898)

After the death of his wife in 1883, Wetmore, serving as a delegate from the Hawaiian Board, and his daughter, Lucy, spent the entire year of 1885 in the Marshall and Caroline Islands.

Dr. Wetmore died on May 13, 1898. “He was trusted by all. Whatever he said he meant, and his word in business was as good as his bond. He was to the front in every good work, and his gospel was one of action rather than of words.”

“His generosity was proverbial and his services as a physician were constantly given to those who were too poor to pay.” (Evening Bulletin, May 18, 1898)

Several years later, the Lydgate family from Kauaʻi donated a stained glass window at the First Foreign Church in Hilo. The image represents the good Samaritan as he bends solicitously over the almost lifeless body of the man who was the victim of thieves.

“The expression on the good Samaritan’s face is a beautiful one, and the picture is typical of the life of the friend in whose memory it was given.” (Pacific Commercial Advertiser, September 6, 1907)

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Ka Waʻa O Maui

The Wailuku is the longest river in Hilo (twenty-six miles.) Its course runs from the mountains to the ocean along the divide between Mauna Kea and Mauna Loa. The Wailuku is the boundary between Hilo Palikū in the north and Hilo One on the south.

There are many vague stories as to why the Wailuku River was so named. Wailuku literally means “destroying water.” Legends connected with the Wailuku tend to confirm the belief that it was named for its violent habits.

In olden times before there were bridges and other safeguards, the river wrought considerable damage to property and during the rainy season it took its toll of human lives. (Hapai)

Waiānuenue Avenue (rainbow (seen in) water) is named for the most famous waterfall, Ka Wailele ʻO Waiānuenue, Rainbow Falls on the Wailuku River. The goddess Hina once lived in the cave beneath and behind the waterfall. Maui was her son.

The stories of Maui are common old tales and speak of a real voyager who traveled throughout the islands of the Pacific, a sailor of great renown deified for his deeds; hence, the commonality of the tale.

He raised the islands the same way sailors have always raised islands, by sailing towards it until the land rises from the sea above the horizon. The story of Maui is a tale of discovery. (Kaulukukui)

In many of the accounts Maui is a mischievous trickster, stealing the secret of fire and helping his mother to dry kapa by lassoing the sun to slow its progression across the sky. (Bishop Museum)

It is on the Wailuku River that we still see the evidence of Maui in Hilo – Ka Waʻa O Maui – the Canoe of Maui.

Far above Rainbow Falls, in the bed of the river, dwelt Kuna. The district through which that portion of the river runs bears to this day the name “Waikuna” or “Kuna’s river.” Kuna was a mo’o (lizard, reptile of any kind, dragon, serpent; water spirit.)

Kuna often tormented Hina in her rocky cave behind Rainbow Falls by sending over great torrents of water or by rolling logs and boulders down the stream. Quite often he would block the stream below the falls to dam the river and drown Hina.

But Hina was well protected. Her cave was large and the misty cloud of spray from the falling waters helped to conceal it. So in spite of the frequent floods and many threats from Kuna, Hina paid him little attention.

On many days Hina was alone, while her son, Maui, was away on one of his numerous expeditions. Even then she did not mind this, for should any danger befall her she had a peculiar cloud servant which she called ao-o-pua (a sharp pointed cloud.)

If Hina were in trouble this ao-o-pua would rise high above the falls, taking an unusual shape. When Maui saw this warning cloud he would hurry home at once to his mother’s side.

One night while Maui was away from home on the Island of Maui, where he had gone to bargain with the Sun, a storm arose. The angry waters roared about the mouth of Hina’s cave.

Kuna, aware of the situation, was quick to take advantage of the situation. Calling upon his powers he lifted an immense boulder and hurled it over the cliffs. It fitted perfectly where it fell between the walls of the gorge and blocked the rush of the hurrying torrent.

Hina slept until the cold waters entered the cave, rapidly creeping higher and higher until they reached her where she slept.

Startled, she sprang to her feet, and her cries of panic resounded against the distant hills. Again and again, her voice went out from the cave. It pierced through the storms and the clouds. It swept along the side of the great mountain. It crossed the channel between the islands of Hawaii and Maui.

Ao-o-pua rose swiftly above the falls when Hina cried for aid and then, assuming a peculiar shape, stood high above the hills that Maui might see it.

Through the darkness Maui could see the strange warning cloud, unusually large and mysterious. With his mother’s cries ringing in his ears he bounded down the mountain to his canoe. Pushing it into the sea, with two mighty strokes of his paddle, he crossed the sea to the mouth of the Wailuku river.

