Images of Old Hawaiʻi

by Peter T Young 1 Comment

Claims to the Crown Lands

Under King Kamehameha III, the most important event in the reformation of the land system in Hawai‘i was the separation of the rights of the King, the Chiefs, the Konohiki (land agents) and makaʻāinana (the native tenants.)

More than 240 of the highest ranking Chiefs and Konohiki in the Kingdom joined Kamehameha III in this task (generally referred to as the Great Māhele.) The first māhele, or division, of lands was signed on January 27, 1848; the last māhele was signed on March 7, 1848.

Each māhele was in effect a quitclaim agreement; in each māhele for lands for the King, the Chief or the Konohiki signed an agreement: “I hereby agree that this division is good. The lands above written are for the King. I have no more rights therein.”

The King retained all of his private lands as his individual property; one third of the remaining land was to be for the Hawaiian Government; one third for the Chiefs and Konohiki; and one third to be set aside for the tenants, the actual possessors and cultivators of the soil.

The high Chiefs and the lesser Konohiki were required to present their claims before the Land Commission to receive awards for the lands. Until an award for these lands was issued by the Land Commission, title to such lands remained with the government.

In the Māhele, of the approximate 10,000 awards, around 1,000,000-acres were reserved by King Kamehameha III as “Crown” lands, 1,500,000-acres were given by the King (as “Government” lands) to the ‘government and people’, approximately 1,500,000-acres were set aside for the Chiefs (as “Konohiki” lands) and less than 30,000-acres of land were awarded to the native tenants (Kuleana lands.)

Kamehameha III divided the lands he reserved for himself into two separate parts; the smaller portion he retained for his personal use (“Crown” lands); the larger portion he gave ‘to the Chiefs and people’ (“Government” lands.)

On June 7, 1848, Kamehameha III approved a Law, passed at the Council House, that listed respective ahupua‘a and ili that were “the private lands of His Majesty Kamehameha III … and said lands shall be regulated and disposed according to his royal will and pleasure subject to the rights of native tenants.”

Another long list of ahupua‘a and ili were noted as “the lands of the Hawaiian Government.” A shorter list of O‘ahu lands were “set apart for the use of the Fort in Honolulu, to be cultivated by soldiers and other tenants under the direction of the Governor of O‘ahu”. (An Act Relating to the Lands of His Majesty the King and the Government, 1848)

For a while, the ‘Crown’ lands were viewed and handled “to be the private lands of His Majesty Kamehameha III, to have and to hold to himself, his heirs and successors forever”. (An Act To Relieve The Royal Domain From Encumbrances, And To Render The Same Inalienable, 1865)

Kamehameha IV administered his land in much the same way as his uncle (as if it was his own private property.) In dispositions, Queen Emma joined him, waiving her right of dower in such lands.

Queen Emma was the first to make a claim to the Crown Lands as private property, with the death of Kamehameha IV.

She “claimed that all the property possessed by her late royal husband was his private property” and made claim of dower to one-half of the Crown Lands in the royal domain; the Attorney General opposed her claim, noting they constituted “a Royal Domain annexed to the Hawaiian Crown”.

Kamehameha V responded that he, as “hereditary successor to the throne, shall inherit the entire estate, both real and personal derived from his Majesty Kamehameha III, at his decease, and held by Kamehameha IV, the King lately deceased.”

The Hawai‘i Supreme Court, in deciding the Estate of Kamehameha IV noted, “In 1840 (Kamehameha III) granted the first Constitution by which he declared and established the equality before the law of all his subjects, chiefs, and people alike.”

“By that Constitution, he voluntarily divested himself of some of his powers and attributes as an absolute Ruler, and conferred certain political rights upon his subjects, admitting them to a share with himself in legislation and government. This was the beginning of a government as contradistinguished from the person of the King …”

“… who was thenceforth to be regarded rather as the executive chief and political head of the nation than its absolute governor. Certain kinds of public property began to be recognized as Government property, and not as the King’s.”

The Court noted, “These lands are to be in the perpetual keeping of the Legislative Council (Nobles and Representatives) or in that of the superintendents of said lands, appointed by them from time to time, and shall be regulated, leased, or sold, in accordance with the will of said Nobles and Representatives, for the good of the Hawaiian Government, and to promote the dignity of the Hawaiian Crown.”

