Images of Old Hawaiʻi

by Peter T Young 3 Comments

Evelaina

“We have received from Captain Hart of the Achilles an extract from the log of that ship signed by the captain, officers and cabin passengers of the vessel containing a full and interesting account of the loss of the Mastiff by fire as viewed from the Achilles.” (Hawaiian Gazette, November 18, 1910)

“By the arrival of the British ship Achilles, which anchored off this port yesterday afternoon, we have news of the burning of the clipper ship Mastiff, on the route from San Francisco to Hongkong, via Honolulu.”

“The ship Mastiff, under command of Wm O Johnson, Esq, sailed from San Francisco, Saturday, Sept. 10th, having on board, twenty-six men, officers and crew” (and 175 Chinese between decks.) The ship was bound to Hongkong”.

“On Tuesday, the 13th, we raised a ship right ahead, which afterward proved to be the British ship Achilles, and continued in company with her until Thursday, at 4 PM, wind being very light”.

“At this time, the Achilles, being on our lee quarter, and about 5 miles distant, the second mate, Mr. Johnson, descried smoke coming out of the ventilators, which were situated in the after part of the ship, and immediately communicated the fact to the Captain and passengers, who were on the quarter deck.”

“At six and half o’clock, the flames burst out at all points, and the ship was left to her fate, Capt Johnson being the last man to leave, and having the satisfaction of knowing that but one life was lost, that of a Chinaman who went below, to get the key of his iron chest which he had got on deck; he was smothered.” (Pacific Commercial Advertiser, September 28, 1859)

Wait … this story isn’t about the destruction of the Mastiff, this is about the dedication of a mastiff to his master.

Evelaina was the English mastiff of Kamehameha III.

She originally was a gift to the king. She understood commands in both Hawaiian and English. (Hawaiian History & Culture)

Kamehameha III died on December 15, 1854.

I’ll let the February 19, 1857 story in the Pacific Commercial Advertiser tell the rest of the story …

“Among the instances of strong attachment of dogs to their masters, many interesting tales have been recorded, but we do not recollect one where more endurance and constancy has been displayed than in an instance which many have witnessed here during the past two years.”

“When the remains of our late beloved King, Kamehameha III, were deposited in the sepulchre, many were the sad mourners who watched night and day, lamenting in heart-rending wailing the death of their King, friend and benefactor.”

“Weeks wore on, and human grief was moderated, if not assuaged; the mourners quietly departed and returned to their homes and occupations.”

“Not so the late King’s favorite mastiff.”

“When the body was deposited in its last resting place, ‘Evelaina’ took his station outside the door of the tomb, and there commenced his weary watch.”

“For many weeks he would not leave the spot.”

“After a time, food was not taken to him, and at last, driven by hunger and thirst, he was compelled to leave; but, having satisfied these wants, he returned to his post, and has thus kept watch for nearly two years.”

“Of late his keepers have tried to confine him, but he is frequently missing, and, if searched for, will be found guarding the mortal remains of him he loved so well.” (Pacific Commercial Advertiser, February 19, 1857)

The dutiful dog passed away some seven years after Kamehameha III and the then-Prince and Interior Minister Lot Kapuāiwa Kamehameha had the dog put in a coffin and buried in Waikiki.

When Prince Lot ascended the throne as Kamehameha V and began to transfer the bodies of the late sovereigns from Pohukaina to Mauna ʻAla in 1865.

He also ordered the body of Evelaina to be buried at Mauna ʻAla under a tree behind the main chapel so she could continue to guard her beloved master. (Hawaiian History & Culture) (The dog here is representative, not Evelaina.)

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March 6, 1899

“It has been a strange life, really, and a very romantic one.”

On October 16, 1875, a child was born to Princess Miriam Likelike (the youngest sister of King Kalākaua) and Archibald Cleghorn.  The child, the only direct descendant of the Kalākaua dynasty, was named Victoria Kawekiu Kaʻiulani Lunalilo Kalaninui Ahilapalapa.

On March 9, 1891, Princess Victoria Kaʻiulani Cleghorn was duly appointed and proclaimed heir apparent to the Hawaiian throne.

