Prominent People | Page 144 | Images of Old Hawaiʻi

December 16, 2016 by Peter T Young 2 Comments

George Douglas Freeth, Jr

In 1889, the Redondo pier in California was a wharf at the foot of Emerald Street, designed to handle the enormous lumber trade from the Pacific Northwest. Two additional wharfs were added in 1895 and 1903.

Traffic into the port was so busy that ships had to wait their turn for a spot at one of the piers, as Santa Fe rail cars transported the cargo inland as fast as possible. (RedondoPier)

However, Redondo’s popularity began a slow decline when San Pedro Harbor started to take shape in 1899. By 1912, the Pacific Steamship Company stopped calling at Redondo altogether. (Megowan)

In 1907, real estate entrepreneurs Abott Kinney and Henry Huntington were heavily promoting their respective coastal resorts. Kinney had the lead, having dedicated his “Venice of America” (Venice Beach) on July 4, 1905. Henry Huntington, in June 1907, was putting the final touches on his own elaborate beach resort in Redondo Beach. (Verge)

At about that time, 19-year old, hapa-haole, George Douglas Freeth Jr, met up with Jack London and Alexander Hume Ford riding the waves at Waikiki. “I saw him tearing in on the back of (the wave,) standing upright on his board, carelessly poised”. The “young god bronzed with sunburn” gave London a surf lesson. (London)

“The whole method of surf riding and surf fighting, I learned, is one of non-resistance. Dodge the blow that is struck at you. Dive through the wave that is trying to slap you in the face. … Never be rigid. Relax.”

“The man who wants to learn surf riding must be a strong swimmer, and he must be used to going under the water. After that, fair strength and common sense are all that is required.” (London)

Around 1905, Freeth was the first – or among the first – to reintroduce angling across the wave as opposed to heading straight for shore. (Encyclopedia of Surfing)

“In 1907, (Freeth) left Hawaiʻi for the Golden State with letters in hand from Ford, Jack London and the Hawaiʻi Promotion Committee. His objective was to ‘give exhibitions of Hawaiian water sports to the people of that section.’” (Pacific Commercial Advertiser; Laderman)

The July 3, 1907 Pacific Commercial Advertiser announced Freeth’s departure from his native Hawaiʻi with a page 1 headline that read, “George Freeth Off To Coast – Will Illustrate Hawaiian Surfboarding to People in California.”

“The aquatic skills that had enamored London, Ford and the Hawaiʻi Promotion Committee were the same skills Freeth brought with him to California, where he found work for two of the major developers of the period, Abbot Kinney and Henry Huntington.” (Laderman)

Within six months of his arrival, Freeth was commuting between the two seaside communities aboard Huntington’s Pacific Electric Railway. At Huntington’s Redondo resort, Freeth performed his surfing act twice a day under the billing, “The Hawaiian Wonder.”

Freeth lived in Redondo Beach where he worked as a swim instructor/lifeguard at Huntington’s “Plunge,” which from afar looked more like a royal palace than a public swimming pool. With over 1,000-dressing rooms and three heated pools, the Redondo Plunge could hold as many as 2,000- swimmers at one time. (Verge)

“At Venice Beach, Freeth went to work training Kinney’s Venice Lifesaving Crew. Freeth taught the crew to become one with the water. Rip currents, for example, were not to be fought against, but instead used by the rescue swimmer to speed to the victim in distress – a method that is still employed today.”

“So grateful were members of the Venice Lifesaving crew that on the occasion of his 24th birthday, they surprised him with a gold watch and a card that read in part – ‘Mr. George Freeth, King of the Surf Board, Captain of the Venice Basketball team, First Lieutenant of Venice Volunteer Life Saving Corps, and leader in Aquatic Sports and General Good Fellowship, is reliable, sober, industrious.’”

“’We, his comrades and citizens of Venice, extend our best wishes and a watch, that he may continue to keep abreast of the time to the century mark at least.’” (Verge)

On December 16, 1908, Freeth’s water safety skills were put to a test. That day, a tremendous winter squall suddenly descended upon Santa Monica Bay. Gale force winds and high surf trapped several Japanese fishing boats off the Venice Pier.

