Economy | Images of Old Hawaiʻi

September 7, 2026 by Peter T Young Leave a Comment

Labor Day

Hawai‘i is an exceptional case in American labor history because of its workforce made up of mostly non-white and immigrant workers.

The sugar planters increased the labor supply as needed to decrease labor’s demands. The major sugar planters grew into five big companies that eventually dominated the Islands’ economy.

Alexander & Baldwin, American Factors, Castle & Cooke, C Brewer and Theo H Davies before long constituted a power in the islands that controlled virtually all business and commercial as well as public employment opportunities.

Over the years in successive waves of immigration, the sugar growers brought to Hawai‘i 46,000 Chinese, 180,000 Japanese, 126,000 Filipinos as well as Portuguese and Puerto Ricans, each one used generally to offset the bargaining power of its predecessor.

“It was advantageous to have on your plantation groups from different ethnicities so that if one of them got it in their mind to strike that you would still be able to get things done by the other groups,” says William Puette, the Director of the Center for Labor Education and Research at the University of Hawai‘i – West O‘ahu.

“That obviously, they didn’t admit to this but it laid the groundwork for them to be able to have one group pitted against the other by making sure that they didn’t play well together.”

Hawai‘i’s labor unions during this period were organized based on ethnic groups. Sugar planters pinned these distinct groups against each other by difference in wages, hiring more workers from different countries, and used the Portuguese as a model minority.

Hawaii’s workers attempted strikes since the beginning of the sugar industry beginning in the 1800s. Some of the more significant in size occurred in 1909, 1919, 1924, and 1937.

In 1935, President Roosevelt, as part of his New Deal legislation, passed the Wagner Act giving workers the legal right to organize unions that could demand employer recognition. (UH West O‘ahu Center for Labor Education and Research)

Some unions were able to win small gains, but most strikes were broken and workers were forced to return to the plantations with harsher treatment. (Martinez)

Hawaiian officials expressed harsher anti-union attitudes by undermining the National Labor Relations Board, canceling union contracts, and threatening workers.

Employers froze wages to show that employees would not be hired in other locations. In addition, anti-Japanese hysteria after the bombing of Pearl Harbor deepened discrimination on the islands.

Blake Clark, a professor at the University of Hawaii, wrote in 1942, “A great many mainland Americans believe that most of the Japanese in Hawai‘i are hiding around in the canefields, ready at a signal to leap out and stab us in the back.”

Intimidated Japanese Hawaiians, who made up a significant portion of plantation labor, halted organizing. Police on the islands jailed anyone who did not follow the laws and ILWU membership froze to about 900 from the start of war until 1944.

Pent-up rage made workers receptive to ILWU organizers, due to the difficult conditions of life. Living quarters were more compressed as shacks “averaged less than 500 square feet for a family of five, with as many as eight persons living in a room of about 100 square feet,” and most homes lacked indoor plumbing.

When families requested maintenance of their housing or working facilities, managers deducted the cost from their pay. Controversy also spread about children on plantations in Hilo, working and missing school days.

The timing was ripe. Union organizers mobilized on the islands by speaking to workers’ grievance, as union power surged following the war. Workers from different ethnic and national backgrounds were soon convinced to join the union with each other.

Members of the ILWU went door to door to explain the need to unite under their union and strike in order to gain better wages and working conditions. Union bulletins, newspapers, voting ballots, and contracts were printed in each of the workers’ native languages.

The Sugar Strike of 1946 began on Labor Day. It was the first strike to ever shut down Hawai’i’s powerful sugar industry. More than 26,000 plantation workers and their families went on strike for nearly three months, closing all but one of 34 plantations across the island chain. (HPR)

The strike succeeded in changing the balance of power between workers and the plantation. In collective bargaining, the ILWU secured benefits such as housing, medical, pensions, and wages, as inherent rights for workers instead of privileges granted as favors by plantation owners.

“The politics of Hawai‘i would never be the same after that. And certainly labor relations would not be the same after that,” says Puette.

“Leadership in all the different areas would not be the same because you started to see the rise of people from the different ethnic groups, not just Japanese, but Filipinos, and everybody else which you wouldn’t have seen without that landmark strike of 1946.”