The Court found, “while it was clearly the intention of Kamehameha III to protect the lands which he reserved to himself out of the domain which had been acquired by his family through the prowess and skill of his father, the conqueror, from the danger of being treated as public domain or Government property …”

“… it was also his intention to provide that those lands should descend to his heirs and successors, the future wearers of the crown which the conquerer had won; and we understand the act of 7th June, 1848, as having secured both those objects.” (Supreme Court Decision in the Matter of the Estate of Kamehameha IV, 1864)

The Crown Land stayed with the government and dower was acknowledged with Queen Emma, however there was a “settlement of a permanent annuity upon Queen Emma in lieu of her claim of dower in the royal domain.” (Alexander)

This litigation led to legislation which affirmed the decision of the court; on January 3, 1865, Kamehameha V approved an Act of the Legislative Assembly that initially noted …

“the history of said lands shows that they were vested in the King for the purpose of maintaining the Royal State and Dignity; and it is therefore disadvantageous to the public interest that the said lands should be alienated, or the said Royal Domain diminished.”

That 1865 law noted the Crown Lands “shall be henceforth inalienable, and shall descend to the heirs and successors of the Hawaiian Crown forever”.

The Act also noted that, “during the two late reigns, the said Royal Domain has been greatly diminished, and is now charged with mortgages to secure considerable sums of money” – the Law converted the mortgages to bonds. (An Act To Relieve The Royal Domain From Encumbrances, And To Render The Same Inalienable, 1865)

On the death of Kamehameha V, his half-sister, Ruth Keʻelikōlani, inherited his private lands, but the Crown Lands were held by the commissioners for the benefit of his successors.

Later (September 13, 1880,) Claus Spreckels purchased from Ruth Keʻelikōlani all her interest or claim in and to the Crown Lands. Rather than taking the issue to court, a compromise and an act was carried through the Legislature of 1882, where Spreckels received the ahupua‘a of Wailuku with ili and quitclaimed any interest in other Crown Lands. (Alexander)

Queen Lili‘uokalani made a claim to Crown Lands as her personal property. Noting, “Her cause of action is predicated upon an alleged ‘vested equitable life interest’ to certain lands described in the petition, known as ‘crown lands,’ of which interest she was divested by the defendants.”

However, the US Court of Claims noted, “It may not be unworthy of remark that it is very unusual, even in cases of conquest, for the conqueror to do more than to displace the sovereign and assume dominion over the country.”

The Court concluded, “The crown lands were the resourceful methods of income to sustain, in part at least, the dignity of the office to which they were inseparably attached. When the office ceased to exist they became as other lands of the Sovereignty and passed to the defendants as part and parcel of the public domain.”

“Since 1865, so far as the record before us discloses, the character of the crown lands has not been changed; they have passed to the succeeding monarch. The income, less expense of management, has been used to support the royal office and treated as belonging to the Crown. All other property of the King has uniformly passed to his heirs regardless of his royal successor.”

The Court further noted, “The constitution of the Republic of Hawai‘i, as respects the crown lands, provided as follows: ‘That portion of the public domain heretofore known as crown land is hereby declared to have been heretofore, and now to be, the property of the Hawaiian Government …” (Lili‘uokalani v The United States, 1910)

Today, abstracting (researching title) government lands is fundamentally different from abstracting private lands. For private lands, owners have a deed that evidences ownership and a title company can trace the ‘chain of title’ at the Bureau of Conveyances by researching the transfers of the land from owner to owner via legal documents.

Instead of a deed or other legal document, the State owns the majority of former crown and government land through passage of laws. Public land title is passed by ‘operation of law.’

Today, there is no paper title for the majority of public lands, i.e., there is no deed showing the State owns it. There is no ‘chain of title’ for the majority of former Crown and Government Lands, since the lands were never conveyed out of the government.

We now generally refer to the Crown and Government Lands as ‘ceded’ lands. Under the Admission Act, about 1.2-million acres are to “be held by (the) State as a public trust” to promote one or more of five purposes:
1. support of the public schools and other public educational institutions
2. betterment of the conditions of native Hawaiians (per the Hawaiian Homes Act, 1920)
3. development of farm and home ownership on as widespread a basis as possible
4. making of public improvements
5. provision of lands for public use

As noted in the earlier discussion of Crown and Government Lands above, these lands, though under the control of changing sovereigns and governments (Kingdom to Provisional Government to Republic to Territory to State,) were in and continue to remain in the ‘public domain’ for the public good.