For the next 2 ½-hours, Freeth braved gale force winds, pounding surf, and a frigid ocean temperature to save single-handedly the lives of seven men. The Venice Lifesaving Corpsmen launched their boat to assist Freeth. More were saved.

As a result of these collected statements and the first-hand news accounts of the rescue, a special act of Congress dated June 25, 1910, awarded Freeth the nation’s highest civilian honor: the Congressional Gold Medal.

In 1915, lured away by the prospects of a better income and the chance to promote Hawaii and the sport of surfing, he joined the San Diego Yacht Club as a lifeguard/swim coach. Unfortunately, the club suffered from financial problems and Freeth was let go; a sympathetic club member then found Freeth a job at a sporting goods store in downtown San Diego.

On a warm spring day in May 1918, 13 swimmers drowned together in a massive rip current. Ocean Beach officials who hadn’t thought it necessary to have lifeguards saw their beach resort community empty as tourists stayed away.

Twelve days later the legendary lifeguard and surfer was in charge of the beach. There, Freeth performed on his surfboard, trained youngsters to work as lifeguards, and to the delight of everyone, not a single swimmer drowned.

Sadly, the flu pandemic of 1918-19 was sweeping through San Diego. Worldwide, 20 million people died from the flu in four months, as many as were killed in all of World War I. Rather than the young and the old, the victims were mostly healthy and middle aged. Among the stricken was Freeth. (Verge)

Freeth is credited as being the “First great waterman of the modern era” – Swimmer, diver, boatman, fisherman, outrigger canoeist, sailor, first professional lifeguard in California, Congressional Gold Medal for bravery, founded lifesaving service in California and introduced waterpolo to California. (UCSB)

George Douglas Freeth, Jr was born on Oʻahu on November 9, 1883; he died of the flu in San Diego on April 7, 1919 at the age of 35.

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Historic Huntington – surfing – George Freeth – LA Herald Dec 17 1908

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George Freeth Plaque

Bronze Bust of George Freeth

December 12, 2016 by Peter T Young Leave a Comment

400 hogs or O‘ahu and Kauai

It’s not clear if the deal was 400-hogs or “the whole right & property of the Islands Woahoo (O‘ahu) & Atooi (Kauai.)”

Whatever the agreement, Kalanikūpule was able to overcome attacks by Kā’eo and held O‘ahu (which he later lost to Kamehameha.)

Let’s look back …

In 1791, Kahekili, King of Oahu, Molokai and Maui, was on Maui with his brother Kāʻeokūlani (Kā‘eo,) King of Kauai, preparing to resist the threatened invasion of Maui by Kamehameha of Hawai‘i. (Cartwright)

Kahekili agreed with Kā’eo that after his death Kā’eo was to be regent of Maui and Molokai while Kalanikūpule, the son and heir of Kahekili, was to be King of Maui, Molokai, and Oahu, but was to reside on O‘ahu and allow Kā’eo to govern Maui and Molokai for him.

Fast forward to 1793 and Captain Brown … he was a British trader, “one of that numerous group of commercial adventurers who flocked into the north Pacific Ocean in the wake of Cook, drawn thither by the chance discovery, as one result of the last expedition led by that great navigator, of the possibilities of wealth in the fur trade between China and the coast of America.” (Kuykendall)

Brown’s three-vessel trading squadron included the ‘Butterworth’ (under Captain Brown,) ‘Prince Lee Boo’ (under Captain Sharp) and the ‘Jackal’ (under the command of Captain Alexander Stewart.)

At Maui Captain Brown seems to have entered into some sort of a politico-commercial agreement with Kahekili. Brown “had left the Isld, only a fortnight before we arrived had given them a number of Muskets, a very large quantity of Powder, and two pieces of Cannon (4 pounders)”. (Boit)

However, for these weapons, Boit says that Kahekili had “given to him the whole right & property of the Islands Woahoo (O‘ahu) & Atooi (Kauai)”. Later, Kamakau notes Kalanikūpule bargained for Brown’s assistance for “four hundred hogs”.

