Waikiki | Images of Old Hawaiʻi

April 12, 2026 by Peter T Young Leave a Comment

Three Rivers

The Allegheny, Monongahela, and Ohio Rivers have a unique confluence in Pittsburgh. The Allegheny River from upstate New York ends here, as does the Monongahela from the mountains of West Virginia.

The Allegheny River is a young river formed from the last Ice Age some 10,000 years ago, and its waters tend to be faster and colder than those of the slower moving Monongahela, an ancient, wider river from a million years ago.

The Ohio River begins here; the name Ohio comes from the Iroquois word oyo. The Ohio River, called the beautiful river (la belle riviere) by French explorers, was the start of the watery road west for countless immigrants and settlers in the nineteenth century.

The Ohio drains westward into the Mississippi a thousand miles away, and then travels southward to reach New Orleans and the Gulf of Mexico [America]. (RiversOfSteel)

Wait … This isn’t about those three rivers, this is about the flows from the Makiki, Mānoa, and Pālolo valleys, what are named the Pi‘inaio, ‘Āpuakēhau, and Kuekaunahi.

Three main valleys Makiki, Mānoa, and Pālolo are mauka of Waikīkī and through them their respective streams (and springs in Mānoa (Punahou and Kānewai)) watered the marshland below.

As they entered the flat Waikīkī Plain (and merge and separate,) the names of the streams changed; the Mānoa became the Kālia and the Pālolo became the Pāhoa (they joined near Hamohamo (now an area mauka of the Kapahulu Library.))

While at the upper elevations, the streams have the ahupuaʻa names, at lower elevations, after merging/dividing, they have different names, as they enter the ocean, Pi‘inaio, ‘Āpuakēhau and Kuekaunahi.

The Pi‘inaio (Makiki) entered the sea at Kālia (near what is now Fort DeRussy as a wide delta (kahawai.))

The ‘Āpuakēhau (Mānoa and Kālia,) also called the Muliwai o Kawehewehe (“the stream that opens the way” on some maps,) emptied in the ocean at Helumoa (between the Royal Hawaiian and Moana Hotels.)

The Kuekaunahi (Pālolo) once emptied into the sea at Hamohamo (near the intersection of ‘Ōhua and Kalākaua Avenues.) The land between these three streams was called Waikolu, meaning “three waters.”

The early Hawaiian settlers, who arrived around 1000 AD, gradually transformed the marsh into hundreds of taro fields, fish ponds and gardens. Waikīkī was once one of the most productive agricultural areas in old Hawai‘i.

Beginning in the 1400s, a vast system of irrigated taro fields and fish ponds were constructed. This field system took advantage of streams descending from Makiki, Mānoa and Pālolo valleys which also provided ample fresh water for the Hawaiians living in the ahupua‘a.

By the time of the arrival of Europeans in the Hawaiian Islands during the late eighteenth century, Waikīkī had long been a center of population and political power on O‘ahu.

Following the Great Māhele in 1848, many of the fishponds and irrigated and dry-land agricultural plots were continued to be farmed, however at a greatly reduced scale (due to manpower limitations.)

In the 1860s and 1870s, former Asian sugar plantation workers (Japanese and Chinese) replaced the taro and farmed more than 500-acres of wetlands in rice fields, also raising fish and ducks in the ponds.

By 1892, Waikīkī had about 550-acres planted in rice, representing almost 12% of the total 4,700-acres planted in rice on O‘ahu.

Nearly 85% of present Waikīkī (most of the land west of the present Lewers Street or mauka of Kalākaua) were in wetland agriculture or aquaculture.

However, drainage problems started to develop in Waikīkī from the late nineteenth century because of urbanization, when roads were built and expanded in the area (thereby blocking runoff) and when a drainage system for land from Punchbowl to Makiki diverted surface water to Waikīkī.

During the first decade of the 20th century, the US War Department acquired more than 70-acres in the Kālia portion of Waikīkī for the establishment of a military reservation called Fort DeRussy.

