Images of Old Hawaiʻi

by Peter T Young 3 Comments

Cook’s Heart

“Thus fell our great and excellent Commander!”

“After a life of so much distinguished and successful enterprise, his death, as far as regards himself, can be reckoned premature; since he lived to finish the great work for which he seems to have been designed; and was rather removed from the enjoyment, than cut off from the acquisition of glory.”

About eight o’clock, it being very dark, a canoe was heard paddling toward the ship; and as soon as it was seen, both the sentinels on deck fired into it. … Luckily neither of them was hurt”.

“After lamenting, with abundance of tears, the loss of Orono, he told us that he had brought us a part of his body. He then presented to us a small bundle, wrapped up in cloth, which he brought under his arm …”

“… and it is impossible to describe the horror which seized us, on finding in it a piece of human flesh, about nine or ten pounds weight. This, he said, was all that remained of the body; that the rest was cut to pieces and burnt but that the head and all the bones, except what belonged to the trunk, were in the possession of Terreeoboo (Kalaniʻōpuʻu.”)

“This afforded an opportunity of informing ourselves, whether they were cannibals ; and we did not neglect it. We first tried, by many indirect questions, put to each of them apart, to learn in what manner the rest of the bodies had been disposed of …”

“… and finding them very constant in one story, that, after the flesh had been cut off, it was all burnt ; we at last put the direct question. Whether they had not ate some of it?”

“They immediately showed as much horror at the idea, as any European would have done and asked, very naturally, if that was the custom amongst us?” (Cook’s Journal)

“The bodies of Captain Cook and the four men who died with him were carried to Kalaniʻōpuʻu at Maunaloia, and the chief sorrowed over the death of the captain.”

“He dedicated the body of Captain Cook, that is, he offered it as sacrifice to the god with a prayer to grant life to the chief (himself) and to his dominion.”

“Then they stripped the flesh from the bones of Lono. The palms of the hands and the intestines were kept; the remains (pela) were consumed with fire.”

“The bones Kalaniʻōpuʻu was kind enough to give to the strangers on board the ship, but some were saved by the kahunas and worshiped.” (Kamakau)

“The bones were preserved in a small basket of wicker-work, completely covered over with red feathers; which in those days were considered to be the most valuable articles the natives possessed, as being sacred, and a necessary appendage to every idol, and almost every object of religious homage throughout the islands of the Pacific.” (Ellis)

“We learned from this person, that the flesh of all the bodies of our people, together with the bones of the trunks, had been burnt ; that the limb bones of the marines had been divided amongst the inferior chiefs …”

“… and that those of Captain Cook had been disposed of in the following manner the head to a great chief, called Kahoo-opeon ; the hair to Maia-maia ; and the legs, thighs, and arms to Terreeoboo.” (Cook’s Journa)

There are stories about Cook’s heart …

“The body of Captain Cook was carried into the interior of the island, the bones secured according to their custom, and the flesh burnt in the fire.”

“The heart, liver, &c., of Captain Cook, were stolen and eaten by some hungry children, who mistook them in the night for the inwards of a dog. The names of the children were Kupa, Moho‘ole, and Kaiwikoko‘ole.”

“These men are now all dead. The last of the number died two years since at the station of Lahaina. Some of the bones of Captain Cook were sent on board his ship, in compliance with the urgent demands of the officers; and some were kept by the priests as objects of worship.” (Dibble)

Another notes, “Kealakekua is an historical spot. l write this in sight of the very rock where the celebrated Captain Cook was killed, and l have seen the man who ate his heart.”

“He stole it from a tree, supposing it to be a swine’s heart hung there to dry, and was horrified when he discovered the truth.” (Judd)

“Eight days after the death of Captain Cook, friendly relations were resumed with those on board the ship.”

“On Monday, February 23 (1779,) the ship sailed and it anchored at Kauai on the 29th of that month to get water and food supplies, then sailed to Ni‘ihau and got a supply of yams, potatoes, and hogs.”

“On March 15, the ship sailed into the blue and disappeared. This was the end of Captain Cook’s voyages of exploration among these islands ….” (Kamakau)

“For several years after this melancholy event no ship visited the islands after Captain Cook.” (Dibble)

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Death of Cook
Death of Cook

by Peter T Young 1 Comment

Hardy House

Frederic W Hardy was born of early New England ancestry on January 23, 1859, in Boston, Massachusetts. He was the son of George Dana Boardman and Olive (Andrews) Hardy.