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by Peter T Young Leave a Comment

Flying the American Flag

“Twenty-eight members of the crew of the American armed steamer Aztec, 3,808 tons, which was torpedoed and sunk by a German submarine are missing …”  (Mercury, April 5, 1917)

Before we expand on this, let’s look back – both in Hawaiʻi and elsewhere.

Captain John Dominis was an Italian-American ship captain and merchant from New York who had been trading in the Pacific since the 1820s.  In the 1840s, he purchased property on Beretania Street; he built a home for his family, Mary Lambert Dominis (his wife) and John Owen Dominis (his son.)

In 1847, on a voyage to China, Captain Dominis was lost at sea. To make ends meet, the widowed Mary then rented spare bedrooms; one of her tenants was American Commissioner Anthony Ten Eyck.  Impressed with the white manor and grand columns out front, Ten Eyck said it reminded him of Mount Vernon (George Washington’s mansion) and that it should be named “Washington Place.”

King Kamehameha III, who concurred, Proclaimed as ‘Official Notice,’ “It has pleased His Majesty the King to approve of the name of Washington Place given this day by the Commissioner of the United States, to the House and Premises of Mrs. Dominis and to command that they retain that name in all time coming.”  (February 22, 1848)

In 1862, John Owen Dominis married Lydia Kamakaʻeha (also known as Lydia Kamakaʻeha Pākī.)  Lydia Dominis described Washington Place “as comfortable in its appointments as it is inviting in its aspect.”  Reportedly, the American flag flew at the residence until Mary Dominis’s death, when Liliuokalani had it removed.  (Mary Dominis died on April 25, 1889, and the premises went to her son, John Owen Dominis, Governor of Oʻahu.)

Lydia was eventually titled Princess, and later became Queen Liliʻuokalani, in 1891.  John Owen Dominis died shortly after becoming Prince consort (making Liliʻuokalani the second widow of the mansion;) title to the home then passed to Queen Liliʻuokalani.

On the continent, former Princeton University president and governor of New Jersey, Woodrow Wilson was elected President in 1912; under him, the US proclaimed its neutrality from the beginning of World War I (in the summer of 1914.)

After the German sinking of the British passenger ship Lusitania in May 1915 (which killed 1,201 people, including 128 Americans,) Wilson sent a strongly worded warning to Germany.  After attempts to broker peace, then sinking of the American cargo ship Housatonic, Wilson broke off diplomatic relations with Germany.

With German submarine warfare continuing unabated, the final straw came on April 1, 1917, when the armed merchant ship Aztec was sunk off the northwest coast of France by U-boat 46 under the command of Leo Hillebrand. The Aztec was on its way from New York to Le Havre, France with a cargo of timber, copper, steel, chemicals and machinery.

All twenty eight members of the crew were killed, including Boatswain’s Mate First Class John I Eopolucci, a Naval Armed Guard – the first US Navy sailor killed in action in World War I.  The attack on the Aztec was the final straw and led to America’s intervention into World War I.

On April 2, 1917, President Wilson appeared before Congress to deliver his historic war message and asked for a declaration of war against Germany.  (history-com)  Then as Congress convened, two more ships were sunk, the large freighter Missourian and the schooner Marguerite, with no casualties aboard either ship.  On April 6, 1917, after twenty-nine months of official neutrality, the US declared war on Germany, formally entering World War I.

The passage of the war resolution by Congress, April 5, 1917, and the issuance of the President’s proclamation the next day declaring that “a state of war exists between the United States and the Imperial German Government,” was the signal for Hawaiʻi once more to declare its loyalty and pledge its unfaltering support of the nation’s cause. Appropriate resolutions were adopted by the legislature and by numerous clubs and organizations.  (Kuykendall)

On the very day on which President Wilson delivered his memorable war message to Congress, the ground for his indictment of the German government was brought home to the people of this territory by news that five youths from Hawaiʻi had lost their lives in the sinking of the Aztec.  (Kuykendall)

When the American steamer Aztec was sunk a few days ago by a German submarine, five Hawaiians … lost their lives …. Two of these Hawaiians were residents of Honolulu, the other three of Hawaiʻi.  (Hawaiian Gazette, April 3, 1917).

The five Hawaiian merchant marines that were part of the Aztec crew were: John Davis, Charles Kanai, Eleka Kaohi, Julian R Macomber and Henry Rice (they were all civilians.)