The Army started filling in the fishponds which covered most of the Fort – pumping fill from the ocean continuously for nearly a year in order to build up an area on which permanent structures could be built. Thus the Army began the transformation of Waikīkī from wetlands to solid ground.

In accordance with the law, a reclamation project was proposed and conducted under the pretext of doing sanitation. This project aimed to dig a canal (Ala Wai Canal of today) in the center of Waikiki and reclaim all these swamps by earth and sand dug out from the construction of the canal.

During the 1920s, the Waikīkī landscape would be transformed when the construction of the Ala Wai Drainage Canal, begun in 1921 and completed in 1928, resulted in the draining and filling in of the remaining ponds and irrigated fields of Waikīkī.

Soon after, in 1928, the construction of the Royal Hawaiian Hotel was completed (joining the Moana Hotel (1901,) marking the beginning of Waikīkī as a world-class tourist attraction.

March 6, 2026 by Peter T Young Leave a Comment

March 6, 1899

“It has been a strange life, really, and a very romantic one.”

On October 16, 1875, a child was born to Princess Miriam Likelike (the youngest sister of King Kalākaua) and Archibald Cleghorn. The child, the only direct descendant of the Kalākaua dynasty, was named Victoria Kawekiu Kaʻiulani Lunalilo Kalaninui Ahilapalapa.

On March 9, 1891, Princess Victoria Kaʻiulani Cleghorn was duly appointed and proclaimed heir apparent to the Hawaiian throne.

Kaʻiulani inherited 10-acres of land in Waikīkī from her godmother, Princess Ruth Keʻelikōlani. Originally called Auaukai, Princess Likelike (Kaʻiulani’s mother) named it ʻĀinahau; Princess Kaʻiulani spent most of her life there.

The stream that flowed through ʻĀinahau and emptied into the ocean between the Moana and Royal Hawaiian Hotels (where the present Outrigger Hotel is located,) was called ʻApuakehau (the middle of three rivers that used to run through Waikīkī.)

The family built a two-story home on the estate. At first the home was used only as a country estate, but Princess Kaʻiulani’s family loved it so much, it soon became their full time residence.

Sadly, Kaʻiulani died, March 6, 1899.

The New York Times obituary (March 18, 1899) read, “Princess Kaʻiulani died March 6 of inflammatory rheumatism contracted several weeks ago while of a visit to the Island of Hawaii.”

“The funeral of the Princess will occur on Sunday, March 12, from the old native church (Kawaiahaʻo,) and will be under the direction for the Government. The ceremonies will be on a scale befitting the rank of the young Princess.”

“The body is lying in state at ʻĀinahau, the Princess’s old home. Thousands of persons, both native and white, have gone out to the place, and the whole town is in mourning. Flags on the Government buildings are at half mast, as are those on the residences of the foreign Consuls.”

Kaʻiulani had gone to the Waimea on the Big Island to visit Helen and Eva Parker, daughters of Samuel “Kamuela” Parker (1853–1920,) grandson of John Parker (founder of the Parker Ranch.) (When his grandfather died, in 1868, Samuel (at the age of 15) inherited half the Parker Ranch, with his uncle John Palmer Parker II (1827–1891) inheriting the other half.)

While attending a wedding at the ranch, Princess Kaʻiulani and the girls had gone out riding horseback on Parker Ranch; they encountered a rainstorm. Kaʻiulani became ill; she and her family returned to O‘ahu.

Tragically, after a two-month illness, Kaʻiulani died at ʻĀinahau, at age 23.

Kaʻiulani became a friend of author Robert Louis Stevenson. He had come to Hawaiʻi due to ill health. In his writings, Robert Louis Stevenson endearingly recalled that Princess Victoria Kaʻiulani was “…more beautiful than the fairest flower.”

He was a frequent guest and used to read passages of poetry to the young Princess under the banyan tree. Reportedly, the first banyan tree in Hawaiʻi was planted on the grounds of ʻĀinahau.

As many as fifty peacocks, favorites of the young Princess, were allowed to roam freely on the grounds.