Based on the US Bureau of Labor Statistics, noting Union affiliation of employed wage and salary workers by state, 2019-2020 annual averages, Hawai‘i ranks #1 in 2020 with Percent of Employed – Members of Unions (23.7%) and Represented by Unions (25.7%). New York is #2.

September 6, 2026 by Peter T Young 1 Comment

Mānoa Arboretum

Hahai nō ka ua i ka ululāʻau
The Rain Follows the Forest

“Not enough rain and not enough water in the streams are great evils”.

“It appears to me to be unnecessary to again go deeply into the theory of the relation between forests and rainfall when all intelligent and observing people admit that the decrease or increase of rainfall goes pari passu (‘hand-in-hand’) with the decrease or increase of the forests.”

“The forest, which not only produces rain, but also retains the rainwater, holding it among its leaves and branches, its undergrowth, its myriads of roots and rootlets and its fallen debris, letting the rainwater trickle down slowly to the water streams and keeping them supplied for a long time”.

“(T)hat forest is not there. Rain pours down, the water rushes in torrents through the streams to the sea and soon after everything is dry again.” (Gjerdrum to HSPA, 1897)

“The ultimate success of forestry in Hawaiʻi depends on the continued cooperation of individuals and private corporations with the Territorial Government.” (Board of Agriculture and Forestry, December 31, 1907)

In the early-1900s, Mānoa Valley’s lower slopes were stripped of their native vegetation by excessive agricultural cultivation and the overgrazing of cattle.

Without healthy forest cover, rainwater flowed to the ocean rather than recharging the ground water table, Hawaiʻi’s primary source of drinking water. This loss was of special concern to the Hawaiian Sugar Planters’ Association (HSPA,) because sugar required great quantities of water.

In 1918, HSPA established Mānoa Arboretum in order to develop methods of watershed restoration, test tree species for reforestation and collect plants of economic value.

They put Dr Harold L Lyon, a young botanist from Minnesota, in charge of 124-acres at the back of Mānoa Valley. He was, at the same time, superintendent of the Territory’s Department of Botany and Forestation.

The site lies in the ʻili (land division) of Haukulu and ʻAihualama, in Mānoa. Several man-made features, including stone platforms, loʻi and the occurrence of many Polynesian-introduced plants note early use of the site.

One of Dr Lyon’s tasks at the arboretum was to identify trees suitable for rebuilding watersheds. Lyon observed that the adverse conditions of soil created from volcanic rock erosion appeared to affect the growth, survival and eventual death of many tree species.

He also noted that native plants did not thrive in areas that were previously trampled by cattle and other animals. The experiment station’s goal was to find trees that not only could survive in soil containing volcanic rock components, but also would comprise efficient water-conserving forests.

Mānoa Arboretum was a test site to evaluate trees that could be used for reforestation throughout the islands, and to test sugarcane seedlings. The test site became the basis of the Mānoa Arboretum.

Tree-planting was a coordinated effort involving Lyon, HSPA and Territorial Forestry under the direction of Ralph Sheldon Hosmer, the Territorial Forester. The early foresters planted many types of trees on an experimental basis, but concluded that native species were of limited utility and turned largely to introduced species for large-scale reforestation efforts. (Woodcock)

Lyon concluded that healthy forests should be preserved, that heavily damaged native forests could not recover on their own, and that damaged watersheds could be restored with introduced plants. Planting began in 1920, and was essentially completed by 1945.

“As an influential board member on the Agriculture and Forestry Commission, Harold Lyon succeeded in persuading the Territorial Commission to import seed of a vast number of alien tree species. … nearly 1,000 alien species were outplanted in Hawaiʻi forest reserves.” (Mueller-Dombois)

Various trees and plants were imported from diverse areas of the world including Madagascar, Australia, India, Brazil, the Malay states, China, the Philippines, southern Europe, the East Indies, the West Indies, New Zealand, Central America and South Africa. Trees that successfully survived the Mānoa Valley soil conditions and promoted water conservation were then widely planted throughout the arboretum

Eucalyptus species, silk oak, paperbark and ironwood were the most frequently planted trees due to their fast growth and their resistance to adverse environmental conditions. However, these very qualities, as well as their ability to seed profusely, would lead to some species such as tropical ash and albizia. (Iwashita)

The number of trees planted rose to many millions by the 1930s, when the Civilian Conservation Corps (CCC) was available for planting. From 1935 to 1941, with the help of the CCC, an average of close to two-million trees were planted per year in the forest reserves.