In July 1794, Kahekili died and, according to the prior arrangement, Kalanikūpule took control of O‘ahu and Kā‘eo ruled over Maui and Kauai.

Kā‘eo, who was residing on Maui, decided to return to Kauai. On the way he stopped with a considerable force on the northeast coast of O‘ahu, across the mountains from Waikiki, the capitol of the island.

Some fighting took place between his followers and those of Kalanikūpule, but this trouble was settled by a personal conference between the two chiefs, and Kaeo continued on around the island to Waianae, the usual point of departure for Kauai.

While resting here Kā‘eo learned of a plot among his warriors directed against himself. In this emergency he resorted to a measure not infrequently used by more civilized generals. He proposed an immediate attack on Kalanikūpule and the conquest of O‘ahu.

The plot collapsed and his followers rallied about him with enthusiasm, augmented in numbers by several bands of disaffected Oahuans. The advance toward Waikiki was begun at once and within a few days the two armies were in contact west of Honolulu. (Kuykendall)

Kalanikūpule at once engaged Captain Brown to aid him in this war (in return for four hundred hogs.) A battle was fought on the plains of Puʻunahawele in which some foreigners were killed by Mare Amara. Kalanikūpule was forced to retreat. Six days later, another battle was fought in which Kāʻeo was again victorious.

On December 12, 1794, a great battle was fought; Kalanikūpule himself with the main army held the middle ground between ʻAiea and the taro patches; Captain Brown’s men were in boats guarding the shoreline.

Thus surrounded, Kāʻeo with six of his men escaped into a ravine below ʻAiea and might have disappeared there had not the red of his feather cloak been seen from the boats at sea and their shots drawn the attention of those on land. Hemmed in from above, Kāʻeo was killed. (Kamakau)

After the victory of Kalanikūpule, a victory won by the aid of Captain Brown (and possibly also by the aid of Captain Kendrick (who was also at Honolulu on the Lady Washington,)) a salute was fired from the ships in the harbor.

One of the saluting guns on the Jackal was, through an oversight, loaded with round and grape shot, and this shot passed through the Lady Washington, killing Captain Kendrick and several of his crew.

The body of Kendrick was taken on shore for burial and the natives, who had never seen anything of the kind before, thought the prayer and burial service were “an act of sorcery to procure the death of Captain Brown.” (Kuykendall)

Toward the end of December a plot was formed among the natives for the seizure of the two vessels (Jackal and Prince Lee Boo.) On the first day of January, 1795, the plan was put into execution.

A large number of hogs having been brought to the shore for the ships, the English sailors were employed on the beach salting the pork and preparing it for shipment. Several of the crew with an officer had been sent for salt to a place some distance away.

The Englishmen being thus scattered and the vessels almost deserted, except for the two captains, who remained on board.

“Capt. Brown was walking the poop, by himself, when one of ye Savages gets up on the poop, & made a pass at the Good old Captain with an Iron dagger, which he fend’d of, & seizd a Swivell worm & drove the fellow of, he was soon followed by a number more which the captain likewise beat of …”

“… but at last he was overpower’d by numbers, & receiv’d a fatal stab in the back of the neck and was pitch’d from the poop on to the main deck where he soon expir’d, & so by there savage artfulness they got possession of both Vessells without the loss of a man on there side, in the mean time they had seiz’d the Boats & People that where on shore”. (Boit; Kuykendall)

Being in possession of the two ships, with a large quantity of arms and ammunition, Kalanikupule and his advisers conceived this to be an opportune moment for striking a decisive blow at Kamehameha.

The surviving members of the crews were compelled, under guard, to fit the vessels for sea, and when all was ready the king and his chiefs went on board and the ships were warped out of Fairhaven harbor and anchored in Waikiki bay.

The next day Mr. Bonallack, mate of the Prince Lee Boo, and Mr. Lamport, mate of the Jackal, agreed upon a plan for retaking the vessels that night. It was a desperate venture but the attempt was entirely successful, the natives on board being killed or driven off, with the exception of the king, queen, and three or four of their personal attendants.

