Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Cats and Dogs

“I saw cats – Tom cats, Mary Ann cats, long-tailed cats, bobtail cats, blind cats, one-eyed cats, walleyed cats, cross-eyed cats, gray cats, black cats, white cats, yellow cats, striped cats, spotted cats, tame cats, wild cats, singed cats …”

“… individual cats, groups of cats, platoons of cats, companies of cats, regiments of cats, armies of cats, multitudes of cats, millions of cats, and all of them sleek, fat, lazy, and sound asleep”. (Twain, April 19, 1866)

They had taxed the cats, but dropped that in 1851. Let’s look back …

“The history of taxation in Hawaii is very brief. … Taxes were summarily levied on what was nearest and most convenient. … In 1850 all taxes, except labor, were made payable in money.”

“A chattel tax, which was really a tax on personal property, as well as a specific tax on cattle, horses, mules, asses, cats and dogs was, by said act, also provided.”

“Cats and dogs not useful in guarding flocks, herds or households were taxed $1 each. All other chattels, etc., were taxed 2 per cent ad valorem.” (Castle)

“All dogs and cats shall be subject to an annual tax of one rial per head, payable to the tax-gatherer previously to the first of January of each year; otherwise they must be killed.” (Laws Passed by the Annual Council of the Hawaiian Nobles and Representatives, Lahaina, 1843)

“It shall in like manner be incumbent upon all owners of cattle, horses, mules, asses, cats and dogs on or before the first day of December, to file with the governor of the island in which they happen to be, a true statement of the number owned by them respectively attested as aforesaid.” (Chattel Tax in Statute Laws, 1846)

“(T)hinking the horse and dog tax to which we are subject in these Islands not only heavy but unusual, I have to my surprise found out they paid in England the following taxes for 1850, and I presume for every year. Dog Tax – For every greyhound, $5.00, For every other dog, where two or more are kept, $3.50.” (Polynesian, January 10, 1852)

However, in 1851 the cat tax was dropped, “That all laws of this kingdom imposing any tax on cats be and the same are hereby repealed. … The tax of one dollar on dogs shall remain”. (Approved by the King, July 11, 1851)

When William Root Bliss visited Honolulu in 1873, he discovered that what should have been a quiet port city had been transformed into a noisy, yowling place by the pets of its residents. “Every family keeps at least one dog; every native family a brace of cats.”

The dogs would then begin to howl, joined by the cats who protest with “every vowel sound in the Hawaiian language.” It was impossible, he wrote, for him to sleep. (Bliss; Amanda)

Mormon missionary Joseph Fielding Smith (later LDS Church President,) in particular, noted their presence in his diaries. With few exceptions, he wrote in his July 4th, 1856 journal entry, “hoges, doges, cates and they live together.” (Smith; Amanda)

“I cannot account for the apathy of this community, in relation to the numerous and increasing fierce foreign dogs allowed to range about, or not safely secured in their owners’ yards.”

“I think it is a scandalous thing that those whose duty it is to see their salary paid, do not see the other part of their duty, to look after these animals and report them to the Magistrate, as often as they are loose or their chain too near the door path.”

“Dogs ought not to be allowed their liberty in any yard, that will seize a person approaching the house in the day time. If the owners do not wish visitors, let them notify that they keep a savage dog within, to prevent calls.” (Letter to the Editor, March 12, 1857)

“… and if any dog shall injure or destroy any sheep or cattle, goats, hogs, fowls or other property belonging to any person other than the owner of such dog, the owner shall be liable in damages to the person injured, for the value of the property so injured or destroyed …”

“… and it shall be the duty of the owner to confine or destroy such dog, and if he neglects – or refuse to do so, he shall in event of any further damage being done to the person or property of any person, by such dog …”

“… in addition to paying the person injured for such damage, pay the cost of the trial, together with a fine often dollars or in default of the payment of such fine, be imprisoned at hard labor for the term of thirty days, and it shall be lawful for any other person to destroy said dog.” (Approved by the King, July 11, 1851)

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by Peter T Young 1 Comment

Experiment Stations

Members of the Hawaiian Sugar Planters’ Association were typically sugar plantations or mill companies and individuals who were directly interested in sugar production. HSPA was self-funded by the industry through self-assessments on each ton of sugar produced. Each plantation company contributed based on the tons sugar produced.