Lyon envisioned the plantations as a buffer zone that would be established between the remaining native forests and the lower-elevation agricultural lands to protect the native forests and perform the functions (maintaining input of water to aquifers.)

This large-scale attempt to engineer nature was probably the largest environmental project ever carried out in the islands. Forestry introductions have been a significant contributor to Hawaiʻi’s alien-species crisis, with many of these tree species now problem invasive species. (Woodcock)

In his 1949 annual report to the HSPA entitled, ‘What is to be the fate of the arboretum?,’ Lyon declared the Mānoa Arboretum’s mission to test new plant introductions to be essentially complete; he believed that the HSPA should not remain the arboretum’s custodian.

On July 1, 1953, HSPA conveyed the Mānoa Arboretum to the Board of Regents of the University of Hawaiʻi. The regents were individually entrusted with the fiduciary duty of maintaining the arboretum. In 1962, the Board of Regents transferred the arboretum to the University of Hawaiʻi.

Dr. Lyon remained with the arboretum as its first director under the regents’ and university’s stewardship. After Dr. Lyon’s death in 1957, an advisory committee directed the arboretum until 1961, when Dr. George Gillette assumed the directorship on a part-time basis.

When Dr. Lyon died, the Board of Regents renamed the facility the Harold L. Lyon Arboretum (Lyon Arboretum) in honor of the man so closely associated with its growth and fruition.

In the early years, eight cottages were built on the arboretum site for staff use. The cottages were given alphabetical designations, beginning with cottage “A” at the foot of the hill leading into the arboretum site and ending with cottage “H” at the top of the hill. Lands surrounding the cottages were planted with sugar cane. Dr. Lyon also erected an orchid greenhouse between cottages “F” and “G,” which is still used today.

Cottage “H” was expanded over time and is now the main center of the Harold L. Lyon Arboretum, housing offices, a reception area, an educational office, and a book and gift shop.

Forestry, Forest Reserves, Watershed Partnerships, invasive species and related water and habitat concerns were very much a part of daily activities when I was at DLNR.

I am honored and proud to have served as a director on the Hawaiʻi Forest Institute, an organization dedicated to promote the health and productivity of Hawaiʻi’s forests, through forest restoration, educational programs, information dissemination and support for scientific research.

September 1, 2026 by Peter T Young 1 Comment

Sui San Kabushiki Kaisha

“There has been another turn in the affairs of the local fish markets as a result the newly built Gehr market on the right bank of the Wailoa river, above the railroad bridge is to all intents deserted.”

“This was brought about by a hui of Japanese fishermen … who have bought out the entire business of RA Lucas and have taken over the unexpired portion of his lease of the Waiakea fish market.” (Pacific Commercial Advertiser, September 23, 1907)

On September 17, 1907, Torazuki Hayashi and Hitaro Egawa formed a cooperative named Sui San Kabushiki Kaisha. Kamezo Matsuno and other peddlers and fishermen became associates (“officially known as the ‘Japanese Sea Produce Company.’”) Pacific Commercial Advertiser, September 23, 1907)

Controversy loomed over this business transaction due to many Japanese fishermen committing to sell their catch to the Gehr Fish Market then later changing to support the new Sui San Kabushiki Kaisha. This matter was settled in the courts and US Suisan Kabushiki Kaisha, Limited was in full swing. (Suisan)

Kamezo Matsuno was an “issei” immigrant who came to Hawai‘i from Okikamura, a small fishing village in Oshima-Gun, Yamaguchi Ken, Japan. At around age 29, Matsuno was one of the youngest of the original founders. The other founders were also Issei. (hawaii-edu)

Issei (first generation) were born in Japan and emigrated to the Islands. Like the other ethnic immigrant groups, the Issei generally worked on sugar and pineapple plantations. The term Issei came into common use and represented the idea of a new beginning and belonging.

The children of the Issei were the Nisei, the second generation in Hawaiʻi and the first generation of Japanese descent to be born and receive their entire education in America, learning Western values and holding US citizenship.