The ships immediately put to sea, but at daybreak they again came near the shore and, after placing the king and queen in a canoe with one attendant, made all sail for the island of Hawaii, and from there, after procuring supplies, took their departure for Canton.

Within less than five months after the death of Captain Brown, Kamehameha over-ran Maui and Molokai, defeated Kalanikūpule in the great battle of Nuʻuanu, and became ruler of all the islands except Kauai. (Kuykendall)

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December 11, 2016 by Peter T Young 1 Comment

Tea Party

“(T)o this interesting group we should have been happy to have introduced you, or any of our Christian friends ; and I doubt not you would have been highly gratified with the interview. … twenty-one chiefs of the Sandwich islands mingling in friendly, courteous and Christian conversation with seven of the mission family …”

“Listen, and you will not only hear the expressions of gratitude to us and to God for the privileges they now enjoy, but you will hear these old warriors lamenting that their former kings, their fathers, and their companions in arms, had been slain in battle, or carried off by the hand of time, before the blessed gospel of Christ had been proclaimed on these benighted shores.”

“Your heart would have glowed with devout gratitude to God for the evidence that, while our simple food was passing round the social circle for their present gratification, the minds of some of these children of pagans enjoyed a feast of better things; and your thoughts, no doubt, like ours, would have glanced at a happier meeting of the friends of God in the world of glory.”

“When our thanks were returned at the close of our humble repast, though you might not have been familiar with the language, you would have lifted up your heart in thankfulness for what had already appeared as the fruits of your efforts here, and for the prospect of still greater things than these.” (Bingham, December 15, 1827)

Let’s look back …

“On Tuesday of last week (December 11, 1827,) Mrs. Bingham & Mrs. Richards, undertook to make a ‘tea party’ to bring all the chiefs in the place & the members of the mission family together to join in a friendly & social cup of tea, to shew Christian kindness & civility to our Sandwich Island neighbors and to promote kind feelings among the chiefs themselves now assembled from the different Islands.”

“The two sisters with their native domestics spent most of today in preparing biscuit, cakes &c. & making such arrangements as seemed to them desirable.”

“We sent out our billets in due form in the morning to the king & Kaahumanu, and all the chiefs of the first & second rank and to some others connected with them by marriage. As soon as Kaahumanu received her invitation she sent over a supply of good white sugar for the occasion.”

“You would have seen the regent, once the haughty Kaahumanu, now condescending, and kind, and grateful to the Christian teachers; with her two royal sisters, Kalākua and Piʻia, all members of the church, bearing the Christian names of Elizabeth, Maria and Lydia …”

“… and all endeavoring, as we believe, to copy the virtues of those Scripture characters, exerting a great influence over the people in favor of reformation, and rejoicing in the mercy of God in giving them the gospel.”

“You would have seen the pleasing youths, the king (Kauikeaouli, Kamehameha III) and his sister (Nahiʻenaʻena,) rising rapidly to maturity, both possessing vivacity, and exhibiting kindness towards us …”

“… the latter a member of our church, and a great comfort to the serious party, and the former as far advanced in the rudiments of learning as most of our native teachers, and, we believe, disposed to aid decidedly the cause of the mission.”

“You would have seen Kuakini, the governor of Hawai‘i, dignified, sociable and friendly, who has built a church at Kailua, which probably cost as many days’ work as any church in America, and who has for some time been diligently assisting in translating the Gospels, and in teaching a class in the rudiments of arithmetic. He has recently advised Kaahumanu to have laws established, written and published.”

“Naihe you would have met, a decided friend, of similar rank, and his wife, Kapiʻolani, who, perhaps, is second to none in improved manners and Christian character.”

“You would have seen the solid Hoapiri, of the same rank, the governor of Maui, recently propounded to the church, the most fearless of all in resisting foreign encroachments, and foremost of all to suppress the vices which derive so much support from abroad.”

“Another of the old phalanx of Tamehameha would have attracted your notice—Kaikioeva, now governor of Tauai, who seems desirous to be instructed and to promote our cause; and his wife, Keaweamahi, also, who, as you know, is a respected member of our church, admitted at Tauai.”

