Images of Old Hawaiʻi

by Peter T Young Leave a Comment

ʻŌpūkahaʻia Leaves Hawaiʻi

Hostilities of Kamehameha’s conquest on Hawai‘i Island supposedly ended with the death of Keōua at Kawaihae Harbor in early-1792 and the placement of the vanquished chief’s body at Puʻukoholā Heiau at Kawaihae.

The island was under the rule of Kamehameha.  However, after a short time, another chief entered into a power dispute with Kamehameha; his name was Nāmakehā.

In 1795, Kamehameha asked Nāmakehā, who lived in Kaʻū, Hawai‘i, for help in fighting Kalanikūpule and his Maui forces on O‘ahu, but Nāmakehā ignored the invitation. Instead, he opted to rebel against Kamehameha by tending to his enemies in Kaʻū, Puna and Hilo on Hawai‘i Island.

Hostilities erupted between the two. The battle took place at Hilo.  Kamehameha defeated Nāmakehā; his warriors next turned their rage upon the villages and families of the vanquished. The alarm was given of their approach.

A family, who had supported Nāmakehā, the father (Ke‘au) taking his wife (Kamohoʻula) and two children fled to the mountains. There he concealed himself for several days with his family in a cave.  (Brumaghim)  The warriors found the family and killed the adults.

A survivor, a son, ʻŌpūkahaʻia, was at the age of ten or twelve; both his parents were slain before his eyes.  The only surviving member of the family, besides himself, was an infant brother he hoped to save from the fate of his parents, and carried him on his back and fled from the enemy.

But he was pursued, and his little brother, while on his back, was killed by a spear from the enemy. Taken prisoner, because he was not young enough to give them trouble, nor old enough to excite their fears, ʻŌpūkahaʻia was not killed.

He was later turned over to his uncle, Pahua, who took him into his own family and treated him as his child. Pahua was a kahuna at Hikiʻau Heiau in Kealakekua Bay.

When Captain Vancouver visited the islands in the 1790s, he provided the following description of Hikiʻau:
“Adjoining one side of the Square was the great Morai (heiau,) where there stood a kind of steeple (‘anu‘u) that ran up to the height of 60 or 70 feet, it was in square form, narrowing gradually towards the top where it was square and flat; it is built of very slight twigs & laths, placed horizontally and closely, and each lath hung with narrow pieces of white Cloth.”

“… next to this was a House occupied by the Priests, where they performed their religious ceremonies and the whole was enclosed by a high railing on which in many parts were stuck skulls of those people, who had fallen victims to the Wrath of their Deity. …. In the center of the Morai stood a preposterous figure carved out of wood larger than life representing the … supreme deity… .”

John Papa ʻI‘i wrote that in ca. 1812-1813, shortly after Kamehameha’s return to Hawai‘i, the king celebrated the Makahiki and in the course of doing so he rededicated Hikiʻau, “the most important heiau in the district of Kona”.

This is the same place where Captain Cook landed on the Island of Hawaiʻi, across the bay from Hikiʻau Heiau is where Cook was later killed.

ʻŌpūkahaʻia’s uncle, wanting his nephew to follow him as a kahuna, taught ʻŌpūkahaʻia long prayers and trained him to the task of repeating them daily in the temple of the idol. This ceremony he sometimes commenced before sunrise in the morning, and at other times was employed in it during the whole or the greater part of the night.

ʻŌpūkahaʻia was not destined to be a kahuna.

He made a life-changing decision – not only which affected his life, but had a profound effect on the future of the Hawaiian Islands.

“I began to think about leaving that country, to go to some other part of the globe. I did not care where I shall go to. I thought to myself that if I should get away, and go to some other country, probably I may find some comfort, more than to live there, without father and mother.”  (ʻŌpūkahaʻia)

In 1807, he boarded an American a ship in Kealakekua Bay, the Triumph, under the command of Captain Brintnal; also on Board was Thomas Hopu.  They set sail for New York, stopping first in China (selling seal-skins and loading the ship with Chinese goods.)