Subsequent generations follow the simple counting patter; the Sansei were children born to the Nisei (the third generation;) Yonsei, the fourth generation – born to at least one Sansei parent and Gosei, the fifth generation – the generation of people born to at least one Yonsei parent, etc.

Back at Suisan Kabushiki Kaisha, Limited … in three years, the market’s fish auction became a staple seafood provider in Hilo and in 1911 the founders built a second, more modern, fish market. To help bring in the market’s prized ahi (yellow fin tuna) or onaga (long tailed red snapper,) it also bought several sampans. (Honolulu)

In 1899, Gorokichi Nakasugi, a Japanese shipbuilder, brought a traditional Japanese sailing vessel (called a sampan) to Hawai‘i, and this led to a unique class of vessels and distinctive maritime culture associated with the rise of the commercial fishing industry in Hawai‘i. Japanese-trained shipwrights adapted the original sampan design to the rough waters of the Hawaiian Islands.

A booming fishing business was no match to the massive tsunami that destroyed both fish markets in 1923. Suisan rebuilt, but World War II threatened to dismantle the company next.

Martial law was declared in Hawaii during WWII, property was seized and Japanese fishermen were prohibited from operating their fishing vessels. Many of the company’s Japanese employees were taken to internment camps. (Honolulu)

Suisan started recovering when this ban was lifted at the end of the war and fishing resumed. The reprieve didn’t last long. A second tsunami hit Hilo, and Suisan, in 1946; Suisan rebuilt yet again.

Suisan continued to look forward and gained momentum in the 1950s. Improved fishing methods, technological advances and efficient shipping methods allowed the company to become profitable.

Suisan was able to harvest larger catches and increase exportation of fish. As part of this progressive movement, in 1954, US Suisan Kabushiki Kaisha, Limited changed its name to Suisan Company, Limited and purchased the property at 1965 Kamehameha Avenue.

Unfortunately, in 1960 another large tsunami devastated the Hilo Bay area and the Suisan Fish Market was also affected. While Waiākea businesses and residents relocated, Suisan continued to support fisherman at the mouth of the Wailoa River. (Suisan)

In July 2001, Suisan closed down what got it all started, the original fish auction market. Later, Suisan moved its offices to the Ben Franklin Building at 333 Kilauea Avenue.

The company opened Kona-Suisan in 1976. The second location primarily distributed seafood caught in the Kona area, but also served as a will-call location for Suisan’s West Hawaii accounts.

From 1970 to the 1990s, Suisan experienced a period of rapid growth, requiring a progressive expansion of its food distribution warehouse facilities. In the 1980s, Suisan became the Big Island’s largest food distribution facility. In 2004 Suisan started its Non-Foods Division.

Originally a fish market, Suisan is a one-stop distributor that carries all primary food and non-food items. The Big Island distributor offers a wide range of fresh, frozen, and dry groceries for small and big businesses, including fresh and frozen meats, seafood, fruits, vegetables, dairy items, frozen processed foods, fresh prepared foods, and more. (HawaiiFood)

August 25, 2026 by Peter T Young Leave a Comment

Historic Downtown Hilo Walking Tour

Where the Wailuku River meets Hilo Bay on the eastern side of Hawaiʻi’s Big Island is the town of Hilo, Hawaiʻi. Hilo was a major center of trade in ancient Hawaiʻi, where native Hawaiians came to trade with others across the Wailuku River.

Westerners were attracted by the bay which provided a safe harbor; missionaries settled in the town in 1824 bringing Christian influences.

As the sugar industry grew in the late-1800s, so did Hilo. It became the major center for shipping, shopping and weekend diversions.

The Hilo Downtown Improvement Association (DIA) is a non-profit organization established in 1962 to preserve and revitalize Hilo’s historic district.

The DIA serves as a collaborative, community voice that works to promote, support, and sustain the history, culture, environment, and economy of the area.

One program is the Historic Downtown Hilo Walking Tour. This self-guided walking tour of historic Downtown Hilo will take about one hour if walked continuously.

The twenty-one stops along the way provide information about the town from 1870 to the present. The history of Hilo begins much earlier, however, with the arrival of the Polynesians in 1100 AD.

They eventually inhabited the shores of Hilo Bay, farmed their crops, fished, and traded their goods with each other along the Wailuku River. Changes came to this lifestyle upon the arrival of missionaries who brought with them new ideas, education and Christianity.