Kaʻiulani inherited 10-acres of land in Waikīkī from her godmother, Princess Ruth Keʻelikōlani.  Originally called Auaukai, Princess Likelike (Kaʻiulani’s mother) named it ʻĀinahau; Princess Kaʻiulani spent most of her life there.

The stream that flowed through ʻĀinahau and emptied into the ocean between the Moana and Royal Hawaiian Hotels (where the present Outrigger Hotel is located,) was called ʻApuakehau (the middle of three rivers that used to run through Waikīkī.)

The family built a two-story home on the estate.  At first the home was used only as a country estate, but Princess Kaʻiulani’s family loved it so much, it soon became their full time residence.

Sadly, Kaʻiulani died, March 6, 1899.

The New York Times obituary (March 18, 1899) read, “Princess Kaʻiulani died March 6 of inflammatory rheumatism contracted several weeks ago while of a visit to the Island of Hawaii.”

“The funeral of the Princess will occur on Sunday, March 12, from the old native church (Kawaiahaʻo,) and will be under the direction for the Government. The ceremonies will be on a scale befitting the rank of the young Princess.”

“The body is lying in state at ʻĀinahau, the Princess’s old home. Thousands of persons, both native and white, have gone out to the place, and the whole town is in mourning. Flags on the Government buildings are at half mast, as are those on the residences of the foreign Consuls.”

Kaʻiulani had gone to the Waimea on the Big Island to visit Helen and Eva Parker, daughters of Samuel “Kamuela” Parker (1853–1920,) grandson of John Parker (founder of the Parker Ranch.)  (When his grandfather died, in 1868, Samuel (at the age of 15) inherited half the Parker Ranch, with his uncle John Palmer Parker II (1827–1891) inheriting the other half.)

While attending a wedding at the ranch, Princess Kaʻiulani and the girls had gone out riding horseback on Parker Ranch; they encountered a rainstorm.  Kaʻiulani became ill; she and her family returned to O‘ahu.

Tragically, after a two-month illness, Kaʻiulani died at ʻĀinahau, at age 23.

Kaʻiulani became a friend of author Robert Louis Stevenson.  He had come to Hawaiʻi due to ill health.  In his writings, Robert Louis Stevenson endearingly recalled that Princess Victoria Kaʻiulani was “…more beautiful than the fairest flower.”

He was a frequent guest and used to read passages of poetry to the young Princess under the banyan tree.  Reportedly, the first banyan tree in Hawaiʻi was planted on the grounds of ʻĀinahau.

As many as fifty peacocks, favorites of the young Princess, were allowed to roam freely on the grounds.

Prior to her departure to study abroad, Stevenson wrote a farewell poem to the princess in her autograph book:

“Forth from her land to mine she goes,
The Island maid, the Island rose;
Light of heart and bright of face:
The daughter of a double race.

Her islands here, in Southern sun,
Shall mourn their Kaʻiulani gone,
And I, in her dear banyan shade,
Look vainly for my little maid.

But our Scots islands far away
Shall glitter with unwonted day,
And cast for once their tempests by
To smile in Kaʻiulani’s eye.”

A notation in Stevenson’s poem book further noted, “Written in April in the April of her age; and at Waikīkī, within easy walk of Kaʻiulani’s banyan!”

“When she comes to my land and her father’s, and the rain beats upon the window (as I fear it will,) let her look at this page; it will be like a weed gathered and pressed at home; and she will remember her own islands, and the shadow of the mighty tree …”

“… and she will hear the peacocks screaming in the dusk and the wind blowing in the palms; and she will think of her father sitting there alone.”

It is said that the night Kaʻiulani died, her peacocks screamed so loud that people could hear them miles away and knew that she had died.

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Kukona

Independent chiefdoms were ruled by a supreme chief, or aliʻi ʻaimoku (chief possessing an island or district); at times referred to as aliʻi-nui (great chief) to distinguish him from lesser chiefs.

Typically this position was attained by inheritance, as holder of highest rank among the nobility; however it could also be gained by force by a relative, lesser chief or outside invader.

The aliʻi-nui had complete control over his lands and production, as well as the lives of his subjects. He derived these rights from his familial relationship with the Hawaiian gods.