“This Association shall be known as the Hawaiian Sugar Planters Association and shall have for its objects the improvement of the sugar industry, the support of an experimental station and laboratory, the maintenance of a sufficient supply of labor, and the development of agriculture in general.”

“Members of this Association may be Sugar plantations or Mill Companies and individuals who are directly interested in Sugar plantations or Mills, but the Trustees of this Association may at their discretion admit other plantation companies and individuals engaged in other agricultural pursuits.” (The Independent, November 27, 1895)

HSPA’s Experiment Station was founded in the days of the Republic of Hawai‘i on April 2, 1895 (the date that Dr. Walter Maxwell arrived at the port of Honolulu as the first Director of the Station and took up his work in science applied to sugar-cane culture and production.)

The HSPA Experiment Station had its beginnings in an era when farm science was theory, separated from farm practice by a great gulf of unbelief. Truly, the founders of the Experiment Station had a breadth of vision in the necessity for untrammeled research which was extraordinary.

The initial laboratory and office first opened on the ground floor of the Robinson building, corner of Nuʻuanu and King streets. It was later moved to Makiki (on Makiki Street, near Wilder on land leased from the Kapiʻolani Estate.) HSPA later purchased adjoining land from the Lishman family, and acquired the fee of the leased site.

A building was built in 1904 to house offices and laboratories being “ … equipped in modern fashion, with especial regard to the use to which it is to be put. The rooms are large and are provided with sufficient shelves, drawers, etc., the special bug room and the outdoor cages furnish ample facilities for conducting breeding experiments; and, in fact, almost everything in the way of equipment is present that could be desired”. (Grammer)

In 1919, following restructuring after WWI, the Station’s programs of work included: Entomology (focusing on natural enemies of the leafhopper;) Botany and Forestry (focusing on Forestry work, establishment of nurseries and stations on all islands; and pineapple work in accordance with our contract with the Hawaiian Pineapple Packers’ Association) …

… Chemistry (Fertilizer control work, analytical work as needed by the plantations; soil surveys; and research work on Hawaiian soils;) Sugar Technology (Mill inspections and laboratory investigations on mill operations;) and Agriculture (field experimentation on fertilization, cultivation, irrigation, etc., and extension of seedling work.)

Following the attack on Pearl Harbor, the HSPA Trustees, “resolved, that in light of the existing emergency, The Hawaiian Sugar Planters’ Association does pledge its fullest cooperation to the Government of the United States and places all its facilities, services and membership at the disposal of our Government.”

The onset of war forced the Station to suspend immediately work on some of its important projects; numerous members of the Station joined the Armed Forces, while other members left to devote their skill to some special phase of the war effort.

When the Honolulu Blood Bank was frantically calling for blood and more blood, the Station not only made its laboratory facilities and apparatus available to the Blood Bank but assigned numerous members of its technical staff to full-time work.

Members of the Chemistry department devoted considerable time and effort to war work, mainly concerned with such matters as chemical surveys, camouflage problems, weed control, soil sterilization, chemical-dipping problems, precautions in handling toxic materials, demolition issues, and gas decontamination problems.

To meet a very obvious need, the Pathology department cultured the penicillin-yielding mold and produced in large quantities products of the highest quality and potency which were made available to local physicians throughout the long and critical period during which penicillin was not available for the treatment of civilians.

The primary object of the Molasses laboratory had been to produce a high-quality yeast for human consumption. After December 7, however, the shortage of bakers’ yeast in Honolulu brought many requests to the Station for aid. It was found that the yeast slurry was excellent for bread making and the Station furnished yeast slurry to numerous bakeries.

