Kamehameha III | Images of Old Hawaiʻi

March 17, 2025 by Peter T Young 2 Comments

Saint Patrick’s Day

Saint Patrick was a 5th-century Romano-British Christian missionary and bishop in Ireland. Known as the “Apostle of Ireland”, he is the primary patron saint of the island.

Legend credits St. Patrick with teaching the Irish about the doctrine of the Holy Trinity by showing people the shamrock, a three-leafed plant, using it to illustrate the Christian teaching of three persons (the Father, the Son (Jesus) and the Holy Spirit) in one God. (Shamrocks are a central symbol for St Patrick’s Day.) St Patrick is also credited with ridding Ireland of snakes, chasing them into the sea.

St. Patrick features in many stories in the Irish oral tradition and there are many customs connected with his feast day. March 17, popularly known as St. Patrick’s Day, is believed to be his death date and is the date celebrated as his feast day.

St. Patrick has never been formally canonized by a Pope; nevertheless, various Christian churches declare that he is a Saint in Heaven (he is included in the List of Saints.)

So, today, we celebrate the death of St Patrick; we also celebrate the “birth” of Kauikeaouli.

On the night of his birth, the chiefs gathered about the mother. Early in the morning the child was born but as it appeared to be stillborn.

Then came Kaikioʻewa from some miles away, close to Kuamoʻo, and brought with him his prophet (Kamaloʻihi or Kapihe) who said, “The child will not die, he will live.”

The child was well cleaned and laid upon a consecrated place and the seer (kaula) took a fan (peʻahi), fanned the child, prayed, and sprinkled him with water, at the same time reciting a prayer.

The child began to move, then to make sounds and at last he came to life. The seer gave the boy the name of “The red trail” (Keaweaweʻula) signifying the roadway by which the god descends from the heavens. The name Kauikeaouli means “placed in the dark clouds.”

Kauikeaouli was the second son of Keōpūolani by Kamehameha, and she called him Kīwalaʻo after her own father. She was the daughter of Kiwalaʻo and Kekuʻiapoiwa Liliha, both children of Kalola and hence Keōpūolani was a niʻaupiʻo and a naha chiefess, and the niʻaupiʻo rank descended to her children and could not be lost by them. (Kamakau)

Kauikeaouli was only nine years old when his older brother Liholiho sailed to England; Liholiho died on that trip, leaving Kauikeaouli successor to the rule over Hawaiʻi. As he was then too young to assume command, affairs were administered by his guardians, Kaʻahumanu and Kalanimōku, and the other chiefs under them.

We more commonly reference Kauikeaouli as Kamehameha III. He was the longest reigning Hawaiian monarch, serving 29-years, from 1825 to 1854.

There is scarcely in history, ancient or modem, any King to whom so many public reforms and benefits can be ascribed, as the achievements of his reign. Yet what King has had to contend with so many difficulties as King Kamehameha III? (The Polynesian, 1855)

“That the existence of the King, chiefs and the natives, can only be preserved by having a government efficient for the administration of enlightened justice, both to natives and the subjects of foreign powers residing in the islands, and that chiefly through missionary efforts the natives have made such progress in education and knowledge, as to justify the belief that by further training, they may be rendered capable of conducting efficiently the affairs of government; but that they are not at present so far advanced.” (Kamehameha IV, in Obituary to his hānai father)

In private life, Kamehameha III was mild, kind, affable, generous and forgiving. He was never more happy than when free from the cares and trappings of state. He could enjoy himself sociably with his friends, who were much attached to him. (The Polynesian, 1855)

Having associated much, while a boy, with foreigners, he continued to the last to be fond of their company. Without his personal influence, the law to allow them to hold lands in fee simple could never have been enacted. (The Polynesian, 1855)

It is hardly possible to conceive any King more generally beloved than was Kamehameha III; more universally obeyed, or more completely sovereign in the essential respect of independent sovereignty, that of governing his subjects free from any influence or control coming from beyond the limits of his own jurisdiction. (The Polynesian, 1855)