Support grew for an event to mourn the loss of Hawaiʻi’s first war dead.  In a memorial service for the five, held April 22, 1917, “The dead were eulogized as heroes who lost their lives while maintaining the right of the principle that the seas are free to all.  About a pavilion platform that was decorated with the Star Spangled Banner and the flag of Hawaiʻi … more than 2000 gathered …”

“That the Hawaiians died in the service of their country in upholding American right of legitimate commerce at sea was emphasized by the presence on the platform of the heads of the military and naval service in Hawaiʻi, and there was a solemn martial atmosphere to the gathering to remind even casual spectators that this was a memorial service in war time.”  (Honolulu Star-Bulletin, April 23, 1917)

“Senator HL Desha speaking in Hawaiian delivered an oration appropriate to the occasion. He spoke of the five brave men who died doing their duty and declared that for all we know on this earth, these men might have sacrificed their lives for the peace of the whole world.”  (Hawaiian Gazette, April 24, 1917)

Lorrin Andrews delivered an oration on what the American flag represents, “There is a Flag floating over this building which symbolizes to all of us that which we hold most dear. It was conceived in a struggle for liberty against oppression. It presided over the birth of the greatest republic that the world has ever seen, and it has always represented honor, freedom and justice.”  (Hawaiian Gazette, April 24, 1917)

Not long before her death in 1917, Queen Liliuokalani nobly expressed support of the United States in World War I by ordering that the American flag be flown over Washington Place.  (hawaii-gov)

“For the first time in its long and picturesque history, Washington Place, home of Queen Liliʻuokalani, was decorated today with an American flag.”

“It was the occasion of the visit of the legislators to pay their respects to the aged queen and in view of the extraordinary crisis in international affairs and the prospect of patriotic war action by congress …”

“… the queen allowed the flag to be flown in honor of the government which years ago was responsible for her loss of a monarchy.”  (Honolulu Star-Bulletin, April 3, 1917)  (Reportedly, the American flag continued to fly over Washington Place.)

Liliʻuokalani continued to occupy Washington Place until her death later that year (November 11, 1917.)

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Greek Artillery

Ua makaukau pono ʻo Liliʻu
Ma na poka ʻAhi Helene. …
Noho hou o Liliʻu i ke Kalaunu.

Liliʻu is readily prepared
With her Greek artillery fire. …
Return again Liliʻu to the throne.
(Hawaiʻi Holomua, February 11, 1893; Chapin)

Greek sailors found their way to the Islands on whalers and trading vessels after 1830. Beginning in the late 1870s, some forty men from the small Mediterranean country migrated and settled on the Big Island and O‘ahu.

They set up produce-growing and shipping operations, cafés, bars, rooming houses, and hotels. (Greek Festival Hawaiʻi)

In 1883, Peter Camarinos, originally from Sparta, opened the California Fruit Market on King Street, near Alakea, in Honolulu, and in 1891, established the Pearl City Fruit Company with other Hawaiian-based businessmen, inspiring relatives and others to venture here. (Lucas)

They were pioneers in exporting pineapples and bananas and other exotic fruits to California markets. He installed refrigeration containers on ships that can hold up to 2,000 lbs. of fruit. Camarinos transported their own goods to market and allowed other businesses to use their refrigeration containers for a fee. (Lucas)

George Lycurgus, known as Uncle George, was a cousin of Camarinos who came to Hawaiʻi in 1887 and played an important role in the development of the San Souci, Hilo Hotel and Kilauea Volcano House. (Gonser)

Migration from Greece in the last third of the 19th Century was primarily due to crop failures and a surplus population that caused wide-spread poverty. A Western technological revolution of cheap and fast steamship and rail travel, along with rapid industrialization, made feasible large scale emigration to America and, on a smaller scale, to Hawaiʻi.

The Greeks came into direct conflict with that small but powerful group of American businessmen who effectively weakened Kalakaua’s government by means of the ‘Bayonet Constitution’ of 1887.

Later, there was a revolution against Queen Liliʻuokalani’s constitutional monarchy and in 1895 a subsequent counter-revolution that attempted to restore her to the throne.

From January 6 to January 9, 1895, patriots of the Kingdom of Hawaiʻi and the forces that had overthrown the constitutional Hawaiian monarchy were engaged in a war that consisted of three battles on the island of Oʻahu, Hawaiʻi.