He was educated in the grammar and high schools of Malden Mass and in 1881 received the degree of Bachelor of Arts cum laude from Harvard.

Mr. Hardy came to the Islands in 1882 on account of health, (he had a severe attack of malaria-typhoid fever.) He sailed from New York to San Francisco, via the Isthmus of Panama, by the Pacific Mail Steamship Company, and then by the schooner ‘Consuelo’ to Kahului, Maui, arriving in April, 1883.

In September, 1883, he was appointed vice-principal of the Wailuku school and was the first teacher to bear such a title in the kingdom. The late DD Baldwin was at that time inspector-general of schools and CR Bishop, president of the board of education.

From 1884-1888 he was instructor at Lahainaluna Seminary of which HR Hitchcock was principal. He taught universal history, algebra, geometry, etc.

In December 1896 he married Lillian Hitchcock Aiken, daughter of Dr PJ Aiken, at Paia, Maui. (Dr Aiken was the first doctor of the first hospital of Maui Agricultural Company , then known as the Paia Plantation.) They had a son, Hollis Aiken Hardy.

Hardy became principal of the Makawao school in September, 1888. He was the first teacher and principal of the Makawao School.

As school funds and equipment were very limited in those early days, his wife donated both time and material to teach the girls sewing, crocheting and embroidery, in which she was very skilled.

In 1897, Hardy added to an existing house to create what is now known as the ‘Hardy House,’ one of the oldest wood frame houses in Makawao. It was built onto an existing one room house (that was then about 10-15 years old.)

The new house had a double pitch (Hawaiian) roof; it is reminiscent of those by Charles W Dickey (Hardy was friend of Charles H Dickey, the architect’s son.)

Though not documented, some have concluded that from the circumstantial evidence that CW Dickey played a part in the design of the house (Dickey had started practicing in Hawai‘i in 1895.)

The house once stood on about 20-acres of land; the site is now about ½- acre. The house was originally ‘T’ shaped as viewed from the top. The removal of the lanai makes the house resemble a modified ‘L.’

The house has two stories in the bedroom portion and one story in the living room, downstairs bath, utility area , kitchen , and dining room section.

The Victorian architectural style was popular in the Eastern United States; San Francisco, California; etc. but a rarity in Hawaii. The wealthier early families who moved to Hawaii fashioned their homes and lives according to customs on the mainland.

Lumber, square nails, windows, fixtures , furniture, etc. came from around the Horn and from California. Lumber was floated from ship to shore.

Supplies were hauled in bullock drawn carts over muddy roads to the construction site. It took two days for a Bullock team to make the 26 mile trip. The Hardy house had such an eventful beginning.

The down stairs veranda is fifty feet long and almost seven feet wide. It provides access to the house through four doors (two to the living room and one to each of the two downstairs bedrooms.)

The double wood paneled bottom half of these doors is molded. The veranda has wooden floors and seven supporting columns . The tops of these columns are decorated with gingerbread scroll brackets.

The veranda continues for fifteen feet at right angles to the fifty foot length around a corner to provide private entrance to each of the two downstairs bedrooms. The windows and doors are flanked with original louvered shutters.

Very few wooden houses of that age have survived the termites, harsh tropical climate and temptation to tear down the old to build new. The Hardy House is on the National Register of Historic Places; it is also known as the Rezents House. (Lots of information here is from NPS and Maui News, April 9, 1920.)

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Maui-Makawao-Hardy_House-WC

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John Leavitt Stevens

“That I yield to the superior force of the United States of America, whose minister plenipotentiary, His Excellency John L Stevens, has caused United States troops to be landed at Honolulu, and declared that he would support the said provisional government.” (Lili‘uokalani, January 17, 1893)

In 1893, “[a] so-called Committee of Safety, a group of professionals and businessmen, with the active assistance of John Stevens, the United States Minister to Hawai‘i, acting with the United States Armed Forces, replaced the [Hawaiian] monarchy with a provisional government.” (US Supreme Court; Hawaii v OHA, 2008)

John Leavitt Stevens, journalist, author and diplomat, was born in Mount Vernon, Maine, August 1, 1820. By his own efforts he was educated at the Maine Wesleyan Seminary and the Waterville Liberal Institute for the Universalist ministry.