Also on Board was Russell Hubbard, a son of Gen. Hubbard of New Haven, Connecticut.  “This Mr. Hubbard was a member of Yale College. He was a friend of Christ. Christ was with him when I saw him, but I knew it not.  ‘Happy is the man that put his trust in God!’  Mr. Hubbard was very kind to me on our passage, and taught me the letters in English spelling-book.”  (ʻŌpūkahaʻia)

In 1809, they landed at New York and remained there until the Captain sold out all the Chinese goods.   Then, they made their way to New England.

“In this place I become acquainted with many students belonging to the College. By these pious students I was told more about God than what I had heard before … Many times I wished to hear more about God, but find no body to interpret it to me. I attended many meetings on the sabbath, but find difficulty to understand the minister. I could understand or speak, but very little of the English language. Friend Thomas (Hopu) went to school to one of the students in the College before I thought of going to school.”  (ʻŌpūkahaʻia)

ʻŌpūkahaʻia’s life in New England was greatly influenced by many young men with proven sincerity and religious fervor that were active in the Second Great Awakening and the establishment of the missionary movement.  These men had a major impact on ʻŌpūkahaʻia’s enlightenment in Christianity and his vision to return to Hawaiʻi as a Christian missionary.

He was taken into the family of the Rev. Dr. Dwight, President of Yale College, for a season; where he was treated with kindness, and taught the first principles of Christianity.  At length, Mr. Samuel J. Mills, took him under his particular patronage, and sent him to live with his father, the Rev. Mr. Mills of Torringford.

By 1817, a dozen students, six of them Hawaiians, were training at the Foreign Mission School to become missionaries to teach the Christian faith to people around the world.

ʻŌpūkahaʻia improved his English by writing; the story of his life was later assembled into a book called “Memoirs of Henry Obookiah” (the spelling of his name based on its sound, prior to establishment of the formal Hawaiian alphabet.)  ʻŌpūkahaʻia, inspired by many young men with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired 14-missionaries to volunteer to carry his message to the Sandwich Islands (now known as Hawaiʻi.)

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)

There were seven couples sent to convert the Hawaiians to Christianity.   These included two Ordained Preachers, Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; a Farmer, Daniel Chamberlain, his wife and five children.

Along with them were four Hawaiian youths who had been students at the Foreign Mission School at Cornwall Connecticut, Thomas Hopu (his friend on board the ship when he first left the Islands,) William Kanui, John Honoliʻi and Prince Humehume (son of Kauaiʻi’s King Kaumuali‘i and also known as Prince George Kaumuali‘i.)

Unfortunately, ʻŌpūkahaʻia died suddenly of typhus fever in 1818 and did not fulfill his dream of returning to the islands to preach the gospel.  (The bulk of the information here is from ʻŌpūkahaʻia’s “Memoirs of Henry Obookiah” and Papaʻula, 1867 in Brumaghim)

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by Peter T Young 13 Comments

William Hardy Hill

He reportedly came to Hawaiʻi and jumped a whaling ship, and stayed. (Maui Council)

“Doc Hill (William Hardy Hill) was kind of the maverick businessman in Hilo … (he) eventually, became probably the most influential businessman on this island.” (Henderson)

“Doc” acquired his moniker for selling eyeglasses, after he came to the Big Island in 1913; he opened the Hill Optical Co in the Young Kwong Hoy building in 1917 (between what is now the Kress bldg. & Basically Books.)

License No. 1 under the 1917 legislation to Regulate the Practice of Optometry was granted to Hill; he was a charter member of the Optometry Board of Examiners.

“He had some experience in optics from a job in a jewelry store back on the Mainland, so when he noticed a display of 40-cent eyeglasses in a Chinese store he persuaded the proprietor to let him have four dozen pair on credit. These he peddled to aging Orientals in the plantation camps for $4, on easy payments.” (Star Bulletin, June 6, 1970; Schmitt)

Although the published biographical sketches of Hill mention only a grammar school or high school education, he reportedly possessed a Doctor of Optics degree from Northern Illinois College of Ophthalmology and Otology. (Schmitt)

Doc added his jewelry business in 1919, and both his optical and jewelry businesses were among the largest in the Territory. When he was elected to our Territorial House of Representatives in 1928, Doc sold his optical and jewelry businesses to his bookkeeper, Freiderich Wilheim “Fritz” Koehnen. (Narimatsu)

“(O)nce you become associated with Doc Hill, you get very much involved with politics.” (Henderson) Hill was a member of Hawaiʻi territorial house and senate (he was senate president 1932-1959;) delegate to Republican National Convention from Hawaii Territory, 1944; member of Hawaii state senate, 1959-67.