This has frequently been referred to as the “Counter-revolution”. It has also been called the Second Wilcox Rebellion of 1895, the Revolution of 1895, the Hawaiian Counter-revolution of 1895, the 1895 Uprising in Hawaiʻi, the Hawaiian Civil War, the 1895 Uprising Against the Provisional Government or the Uprising of 1895.

In their attempt to return Queen Liliʻuokalani to the throne, it was the last major military operation by royalists who opposed the overthrow of the Kingdom of Hawaiʻi. The goal of the rebellion failed.

It turns out several of the Greek businessmen were royalists and were implicated in getting guns past customs officials, notably, Lycurgus at the San Souci in Waikiki.

Lycurgus was a royalist and was implicated with other counter-revolutionists in supplying arms (1895.) He was arrested, thirteen counts of treason were filed against him and he was held at ‘The Reef’ (Oʻahu Prison) for 52-days. (Chapin)

The beginning chant in this post appeared in Hawaii Holomua shortly after Queen Lili’uokalani’s removal in early 1893; it expressed a strong desire that she regain her throne.

“Greek artillery fire” was a classical and heroic allusion by the poet, but it was also, as events turned out, appropriate in that Greek men in Hawaiʻi during the Revolution and Counterrevolution were loyal to her.

During those years, a dozen or so natives of Greece who were Hawaiʻi residents were involved in the prolonged and ultimately futile struggle to preserve the monarchy. Seven men were active participants, and the rest were royalist sympathizers. (Chapin)

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by Peter T Young 1 Comment

Poni

The new ʻIolani Palace was completed in the latter part of 1882 and was formally opened with a banquet given by Kalakaua for the Masonic fraternity of the capital on the evening of St John’s Day, December 27. (Liliʻuokalani)

The coronation of King Kalākaua and Queen Kapiʻolani on Monday, February 12, 1883, the ninth anniversary of his accession was an imitation of the custom of European monarchical states.

The native ceremony of the Poni, or an anointment, had in former times been practiced by the chiefs; but it was deemed desirable that the more modern Christian rite should be celebrated. (Kuykendall)

In 1891 her brother, King Kalākaua, died and Liliʻuokalani succeeded to the throne.

The name Poni means Coronation. Liliʻuokalani named her pet Poni.

Her poi dog was her companion and was trained only in Hawaiian. (Maui Historical Society)

“(Liliʻuokalani) loved all dogs, but Poni best of all” said Colonel Iaukea. “Poni was the king of dogs to his mistress.” (Honolulu Star-Bulletin, November 10, 1917)

Then, Liliʻuokalani fell ill.

“Word of the final dissolution will be announced to the public by the tolling of the bells of Kawaiahaʻo church and St Andrew’s cathedral, special arrangements having been made to inform the people of Honolulu immediately Her Majesty has breathed her last.”

“With little perceptible change, except the continual weakening of the life force, the aged Queen lies today as she lay all day yesterday, in a state of half consciousness, from which she arouses from time to time to turn tired, but still bright eyes, on those of her best loved friends who are permitted to go to her bedside.”

“On the floor at the foot of the great koa bed lies ‘Poni,’ Her Majesty’s small dog and faithful friend, his woolly little head resting on his paws, and his big brown eyes looking out mournfully on a world that has gone all wrong for him, for his beloved mistress no longer speaks to him.” (Honolulu Star-Bulletin, November 10, 1917)

Queen Liliʻuokalani died at Washington Place on November 11, 1917, at the age of 79. After a state funeral, her remains were placed in the Royal Mausoleum.

“Poni, small treasured descendant of many canine tribes, banished from the beloved presence of the queen by her death, has found a comforter in Mrs. Lahilahi Webb, who, through the expressed wish of Her Majesty a few weeks before her death, is now Poni’s mistress. The dog was the queen’s constant companion to her death.” (Honolulu Star-Bulletin, November 14, 1917)

The image shows Liliʻuokalani and Poni at Washington Place in 1917, the year she died.

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by Peter T Young 1 Comment

Haleʻakala

Orphaned when young and with only an 8th grade education, Charles Reed Bishop arrived in the Islands on October 12, 1846 and became an astute financial businessman, and one of the wealthiest men in the kingdom from banking, agriculture, real estate and other investments.

In early 1847, Bishop met Bernice Pauahi Paki (she was still a student at the Chiefs’ Children’s School;) despite the opposition of Pauahi’s parents who wanted her to marry Lot Kapuaiwa (later, Kamehameha V,) Bishop courted and married Pauahi in 1850.