“You would have seen, also, the late queen of Tauai, Deborah Kapule, and her husband. Simeon Kaiu, whom we regard as promising Christians. They recently presented their infant son to the Lord in baptism, whom they called Josiah Taumuarii, out of respect to the characters of those two men.”

“You would have seen Kekāuluohi, Kīnaʻu and Kekauōnohi, the three surviving women who were, on our arrival, wives of Rihoriho. The former has, for five years, lived regularly with another husband, gives evidence of piety, and was, last sabbath, propounded for admission to our church.”

“Kīnaʻu, who has recently married Kekūanāoʻa, who accompanied the king to England, now appears friendly, but not pious; her husband, whom you would also have seen, is like her in those respects, and is commander of a small standing force, of two or three hundred men, at this place.”

“Kekauōnohi has, for about four years, lived single, appears to be a cordial and decided friend of the mission, and is now talked of as a suitable wife for the young king. There is little disparity in their age and rank.”

“Three interesting young chiefs, Laʻanui, Keli‘iahonui and Kanaʻina, of pleasing manners and hopeful piety, would also have engaged your attention among the happy guests. Laʻanui, the husband of Piʻia, or Lydia Namahana, by his correct behavior for more than five years, has given us much satisfaction.”

“He is, you know, a member of our church. He is a good assistant in the work of translation. We consult him, and others of his standing, with more advantage than any of the youths who have been instructed in foreign schools.”

“Keli‘iahonui, the son of Taumuarii, you doubtless know, is also a member of the church, and exerts, we hope, a good influence. He travelled round Hawaii, a year ago, exhorting the people to obey the word of God and the voice of the chiefs. He has had an oversight of several schools, and been employed considerably, and with success, in teaching. He lives single, keeps a regular diary, and is foremost of his countrymen in the art of singing in our mode.”

“Kanaʻina, the husband of Kekāuluohi, often assists in conducting conference meetings, and is very desirous to be admitted to the church. Though we hope to admit him before a great while, yet we think some longer trial advisable.”

“Joseph Leleiōhoku, the sprightly little son of Karaimoku, the late regent, and Kamanele, the young daughter of governor Kuakini, were also present.”

“We might have invited nearly as large a number of others of the third and fourth grade of chiefs, who exhibit similar marks of improvement, and who appear to be truly friendly to the cause of the gospel, and whose presence would have added to your pleasure, had we room and means and strength to accommodate so many at one time.”

“But look, for a few moments, at the present group: twenty-one chiefs of the Sandwich islands mingling in friendly, courteous and Christian conversation with seven of the mission family, whom you have employed among them.”

“Contemplate their former and their present habits, their former and their present hopes. They have laid aside their vices and excesses, and their love of noise and war.” (This entire post is portions of a December 15, 1827 letter written by Hiram Bingham.)

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December 5, 2016 by Peter T Young Leave a Comment

Seth Parker

In 1933, radio broadcaster Phillips Lord purchased the schooner ‘Georgette,’ which he renamed as ‘Seth Parker’ after the character he played on his popular radio show, ‘Sunday Evening at Seth Parker’s.’ (The character ‘Seth Parker’ was a clergyman and backwoods philosopher based on his real-life grandfather.)

Lord first broadcast the program from his hometown of Jonesport, Maine, and then aboard the four-masted Seth Parker. With on-location reports from Lord each week, the program was billed as ‘The Cruise of the Seth Parker.’

Phillips Lord conceived an idea to sail his new ship to various exotic ports, with a team of celebrities, to broadcast his radio programs. The Seth Parker sailed from Portland Maine on December 5, (Woram) calling at various ports on the East Coast to broadcast the show. (Offshore Radio Guide)

The ship passed through the Panama Canal and sailed to the South Pacific. “For a while the plan worked. Then, mid-way between Samoa and Tahiti, the Seth Parker on Feb 8, 1935, ran into a storm. She radioed for help describing ‘mountainous’ waves breaking over the decks.”

“Next came a report from the schooner that the storm had subsided and ‘all’s well.’ (However,) On Feb 10 the Seth Parker was again in trouble, again calling for help.”