Sometimes irascible, oft times flamboyant, but always keenly analytical and astute in his approach to the problems of the day. Senator Hill contributed greatly to the work of the legislature and to the development of the 50th State. (Congressman Matsunaga)

After President Dwight D Eisenhower signed the proclamation welcoming Hawai‘i as the 50th state of the union on August 21, 1959, the First Legislature of the State of Hawai‘i convened on August 31, 1959, in accordance with the Hawai‘i State Constitution.

During this 45-day First Special Session of 1959, the Senate elected Senator William H. Hill of the first senatorial district as Senate President. Senator Hill stated in his Opening Day remarks:

“This session of the Legislature is the most important that Hawai‘i has ever had and without a doubt will be the most important that will ever be known in Hawai‘i because in this session the die will be cast for future sessions.”

“Doc could go on telling you stories forever. (He’d say, ‘You gotta do things when you can, not when you can’t.’ In other words, if there’s a deal to be made or something that you want done, you do it when you can, and that means right now”. (Henderson)

‘Little Doc,’ his talking mynah bird joined him “(e)very year until the bird died In 1965, ‘Little Doc’ was brought from Hilo by his master to alt caged outside of the Senator’s ʻIolani Palace office – whistling at the wahines and saying ‘Vote for Doc Hill’ in true campaign style.”

Perhaps the ceremonial highlight of Doc’s Senate career came in 1967, when he appeared during one of the extended days of the session dressed in a kimono.

“Mr. President,” he said. “I have been humiliated, insulted and shunned the past few days and it’s all your fault. Last Thursday, Mr. President, I arose on this floor to tell you of rumors that the Senate might not adjourn as scheduled the next day.”

“I told you that my wife was going back home to Hilo In a few hours and wanted to know how many shirts she should leave for me In Honolulu. And you told me – before this body – that she should leave only one shirt.”

“Along about Saturday, I began to notice that when I would approach a group of senators I thought were my friends, they would scatter or else get upwind of me. I wondered what was wrong. Had I voted wrong on one of their pet measures?”

If ever the term Elder Statesman fit a man. It fit Doc. After many years in the inner circle of power In Hawaii government, age and the Democratic ascendancy In the Senate moved him back into the ranks during the late 1960s.

But really, Doc Hill never took a back seat to anyone in speaking his piece on the Senate floor. And age which slowed his step hasn’t yet worked its way up to the quick mind beneath that Caesar-like haircut. (Congressman Matsunaga)

It’s well known that Senator WH ‘Doc’ Hill of Hilo is a capitalist, period. (Honolulu Record, December 6, 1956)

“(Doc Hill) eventually got control of, at that time, the Hilo Electric Light Company (later known as Hawai’i Electric Light Co, (and the) General Motors dealership. … (He also had) Wailoa Motors, which operated a major tire-recapping facility that dealt mainly with the sugar plantations cane haul trucking tire needs”.

We had nine theaters around the island … (Hilo Theatres, Ltd) … I might say the theater business was a very good business before television arrived.” (Henderson)

He organized ‘Realty,’ a holding company in 1926; it was parent company to several of his holdings. (Realty was later renamed Realty Investment Co, Ltd.)

He also had “Hilo Thrift and Loan (Hilo Finance and Thrift Co., Ltd,) that eventually became what is known as Realty Finance. Doc was involved in “all kinds” of real estate ventures (land; built and bought businesses; developments, etc.)