After ten years in the service of this denomination, he was attracted by the intensely interesting condition of national affairs, of which he was always a keen observer, into newspaper work, entering into partnership in 1855 with the late James G. Blaine in conducting The Kennebec Journal.

There he remained for nearly fourteen years, and it was during this period that he obtained that influence in the political world that was afterward recognized by his foreign appointments from the Government. He was repeatedly sent to the State Legislature and Senate, and was one of the chief movers in the formation of the Republican Party in Maine.

In 1870, Stevens accepted the position of United States Minister to Uruguay and Paraguay under President Grant. He resigned after remaining in Montevideo about three years.

He took a very active part in the Presidential campaign of 1876, acting as Chairman of the Republican State Committee of his native State,

He was rewarded with an appointment as Minister to Sweden and Norway in 1877, which position he held until 1883. In June, 1889, Stevens was appointed Minister to the Hawaiian Islands, his title soon after being changed to Minister Plenipotentiary and Envoy Extraordinary. (NY Times, February 9, 1895)

“Although Stevens exaggerated the threatening situation in Hawai‘i, there was indeed some cause for American uneasiness. After the constitutional reforms of 1887, the split between foreigners and native nationalists had widened”

“British capitalists, stimulated by the completion of the Canadian Pacific Railway, sought new investments; a rumor circulated that Britain would welcome a protectorate.” (Pletcher)

“When the long-expected revolution finally began in January 1893, it was brought about by two interacting and partly indistinguishable groups, one wanting an independent Hawaiian republic and another seeking annexation to the US.”

“The immediate cause lay in two actions by Queen Liliuokalani. First she replaced a pro-American cabinet with a group of ill-qualified timeservers on whom she could rely.”

“Then, and more important, she revealed her determination to proclaim a new constitution, increasing the royal power and requiring all voters to be naturalized and take an oath of loyalty to her.”

“The course of the revolution was considerably simpler than its causes; it lasted two days and was almost entirely bloodless. (With) the queen’s announcement that the new constitution would be introduced …”

“… the Annexation Club carried out plans already discussed with Stevens and Captain GC Wiltse of the American Cruiser Boston, then in port. Wiltse landed 154 marines to restore order”. (Pletcher)

Stevens supported annexation by the US and in December 1893, he wrote ‘A Plea for Annexation’ in The North American Review where he concluded, “To say that we do not need the Hawaiian Islands as a security to our immense future interests is but the babble of children or of incompetent men.”

“It is blindly and recklessly to ignore the logic of irresistible circumstances, and to scoff at the plainest teachings of history. No! America cannot get rid of her future responsibilities if she would, and all attempts to do so will be at the cost of her future generations.”

“In the light of these inexorable truths, in the name of what is most sacred in Christian civilization, in behalf of a noble American colony, holding the advanced post of America’s progress …”

“… I cherish the faith that the American people, the American statesmen, and the American government, thoughtful of America’s great future, will settle the Hawaiian question wisely and well will see to it that the flag of the United States floats unmolested over the Hawaiian Islands.” (Stevens, The North American Review, December 1893)

“President Cleveland, directly after his inauguration, sent a message to the Senate withdrawing the question of annexation from further consideration; and a Commissioner, Mr. Blount, was sent to report on the situation. He ordered the protectorate withdrawn as unnecessary.”

“Mr. Stevens immediately resigned and returned home. He then devoted himself, in the public prints and on the platform, to a denunciation of the Administration’s Hawaiian policy.” Stevens died February 8, 1895 at his home in Augusta Maine. (NY Times, February 9, 1895)

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John Leavitt Stevens
John Leavitt Stevens

by Peter T Young 1 Comment

Timeline Tuesday … 1860s

Today’s ‘Timeline Tuesday’ takes us through the 1860s – Queen’s Hospital formed, Hansen’s Disease patients to Kalaupapa and first Japanese contract laborers. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1860s

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‘Ōpūkaha‘ia – The Inspiration for the Hawaiian Mission

In 1808, a young Hawaiian boy, ʻŌpūkahaʻia, swam out to the ‘Triumph’, a trading ship anchored in Kealakekua Bay. Both of ʻŌpūkahaʻia’s parents and his younger brother had been slain during the battles on the island.