Prior to her departure to study abroad, Stevenson wrote a farewell poem to the princess in her autograph book:

“Forth from her land to mine she goes,
The Island maid, the Island rose;
Light of heart and bright of face:
The daughter of a double race.

Her islands here, in Southern sun,
Shall mourn their Kaʻiulani gone,
And I, in her dear banyan shade,
Look vainly for my little maid.

But our Scots islands far away
Shall glitter with unwonted day,
And cast for once their tempests by
To smile in Kaʻiulani’s eye.”

A notation in Stevenson’s poem book further noted, “Written in April in the April of her age; and at Waikīkī, within easy walk of Kaʻiulani’s banyan!”

“When she comes to my land and her father’s, and the rain beats upon the window (as I fear it will,) let her look at this page; it will be like a weed gathered and pressed at home; and she will remember her own islands, and the shadow of the mighty tree …”

“… and she will hear the peacocks screaming in the dusk and the wind blowing in the palms; and she will think of her father sitting there alone.”

It is said that the night Kaʻiulani died, her peacocks screamed so loud that people could hear them miles away and knew that she had died.

January 5, 2026 by Peter T Young Leave a Comment

Tree-named Hotels

Edward Payson Irwin was born in DeWitt, Iowa, May 7, 1875; he graduated from the University of Kansas in 1897. After enlisting and serving in the US Army during the Spanish-American War, he came to Hawai‘i in 1906 to be a reporter for the Bulletin. (HSA)

“Irwin was an accomplished newsman who acted as a gadfly over many years against the establishment and its press and against the fiscal ‘extravagance’ of the government. Progressive in politics and social issues.” (Guide to newspapers of Hawaiʻi, 1834-2000, Chapin)

Irwin served as City Editor and later Editor for the Advertiser. He later founded and was editor for the Weekly Times (also called the Honolulu Times). (Hawai‘i Sate Archives) He worked at other publications.

Irwin developed an interest in Waikīkī. Historically, Waikīkī encompassed fishponds, taro lo‘i, coconut groves and a reef-protected beach that accommodated Hawaiian canoes.

Waikīkī shifted from agricultural to residential uses, with private residences for the Hawaiian royalty and the well-to-do. Near the turn of the 20th century, some of these homes were converted into small hotels and eventually into world-class resorts.

Robert Lewers (whose firm Lewers & Cooke supplied much of the lumber for O‘ahu homes) built a two-story wooden frame bungalow with an open veranda overlooking a coconut grove in 1883.

In 1907, Irwin leased the Lewers’ house and converted the structure into a small hotel called the Hau Tree, in honor of the many trees that shaded the beachside lawn. (Halekulani)

Irwin had another tree-named hotel; this time in central O‘ahu.

“Wahiawa is 25 miles from town by rail. It is the original pineapple district founded by a colony of American agriculturists in 1899. It is a small village surrounded by pineapple fields, and being of an elevation of 1000 feet offers to pleasure-seekers and those seeking the cool atmosphere, recreation and rest.” (Aloha Guide, 1915)

It “also (has) several stores, markets, shops, laundry, etc., and two pineapple canneries. Now that the mails come twice a day by rail instead of twice a week by stage from Pearl City, as was the case formerly, a number of Honolulu people have built country houses.” (Paradise of the Pacific, Oct/Nov 1905)

Mr and Mrs Henry C Brown converted their Wahiawa home into the “Malukukui, their home-hotel among the pineapples at Wahiawa.” (Hawaiian Gazette, September 29, 1909)

“(I)ll health sent them to seek a quiet country life. They settled in Wahiawa, the largest pineapple country in the world, where they bought several acres of ground and built their home, evolving from it a small country inn in which they are now able to accommodate some fifty guests.”