Under his leadership, Hawaiʻi changed from an isolated island kingdom to a recognized member of the modem world. Many of the things he did as king still influence life in Hawaiʻi today. (Kamehameha Schools Press)

The following are only some of the many accomplishments of Kamehameha III (Kauikeaouli:)

On June 6, 1825, Kauikeaouli was proclaimed king of Hawaiʻi. To the people he said, “Where are you, chiefs, guardians, commoners? I greet you. Hear what I say! My kingdom I give to God. The righteous chief shall be my chief, the children of the commoners who do you right shall be my people, my kingdom shall be one of letters.” (Kamakau – Kamehameha Schools Press)
June 7, 1839, he signed the Declaration of Rights (called Hawai‘i’s Magna Charta) that, in part, noted, “God hath made of one blood all nations of men to dwell on the earth, in unity and blessedness. God has also bestowed certain rights alike on all men and all chiefs, and all people of all lands.”
June 17, 1839 he issued the Edict of Toleration permitting religious freedom for Catholics in the same way as it had been granted to the Protestants.
June 28, 1839 he founded Chief’s Children’s School (The Royal School;) the main goal of this school was to groom the next generation of the highest ranking chiefs’ children of the realm and secure their positions for Hawaiʻi’s Kingdom. (He selected missionaries Amos and Juliette Cooke to teach the 16 royal children and run the school.)
October 8, 1840 (the King was about 27-years-old) he enacted the Constitution of 1840 that, in part, changed the government from one of an absolute monarchy to a constitutional monarchy. It provided for a separation of powers between three branches of government, with executive power in the hands of the king, the kuhina nui (similar to a prime minister) and four governors; a bicameral legislative body consisting of a house of nobles and a house of representatives, with the house of representatives elected by the people; and a judiciary system, including a supreme court.
April 27, 1846 he declared that “the forests and timber growing therein shall be considered government property, and under the special care of the Minister of the Interior …;” effectively starting the process of protecting our mauka watersheds.
January 27, 1848 through March 7, 1848 he participated in what we refer to as the “Great Māhele” that was a reformation of the land system in Hawaiʻi and allowed private ownership.
June 14, 1852 he enacted the Constitution of 1852 that expanded on the Declaration of Rights, granted universal (adult male) voting rights for the first time and changed the House of Nobles from a hereditary body to one where members served by appointment by the King. It also institutionalized the three branches of government and defined powers along the lines of the American Constitution.
Toward the end of Kauikeaouli’s reign there were 423-schools in Hawaiʻi with an enrollment of over twelve-thousand-students. Most of the schools were elementary schools using Hawaiian as the language of instruction.

Kauikeaouli (Kamehameha III) died December 15, 1854 (at the age of 41.)

Kauikeaouli’s exact birth date is not known; however, the generally accepted date is August 11, 1813. Never-the-less, Kauikeaouli was apparently an admirer of Saint Patrick and chose to celebrate his birthday on March 17. Happy Birthday and Cheers to Kauikeaouli, Kamehameha III.

Kamehameha_III,_retouched_photo_by_J._J._Williams_(PP-97-7-011)-ca_1850

Keōpūolani-(1778–1823)mother Kamehameha II, Kamehameha III-1790

Kamehameha_Dynasty_Tomb_-_Royal_Mausoleum,_Honolulu,_HI

March 1, 2025 by Peter T Young 1 Comment

Royal Hawaiian Band

The “King’s Band” had its beginning in 1836, it continues today; founded by King Kamehameha III, it became a staple of daily life by performing for state occasions, funerals and marching in parades.

The band accompanied reigning monarchs on frequent trips to the neighbor islands and brought their music to remote destinations of the kingdom such as Kalaupapa on the island of Molokai.

In 1848, Band members signed contracts to serve, noting they “agree to serve under the orders of William Merseburgh, the captain appointed by His Majesty … (and) to meet from time to time for the purpose of practicing and improvement in instrumental music.”