From 1954 to 1973, Big Island developers, including Realty Investment Co Ltd, won permission to chop up thousands of acres in Lower Puna and sell them off into thousands of individual lots. (Dayton) Most of the subdivisions were created prior to the adoption of the Zoning Code in 1967. (Puna CDP)

Mainland marketing pieces for Puna subdivisions noted, “Your Future Is Here! If you’ve ever wanted to own property in Hawaii, it pays you to act now. Combine investment with pleasure in the 50th State of the Union.”

“William H Hill, says in his (Hilo Electric Report) that ‘the vast water supply, temperate climate and other natural resources, many still untapped, make the Big Island the Territory’s most valuable land area for economic development and location of new industry’.” (Salt Lake Tribune, April 10, 1960)

Hill and his wife Ouida had large homes in Hilo and Kona, and had hosted notable visitors for decades: John Wayne and Pilar Palette were married on the grounds of his Keauhou Bay estate on November 1, 1954. ‘Doc’ Hill died in 1970.

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by Peter T Young 3 Comments

Canec

Between 1879 and 1948, Waiākea Mill Company conducted mill operations at Waiākea Pond. Bagasse – a by-product of sugarcane – became a secondary industry, first as a fuel for the mills’ boilers, then as the main ingredient for a wallboard product.

As commercial fuel oils became increasingly available in the late 1920s, the use of bagasse as a fuel declined. This byproduct of production was then creatively used to manufacture a wallboard product for construction.

In 1929, Hawaiian Cellulose Ltd, a subsidiary of the Waiākea Mill Company applied for a patent for the manufacture of it. (County of Hawai‘i)

On May 23, 1930, “The leading plantation agencies and a group of business men organise a $2,250,000 corporation for the manufacture of wallboard and other universally used bagasse fiber products. The name chosen was the Hawaiian Cane Products, Limited.” (The Friend, June 1930)

Later that year, the directors of the company “authorized the purchase of a one-hundred-ton daily capacity plant for the manufacture of insulating board from bagasse.” (The Friend, October, 1930) (It ended up costing $2.5-million.)

April 27, 1932, the company’s Hilo plant (at Waiākea, adjoining Wailoa Pond) was opened; the company emphasized “the overseas distribution for which the industry aims.” (The Friend, June 1, 1932) (By 1934, “five carloads were shipped … to Manchuria.” (Friend, July 1, 1934))

Canec was originally the brand name for pressed fiber board made by Hawaiian Cane Products, Ltd., but it has become commonly used to refer to all pressed board of this type.

It was formed into sheets similar in size to drywall, as well as other sizes for use as ceiling and wallboard. Canec was used for interior ceilings and walls in many residential and commercial structures throughout the state of Hawai‘i. (DOH)

Reportedly, Charles William Mason, a Scotsman who ended up in Olaʻa on the Island of Hawai‘i in 1919, was the inventor of Canec. Mason became the superintendent of Hawaiian Cane Products Company, Ltd., located in Hilo near the site of the Waiākea Mill Company. (Johnston)

The use of canec as a building material in Hawai‘i gradually expanded during the 1930s, but greatly accelerated after World War II when construction volume rapidly increased.

It was estimated that from the twelve plantations contributing bagasse to the canec plant, one million tons of bagasse would be available for the production of wallboard.

Hawaiian Cane Products was sold to the Flintkote Company in 1948. That year, the Hilo plant manufactured 120,000,000-square feet of canec panels; from 1945 to 1955; the majority of the housing in the Islands featured cane walls and/or ceilings. (HHF)

The original patent for canec wallboard called for the bagasse to be mixed with hydrated lime, caustic soda, soda ash and similar chemicals to digest fiberous portions of the trash. (Bernard)

It was treated with inorganic arsenic compounds to discourage mildew and insects. In addition, the wallboard was treated against termites with calcium arsenate and arsenic, and finally hydrosulfate was added to ‘set the size,’ inhibit the absorption of water and harden the board. (Bernard)

The canec plant discharged its waste through a sewer pipe that emptied into the water at the point where the pond flows into Wailoa River.

A NOAA report says, “An estimated 558-tons of arsenic compounds were released into the Hilo Bay estuary through this sewer line during the operational history of the plant.” (EH)

As was disclosed to the public in 1973, the canec plant had “discharged approximately 3.5-mgd of waste water into the Wailoa estuary for 29-years”.