Hilo became a stopping place for explorers curious about the active volcanoes, whaling ships, and traders. By the 1900s a number of wharves had been constructed, the breakwater was begun, and a new railroad system designated Hilo as the center of commerce.

Two destructive tsunamis in 1946 and 1960 caused a shift in the location of Hilo’s government and commercial life.

Today, new and old businesses alike are meeting the challenges of revitalizing our city center while preserving its historic cultural character. (Lots of information here from Hilo Downtown Improvement Association (DIA.))

Here are the list of stops on the walking tour:

1 Moʻoheau Park Mass Transit Bus Terminal – Visitor Information Center
The Moʻoheau Bus Terminal, central station for the Hele-On bus system, is home to the Visitor Information Center. Here the helpful staff can provide you with information on accommodations, activities and dining in East Hawai’i as well as maps, brochures and bus schedules. It’s also Headquarters for the Hilo Downtown Improvement Association.

2 Farmers Market
Conceived and developed in 1988 by Richard “Mike” Rankin, the Hilo Farmers Market had a humble beginning with only four farmers who sold their goods from their parked cars and trucks. Today, the market has grown to over 200 vendors selling everything from fresh island fruits and vegetables to locally grown tropical flowers, special Big Island food products, handmade craft items and beautiful gifts made with Aloha.

3 S Hata Building
Built by the Hata family in 1912, this is another example of renaissance revival architecture in Hilo. It has now been remodeled to house restaurants, shops, and professional office space. In the building, The National Oceanographic Institute has constructed the Mokupāpapa to interpret the natural science, culture, and history of the Northwestern Hawaiian Islands and surrounding marine environment.

4 AOF Building – Ancient Order of Foresters
This building is still used by the Ancient Order of Foresters, a group whose European origins were chartered to assist members during times of need. King Kalākaua was a member of this fraternal order. The building was constructed in 1925 in the renaissance revival style with arched entryways, balconies and col-umns used for decorative purposes.

5 Taishoji Soto Mission
Archbishop Mokusen Hioki, from Eiheiji monastery in Japan, visited Hawaii after the completion of the World Buddhist Conference in San Francisco, California in 1915. He found many immigrants eager to establish a Soto Zen Temple. He gathered the followers together at a meeting in Hilo and promised to send a Zen priest from Japan. Money was raised from the newly formed membership and property was purchased for $5,500. The first half was paid on Jan 8th, 1917. A contractor was hired and the cornerstone with the inscription of the Hannyashingyo Sutra was laid in April 1918.

6 Central Christian Church
Haili Street at one time was called Church Street because there were five churches along its route. Today three re-main, one of which is Central Christian Church. It was built for the Portuguese speaking community in the early 1900’s. The two buildings on the property look much the way they did when they were built.

7 Haili Church
The first church building, a large grass canoe shed provided by the local chiefs, was completed and dedicated on May 19, 1824 near the site of the present Hilo Iron Works. The present structure, started in 1854, was completed and dedicated on April 8, 1859. On July 15, 1979, fire destroyed the tower, ceiling and some of the interior of this building. The restored church was rededicated on June 1, 1980.

8 St Joseph Church
The first chapel located on bayfront was made from pili grass and was called Saint Martin de Tours. Father Charles Pouzot, SCC became the first pastor of the parish in 1845. By 1848 the small grass chapel was replaced by a new wooden structure. In 1862 the parish of St. Martin de Tours had once again outgrown its place of worship. A new larger church was built in the area of Kalākaua Park on Keawe and Waiānuenue Avenue. On July 9, 1862 Bishop Louis Maigret, Bishop of Honolulu dedicated the new church to Saint Joseph. Later, Father Beissell purchased the property on the corner of Kapiʻolani and Haili Streets in 1915. The large community of active faithful including, among others, Hawaiian and Portuguese families worked together to build their new church. The cornerstone was laid in 1917 and the church was dedicated at its present location in February 1919.