“Every room has a fine view either over the restful pineapple fields or down the deep ravine on the edge of which the house is built. In the distance can be seen magnificent mountain ranges and glimpses of the Pacific ten miles distant.” (The Craftsman, 1909)

Then, in 1911, Trent Trust Co placed advertisements offering the Malukukui and its 10-acres of land for sale or lease. This was followed by, “The lease giving EP Irwin the control of the Wahiawa country resort formerly the Malukukui Hotel was signed yesterday by the trustees of the Atherton estate and the new proprietor took possession at once.”

“Numerous expensive additions and repairs about the place have been already planned and will be immediately executed increasing the capacity of the hotel and making it cosier and nearer the standards of the comfort in city hostelries.”

“An automobile will meet the trains at Wahiawa from the hotel and in its off moments act as a link between the Hau tree Irwins Waikiki Hotel and his new Wahiawa enterprise.” (Hawaiian Gazette, March 7, 1911)

“The Kukui Tree, formerly known as Malukukui, at Wahiawa, is now open and ready to receive guests. Extensive Improvement are under way and will soon be completed. No place in Hawaii is as suitable to spend a week end at as the Kukui Tree.”

“Run up today or tomorrow and stay over Sunday and see if this is not true. If you try it once, The Kukui Tree will become a habit with you. The table is excellent, as are the accommodations. Inquiries may be made of EP Irwin, at the Hau Tree, phone 1389.” (Hawaiian Star, March 24, 1911)

“The necessity for a place such as Mr Irwin has reopened exists and he deserves all the patronage his enterprise should bring him. As managers of the Hau Tree at Waikiki, Mr and Mrs Irwin have demonstrated the fact that they know how. (Hawaiian Gazette, March 24, 1911)

However, “The Kukui Tree would pay big in the hands of anyone who could get a liquor license, or who would run a blind pig. … EP Irwin has decided to close the Kukui Tree, at Wahiawa. …”

“The place has not been paying. Mr. Irwin will devote all his attention now to his Waikiki place, the well known Hau Tree.” (Hawaiian Star, July 17, 1911)

However, Irwin’s Waikīkī enterprise also faltered, his lease expired, and the landowners ran an ad for new tenants. (Halekulani)

“Despite its location and modest rent, the business they took over was little better than a boarding house. There were three guests the day they moved into their 40-guest capacity hotel.” (From “Hali‘a Aloha o Halekulani”; Halekulani)

Nearby, the J Atherton Gilman family bought 3-acres and built a two-story house from a man named Hall. La Vancha Maria Chapin Gray rented the Gilman house in 1912 and converted it into a boarding house and named it Gray’s-by-the-Beach. The sandy area fronting it was soon referred to as Gray’s Beach.

In 1917, Clifford and Juliet Kimball acquired the Hau Tree Inn near Gray’s Beach and, in the late 1920s, they decided to expand and bought the Gilman property, including Gray’s-by-the-Sea and an adjacent parcel belonging to Arthur Brown.

When their expansion project was completed, the Kimballs had acquired over five acres of prime Waikīkī beachfront for their resort, which they named Halekūlani, or “house befitting heaven.”

November 23, 2025 by Peter T Young Leave a Comment

An Extraordinary ‘Happening’ – a Pre-Bicentennial Event in Hawai‘i

“Nichiren Shoshu Academy is a branch of Soka Gakkai of Japan, a lay organization made up of followers of a Japanese Buddhist sect called Nichiren Shoshu, whose own roots go deep into Japanese culture.”

“Soka Gakkai was founded as an educational society prior to World War II and after the war experienced a period of rapid growth. “In 1979, it claimed a membership of 7,880,000 households (Japan Times Weekly, May 12, 1979). It is not only the largest religious organization in Japan today, but the largest organization of any kind.” (Yoko Yamamoto Parks, 1980)

“Around 1970 NSA leaders adopted a further ‘Americanizing’ strategy by presenting the movement as a force for the revitalization of American revolutionary ideals. On the one hand, the American Revolution of 1776 was defined as an ‘ideal,’ conducted in a true ‘spirit of democracy’ and a ‘pioneer spirit.’”