This waste water included both toxic and lethal chemicals such as arsenic, hydrated line, hydrosulfate, ethyl silicate, hydrosulfate, calcium, arsenate and arsenic acid. (Bernard)

Arsenic concentrations in the sediments of Hilo Bay have been found to be as high as 6,370-ppm, approximately 34 times higher than anywhere else in the state (Department of Health.) (Hallacher)

Some suggest the canec plant was destroyed by the May 23, 1960 tsunami that devastated Hilo; actually, a fire destroyed the canec plant a month earlier (April 3, 1960.)

In 1971, the hotel complex known now as Waiākea Villas was built on the canec plant site (the adjacent Waiākea plant millpond was made part of Wailoa River State Park.)

“Although elevated in comparison to natural background, inorganic arsenic in canec material does not pose exposure or potential health concerns for building residents or workers, provided that the canec is in good condition and not rotting or ‘powdering away.’”

“No health effects caused by short time (acute) exposure to high levels of arsenic in canec, or to lower concentrations for a long time (chronic exposure) have been reported to HDOH.”

“However, daily exposure to very high levels of inorganic arsenic over many years can result in various health effects, including an increased risk of cancer. As a result, exposure to deteriorating canec should be minimized.” (Department of Health)

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Charles Hinckley Wetmore

Charles Hinckley Wetmore was born at Lebanon, Connecticut, on February 8, 1820. He was the son of Augustus Wetmore (1784-1887) and Emily T Hinckley Wetmore (1789-1825.)

By teaching school in the winter and studying in the summer, he attained his medical degree, graduating from the Berkshire Medical Institute in Massachusetts in 1846. After graduation he practiced in Lowell, Mass., continuing to teach in school to supplement his earnings.

Wetmore married Lucy Sheldon Taylor on September 25, 1848; three weeks after their wedding, they were off to Hawaiʻi under the American Board of Commissioners for Foreign Mission (ABCFM) as a missionary doctor.

They were not attached to any Missionary Company; the Wetmores sailed from Boston on October 16, 1848 on the Leland and landed in Honolulu on March 11, 1849 (a voyage of 146 days).

The Wetmores were assigned to Hilo on the Island of Hawaiʻi and were at their post by May 18. “This morning Hawaiʻi was in sight. It could be distinctly seen by the bright light of the moon but it remained for the sun to reveal in all its grandeur lofty Mauna Kea.”

“We gazed at it with feelings of deep interest. We know not but this very island is to become our future home. Our prayer is that we may be stationed where we shall do the most good.” (Lucy Wetmore’; The Friend, February 1920)

As missionary doctor, his first duty was to the care of the missionary families, then the natives and after that to the foreigners.

His patients were scattered over the entire island and he travelled by canoe or foot, and on many occasions, his wife accompanied him.

When smallpox broke out in the Islands in 1853, Wetmore was appointed by the King to serve as a Royal Commissioner of Public Health. As the outbreak spread to the neighbor Islands, Wetmore was down with varioloid (a mild form of smallpox affecting people who have already had the disease or have been vaccinated against it.)

The Commissioners decided to build a hospital to deal with the anticipated illness; Wetmore, the doctor from the region, was the first to occupy it. Wetmore recovered and was able to later assist in the efforts. (Greer)

In 1855 he severed relations with the ABCFM and continued in practice upon his own account. He was appointed to be in charge of the American Hospital, where sailors from American ships and ether Americans in need were cared for.

After the hospital was given up, the building was turned over to ‘The First Foreign Church of Hilo.’ A founding member of the church, Wetmore was closely identified with it and gave it great financial assistance and much personal work. (Evening Bulletin, May 18, 1898)

Later (December 2, 1886,) Wetmore purchased and presented to the Library Association the frame building formerly occupied by the First Foreign Church. In making the gift of the building with his ‘Aloha,’ Wetmore “‘hoped it would prove very useful to our Hilo community for many many years to come.’” They moved the building to the library site on Waiānuenue street. (Hilo Tribune, October 25, 1904)

The Protestant Wetmore also had ties with the nearby St Joseph Catholic Church. Wetmore and Father Charles Pouzot developed a lasting friendship. Father Charles was tutoring the Wetmore children and Wetmore gave medical basics of caring for diarrhea, dermatitis, respiratory illness and the like.