One of the most active units of the Station during the war was the Library. It was practically a war-time utility and scarcely a day passed that a group of service men could not be found around the Library tables.

Information was requested on an amazing and endless variety of subjects such as chemistry, ordnance, agricultural crops, rat control, mosquito data and other material pertinent to camp or field work, diversified and soilless agriculture, insects, botany, and so on.

HSPA built its main experiment station and administrative facilities at Makiki (much of its former outplanting area is now the fields of the Makiki District Park;) in the early-1970s HSPA moved to a new facility in Aiea.

In addition to that, HSPA had a large leased area at Waipiʻo, the Helemano Variety Station, the Ewa Variety Station, the Kailua Substation, the Manoa Arboretum (later known as the Lyon Arboretum,) and a few other O‘ahu sites.

On the Island of Hawaii there were four cane variety units (in Hilo, Hāmākua, Kohala and the Hawai‘i Seed Nursery,) as well as other facilities. Kauai had the Kauai Variety Station at Lihue; the Maui substation was at HC&S and Molokai had sugar-cane quarantine facilities.

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Tydings-McDuffie

After its defeat in the Spanish-American War of 1898, Spain ceded its longstanding colony of the Philippines to the United States in the Treaty of Paris.

On February 4, 1899, just two days before the US Senate ratified the treaty, fighting broke out between American forces and Filipino nationalists who sought independence rather than a change in colonial rulers. The ensuing Philippine-American War lasted three years. (State Department)

Even as the fighting went on, the colonial government that the United States established in the Philippines in 1900 under future President William Howard Taft launched a pacification campaign that became known as the “policy of attraction.”

In 1907, the Philippines convened its first elected assembly, and in 1916, the Jones Act promised the nation eventual independence. The archipelago became an autonomous commonwealth in 1935, and the U.S. granted independence in 1946. (State Department)

In Hawaiʻi, shortage of laborers to work in the growing (in size and number) sugar plantations became a challenge. Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

Of the large level of plantation worker immigration, the Chinese were the first (1850,) followed by the Japanese (1885.) After the turn of the century, the plantations started bringing in Filipinos. Over the years in successive waves of immigration, the sugar planters brought to Hawaiʻi 46,000-Chinese, 180,000-Japanese, 126,000-Filipinos, as well as Portuguese, Puerto Ricans and other ethnic groups.

For the first 15-Filipino sakadas (probably derived from the Ilocano phrase “sakasakada amin”, meaning, barefoot workers struggling to earn a living) who got off the SS Doric on December 20, 1906, amid stares of curious onlookers, the world before them was one of foreboding.

The 15-pioneers would soon be joined by thousands of their compatriots, thanks to the relentless recruitment of the Hawaiʻi Sugar Planters’ Association (HSPA). (Aquino)

Upon arrival in Hawaiʻi, Filipino contract laborers were assigned to the HSPA-affiliated plantations throughout the territory. Their lives would now come under the dictates of the plantation bosses. They had no choice as to which plantation or island they would be assigned. Men from the same families, the same towns or provinces were often broken up and separated. (Alegado)

Between 1906 and 1930, the HSPA brought in approximately 120,000-Filipinos to Hawaiʻi, dramatically altering the territory’s ethnic demographics. (Aquino)

By the 1920s, Filipinos in Hawaiʻi were still largely male, men outnumbered women by nearly seven to one, and unmarried. They represented, at one point, half of the workers in the sugar industry. Initially the Filipinos tended to be “peasants” of lower education than other groups. (Reinecke)

Comprising only 19-percent of the plantation workforce in 1917, the sakadas jumped to 70-percent by 1930, replacing the Japanese, who had dwindled to 19-percent as the 1930s approached. (Aquino)

On the continent, during the 1920s, there was already uneasiness about the growing number of Filipinos, reviving earlier nativist fears regarding Chinese and Japanese laborers. With the rise in unemployment during the depression and the development of Filipino labor activism in the early 1930s, a new reason for excluding Filipinos was added.