“The ‘Australia,’ 300 miles away by that time, returned to repeat her ‘rescue’ act. This time she took off the schooner’s nine crew members. Lord and four others remained aboard, and the vessel was towed by navy tug to Pago Pago.” (Advertiser, June 12, 1936)

The damage to the ship during the typhoons was so great that the radio crew ended any thoughts of further broadcasts aboard the wounded ship. (Offshore Radio Guide)

“About that time Hawaiian Tuna Packers, Ltd, decided to buy her as a bait boat and sent representatives to Samoa to inspect her. Upon hearing from scouts that the big schooner was in ‘good shape’ the company completed the purchase”. (Advertiser, June 12, 1936)

In April 1935, Hawaiian Tuna Packers took an option on the schooner. Chris Holmes had tanks fitted in the ship, with the idea of filling them with sardines to use as bait for tuna.

The ship was sold to Chris Holmes’ company for $10,000, a tenth of what it cost Phillips Lord to buy and outfit the Seth Parker for his exotic radio junkets. The vessel sailed for Honolulu on July 3. (Offshore Radio Guide)

“En route, the Seth Parker began to leak badly. Her new skipper radioed for help, and the coast guard cutter Tiger was dispatched to her assistance. The trip from Pago Pago to Honolulu took the schooner 64 days.”

“Reconciled to its bad bargain, Tuna Packers abandoned hope of putting the schooner to any use. It was then that Christian R Holmes, company president, decided to take the ship to Coconut Island.”

“And there she has been … bedded in concrete almost up to her waterline. At a glance, however, the ship seemed to be moored in a specially-constructed berth and ready at any time to take off again to the open seas.”

“For a long while she was immaculately groomed. Her hull was kept spotless white, her decks polished, her four masts ready for sails, but it was just a front.”

“Her whole interior was fitted with a bar, a theater and other entertainment, features for amusement of Mr Holmes’ guests on his fabulous island retreat.” (Advertiser, June 12, 1936)

Holmes bought the island from Bishop Estate to use as a tuna-packing factory. As he wasn’t satisfied with the size of the island, he decided to enlarge it to 28 acres, more than double its original size, using material taken from a sandbar in Kaneohe Bay.

Holmes had a vision of creating a private paradise, so while working on increasing the size of the island he also enhanced it by building a saltwater swimming pool and fishponds (which later became useful for HIMB) and adding numerous exotic plants and trees.

He also built a bowling alley, brought a shooting gallery from an amusement park in San Francisco, and built bars at several spots on the island. The boat was used in the movie ‘Wake of the Red Witch,’ starring John Wayne. (Parkvall)

The stately silhouette of the Seth Parker remained intact until Holmes’ death in 1944. The masts were removed around 1945. Some attempt was made to maintain the hull during the next few years, but the ship slowly rotted away.

A fire in the 1960s accelerated the ship’s demise. As the paint on the hull wore off, the original name Georgette and home port of San Francisco became visible. (Offshore Radio Guide)

“If you’ve ever seen a bleached and crumbling skeleton of some large animal on the sands of a mainland desert, you’ll have an idea what the Seth Parker looks like today.”

“Her masts are gone, her bow sprit has long since rotted away, her hull is drab and peeling, part of her deck rail has disintegrated and hunks have rotted out of her decks. Even the bar and theater and baubles that gave her her final claim to glory have been stripped away.” (Advertiser, June 12, 1936)

Today all that is left is a mound of green vegetation where the Seth Parker once was berthed. For many years the wheel of the ship was on display in the main house on Coconut Island, but the wheel was later donated to the Hawai‘i Maritime Center at Honolulu Harbor. (Offshore Radio Guide)

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Seth Parker – Moku O Loe – Coconut Island

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Coconut Island-Seth Parker in Background- 1940

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Seth Parket (lower left) Moku_o_Loe-Life-1937

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Aboard the Seth Parker-Spokane Daily Chronicle-Feb_17,_1934

Coconut Island Club International

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Wake of the Red Witch

December 2, 2016 by Peter T Young Leave a Comment

‘Duke of Uke’

William ‘Bill’ Tapia was born in Liliha, Honolulu on New Year’s Day 1908. As a child he heard musicians playing at a neighbor’s house and became fascinated by the size and sound of the ukulele, which had been introduced to the Islands by Portuguese immigrants in the late 19th century.