At one time, Father Charles shocked Father Damien (now St Damien) by revealing he also learned to treat the wounds and ulcers of leprosy. Damien was much surprised since he didn’t know the infection was present in Hawaiʻi. Father Charles promised to show him a case at the next opportunity. (Hilo Roman Catholic Community)

Dr. Wetmore’s family consisted of one son and three daughters. On February 16, 1850, Wetmore administered ether to his wife, Lucy, as she was giving birth to their first child. Dr Wetmore’s subsequent account of this delivery appears to be the earliest known reference to the use of general anesthesia in the Islands. (Schmitt)

Eldest son, Charlie, was an active boy who assisted in his father’s dispensing pharmacy, the first in Hilo. (Hilo Drug Store was reportedly founded by Wetmore; it was situated on ‘Front Street’ (Kamehameha Avenue.) (Valentine)

Charlie planned to follow his father into the profession of medicine. Their first daughter, Frances (Fannie), also worked and enjoyed learning science in the pharmacy.

When Charlie died suddenly at age 14, 12-year-old Fannie (the eldest daughter) stepped up to announce that she would become the next doctor of the family, taking her brother’s place.

She was sent away to school in Pennsylvania, returning to Hilo after graduation to help her father. She eventually returned to the mainland to get her MD, and was the first woman doctor in Hawaiʻi. Frances then practiced medicine in partnership with her father. (Burke)

In the early days of sugar, Wetmore was engaged with the Hitchcocks in the establishment and management of Papaikou plantation. Wetmore was also interested in Kohala and other sugar plantations. (Pacific Commercial Advertiser, May 19, 1898)

After the death of his wife in 1883, Wetmore, serving as a delegate from the Hawaiian Board, and his daughter, Lucy, spent the entire year of 1885 in the Marshall and Caroline Islands.

Dr. Wetmore died on May 13, 1898. “He was trusted by all. Whatever he said he meant, and his word in business was as good as his bond. He was to the front in every good work, and his gospel was one of action rather than of words.”

“His generosity was proverbial and his services as a physician were constantly given to those who were too poor to pay.” (Evening Bulletin, May 18, 1898)

Several years later, the Lydgate family from Kauaʻi donated a stained glass window at the First Foreign Church in Hilo. The image represents the good Samaritan as he bends solicitously over the almost lifeless body of the man who was the victim of thieves.

“The expression on the good Samaritan’s face is a beautiful one, and the picture is typical of the life of the friend in whose memory it was given.” (Pacific Commercial Advertiser, September 6, 1907)

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Ka Waʻa O Maui

The Wailuku is the longest river in Hilo (twenty-six miles.) Its course runs from the mountains to the ocean along the divide between Mauna Kea and Mauna Loa. The Wailuku is the boundary between Hilo Palikū in the north and Hilo One on the south.

There are many vague stories as to why the Wailuku River was so named. Wailuku literally means “destroying water.” Legends connected with the Wailuku tend to confirm the belief that it was named for its violent habits.

In olden times before there were bridges and other safeguards, the river wrought considerable damage to property and during the rainy season it took its toll of human lives. (Hapai)

Waiānuenue Avenue (rainbow (seen in) water) is named for the most famous waterfall, Ka Wailele ʻO Waiānuenue, Rainbow Falls on the Wailuku River. The goddess Hina once lived in the cave beneath and behind the waterfall. Maui was her son.

The stories of Maui are common old tales and speak of a real voyager who traveled throughout the islands of the Pacific, a sailor of great renown deified for his deeds; hence, the commonality of the tale.

He raised the islands the same way sailors have always raised islands, by sailing towards it until the land rises from the sea above the horizon. The story of Maui is a tale of discovery. (Kaulukukui)

In many of the accounts Maui is a mischievous trickster, stealing the secret of fire and helping his mother to dry kapa by lassoing the sun to slow its progression across the sky. (Bishop Museum)

It is on the Wailuku River that we still see the evidence of Maui in Hilo – Ka Waʻa O Maui – the Canoe of Maui.