A long, narrow rock in the river, called Ka Waʻa O Maui (The Canoe of Maui), is still just where he ran it aground at the foot of the rapids.

Leaving his canoe, Maui seized the magic club with which he had conquered the sun after lassoing him, and rushed along the dry bed of the river to the place of danger. Swinging the club swiftly around his head, lie struck the dam holding back the water of the rapidly-rising river.

“Ah! Nothing can withstand the magic club. The bank around one end of the dam gives way. The imprisoned waters leap into the new channel. Safe is Hina the goddess.”

Hearing the crash of the club and realizing his attempt on the life of Hina had again failed, Kuna turned and fled up the river. Maui rushed up the river to punish Kuna for the trouble he had caused Hina.

Kuna fled to his different hiding places, but Maui broke up the river bed and drove the dragon out from every one, following him from place to place as he fled down the river.

At last Kuna found what seemed to be a safe hiding place in a series of deep pools, but Maui poured a lava flow into the river. He threw red-hot burning stones into the water until the pools were boiling and the steam was rising in clouds. Kuna uttered incantation after incantation, but the water scalded and burned him.

Dragon as he was, his hard, tough skin was of no avail. The pain was becoming unbearable. With cries to his gods he leaped from the pools and fled down the river. The waters of the pools are no longer scalding, but have never lost the tumbling, tossing, foaming, boiling swirl – today this area is known as ‘The Boiling Pots.’

With joy at the sight of Kuna’s body hurled over the falls, they eagerly watched the dragon as the swift waters swept him against the dam with which he had hoped to destroy Hina. Maui had saved Hina.

Across Polynesia, almost every group has its own versions of the tales of Maui, including Maui’s canoe. For instance, Maori note “Te Waka-a-Maui” (“the Canoe of Maui”) as an ancient name for the South Island of New Zealand.

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Hilo Coastal Defense

Dating back to the beginning of the 20th century, Oʻahu held a position of primary importance in the military structure of the US before and during WWII. During the prewar years Oʻahu and the Panama Canal Zone were the two great outposts of continental defense. (army-mil)

A key goal in the Pacific was to hold Oʻahu Island as a main outlying naval base and to protect shipping in the waters around the Hawaiian Islands.

In January 1905, President Teddy Roosevelt instructed Secretary of War William H Taft to convene the National Coast Defense Board (Taft Board) “to consider and report upon the coast defenses of the United States and the insular possessions (including Hawai‘i.)”

In 1906 the Taft Board recommended a system of Coast Artillery batteries to protect Pearl Harbor and Honolulu. Between 1909-1921, the Hawaiian Coast Artillery Command had its headquarters at Fort Ruger and defenses included artillery regiments stationed at Fort Armstrong, Fort Barrette, Fort DeRussy, Diamond Head, Fort Kamehameha, Kuwa‘aohe Military Reservation (Fort Hase – later known as Marine Corps Base Hawaiʻi) and Fort Weaver.

The Army mission in Hawai‘i was defined as “the defense of Pearl Harbor Naval Base against damage from naval or aerial bombardment or by enemy sympathizers and attack by enemy expeditionary force or forces, supported or unsupported by an enemy fleet or fleets.”

The District was renamed Headquarters Coast Defenses of Oʻahu sometime between 1911 and 1913. Following World War I and until the end of World War II, additional coastal batteries were constructed throughout the Island.

Then, on December 7, 1941, the Japanese attacked Pearl Harbor.

As soon as the air attack was over, the Hawaiian Department plunged into a reconstruction and new construction effort of unprecedented scale and pace.

By December 12, the Army position was “to take all possible steps short of jeopardizing the security of the Continental United States and the Panama Canal to reinforce the defenses of Oʻahu.”

Wartime reality hit the neighbor islands a few days later. A group of about nine Japanese submarines were kept in the vicinity of Hawaiʻi until mid-January – they were stationed there to find out just how much damage had been done to the American military.

Just before dusk on December 15, a submarine lobbed about ten shells into the harbor area of Kahului on Maui, and three that hit a pineapple cannery caused limited damage.

Over a 2½-hour period during the night of December 30 – 31, submarines engaged in similar and nearly simultaneous shellings of Nawiliwili on Kauaʻi, again on Kahului, Maui and Hilo on the Big Island.

The principal immediate change in Hawaiʻi’s defense structure came about on December 17, 1941, when the top Army and Navy commanders were replaced and all Army forces in the Hawaiian area were put under command of the Commander in Chief, Pacific Fleet.