Poʻipū, Kauai was a Royal Center for the southern shoreline of Kauaʻi. Here resided high chiefs Kukona (7th aliʻi ʻaimoku) and Manokalanipo (8th) when on the south-side; and they were kept in paramount chiefly control until the last Prince Keliiahonui, son of Kaumualiʻi (23rd) in the 1830s.

Kukona (7th aliʻi ʻaimoku (high chief or king) of Kauaʻi), whose name in Hawaiʻi became a symbol of the very highest ideals of chivalry in battle, was born in Kōloa and fought his defining battle at Po’ipū. His year of birth is estimated at around 1405.

In the first part of the 15th century, Kalaunuiohua, the ambitious chief of Hawaiʻi who had already conquered three other islands, tried to seize Kauaʻi. He was accompanied into battle by the combined armies and chiefs of Maui, Molokai and Oʻahu.

The war is known as the War of Ka-welewele. The much smaller forces defending Kauaʻi, led by Kukona and his son Manokalanipo, soundly defeated the invaders after leading them inland and then surrounding them at the shore.

Kukona captured all four chiefs of Hawaiʻi, Oʻahu, Maui and Molokai.

He had the opportunity to kill them all and assume leadership over the islands. However, he preferred peace and allowed them to return safely home with a promise that they never again make war on Kauaʻi.

As noted by Fornander: “The war with the Hawaiʻi chief, and the terrible defeat and capture of the latter, as well as Kukona’s generous conduct towards the four chiefs who fell into his hands after the battle, brought Kauai back into the family circle of the other islands, and with an éclat and superiority which it maintained to the last of its independence.”

This peace lasted for four hundred years; the peace was called ka lai loa ia Kamaluohua (The Long Peace of Kamaluohua – named for the captured Maui chief who, while Kukona was sleeping, stated to the others, “Let us do no hurt to Kukona, because he has been kind to us. Here we are in his hands, but he has not put us to death. Let us then treat him kindly.” (Malo))

Fast forward a few centuries and King Kamehameha I launched his first invasion attempt on Kaua‘i in April of 1796, having already conquered the other Hawaiian Islands, and having fought his last major battle at Nuʻuanu on O‘ahu in 1795.

Kaua‘i’s opposing factions were extremely vulnerable as they had been weakened by fighting each other.

About one-fourth of the way across the ocean channel between O‘ahu and Kaua‘i, a storm thwarted Kamehameha’s warriors when many of their canoes were swamped in the rough seas and stormy winds, and then were forced to turn back.

Some of the advance troops made it to Kauai and were killed when they reached shore. Kaua‘i remained unconquered.

In 1804, King Kamehameha I moved his capital from Lāhainā, Maui to Honolulu, and continued planning an attack on Kauai. Kamehameha’s forces for this second invasion attempt included about 7,000 Hawaiians along with about 50 foreigners (European.)

Kamehameha’s second attempt was thwarted again when an epidemic, thought to be typhoid or dysentery, swept through the population, killing thousands of native Hawaiians. The sickness delayed for a second time Kamehameha’s goal of conquering Kaua‘i.

In a renewed effort for a large-scale attack on Kaua‘i, Kamehameha began assembling a formidable armada of sailing ships in Waikīkī, using foreigners to construct the vessels.

The invasion never took place.

In the face of the threat of a further invasion, in 1810, Kaumuali‘i decided to peacefully unite with Kamehameha and join the rest of the Kingdom of Hawaiʻi. The agreement with Kaumualiʻi marked the end of war and thoughts of war across the archipelago.

Today, people of Kauai proudly proclaim that their island was never conquered over the centuries, even when larger armies attempted to do so. The image shows a Kauai map by Kalama. (Lahainaluna Engraving)

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by Peter T Young 1 Comment

Laʻanui and Namahana

“I cannot die happy without making this reparation while the breath is in my body. Forgive me for the part I took in the wrongful measure.” (Namahana Kekuwai-Piia; Pratt)

Whoa … let’s look back.