“But on the other, NSA contended, this tradition of a democracy at the service of the interests of every individual had collapsed in America under the weight of problems of war, drugs, racial discrimination, and a pervasive sense of anomie.”

“NSA was presented as a movement to bring America back to the spirit of democracy, freedom, and happiness (NSA Quarterly, 1975 Special Summer Issue).” (Yoko Yamamoto Parks)

NSA “calls itself: ‘A non-profit organization aimed at building better communities through restoring hope and confidence among individual citizens, who often are discouraged and disillusioned by the complex problems facing modem society …’”

“‘NSA’s many activities are all an expression of renewed courage, determination and happiness in meeting the challenge of modem times.’” (Smyser, Star Bulletin)

“In 1969 the ‘Spirit of 1776’ was chosen as the theme of the NSA National Convention for that year.” (Yoko Yamamoto Parks) Then, in 1975, as part of Pre-Bicentennial activities, “A ‘HAPPENING’ took place in Waikiki last weekend that deserves understanding, but may defy it.”

“Twenty thousand white. black and yellow members of Nichirenshoshu Sokagakkai Academy (NSA for short) put on:

The most fantastic parade Kalakaua Avenue has ever seen.
From an offshore floating stage, a daytime International Show and Water Festival, and a dramatic nighttime Spirit of ‘76 Pre-Bicentennial Pageant.
Three nights of gigantic fireworks displays.
Three days of a Polynesian Village exhibit at Fort DeRussy.”

“They called their gathering a convention, but there were no business sessions, or debates, or resolutions, just the events staged and prepared by the members themselves, and free to the public as NSA’s ‘Bicentennial gift to the people of Hawaii.’” (Smyser, Star Bulletin)

On Saturday, July 26, 1975, Waikiki Beach became an outdoor arena for thousands of spectators attending the SGI-USA’s Twelfth US Nationwide General Meeting.

“Among the highlights for the 20,000 members were the International Show and Water Festival and the Spirit of ’76 Pre-Bicentennial Pageant, both held on an offshore floating stage.” (Star Adv)

There was entertainment from a floating island stage anchored in waters off Waikiki opposite the Surfrider Hotel. “The Multi-Million-dollar stage measures 100 by 150 feet and the volcano backdrop with its rear projection screen stands as high as a five-story building. The stage weighs more than 2,500 tons in addition to 20 tons of props.”

“Hidden behind the floating stage is a smaller barge area with a fresh water supply, dressing rooms, toilets, and rest areas for the several thousand performers and crew members.” (Hnl Adv, July 25, 1975)

“The floating stage was an amazing engineering challenge as fireworks were shot off from the volcano, there was a rear projection screen and hundreds of performers were shuttled by boat at night to perform on stage.”

“It was quite an amazing production to say the least. To bring a floating stage in required the EPA’s and Hawaiian Government’s approval.” (James C. Stephens)

“A Polynesian Village we constructed in the warehouse and moved in the middle of the night from the old Dole Pineapple warehouse to Fort DeRussy in downtown Waikiki.” (James C. Stephens)

“The Polynesian Village requires one hell of a lot of bamboo. I’m sure we’ve used well into 14,000 pieces of bamboo. Well, the Ranger let’s us cut in the bamboo forest reserve. They wouldn’t even let the Boy Scouts cut any during the big Jamboree.” (James C. Stephens)

“Virtually every aspect of the convention – from building the stage and props to writing the shows’ songs and dances to moving members’ luggage to the hotels – has been planned, organized and carried out by NSA members themselves.”

“Convention planners estimate that about 350,000 work hours – almost all voluntary – have gone into the design and production of the stage. Hundreds of members have been working for months in Hawaii and elsewhere”.