Far above Rainbow Falls, in the bed of the river, dwelt Kuna. The district through which that portion of the river runs bears to this day the name “Waikuna” or “Kuna’s river.” Kuna was a mo’o (lizard, reptile of any kind, dragon, serpent; water spirit.)

Kuna often tormented Hina in her rocky cave behind Rainbow Falls by sending over great torrents of water or by rolling logs and boulders down the stream. Quite often he would block the stream below the falls to dam the river and drown Hina.

But Hina was well protected. Her cave was large and the misty cloud of spray from the falling waters helped to conceal it. So in spite of the frequent floods and many threats from Kuna, Hina paid him little attention.

On many days Hina was alone, while her son, Maui, was away on one of his numerous expeditions. Even then she did not mind this, for should any danger befall her she had a peculiar cloud servant which she called ao-o-pua (a sharp pointed cloud.)

If Hina were in trouble this ao-o-pua would rise high above the falls, taking an unusual shape. When Maui saw this warning cloud he would hurry home at once to his mother’s side.

One night while Maui was away from home on the Island of Maui, where he had gone to bargain with the Sun, a storm arose. The angry waters roared about the mouth of Hina’s cave.

Kuna, aware of the situation, was quick to take advantage of the situation. Calling upon his powers he lifted an immense boulder and hurled it over the cliffs. It fitted perfectly where it fell between the walls of the gorge and blocked the rush of the hurrying torrent.

Hina slept until the cold waters entered the cave, rapidly creeping higher and higher until they reached her where she slept.

Startled, she sprang to her feet, and her cries of panic resounded against the distant hills. Again and again, her voice went out from the cave. It pierced through the storms and the clouds. It swept along the side of the great mountain. It crossed the channel between the islands of Hawaii and Maui.

Ao-o-pua rose swiftly above the falls when Hina cried for aid and then, assuming a peculiar shape, stood high above the hills that Maui might see it.

Through the darkness Maui could see the strange warning cloud, unusually large and mysterious. With his mother’s cries ringing in his ears he bounded down the mountain to his canoe. Pushing it into the sea, with two mighty strokes of his paddle, he crossed the sea to the mouth of the Wailuku river.

A long, narrow rock in the river, called Ka Waʻa O Maui (The Canoe of Maui), is still just where he ran it aground at the foot of the rapids.

Leaving his canoe, Maui seized the magic club with which he had conquered the sun after lassoing him, and rushed along the dry bed of the river to the place of danger. Swinging the club swiftly around his head, lie struck the dam holding back the water of the rapidly-rising river.

“Ah! Nothing can withstand the magic club. The bank around one end of the dam gives way. The imprisoned waters leap into the new channel. Safe is Hina the goddess.”

Hearing the crash of the club and realizing his attempt on the life of Hina had again failed, Kuna turned and fled up the river. Maui rushed up the river to punish Kuna for the trouble he had caused Hina.

Kuna fled to his different hiding places, but Maui broke up the river bed and drove the dragon out from every one, following him from place to place as he fled down the river.

At last Kuna found what seemed to be a safe hiding place in a series of deep pools, but Maui poured a lava flow into the river. He threw red-hot burning stones into the water until the pools were boiling and the steam was rising in clouds. Kuna uttered incantation after incantation, but the water scalded and burned him.

Dragon as he was, his hard, tough skin was of no avail. The pain was becoming unbearable. With cries to his gods he leaped from the pools and fled down the river. The waters of the pools are no longer scalding, but have never lost the tumbling, tossing, foaming, boiling swirl – today this area is known as ‘The Boiling Pots.’

With joy at the sight of Kuna’s body hurled over the falls, they eagerly watched the dragon as the swift waters swept him against the dam with which he had hoped to destroy Hina. Maui had saved Hina.

Across Polynesia, almost every group has its own versions of the tales of Maui, including Maui’s canoe. For instance, Maori note “Te Waka-a-Maui” (“the Canoe of Maui”) as an ancient name for the South Island of New Zealand.

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