“We agree to play for the king and for the other officers of the government whenever called on by our captain for such reasonable compensation as he shall award, not less than one dollar nor more than three dollars per man for any time not to exceed one day.” (Hawaiian Star, September 22, 1906)

In the 1880s, the Royal Hawaiian Band played concerts twice a week in Queen Emma Square. “One of our pleasant diversions was to go to and hear Captain Berger’s band play at Emma Square every Saturday afternoon. … we all went and sat in the carriage just outside the park. There was usually a crowd there, as it was very popular.” (Sutherland Journal)

When the Provisional Government under Sanford B Dole in the wake of the Overthrow demanded a loyalty oath of all employees, the musicians of the Royal Hawaiian Band, renamed Government Band, refused to do so, an act of courage celebrated in Ellen Prendergast’s “Mele ‘ai pohaku” (The Stone Eating Song,) also known as “Kaulana nā pua” (“Famous are the Flowers (Children.”) (RoyalHawaiianBand)

The bandmembers then organized into the “Pana Lāhui Hawaiʻi”, “The Hawaiian National Band”, which under the leadership of José Liborno went to the United States to drum up support for the Queen and for Hawaiʻi’s continuing independence. (RoyalHawaiianBand)

One notable bandmaster was Heinrich (Henri or Henry) Berger. He came from Prussia at the request of Kamehameha V, who asked Emperor Wilhelm I to send a conductor. On June 3, 1872, Berger arrived in Honolulu on board the steamer “Mohongo” and one week later conducted his first public concerts.

It took him just two months to receive this accolade from the “Pacific Commercial Advertiser”: “The Band, under the able direction of Mr. Berger, has resumed the practice initiated two years ago by the band of the Austrian frigate Donau…”

“The neighborhood of Emma Square looked quite lively for an hour or so on Thursday afternoon where lots of people in carriages and on foot had assembled to hear the really fine sounds of the ‘Hawaiian Military Band.’”

“As was remarked by one of the Honolulu delegation in the Assembly when the appropriation for the support of the military was under discussion: ‘The band is by far the best part of the army.’” (Atlantic Times)

After four years, Berger returned to Germany, had himself released from his duties in the Prussian military and then came back to Hawaiʻi for good. He gave 32,000 concerts, composed 250 Hawaiian songs, some of which are still being sung around the world, and 1,000 other tunes.

He wrote down indigenous hymns that had until then only been passed on orally. And on Sundays, taking turns with his friend, Queen Liliʻuokalani; he played the organ in Kawaiahaʻo Church. Lili’uokalani was a formidable composer in her own right. Her song, “Aloha ‘Oe” (Farewell to Thee), became world-famous. Berger had arranged it for her.

During the Second Wilcox Rebellion of 1895, Berger had to find new, mostly non-Hawaiian musicians. He was commanded by the now Republic of Hawaiʻi to give concerts in order to soothe the agitated mood of the citizenry.

As the twentieth century rolled around, things began to normalize, at least on the surface. The Band regained its former royal name and would perpetuate cherished traditions close to the hearts not only of many Hawaiians but of a good number of locals and visitors alike. (RoyalHawaiianBand)

The Royal Hawaiian Band was a cornerstone of the monarch and the essence of music of Hawaiʻi’s monarchy and continues the tradition of keeping Hawaiian marches and band arrangements alive by including several of these compositions among its repertoire. (AssociationOfHawaiianCivicClubs)

During its long history, band leaders included an escaped American slave, a Portuguese, a New Zealander, a Prussian and a German from Weimar. (SI-edu)

Today, the Royal Hawaiian Band is an agency of the City and County of Honolulu and is the only full-time municipal band in the United States. The Band is made up of 40 full-time positions and functions as a concert band, a marching band and a glee club ensemble.

The band performs and marches in over 300 concerts and parades each year including: city, state and military functions; schools, community centers, shopping malls, retirement communities, graduations and private events. Weekly public performances are held on Fridays at ʻIolani Palace and Sundays at the Kapiʻolani Park Bandstand.