He bought his first ukulele at age 7 for 75 cents from one of the first men to make them commercially. At 10 he came up with his own version of “Stars and Stripes Forever,” which he played for troops headed for duty in the last months of World War I.

Bill Tapia, Stars and Stripes Forever:

The youngest of five children, he had to help support his mother after his father, a barber, left the family. At 12, he dropped out of school to play in vaudeville shows in Honolulu.

“I worked in every theater on the islands. The Hawaiian Amusement Company ran almost all the theaters, the big ones. I worked in the Waikiki Theater, Princess Theater, every theater.”

“I was a kid and I had a car that drove me around. I had to be at this place at 8 o’clock, I’d go and play a couple of songs. People would laugh and scream. Then I had to get in the car quickly and the guy would drive me to another theater. We were going like mad!”

During the day, he hung out with beachboys in Waikiki and taught tourists and celebrities to play the uke. He was a traveling musician on ocean liners traveling between Hawai‘i and the mainland.

He taught tourists to play the ukulele and wrote an early instruction manual; among his pupils were movie stars like Shirley Temple and Clark Gable.

At 19 he performed at nightclubs and speakeasies in Hollywood and at parties at the home of Charlie Chaplin. At 21 he sat in with Louis Armstrong’s band at a Los Angeles nightclub. By this time he was playing the banjo and guitar, in addition to the ukulele, and was moving between Hawaii and the mainland.

When the Royal Hawaiian Hotel staged its grand opening in 1927, Mr. Tapia played ukulele in the orchestra. In 1933, the Royal Hawaiian hired him to drive one of its touring cars — a yellow-and-blue seven-passenger Packard — to ferry the wealthy and famous to scenic spots.

He played the ukulele for his passengers and threw in a lesson for anyone interested. His pupils included Jimmy Durante, Shirley Temple and the stars of the Our Gang comedies. He even claimed to have taught a lick or two to Arthur Godfrey.

During World War II, Mr. Tapia organized entertainment for serviceman in Honolulu. But after World War II he switched to the guitar to get jobs playing jazz, his favorite kind of music, and for a half-century had almost nothing to do with the instrument that had defined his youth and middle age.

By 1952, he and his wife had settled in the East Bay. He worked mostly in San Francisco and Oakland, performing in house bands at top nightclubs while augmenting his income teaching guitar, banjo and uke.

His life took a turn in 2001, after both his wife (Barbie) and their daughter (Cleo) died. By then living in Orange County to be closer to relatives, Tapia rediscovered the ukulele on a visit to a music shop to have a guitar restrung.

After playing with local ukulele clubs and taking on students, he began performing ukulele shows all along the West Coast and in Hawai‘i.

Tapia was “discovered” as a ukulele virtuoso at a time when the instrument was having a resurgence of popularity. He became a ukulele star, twice making the Top 10 on the jazz charts, wowing concertgoers by playing the ukulele behind his head à la Jimi Hendrix.

In 2004, when he was 96, he released an album of ukulele music, “Tropical Swing.” A year later he released another, “Duke of Uke.”

He was elected to the Ukulele Hall of Fame. “He is truly an amazing jazz soloist,” Dave Wasser, a director at the Ukulele Hall of Fame Museum, told The Times in 2007, three years after Tapia was inducted into the hall.

“He has a very smooth, graceful kind of style with the ukulele. It’s the kind of really soft, light touch that you get from somebody that has been with an instrument for many years.”

Tapia gave private ukulele lessons and continued performing live, including at the Warner Grand Theatre in San Pedro, where he celebrated his 100th birthday with a special concert. Bill Tapia died December 2, 2011 at the age of 103. (Lots of information here is from NY Times, LA Times, Star Advertiser, Reuters, Gordon, Spengler, Gilbert and Verlinde.)

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