Granting commonwealth status to the Philippines was largely a legal cover for racially excluding Filipinos, who were hit especially hard by the economic downturn of the depression.

Then, on March 24, 1934, President Roosevelt signed the Tydings-McDuffie Act, which provided for a Philippines Commonwealth Government that would be followed by complete independence in ten years. (Schiller Institute)

Tydings-McDuffie Act grew out of widespread opposition, particularly in California, to the rapid influx of Filipino agricultural laborers after annexation of the islands and limited Filipino immigration to only 50 per year. For the tens of thousands already in the country, it meant that they could not become naturalized citizens and were cut off from New Deal work programs.

Due to the restriction put on immigration, a threat was put on the supply of cheap labor forces needed within agricultural sector. To many plantation owners, Filipino laborers were a great group in regards to hard work and good work ethics.

The immigration restriction made it almost impossible for Filipino-Americans already living in the U.S. to petition their loved ones and family members. This accentuates the inability for many of the laborers to develop of connect with their families. In other words, Filipino hopes of family reunification were shattered.

In some respects, Filipinos were in a worse position than the previously excluded Chinese and Japanese, for at least Chinese merchants were allowed to bring wives, and Japanese wives and family members had been exempted from the restrictions of the Gentlemen’s Agreement.

Exemptions to the act did, however, allow Hawaiian employers to import Filipino farm labor when needed (though remigration to the mainland was not permitted) and enabled the US to recruit more than 22,000 Filipinos into the navy (between 1944 and 1973), most of whom were assigned to work in mess halls or as personal servants. (ImmigrationToUS)

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Queen Anna

“I was greatly surprised when the committee at Honolulu appointed by the good Kansas people selected me. I hesitated about so long a journey, as I have never been away from these islands.”

“I am placing myself in the hands of committee from Kansas, which is to meet me in San Francisco. As a native Hawaiian and now an American by the force of events I am anxious to see the main land of my new country.” (Ana Kanaina Loke; The Sun, October 3, 1898)

“Ana Kanaina Loke, queen of Topeka’s annual fall carnival, is a native of Honolulu, and she travelled the long distance from her island home to the Kansas metropolis especially to take the prominent part in the festivities which was assigned to her.” (The Sun, October 3, 1898)

“She was a teacher in Hilo and made the trip to the States especially for the fete in Topeka. The Karnival Knights met her in San Francisco, and escorted her to Topeka, where she was entertained and paraded with the utmost ceremony. Many Topeka people met her personally, and others saw her at her various public appearances.” (Topeka Daily Journal, April 25, 1916)

“By some brilliant inspiration it was suggested that this year’s queen be a newly annexed American belle from Hawaiʻi.… (Daniel Case, a former Topeka resident, but then a citizen of Hawaiʻi) was told that a Hawaiian belle was wanted in Topeka to fill a short engagement as queen.” (The Sun, October 3, 1898)

“The idea was a bright one for Topeka, which place having transportation influences with the Santa Fe, which road, in turn, can work the steamship company, this girl, half German and half native Hawaiian, was induced to make the trip to play the part.”

“She talks English and presumably was an every-day bright sort of a Honolulu girl, with an unexpected chance to visit the continent.”

“She was met by a delegation of Topeka magnates at San Francisco, where she was written up, put into the associated dispatches, and after thus being scattered all over the continent was shown around generally. Having got the queen well-advertised they started eastward to fill a program of receptions and ovations enroute.” (Wichita Daily Eagle, September 30, 1898)

Her name translates to Anna Rose; they dubbed her ‘Queen Anna,’ paid all of her travel expenses and saw to it “that she had a royal time while wielding the scepter.” (The Sun, October 3, 1898)

“Society has been so completely occupied with Queen Anna Rose for the past few days that there is little left for the society chronicler but to record the comings and goings of those who waited upon the fair Hawaiian.”