February 27, 2025 by Peter T Young Leave a Comment

French Invasion of Honolulu

In 1846, a treaty had been concluded with France, eliminating the harsh terms of the treaty of 1839. This produced an exceedingly friendly feeling toward France.

However, in 1848, Consul Dudoit retired from the French consulship and William Patrice Dillon was appointed in his place. Later, things got worse.

The French Invasion of Honolulu (also known as the Sacking of Honolulu, or the Tromelin Affair) was an attack on Honolulu by Louis Tromelin for the persecution of Catholics and repression on French trade.

On August 12, 1849, French admiral Louis Tromelin arrived in Honolulu Harbor on the corvette Gassendi with the frigate La Poursuivante. Upon arrival, de Tromelin met with French Consul Dillon.

Dillon immediately initiated a systematic and irritating interference in the internal affairs of the Kingdom, arising largely out of personal hostility to RC Wyllie, minister of foreign affairs, picking flaws and making matters of extended diplomatic correspondence over circumstances of trifling importance.

This continued until the French Admiral Tromelin arrived, and after a conference with Dillon the celebrated “ten demands” were formulated and presented to the Hawaiian Government with the commanding request for immediate action.

The ten demands:

The complete and loyal adoption of the treaty of March 26th 1846.
The reduction of the duty on French brandy to fifty per cent ad valorem.
The subjection of Catholic schools to the direction of the chief of the French Mission and to special inspectors not Protestants and a treatment rigorously equal granted to the two worships and to their schools.
The use of the French language in all business intercourse between French citizens and the Hawaiian Government.
The withdrawal of the (alleged) exception by which French whalers which imported wine and spirits were affected and the abrogation of a regulation which obliged vessels laden with liquors to pay the custom house officers placed on board to superintend their loading and unloading.
The return of all duties collected by virtue of the regulation the withdrawal of which was demanded by the fifth article.
The return of a fine of twenty-five dollars paid by the whale ship ‘General Teste’ besides an indemnity of sixty dollars for the time that she was detained in port.
The punishment of certain school boys whose impious conduct (in church) had occasioned complaint.
The removal of the governor of Hawaii for allowing the domicile of a priest to be violated (by police officers who entered it to make an arrest) or the order that the governor make reparation to that missionary.
The payment to a French hotel keeper of the damages committed in his house by sailors from HBM’s (His Britannic Majesty’s) ship ‘Amphitrite.’ (Alexander)

The Hawaiian Government was allowed three days in which to make a satisfactory reply to these demands. If they were not acceded to, the admiral threatened to cancel the existing treaty, and to “employ the means at his disposal to obtain a complete reparation.”

Sensing disaster, King Kamehameha III issued orders: “Make no resistance if the French fire on the town, land under arms, or take possession of the Fort; but keep the flag flying ’till the French take it down. … Strict orders to all native inhabitants to offer no insult to any French officer, soldier or sailor, or afford them any pretext whatever for acts of violence.”

On August 25, the demands had not been met.

About noon of the 25th, a firm but courteous reply was sent to the admiral, declaring that the Hawaiian government had faithfully observed the treaty of 1846; that the existing duty on brandy was so far from being “an absolute prohibition” that the importation of French brandy had greatly increased under it …”

“… that rigorous equality in the treatment of different forms of worship was already provided for, but that public schools supported by government funds should not be placed under the direction of any mission, whether Catholic or Protestant; and that the adoption of the French language in business was not required by the treaty or by international law, and was impracticable in the state of the islands.

The Hawaiian government offered to refer any dispute to the mediation of a neutral power, and informed the admiral that no resistance would be made to the force at his disposal, and that in any event the persons and property of French residents would be scrupulously guarded.

After a second warning of the impending invasion, 140-French Marines, two field pieces and scaling ladders were landed by boat, which were met with no opposition and Tromelin’s troops took possession of an empty fort.

The invaders also took possession of the customhouse and other government buildings, and seized the king’s yacht, together with seven merchant vessels in port.

But the Admiral was careful not to lower the Hawaiian flag.