Under a cooperative agreement, the army operated coast defense guns, all anti-aircraft batteries except those on naval ships, most of the pursuit aircraft on the Island, an inshore patrol which extended 20-miles out to sea and aircraft warning service. The navy operated the fleet and distance reconnaissance extending to 600-miles out to sea.

Two arguments won the approval of the War Department during December for a much larger reinforcement of Hawaiʻi. The Navy contended that the sure defense of the Hawaiian area depended primarily on Army air power and that the security and effectiveness of that air power required its dispersion among the major islands of the Hawaiian group.

Secondly, while the immediate reinforcement of December 1941 might ensure against a direct attempt by the enemy to invade Oʻahu, the Japanese had the naval strength to cover an invasion of one or more of the almost undefended neighbor islands. From bases on these islands the enemy could attack and possibly starve out Oahu.

These arguments led to plans for garrisoning the other islands of the Hawaiian group. And, Hilo was a natural choice.

After the sugar industry developed across the Islands, Hilo grew to be the second largest town in the islands, acting as a business hub for the numerous plantations along the Hilo-Hamakua coast, as well as a transport center for incoming supplies and equipment and outgoing crops.

In 1908, construction began on the Hilo Bay breakwater along the shallow reef, beginning at the shoreline east of Kūhiō Bay; by 1929 the breakwater was completed and extended roughly halfway across the bay. Piers were built and extended by 1927.

(Contrary to urban legend, the Hilo breakwater was built to dissipate general wave energy and reduce wave action in the protected bay, providing calm water within the bay and protection for mooring and operating in the bay; it was not built as a tsunami protection barrier for Hilo.)

In 1926, a 400 by 2,000-foot field had been cleared for Hilo Airport and on February 11, 1928, the new airport was dedicated. A second and third runways were added and the airport was renovated (the renovation dedication ceremony was held May 2, 1941.)

At the outbreak of World War II, Hilo Airport was taken over by the Army Engineers, and an Air Corps fighter squadron was stationed there. US Army Engineers constructed military installations and continued the expansion of runways, taxiways and parking aprons. The name of Hilo Airport was changed to General Lyman Field on April 19, 1943.

At Hilo, a mobile field battery of 155-mm guns was set up in December 1941. Four 4-inch naval guns were later emplaced in 1942.

To help man them, the 96th Coast Artillery Regiment (AA) (Semi-mobile – activated April 15, 1941 at Camp Davis, North Carolina, and trained there until December 27) arrived in Hilo on March 10, 1942. (They stayed at Hilo until December 1943; then they transferred to Oʻahu.)

The Hilo battery was abandoned in 1945. (Lots of information here is from army-mil.)

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Hilo Teachers School

The arrival of the first company of American missionaries in Hawai­ʻi in 1820 marked the beginning of Hawaiʻi’s phenomenal rise to literacy. The missionaries were the teachers and the chiefs became proponents for education and edicts were enacted by the King and the council of chiefs to stimulate the people to reading and writing.

Reverend David Belden Lyman and his wife, Sarah Joiner Lyman arrived in Hawai‘i in 1832, members of the fifth company of missionaries sent to the Islands by the American Board of Commissioners for Foreign Missions.

When the arrived in Hilo … “there were no foreign residents, save the Missionaries who proceeded us. There was but one frame building in this region, that built by Mr. [Joseph] Goodrich.”

“There were no roads, only footpaths, no fences and the Wailuku River was crossed on a plank … I might add that there were no trees except the breadfruit, which were abundant and flourishing. Coconut trees fringed the beach. The people were numerous and had a healthy look … very friendly.”

“A few schooners, owned by the chiefs, came here occasionally, not to bring blessings to the natives, but to levy contributions of tapa, nuts, dried fish, pigs, etc …” (Sarah Joiner Lyman; Lothian)

The missionaries soon saw that the future of the Congregational Mission in Hawaii would be largely dependent upon the success of its schools. 

The proliferation of schoolhouses was augmented by the printing of 140,000 copies of the pī­ʻāpā (elementary Hawaiian spelling book) by 1829 and the staffing of the schools with 1,000-plus Hawaiian teachers.  (Laimana)

In 1830 “Mr. [Lorrin] Andrews left Lahaina to go to the aid of the Hilo Station and he started a school for the improvement of the teachers.” (Lothian)

In 1831, Lahainaluna Seminary, was created in Maui to be a school for teachers and preachers so that they could teach on the islands. The Mission then established “feeder schools” that would transmit to their students’ fundamental reading, writing, and arithmetic skills, and religious training, before admission to the Lahainaluna.