“There were born to Nuhi and Kaohele first a daughter and then a son, the girl being named Kekaikuihala and the boy Laʻanui. Kamehameha, although fierce and cruel in war, was disposed to be conciliatory toward those he conquered, aiming to make amends in a measure for the wrongs he inflicted and to establish friendly relations with families to which he had brought misfortune.”

“He extended a welcoming hand and opened his heart to many, men and women alike, who flocked to his hospitable court. Alliances in this way were created, and one by one new homes spread over the lately deserted countryside once more, through the influence of which contentment was made to rule supreme in the land.”

“Among the visitors to the royal court was (Namahana) Kekuwai-Piia, who had just become a widow, coming as a guest of her sister, Queen Kaʻahumanu. Laʻanui was a boy growing to maturity.” (Pratt)

“The king had not forgotten the great wish of his heart, coveting possession of Waimea and hoping to gain it, if not in battle, through a matrimonial alliance. His failure to accomplish this end through Kaohele was a sting to the old warrior’s pride, and now he chose a new agent of his ambition by inviting Laʻanui to the court.”

“The invitation was gladly accepted and the visit lasted for months. Kamehameha was loath to have Laʻanui depart while he was slyly intriguing with Kaʻahumanu to negotiate a marriage between Piʻia and Laʻanui.”

“Piʻia is described as being a person heavily built and not prepossessing in appearance like her sisters Kaahumanu and Kaheiheimalie. When at last the proposition was put squarely to Laʻanui, that it was the united wish of the king and queen that the marriage should take place, for a moment he was dejected.”

“To wed a woman very many years his senior was not the desire of his heart. Yet realizing that it might be perilous to go contrary to the express desire of the powerful monarch he quietly consented ‘to take the bitter pill.’” (Pratt)

“The couple took up their residence at Waialua, permanently, upon one of the divisions of land which Piʻia had received as her portion out of her father’s large estate.” (Pratt)

Laʻanui and Piʻia were one of the first couples to be married by Hiram Bingham.

“He was an interesting young chief of the third rank, well featured, and a little above the middling stature.” (Bingham)

“I could not refrain from tears to see the happy meeting of this interesting pair, after their separation for so lamentable a cause. His protection and restoration they both now piously ascribed to the care of Jehovah – the Christian’s God.”

“After a few expressions of mutual joy and congratulation, and a few words as to the state of affairs at Kauai, at Namahana’s suggestion, with which her husband signified his concurrence, we sang a hymn of praise, and united in thanksgiving to the King of nations for his timely and gracious aid to those who acknowledge his authority and love his Word.” (Bingham)

“Laʻanui, by his correct behavior for more than five years, has given us much satisfaction. He is a good assistant in the work of translation; we consult him and others of his standing, with more advantage than any of the youth who have been instructed in foreign school.” (Bingham)

On June 5, 1825, Laʻanui, Piʻia, former Queen Kaʻahumanu and a couple others “came before the congregation (of Kawaiahaʻo Church,) the only organized church then in the island, and made a statement of their religious views, and their desire to join themselves to the Lord’s people, and to walk in his covenant.” (Bingham)

Unfortunately, Piʻia’s corpulence did not inure to healthfulness and before long, she sickened and died. On her deathbed, she said to her husband:

“Laʻanui, I wish to divulge a secret in my heart to you. It was not my work that you gave up your patrimonial inheritance to me. It was at the instigation of Kamehameha that I played coyly toward you in order to gratify his selfish motives.”

“For your cheerful sacrifice of what was so dear to your hear I feel it is my duty to repay you.”

“Therefore, in return for great kindness I leave this dear Waialua to you, as well as all the other lands, which I own, for my token of love for you. I cannot die happy without making this reparation while the breath is in my body. Forgive me for the part I took in the wrongful measure.” (Namahana Kekuwai-Piʻia; Pratt)

“Laʻanui was the paramount chief of the Waialua division from 1828 to his death in 1849, as well as the particular ‘lord’ (hakuʻāina) of Kawailoa, the district (ahupuaʻa) corresponding to the Anahulu River valley.” (Kirch)

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Taking Hawaiʻi and Oʻahu

Kamehameha was especially fortunate in securing the services of John Young and Isaac Davis, who took an active part in the campaigns of the final conquest. (Kalākaua)

They arrived in Hawai‘i at the same time (on different boats) and they served Kamehameha I as co-advisors. John Young, a boatswain on the British fur trading vessel, Eleanora, was stranded on the Island of Hawai‘i in 1790.