The marines broke the coastal guns, threw kegs of powder into the harbor and destroyed all the other weapons they found (mainly muskets and ammunition).

They raided government buildings and general property in Honolulu, including destruction of furniture, calabashes and ornaments in the governor’s house. After these raids, the invasion force withdrew to the fort.

On the 30th, the admiral issued a proclamation, declaring that by way of “reprisal” the fort had been dismantled, and the king’s yacht, “Kamehameha III,” confiscated (and then sailed to Tahiti,) but that private property would be restored. He also declared the treaty of 1846 to be annulled, and replaced by the Laplace Convention of 1839. This last act, however, was promptly disavowed by the French Government.

He sailed away with the understanding that the King would send an agent to France to settle the difficulties.

In 1850, the Hawaiian government instructed commissioners JJ Jarves and GP Judd to demand an indemnity of $100,060 on account of the seizure of the Kamehameha and damage wrought by de Tromelin’s forces.

But for the consideration of a loss of face, the indemnity would have been paid. Instead, a compromise was decided upon. To Consul Perrin, successor of Dillon, the Minister of Foreign Affairs wrote:
“There is no need to tell you that indemnities are out of question. The word itself should be avoided: however, the Prince-President … wishes that … in his name, you put in the hands of King Kamehameha a very costly present.”

The present turned out to be an elaborate silverware table service. Today, the heavy, ornate silver service sent to Kamehameha III by Louis Napoleon of France is the formal tableware of the Governor of Hawaiʻi in Washington Place.

The image shows Fort Kekuanohu, Fort Honolulu in a drawing by Emmert in 1853 (this is to show a representation of the fort – this was not drawn during the occupancy by the French.) (The inspiration and information here is primarily from reports in the Hawaiʻi Journal of History through UH-Mānoa.)

November 7, 2024 by Peter T Young Leave a Comment

Kūnuiākea

“‘The Kuakoa publicly affirmed,’ says the Elele, ‘that A. K. Kūnuiākea is the illegitimate child of Kamehameha III, while Kaeo and Lahilahi were his legal parents.’”

“This is a very important matter, and should not concealed. There are many witnesses to it; it has been universally talked of; Kamehameha made no secret of the fact that this was his son, and there are an abundance of witnesses to his saying so; there are also tokens such as are wont to be preserved as proofs.”

“This is a strange thing for the present age, but it was considered perfectly proper in the age that is past. That was the nature of the relation between Liloa and Umi, (his illegitimate male son,) Peleiholani and Kaleiopuu, Kahekili and Kamehameha I, and the same was the relation between Kauikeaouli and this chief (Kūnuiākea).”

“Undoubtedly it is an offence in this age, but what is the best course, to utter a falsehood or to speak out the truth? We prefer to tell the truth.”

“A child resulting from this kind of relation between aliis of high rank was much prized in old times, and was greatly esteemed by those who were jealous of their chiefly rank. …”

“The history of children begotten after this (illegitimate) fashion by parents of this sort is well-known. These histories merely show what has been done secretly; the features of the parents are seen in their children and this is a shame.” (Elele Poakolu, Saturday press, April 28, 1883)

Kūnuiākea “was born June 19, 1851 at the premises known as ‘Kuaihelani,’ now the present site of the central Union church.” (Independent, March 11, 1903) [Now part of the Capitol grounds.]

“The Honorable Kūnuiākea was baptized in the Anglican faith, by the Lord Bishop of Honolulu, at the Church at Peleula, and his name he was baptized with is Albert Fredrick Kūnuiākea Oiwiaulani Koenaokalani.”

“Present was his hanai mother, the dowager Queen K. Hakaleleponi, and the Honorable Col. Peter Young Kekuaokalani, and Col. D. Kalakaua.” (Kuokoa, 11/22/1862)

“Kauikeaouli (Kamehameha III let the whole world know that Lahilahi Young’s twin sons were his when he gave them their names.”

“Kiwalao was the name which he gave the boy he and Kalama took home. Kūnuiākea Ke-Kukailimoku was the name he gave the boy kept by Lahilahi and her husband, Joshua Kaeo”.