Also on board was Hopu, another young Hawaiian, as well as Russell Hubbard. They eventually headed for New York. “This Mr. Hubbard was a member of Yale College. He was a friend of Christ.… Mr. Hubbard was very kind to me on our passage, and taught me the letters in English spelling-book.” (ʻŌpūkahaʻia)

They landed at New York and remained there until the Captain sold out all the Chinese goods. Then, they made their way to New England.

ʻŌpūkahaʻia was eager to study and learn. He “was sitting on the steps of a Yale building, weeping. A solicitous student stopped to inquire what was wrong, and Obookiah (the spelling of his name, based on its sound) said, ‘No one will give me learning.’”

The student was Edwin Dwight. “(W)hen the question was put him, ‘Do you wish to learn?’ his countenance began to brighten. And when the proposal was made that he should come the next day to the college for that purpose, he served it with great eagerness.” (Dwight)

Later, the American Board of Commissioners for Foreign Missions (ABCFM) formed the Foreign Mission School; ʻŌpūkahaʻia was one of its first students. He yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died on February 17, 1818.

Dwight put together a book, ‘Memoirs of Henry Obookiah’ (the spelling of the name based on its pronunciation). It was an edited collection of ʻŌpūkahaʻia’s letters and journals/diaries. The book about his life was printed and circulated after his death.

ʻŌpūkahaʻia, inspired by many young men and women with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired missionaries to volunteer to carry his message to the Hawaiian Islands.

In giving instructions to the first missionaries, the ABCFM, noted: “You will never forget ʻŌpūkahaʻia. You will never forget his fervent love, his affectionate counsels, his many prayers and tears for you, and for his and your nation.”

“You saw him die; saw how the Christian could triumph over death and the grave; saw the radient glory in which he left this world for heaven. You will remember it always, and you will tell it to your kindred and countrymen who are dying without hope.”

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) set sail on the ‘Thaddeus’ for the Hawaiian Islands. Their 164-day voyage ended They landed at Kailua-Kona April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM.

On August 15, 1993, ʻŌpūkahaʻia’s remains were returned to Hawai‘i from Cornwall and laid in a vault facing the ocean at Kahikolu Church, overlooking Kealakekua Bay.

Click HERE to view/download Background Information on ʻŌpūkahaʻia

Planning ahead … ʻŌpūkahaʻia Celebrations – the Hawaiian Mission Bicentennial is approaching; the following are some of the planned activities (it starts in about a year):

Hawaiian Mission Houses – February 17, 2018 – Free Open House marking the start of the Hawaiian Mission Bicentennial, Reflection and Rejuvenation 1820 – 2020 celebrations – activities follow services at adjoining Kawaiaha‘o Church commemorating ʻŌpūkahaʻia (details to follow).

Kahikolu Church (Napo‘opo‘o (Kealakekua Bay)) – 10 am, February 17, 2018
Kawaiaha‘o Church (Honolulu) – 10 am, February 17, 2018
Cornwall, Connecticut – 3 pm (EST) February 17, 2018

ʻAhahui O ʻŌpūkahaʻia is proposing three simultaneous services/celebrations at the above churches on February 17, 2018 (the bicentennial of his death) to honor ‘Ōpūkaha‘ia.

Anticipated activities at Kahikolu Church include a church service, gravesite commemoration and pa‘ina (food). ʻAhahui O ʻŌpūkahaʻia will be coordinating the activities at Kahikolu Church; Woman’s Board of Missions for the Pacific Islands will be coordinating services at Kawaiaha‘o Church.

This replicates the celebrations in 1968, when 3 events were held. The intent is to hold the Hawai‘i events at 10 am (HST), so the Connecticut event would be at 3 pm (EST). Related to this, each site would be on video, then combined into a single video.

Missionary Period

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

Collaboration between Native Hawaiians and American Protestant missionaries resulted in, among other things, the
• Introduction of Christianity;
• Development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• Promulgation of the concept of constitutional government;
• Combination of Hawaiian with Western medicine; and
• Evolution of a new and distinctive musical tradition (with harmony and choral singing)

If you would like to get on a separate e-mail distribution on Hawaiian Mission Bicentennial activities, please use the following link:  Click HERE to Subscribe to Hawaiian Mission Bicentennial Updates

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Henry_Opukahaia,_ca. 1810s
Henry_Opukahaia,_ca. 1810s