9 Lyman Museum & Mission House
The Lyman Museum began as the Lyman Mission House, originally built for New England missionaries David and Sarah Lyman in 1839. The original Lyman House was a “Cape Cod” type with a high, steep pitched thatched roof with dormers making up the second floor. The second floor was divided into sleeping quarters for some of the Lyman’s eight children. The Rev. and Mrs. Lyman were also founding members of the First Foreign Church, a church established in 1868 for the foreign residents of Hilo. The Lyman Mission House is the oldest standing wood structure on the Island of Hawai`i and one of the oldest in the State.

10 Library/Naha Stone
Traditions tell us that the Naha Stone, the larger stone, was brought by canoe from the chiefly valley of Wailua on Kauai to Hilo many centuries ago. The stone resided at one of several heiau (temples) in the Hilo area and was said to have been associated with traditions of affirming chiefly status. Young aliʻi (royalty) infants were placed alone on the stone. If they did not cry they were said to be of high royal status. The physical ability to move the massive stone was also seen as a sign of high chiefly capacity. The young aliʻi Kamehameha was known to have confirmed the prophecy that he would become a great warrior king by moving the stone while he was in his early 20s. The Pinao Stone, the upright stone, has less certain origins but is associated with the former Pinao Heiau that once stood on or near the site of this State Library. These two great stones are associated with sacred Hawaiian traditions and are held in high cultural esteem by Hawaii’s people. Please do not sit or climb on the stones.

11 Federal Building/Post Office
The Federal Building located across the street from the north end of the park. Designed by architect Henry Whitfield, it is typical of the early 20th Century government buildings. Today, it houses government offices, including the downtown branch of the United States Post Office. The original structure was built in 1919, and the two wings were added in 1936.

12 Kalākaua Square
Hilo became a visiting place of the king who designed the first county complex at this site in the late 19th Century. The park contains a sundial bearing the inscription. “This sundial was erected in the Fourth Year of the reign of King Kalākaua, A.D. 1877, Hilo, Hawaiʻi.” The trees in the park were planted during King Kalākaua’s time, making them over one hundred years old.

13 East Hawaiʻi Cultural Center
Originally the old Police Station, it was vacated by the Hilo County Police Department in 1975. Today, it is the home of the East Hawaii Cultural Center. The building resembles a Hawaiian hale (house) of the 1800s with its hipped roof. It is operated by the East Hawai’i Cultural Council, a coalition of organizations and individuals dedicated to preserving cultural, creative and traditional arts in Hawai’i, to foster community involvement with culture and the arts; and to coordinate activities and resources among East Hawai’i arts and cultural community. The Council was founded in 1967 with six charter organizations reflecting Hilo’s multi-ethnic heritage.

14 Hawaiian Telephone Building
CW Dickey is credited with developing Hawaiian Regional Architecture in the early 20th Century. Note the high-hipped, green tile roof and the brightly colored terra cotta tiles set in the building.

15 Burns and the Pacific Buildings
These wooden buildings are typical of many in Hilo constructed in the early part of the 20th Century. The simple style that emerged is now very special to Hawai’i.

16 Kaikodo Building – Hilo Masonic Lodge
Hilo Masonic Lodge Hall, also known as the Bishop Trust Building, is a historic structure in Hilo, Hawaii. Constructed between 1908 and 1910, it was designed to house commercial space on the ground floor and a meeting hall for a local Masonic lodge on the second floor. In 1985, the Masons moved to new premises, and since then the second floor has been rented to a variety of tenants. Kaikodo Restaurant was here.

17 Koehnen’s Building
It was originally built for the Hackfield Company in 1910, with interior walls of koa and floors of ʻōhiʻa woods. The Koehnen’s bought the building in 1957 and today the family operates a store which sells fine furniture, gift items, silver and china.

18 Kaipalaoa Landing Wharf
Between 1863 and 1890 wharves were built at the foot of Waianuenue Avenue where passengers and freight were transported between the wharf and steamers anchored in the bay.

19 Pacific Tsunami Museum
This sturdy concrete building with its parapet, fluted columns and wrought iron design was built in 1930. It survived both the 1946 and 1960 tsunami and is now a museum chronicling the history of Big Island tsunamis and the resulting reconstruction of the city. The Pacific Tsunami Museum embarked on a project with the County of Hawai’i Planning Department to assess and assist businesses with their tsunami preparation and planning.