“In this way NSA members believe the convention serves to ‘tap the unknown potential’ in themselves. Or, as the convention booklet says: …”

“‘In challenging themselves to do what’s never been done before, people find that by working together they can conquer their limitations and discover new capabilities.’” (Hnl Adv, July 25, 1975)

October 16, 2025 by Peter T Young Leave a Comment

Public Access on Beaches and Shorelines

State law states that the right of access to Hawaii’s shorelines includes the right of transit along the shorelines. (HRS §115-4)

The right of transit along the shoreline exists below (seaward of) the private property line (generally referred to as the “upper reaches of the wash of waves, usually evidenced by the edge of vegetation or by the debris left by the wash of waves.”) (HRS §115-5)

However, in areas of cliffs or areas where the nature of the topography is such that there is no reasonably safe transit for the public along the shoreline below the private property lines, the counties by condemnation may establish along the makai boundaries of the property lines public transit corridors (not less than six feet wide.) (HRS §115-5)

Generally, the Counties have the primary authority and duty to develop and maintain public access to and along the shorelines. (HRS Secs 46-6.5, 115-5 & 115-7)

The State’s primary role in the shoreline area is to preserve and protect coastal resources within the conservation district and support public access along and below the shoreline. (HRS Chap. 205A)

When the shoreline erodes, lateral access is not lost; instead, the State’s acquires title to the newly eroded lands. (Application of Sanborn, 57 Haw. 585, 562 P.2d 771 (1997)) In other words, the public continues to have access along the shoreline to the upper reaches of the wash of the waves.

There is a specific situation related to ownership of beach areas; it is a special circumstance in Waikiki that dates back to 1928.

Waikiki is a ‘built’ beach. Over the last 100-years it has been built primarily in two ways, (1) construction of walls and groins in the nearshore waters and (2) beach nourishment/replenishment (adding sand to the beach.)

Between 1913-1919, the majority of Waikiki had seawalls; they were placed to protect roadways and new buildings. The beach was lost fronting Kūhiō and Queen’s Beach.

In 1927, the Territorial Legislature authorized Act 273 allowing the Board of Harbor Commissioners to rebuild the eroded beach at Waikiki.

In 1928, the Territory of Hawaiʻi entered into a “Waikiki Beach Reclamation” agreement with several of the beachfront property owners.

Effectively, the agreement authorized the Territory to build a beach from the existing high water mark fronting the shoreline from the Ala Wai to the Elks Club.

The new beach was “deemed to be natural accretion attached to the abutting property, and title thereto shall immediately vest in the owner or owners of the property abutting thereon”.

In exchange, the property owners agreed not to build anything “within seventy-five (75) feet of mean highwater mark of said beach” and “at no time prevent such beach in front of their respective premises from being kept open for the use of the public as a bathing beach and for passing over”.

As part of the 1928 Beach Agreement, eleven groins composed of hollow tongue and concrete blocks were built along Waikiki Beach with the intent of capturing sand. (SOEST)

A lot of the sand to build the beach was brought in to Waikiki Beach, via ship and barge, from Manhattan Beach, California in the 1920s and 1930s.

As the Manhattan Beach community was developing, it found that excess sand in the beach dunes and it was getting in the way of development there. At the same time, folks in Hawai‘i were in need for sand to cover the rock and coral beach at Waikiki.

Kuhn Bros. Construction Co supplied the sand; they would haul the sand up from Manhattan Beach, load it onto railroad cars, have it transported to the harbor in San Pedro and shipped by barge or ship to Hawai‘i. (Dalton)

Since 1929, about 616,500 cubic yards of sand have been used to enlarge and replenish Waikiki Beach between Fort DeRussy and Kuhio Beach, but every year more erodes away. Little new sand has been added since the 1970s. (DLNR)

When I was at DLNR, we initiated a demonstration project to move nearshore sand back on to the beach. In 2006, DLNR spent $500,000 to siphon 10,000 cubic yards of offshore sand – this was the largest replenishment effort of Waikiki’s beaches in more than 30 years.

It worked; then, a larger project was implemented. Early in 2012, a larger-scale replenishment project pumped sand from 2,000 feet off Waikiki to fill in the shrinking beach. Later, other replenishment projects occurred.

The 2006 demonstration project and the subsequent replenishment activity were really recycling projects, because the sand now settled offshore was brought in years ago to fill out the beach.