“Kiwalao had been the name of Kauikeaouli’s grandfather, the unfortunate successor to Kalaniopuu whom Kamehameha the Great had killed in his first successful battle.”

“Kiwalao means ‘the shining aura of the kapus, seen from head to foot of the sacred person.’ Kūnuiākea was an ancient name, which means Ku, the founder. Ke Kukailimoku was the name of Kamehameha’s war god. … Fate, or the curse which hung over lolanl palace, again thwarted Kauikeaouli’s happiness in his sons. Kiwalao, their child, died before reaching his first birthday.” (Clarice Taylor)

“As a hānai of Queen Kalama (Kauikeaouli’s wife), [Kunuikea] had been raised in the household of his biological father. Although a son of the mōʻī (king), he was not eligible to succeed his father because the constitution stated that succession was limited to legally begotten children or named heirs.”

“As Kaiukeaouli was discouraged from naming his biological son his heir, his hānai son Alexander Liholiho became Kamehameha IV.” (Iolani Palace)

Kūnuiākea “was better known as Prince Albert, called ‘Prince’ only by courtesy for from childhood he was brought up by being a ‘hanai’ child by adoption of King Kamehameha III and his consort Hazeleleponi Kapakuhaili, better known as Queen Kalama, also a High Chiefess and the child was a favorite figure in and about grounds during those days.”

“Even at the death of his reputed father he remained with Queen Kalama up to the time of her death with the exception of the days he attended school at Ahuimanu under the tuition of the Roman Catholic Mission with Father Walsh as tutor.”

“He was a man of words and that loudly to His people called him pupulo (not crazy but nutty to use a slang phrase on account of being talkative in an indiscreet manner). It is said of him that thus trait befell him when he was yet In his infancy and it came about in this wise: …”

“The King his reputed father visited the child in disguise as he was wont to do at times when going out among his people and found the child in his cradle asleep unbeknown to the nurse kahu who was away washing and awaking him took him up and nestled him on his lap, he being very fond of him knowing him to be of his own flesh.”

“When the nurse returned (who died a few years ago) and saw the King with the child she rebuked him saying: ‘You have ruined my charge.’ And from that time so it is said by those who pretend to know began this trait in him, remaining with him to the end as a punishment of the gods upon the faultless child who was unaware of his fate.”

“The reason for this was the reverence and awe in which the King was held, his rank being such that he was considered sacred kapu next to that of a god and deemed likely to be worshipped by the other chiefs of lower rank and by the people.”

“The first Liholiho (King Kamehameha II), the High Chiefess Nahienaena, the King’s sister was held in the same respect they being considered alii kapu (sacred chiefs) for they were the children of first cousins (being of the first blood almost a brother and sister), Kamehameha I and the High Chiefess Keopuolani.”

“But apart from all of these traits in his character he was generous to others not of his people or retainers and a steadfast friend. On account of certain traits in him their loyal friends and retainers did not stay around him although when called upon they always responded and respected him.”

“It is true that he might have been King but it was not so decided his character being too well known and he was feared by the people for they mistrusted him.”

“His first fiancee in his young days was the late Princess Likelike their betrothal being much desired by those in authority as well as the other chiefs.”

“But through some reason or other the engagement was broken she later becoming Mrs A S Cleghorn. In 1878 he was married to Mary Poli the widow of the Rev Z Poli who now survives him a widow for the second time.”

“After being released from a spendthrift guardianship under which he had been placed by those who cared for his welfare, the people of this city, to show some confidence in him elected him as a Representative of the Legislature of 1882.”

“But he was never again reelected till under the Provisional Government he was elected as a member of the Constitutional Convention of 1895.” (Independent, March 11, 1903)

“When the bells of the Fort St Cathedral tolled a requim for Prince Albert Kekukailimoku Kūnuiākea they tolled the passing of the last of the royal family of the Great Kamehameha.”