20 SH Kress Co Building
When it opened in 1932, floral designs, batwing shapes, and the terra cotta front contributed to introducing a new kind of architecture Art Deco. The interior of the store offered many shopping conveniences including wide aisles, good lighting, and a popular soda fountain.

21 Palace Theater
The Palace was built and opened in 1925 at the peak of the heyday for American movie palaces. It was originally part of a small family of theaters owned and operated by Adam C Baker, a dashing Hawaiian gentleman who was the nephew of the last royal governors of the island of Hawai’i. Adam Baker had been involved in the theater business since the early 1900s and was a well-known showman in Hawai’i. The Palace was built on a scale that had never been seen outside of the capital city of Honolulu, and it was always the grandest theater on all the neighbor islands.

August 21, 2026 by Peter T Young Leave a Comment

Overthrow

Some suggest the overthrow of the Hawai‘i constitutional monarchy was neither unexpected nor sudden.

Dissatisfaction with the rule of Kalākaua and Lili‘uokalani initially led to the ‘Bayonet Constitution,’ then, the overthrow. “(M)ounting dissatisfaction with government policies and private acts of officials led to the formation of the Hawaiian League, a group of Honolulu businessmen.” (Forbes)

Challenges with Kalākaua
• Polynesian Confederacy
• “(Gibson) discerned but little difficulty in the way of organizing such a political union, over which Kalākaua would be the logical emperor, and the Premier of an almost boundless empire of Polynesian archipelagoes.” (Daggett; Pacific Commercial Advertiser, February 6, 1900)

Opium License Bribery Case
• Initially the king, through his minister of foreign affairs, disclaimed any involvement. However, “To cap the climax of the opium matter, the Attorney General proceeds to acknowledge that the money was paid over by the Chinese … (H)e informed the gentlemen interested in getting the money back that he would never accomplish his object so long as he allowed the newspaper to speak of the affair.” (Hawaiian Gazette, May 17, 1887)

Extravagance/Debt
• Although Kalākaua had been elected and serving as King since 1874, upon returning from a trip around the world (1881), it was determined that Hawaiʻi’s King should also be properly crowned.
• “ʻIolani Palace, the new building of that name, had been completed the previous year (1882), and a large pavilion had been erected immediately in front of it for the celebration of the coronation. This was exclusively for the accommodation of the royal family; but there was adjacent thereto a sort of amphitheatre, capable of holding ten thousand persons, intended for the occupation of the people.” (Liliʻuokalani)

Bayonet Constitution (1887)
• In 1887, the struggle for control of Hawaiʻi was at its height with David Kalākaua on the throne. But some of the businessmen were distrustful of him. “So the mercantile element, as embodied in the Chamber of Commerce, the sugar planters, and the proprietors of the ‘missionary’ stores, formed a distinct political party, called the ‘down-town’ party, whose purpose was to minimize or entirely subvert other interests, and especially the prerogatives of the crown, which, based upon ancient custom and the authority of the island chiefs, were the sole guaranty of our nationality.” (Liliʻuokalani)

Concern with Lili‘uokalani’s Attempt to Rewrite the Constitution
• “When Lili‘uokalani became Queen, she took the following oath: ‘I solemnly swear in the presence of Almighty God, to maintain the Constitution of the Kingdom whole and inviolate, and to govern in conformity therewith.’” (UH Law School)
• “On January 14, 1893, Lili‘uokalani was prepared to ignore the constitutionally mandated approval-by-two-successive Legislatures process for amending the 1887 Constitution by announcing a new constitution in place of Kalākaua’s 1887 Constitution.” (UH Law School)
• “She did not do so because the Cabinet she appointed on January 13, 1893, refused her authorization request. The members of that Cabinet were Samuel Parker, William Henry Cornwell, Jr,, Arthur P. Peterson and John Colburn. Parker was a Native Hawaiian.” (UH Law School)