By 1831, in just eleven years from the first arrival of the missionaries, Hawaiians had built 1,103 schoolhouses. This covered every district throughout the eight major islands and serviced an estimated 52,882 students.  (Laimana)

In 1832, “The school system was admirable for the times; there being school buildings through the two districts at convenient distances for all to attend, and they did pretty generally attend. And all whose eyes were not dim with age learned to read.”

“Each school had two sets of teachers, and whilst one was teaching, the other was here attending the teachers school, which was taught by the missionaries.” (Sarah Joiner Lyman; Lothian)

On January 6, 1835, “our children’s (Station) school commenced, eighty children present, sixty knew their letters. A number of the more forward (ie. advanced) children are employed as monitors to assist the less forward.”

In 1836, “For several years the forming of a boy’s boarding school had been discussed at the Annual Meetings and while they were all in favor of said venture they were not sure of its success; no one had offered to start a school.”

“At the 1836 meeting it was decided that the school should be in Hilo ….. ‘leaving it for the brothern to decide as to who should develop the much desired thing. The great object in view was to train more intelligent teachers for the common schools. So we were given carte blanche for the Island of Hawaii.’” (Sarah Joiner Lyman Journal; Lothian)

“Mr. Abner Wilcox, who had arrived with the recent Company that spring [1836], was assigned to Hilo to take charge of the teachers school and the educational department of the boarding school [Hilo Boarding School].”

In October 1836, two thatch houses were constructed near Lyman’s house and on October 3 the school opened with eight boarders, but the number soon increased to twelve.

The school was operated to an extent on a manual labor program and the boys cultivated the land to produce their own food. (The boys’ ages ranged from seven to fourteen.)

“Mr. Lyman who was brought up on a farm had an abiding faith in the value of manual labor; and his work in Hilo had convinced him that such activity in both primitive and introduced vocation was as necessary as book learning during the period of transition from one culture to another.”  (Lothian)

Hilo Boarding School, under the leadership of the Lymans, was an immediate success. In 1837, six graduates were sent to Lahainaluna Seminary.

At first, greater emphasis was placed upon producing teachers and preachers than upon molding farmers or craftsmen.  However, with the loss of Lahainaluna to the government, the Hilo school became reoriented to stress vocational training.

Hilo Boarding School was never a purely vocational institution, however, its founder’s focus of educating the head, heart and hand carried throughout its history (rigorous academic drills (Head), religious/moral (Heart) and manual/vocational (Hand) training).

In 1839, the old thatch buildings were torn down and Lyman purchased the entire first shipment of lumber to arrive in Hilo to build a new school building, as well as a cookhouse and infirmary which would accommodate sixty to seventy boys.

The new school building lodged fifty-five pupils in its first year, most of them coming from outside Hilo.  In 1840, sugar cultivation commenced on adjacent mission land, and was worked entirely by the boys of the school along with a “monthly concert” of labor by all members of the parish. The cane was probably ground in a Chinese-owned mill in Hilo.

Lahainaluna was transferred from being operated by the American missionaries to the control of the Hawaiian Monarchy in 1849.  (By 1864, only Lahainaluna graduates were considered qualified to hold government positions such as lawyers, teachers, district magistrates and other important posts.)

“The fact that Lahainaluna became a Government and the public schools starting high schools started the Hilo Boarding school moving into a new era. The Boarding School began as an academic institution whose purpose was to teach boys and young men and prepare them so they could attend Lahainaluna School and … come out as teachers and ministers”. (Lothian)

More than one-third of the boys who had attended Hilo Boarding School eventually became teachers in the common schools of the kingdom. In 1850 the Minister of Public Instruction, Richard Armstrong, reported that Hilo Boys School “is one of our most important schools. It is the very life and soul of our common school on that large island.”

Common schools (where the 3 Rs were taught) sprang up in villages all over the islands.  In these common schools, classes and attendance were quite irregular, but nevertheless basic reading and writing skills (in Hawaiian) and fundamental Christian doctrine were taught to large numbers of people.  (Canevali)

The Hilo Boarding School closed in 1925, although its facilities were used for several years thereafter.  It first became a community center.

Then, in 1947, it was the first home of the Hilo Branch of the University of Hawaiʻi a center of the University Extension Division.  UH programs expanded there with a permanent summer school in 1948 – then, in 1949, the institution changed its name to University of Hawaiʻi, Hilo center (which later moved to its present site on Lanikāula Street, in 1955.)

All of the Hilo Boarding School buildings are gone; in 1980 the Hilo Center affiliated with the Boy’s Clubs of America – Hilo Boys and Girls Club now occupies the site.

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