“Praises are heard on all sides of the womanly dignity with which Miss Rose has received the homage bestowed upon her, and the utter absence of frivolous vanity which marks her entire bearing meets with universal approval.”

“Wednesday night the reception at the state house opened the round of gayeties prepared in her honor. Topeka turned out with one accord and visited the Senate chamber where Miss Rose received them, assisted by a committee of Karnival Knights and ladies.” (Topeka Daily Capital, October 2, 1898)

“The Hamilton band led the flower division of the parade. This was by far the most beautiful feature of the entire afternoon’s program. Not only did it contain the Queen’s float but the many other beautiful floats designed by the committee of ladies.”

“Miss Anna Rose, the Fall Festival Queen, appeared in a magnificent float of white and green flowers, drawn by four black horses. It is perhaps the prettiest float that ever appeared in a parade in Topeka.”

“But it would not have been complete without Miss Rose. As she sat in regal state she appeared a queen in reality, and the bow she gave her subjects was royal in its graciousness.” (Topeka Daily Capital, October 1, 1898)

“Mr Dana, in behalf of the citizens of Topeka, presented her with a magnificent chatelaine watch and pin. The idea for this gift originated In the minds of the Karnival Knights and met with such approval that it was generally taken up and with the 135 thus accumulated the watch, was purchased for the Karnival Queen.”

“The watch is of Swiss manufacture and the case is handsomely enameled in royal crimson set with jewels. The chatelaine pin is in fleur de lis pattern, enameled and set with a good sized diamond.”

“The watch is engraved with the inscription ‘Topeka’s Gift to Anna Rose.’ The dainty little timepiece is hardly larger than a 23-cent piece. Miss Rose showed it with animated pride to her guests. ‘And just think. I never owned a watch before!’ she smiled, with almost childish joy.” (Topeka Daily Capital, October 2, 1898)

The regal reference followed her home.

A little later (November 8, 1898,) approximately 200-soldiers of the 1st New York sailed from Honolulu to Hilo to inspect sites for a possible permanent military post. (Greguras) The troops landed at Waiākea in Hilo and stayed in a large warehouse for one night.

“The mariners under Christopher Columbus were no more anxious and certainly no happier to set foot on land in 1492 than were the New York Volunteer troops which left Honolulu last Tuesday morning on the Kinau, to feel the terra firma of Hilo under them this morning.”

“To say that the trip over was rough is putting it mild. In fact, judging from the number of men who cast their bread upon the (rough) waters, it could not have been worse. After leaving Diamond Head shoal the Kinau tossed, rolled and pitched so heavily that at times many of the men made frantic efforts to reach life preservers.”

“Miss Anna Rose, who was a passenger on board the steamer won the hearts of all the boys by her kindly interest and solicitation in their welfare. She cheered and comforted the sick, brought them little delicacies and in diverse other ways did she make herself the most popular person on board.”

“In appreciation of her service the band serenaded Miss Rose a number of times. She was also voted unanimously the queen of the First New York Volunteers.” (Pacific Commercial Advertiser, November 14, 1898)

She participated with them in a flag raising at Riverside Park, formerly known as Reed’s Island. “The commanding officers of this portion of the 1st New York Volunteers, kindly asented to give a military air to the flag raising by the presence of the troops and regimental band, while Queen Anna graciously consented to hoist the American emblem.”

“The troops marched up Waiānuenue street about 2:30, seized the ravine which bounds that side of Reed’s Island without opposition and scaled the opposite cliffs, preceded by the Queen who proved her physical powers again. The flag was hoisted to the music of the ‘Star Spangled Banner.’”

“A large crowd of townspeople viewed the ceremonies from the Island and from the opposite banks. The day was one of the most perfect which even Hilo affords the occasion was one of great interest to the Hiloites.” (Pacific Commercial Advertiser, November 15, 1898)

Ana Kanaina Loke later moved to the continent, married a man named Anderson and resided in San Francisco. (Topeka Daily Journal, April 25, 1916) The image Queen Anna – Anna Rose.