Isaac Davis (Welch) arrived in Hawaii in 1790 as the sole survivor of the massacre of the crew of The Fair American. He became one of the closest advisors to Kamehameha I.

When Captain George Vancouver visited Hawai‘i Island in 1793, he observed that both Young and Davis “are in his (Kamehameha’s) most perfect confidence, attend him in all his excursions of business or pleasure, or expeditions of war or enterprise; and are in the habit of daily experiencing from him the greatest respect, and the highest degree of esteem and regard.”

Because of their knowledge of European warfare, Young and Davis are said to have trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles.

In 1824, Liholiho (King Kamehameha II), his wife, Kamāmalu, and a group of retainers and foreign advisors, traveled from Hawai‘i to England. Liholiho and his wife died there, and in May of 1825, their bodies were returned to Hawai‘i by Lord Byron.

One of the crew members, James Macrae, a botanist, wrote narratives of the journey and what he learned while there – the following are two accounts of battles, told by Macrae – first, the taking of Hawaiʻi and then the conquest of Oʻahu:

“Mr. Goodrich (a missionary there) informed us that it was at this ravine that Mr. Young and Mr. Davis had fought their first battle in the service of Tamahamaah (Kamehameha) and defeated upwards of 10,000 of the enemy with only 300 on their own side, before their leader came up to their assistance with the main body of the army.”

“The description related to us of this engagement was that when King Tamahamaah had conquered the south side of Owhyee (Hawaiʻi,) he soon after, with his army, marched round to the opposite side of the island by the east, taking with him Young and Davis for the first time, to whom he gave command of the chief part of his army.”

“The chief of the Heddo part of the island was prepared to meet Tamahamaah in order to defend his proportion of the island from being subjected to the other’s power, but on seeing the superior force of Tamahamaah, this chief kept retreating to the west till overtaken by Young and Davis, who were nearly a day’s journey in advance of the main body of the army.”

“The attack took place early in the afternoon from the opposite sides of the ravine in the wood, when after several hours engagement, it was decided in favor of Young and Davis, who alone had firearms.”

“These two killed the enemy in vast numbers from the crowded manner in which they stood to oppose them, being unacquainted with the destructive effects of firearms.”

“This battle gave Tamahamaah the conquest of Owhyee.”

Next, was the conquest of Oʻahu and the Battle of Nuʻuanu:

“When Tamahamaah with Young and Davis and the rest of his army had landed from their small fleet in the harbour, without opposition from Tereaboo (Kalanikupule,) they found that the latter had collected his forces above the town in Hanarura valley.”

“Tamahamaah could not have wished for a better situation or one more favourable to his purpose, the valley being overhung by ridges on each side, which were left unoccupied by the enemy.”

“Tamahamaah, without any opposition from the enemy, placed a number of his men on the side ridges, and then he himself, accompanied by Young, Davis and the greater part of his army, took up their position in the center of the valley.”

“They had with them only one small swivel and a few firearms, the rest being armed with spears and clubs. Yr. Davis, who had the swivel, somewhat singular to relate, killed Tereaboo’s general on his firing the first shot, before the engagement had scarcely begun.”

“When this happened, as is usual with these natives, they instantly got into confusion and retreated. Tamahamaah pursued them up the valley, and on coming to the precipice they threw themselves over and were found in the thousands, lifeless at the bottom of the cliff.”

“Thus did Tamahamaah, with the help of Young and Davis, and with hardly any firearms, easily conquer this important island, which may now be considered the first of the Sandwich Islands on account of its good harbour.”

“The king of Woahoo fled to the mountains, being convinced that the custom of putting the vanquished to death would be practiced upon him. ‘I must die,’ he said to one of his friend’s, ‘for I will not let Tamahamaah enjoy this triumph. I will sacrifice myself to the gods.’ His corpse was afterwards found in a cave in the mountains.”

The image shows an Herb Kane depiction of the Battle of Nuʻuanu.

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