“Prince Kūnuiākea died at the age of 52 on March 10, 1903 at his beach road home. … The prince as not the last descendant by any means. Other children of Kamehameha who were not recognized as members of the royal family have descendants living today.” (Clarice Taylor)

September 24, 2024 by Peter T Young Leave a Comment

Washington Place

Captain John Dominis was an Italian-American ship captain and merchant from New York who had been trading in the Pacific since the 1820s.

In the 1840s, he purchased property on Beretania Street. There, he started to build a home for his family, Mary Lambert Dominis (his wife) and John Owen Dominis (his son.)

The original central portion, built in 1844-1847, was designed and executed in Greek Revival Style, with supplies ordered from Boston.

Captain Dominis reportedly embarked on several trading voyages while the house was being built, using the profits to pay off accumulated debts and resume operations (it’s not clear how many trips were required to build the new home.)

It is a two-story structure with partial basement. Various additions and alterations have occurred over the years. Cellar walls and foundations are of coral stone; Walls are coral stone (approximately 2½-feet thick) faced with cement to simulate stone work. The second floor is wood frame.

In 1847, on a voyage to the China Sea, Captain Dominis was lost at sea.

The grounds were said to have been planted “by Mrs. Captain Dominis as the first private garden in Honolulu, carefully watered until the yard was a handsome, cool retreat.” By 1848 the garden was sufficiently interesting for a visitor to ask for a list of the plants in the yard.

Mary Dominis then rented out the spare bedroom to American Commissioner Anthony Ten Eyck. Impressed with the white manor and grand columns out front, Ten Eyck said it reminded him of Mount Vernon, George Washington’s mansion and that it should be named “Washington Place.” He wrote a letter to RC Wyllie stating such.

King Kamehameha III, who concurred, Proclaimed as ‘Official Notice,’ “It has pleased His Majesty the King to approve of the name of Washington Place given this day by the Commissioner of the United States, to the House and Premises of Mrs. Dominis and to command that they retain that name in all time coming.” (February 22, 1848)

In 1862, John Owen Dominis married Lydia Kamakaʻeha (also known as Lydia Kamakaʻeha Pākī.) Lydia Dominis described Washington Place “as comfortable in its appointments as it is inviting in its aspect.”

Mary Dominis died on April 25, 1889, and the premises went to her son, John Owen Dominis, Governor of Oʻahu.

Lydia was eventually titled Princess and later Queen Liliʻuokalani, in 1891. John Owen died shortly after becoming Prince consort (making Liliʻuokalani the second widow of the mansion.) Title then passed to Queen Liliʻuokalani.

Liliʻuokalani continued to occupy Washington Place until her death on November 11, 1917.

Prince Jonah Kūhiō Kalanianaʻole, one of the heirs to the estate of Queen Liliʻuokalani, suggested that the Territory acquire Washington Place as the Executive Mansion. The Legislature appropriated funds for the purchase, and in May, 1921, the property was acquired by the Territory.

In 1922, major additions were made. These included the glassed-in lanai, the porte-cochere and the rear one-story wing with Dining Room and Kitchen. Family bedrooms were added to the second-story of this wing, later.

Washington Place became the official home of the Governor of Hawaiʻi when it was formally opened on April 21, 1922, by Governor Wallace Rider Farrington.

In 1954, the large Covered Terrace was constructed and in 1959, the second-story TV room was built above the glassed-in lanai. An elevator and the metal fire escape were added in 1963.

The Beretania Street and Miller Street sides and a portion of the rear line are enclosed with a wrought iron fence set on a concrete base.

The original tract, as owned by the Dominis family and Queen Liliʻuokalani, comprised about 1.46 acres. The Territory of Hawaiʻi acquired additional property on Miller Street, making a total of about 3.1 acres.

Across the street from the State Capitol on Beretania Street, Washington Place was the executive mansion for the territorial governors from 1918 to 1959, and, after Hawaiʻi became the 50th state, the state governor’s mansion, from 1959 to 2002.

Washington Place remains the official residence of the governor however, a new house, built on the property in 2002, is now the personal residence of the Governor of Hawai‘i. (governor-hawaii-gov)