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by Peter T Young 1 Comment

Waikamoi

The kahakai (shoreline) and the lowlands were the Wao Kanaka (the realm of people,) where fishing, farming, and activities of daily life took place. Further inland was the Wao Kele (the inland forest region) and above this was the Wao Akua (the realm of the gods.)

In ancient Hawaii, the Wao Akua was accessed only by trained professionals for specific purposes (medicinal practitioners gathered specific plants and bird men caught birds for their vibrant feathers,) after respects were paid and permission was granted.

Even then, however, entry into the Wao Akua (a dense native cloud forest) was seldom. It was recognized that the health of the watershed in the Wao Akua was essential to the health of the Wao Kanaka. (Hana Pono)

Hawaiians did not as a matter of course penetrate the Wao Akua if the trees they needed could be gotten elsewhere, because of the priority of promoting new growth through non-disturbance of seed-producing forest areas.

Hawaiians realized the importance of the food source and the regenerative energy of the forest. Therefore it was necessary to leave some areas or groves of trees as they stood originally, thus the name Wao Akua. (DLNR)

Waikamoi takes its name from a variety of taro named for a variety of fish, the moi. The moi kalo (taro) is a very nice tasty variety good for wetland, flood style irrigation taken to great heights by the Hawaiians system of aqueducts and loʻi kalo.

The naming of Waikamoi indicates that at the lower elevations, the stream fed loʻi kalo, taro patches, of moi taro which was a favorite of the people living in the area. (Hana Pono)

Roaming ungulates (typically cattle and pigs) and non-native habitat-modifying weeds/plants, insects and other invasive species took their toll on the mauka forested resources.

In 1876, the Hawaiian legislature also passed ‘An Act for the Protection and Preservation of Woods and Forests; this was the first step in creating what would later become the forest reserve program.

Then, on April 25, 1903, the legislature created Hawaiʻi’s forest reserve, sparking the largest public-private conservation partnership in the history of the state. Ralph S. Hosmer was Hawaiʻi’s first Superintendent of Forestry. (Hosmer’s Grove in Haleakala National Park adjoins the Waikamoi Preserve.)

In 1983, Waikamoi Preserve on the slopes of Haleakala on Maui became a reality when the Haleakala Ranch granted a conservation easement to The Nature Conservancy (TNC) over 5,230-acres (in 2014, Alexander & Baldwin conveyed a conservation easement over an additional 3,721-adjacent acres, bringing the total to 8,951-acres – the largest private nature preserve in the Islands.)

The preserve protects part of the 100,000-acre East Maui Watershed, which provides 60-billion gallons of clean water annually to Maui’s residents, businesses and agricultural community.

It is a sanctuary for native Hawaiian species, many of them endangered or rare (including several native birds: the rare ‘akohekohe, the scarlet ‘i‘iwi, the crimson ‘apapane, the bright green ‘amakihi, the yellow-green Maui creeper, the pueo (Hawaiian owl,) nene (Hawaiian goose) and the native ‘ua‘u (dark-rumped petrel.))

The preserve also shelters a large variety of native ferns, herbs, shrubs and trees that reflect the biodiversity of Maui; many are rare plants unique to East Maui.

The Nature Conservancy protects the native species that live in Waikamoi by managing this koa and ʻohi‘a forest against threats to this diverse forest ecosystem. Like other Hawai‘i rain forests, invasive species and feral predators threaten Waikamoi’s delicate ecosystem.

Waikamoi Preserve is managed in partnership with the State Department of Land & Natural Resources through the Natural Area Partnership Program. (TNC)

The National Park Service leads hikes through Waikamoi on Mondays and Thursdays; the hike focuses on the unique history, plants and animals of the area. Reservations are accepted up to one week in advance. Call (808) 572-4400. Please call early since there is limited space available.

While I was Director at DLNR, I was fortunate to have the opportunity to walk the boardwalk in the Waikamoi Preserve. The trail led to a deck in the middle of the forest … waaay cool.

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