Some Native Hawaiian Dissatisfaction with the Acts of Kalākaua and Lili‘uokalani
• Robert W Wilcox – the man who figured so prominently & conspicuously in the revolution of 1889 (All quotes from Wilcox, Morgan Report)
o “Queen Lili‘uokalani brought these evils upon herself and the country both by her personal corruption, and that of her Government.”
o “I believe that if we can be annexed to the United States, the rights of all of our citizens, and especially those of the native Hawaiians, will be protected more carefully than they have ever been under the monarchy.”
o “They are naturally somewhat prejudiced against (the Provisional Government), as monarchy is the only form of Government with which they are familiar, but this feeling will quickly wear away as the Hawaiians are led to see that the Government is friendly to them and their interests. They already have confidence in the integrity and patriotism of President Dole.
o “I have repeatedly (advocated annexation to the United States) in public meetings held in this city. … but I am compelled to move cautiously or I shall lose my influence over them. I believe I am doing a good work by constantly conversing with them on the subject.”
o “I have told my countrymen that the monarchy is gone forever, and when they ask me what is the best thing to follow it I tell them annexation, and I firmly believe that in a very short time every Hawaiian will be in favor of that step.” (Robert W Wilcox – the man who figured so prominently & conspicuously in the revolution of 1889; Morgan Report)

Repeated Changes in Cabinet Ministers in the Kalākaua and Lili‘uokalani Reigns
• “Under every constitution prior to 1887 the ministers were appointed by the King and removed by him; but until Kalākaua’s reign it was a very rare thing that any King changed his ministry. They had a pretty long lease of political life.” (Judd; Blount Report)
• “It was a very rare political occurrence, and made a great sensation when a change was made.” (Judd; Blount Report) if

January 14, 1893 Lili‘uokalani’s Ministers Refused to Support Her Constitution – Threats of Bloodshed were Made Against Her Cabinet Ministers
• “The Queen retired to the blue room and summoned the ministers (Samuel Parker – Minister of Foreign Affairs; John F Colburn – Minister of Interior; William H Crowell – Minister of Finance; Arthur P Peterson – Attorney General) who repaired at once to the palace. The Queen was at a table, still dressed in the magnificent costume of the morning, and sparkling in a coronet of diamonds.”
• “She at once presented them with the draft of the new constitution, demanded their signatures, and declared her intention to promulgate the same at once.”
• “Attorney-general Peterson and Minister of Interior Colburn decidedly refused to do so, and Ministers Cornwell and Parker, though more hesitatingly, joined their colleagues in this refusal.”

The Provisional Government (and subsequent Republic, Territory & State) did not steal the land from the Hawaiian people – Crown Lands Remain in the Public Trust
• Crown and Government Lands, though under the control of changing sovereigns and governments (Kingdom to Provisional Government to Republic to Territory to State,) were in and continue to remain in the ‘public domain’ for the public good.
• US Court of Claims concluded, “The constitution of the Republic of Hawai‘i, as respects the crown lands, provided as follows: ‘That portion of the public domain heretofore known as crown land is hereby declared to have been heretofore, and now to be, the property of the Hawaiian Government …” (Lili‘uokalani v The United States, 1910)
• We now generally refer to the Crown and Government Lands as ‘ceded’ lands. Under the Admission Act, about 1.2-million acres are to “be held by (the) State as a public trust” to promote one or more of five purposes:
o support of the public schools and other public educational institutions
o betterment of the conditions of native Hawaiians (per the Hawaiian Homes Act, 1920)
o development of farm and home ownership on as widespread a basis as possible
o making of public improvements
o provision of lands for public use

The United States does not have to acquire property only through a Treaty of Annexation with a concurring vote by the US Senate.
• Annexation of Hawai‘i to the US was not a hostile takeover, it was something the Republic of Hawai‘i sought. “There was no ‘conquest’ by force in the annexation of the Hawaiian Islands nor ‘holding as conquered territory;’ they (Republic of Hawai‘i) came to the United States in the same way that Florida did, to wit, by voluntary cession”. (Territorial Supreme Court; Albany Law Journal)
• “There is no provision in the Constitution by which the national government is specifically authorized to acquire territory; and only by a great effort of the imagination can the substantive power to do so be found in the terms of any or all of the enumerated powers.” (Legal Issues Raised by Proposed Presidential Proclamation To Extend the Territorial Sea, October 4, 1988)

Here is the URL: https://imagesofoldhawaii.com/wp-content/uploads/Overthrow.pdf

One more correction to the many misconceptions … on January 17, 1893, the Hawai‘i constitutional monarchy was overthrown, not the Hawaiian race.

Commenters, please focus on the facts and if referring to the linked document. Please note the page and line number you are referring to (please include your source reference, as well).