For the first few months of their marriage, Pauahi and Charles lived in homes of Judge Lorrin Andrews, first in his downtown residence, and later in a cottage in upper Nuʻuanu Valley, opposite the site of the present Maunaʻala (Royal Mausoleum.)

Like many Hawaiian homes of the time, this one had a name, Wananakoa, for the grove of koa trees in the yard. This was only temporary – they were building a home on property Bishop bought on the Diamond Head/Mauka corner of Hotel and Alakea Streets.

Meanwhile, Pauahi’s father, Paki, had completed the construction of his new residence on King Street (between Fort and Alakea.) (Bishop Street had not been built, yet, the property would be on the ʻEwa/Mauka corner of what is now Bishop and King Streets.)

This new home replaced Paki’s prior modest, thatched-roof home he called ʻAikupika (‘Egypt’) that had been on the same piece of property. (ʻAikupika is where Pauahi was born.)

The name Paki gave his new home has been translated by some as ‘House of the Sun’ or Haleakala, but he probably meant it to be Haleʻakala or the ‘Pink House,’ after the color of the stone used in its construction. (Kanahele)

By the standards of the day, Haleʻakala was a splendid structure that was probably the equal of any of the better homes and gardens in town.

It was a large two-story stone-and-frame building with lanai (porches), supported by pillars on both first and second floors, extending around at least three sides of the house. Its extensive gardens combined shrubbery, flowers and trees and included the special tamarind tree planted at Pauahi’s birth.

Clarice B Taylor stated that he really built the house “hoping Pauahi would marry Prince Lot and make her home with her parents.” It was bigger than he and his wife needed; Paki had sold his lands at Mākaha to raise the money for its construction. (Kanahele)

Paki and his wife Laura Konia raised Pauahi there. When Liliʻuokalani was born, she was hanai (adopted) to Paki and Konia. The two girls attended the Chief’s Children’s School (Royal School,) a boarding school, together, and were known for their studious demeanor.

The history of the home goes beyond the Paki family living quarters; some other interesting bits of Hawaiian history happened here.

Liliʻuokalani and John Dominis were married at Haleʻakala, “I was engaged to Mr Dominis for about two years and it was our intention to be married on the second day of September, 1862. … our wedding was delayed at the request of the king, Kamehameha IV, to the sixteenth of that month”.

“It was celebrated at the residence of Mr and Mrs Bishop, in the house which had been erected by my father, Paki, and which … is still one of the most beautiful and central of the mansions in Honolulu.”

“To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city. My husband took me at once to the estate known as Washington Place, which had been built by his father, and which is still my private residence.” (Queen Liliʻuokalani)

“There was a Baptism at the Residence of the Honorable CR Bishop, “Haleʻakala;” baptized was the child of the honorable (Princess Ruth) Keʻelikolani and JY Davis, and he was called, “Keolaokalani Paki Bihopa.”

The Honorable CR Bishop and Pauahi were those who bestowed the name, and Rev C Corwin is the one who performed the baptism.” (Hoku o ka Pakipika, February 2, 1863) (Keolaokalani was hanai to Pauahi; unfortunately, he died later that year.)

Duke Kahanamoku was born at Haleʻakala on August 24, 1890. (With respect to his name “Duke,” he was named after his father. The elder Kahanamoku was born during the Duke of Edinburgh’s visit to the islands in 1869 and was named after him.)

Haleʻakala was converted to Arlington Hotel.

On the afternoon of January 16, 1893, 162 sailors and Marines aboard the USS Boston in Honolulu Harbor came ashore. The property that Liliʻuokalani was raised in (Haleʻakala) served as ‘Camp Boston,’ the headquarters for the USS Boston’s landing force at the time of the overthrow of the Hawaiian monarchy, January 17, 1893.

In 1901, Honolulu had three high-class hotels, the Hawaiian Hotel (in downtown Honolulu, now the State Art Museum on Hotel Street,) the Arlington Hotel and the Moana Hotel (in Waikiki.)

“The Arlington Hotel has, for its principal building, a house once occupied by a Hawaiian princess, by whose estate it is now leased to the hotel proprietor (Thomas E Krouse.”) (Chipman, 1901) Krouse, unfortunately, committed suicide at the Arlington the next year.

“A Mrs Dudoit ran the place for a while as a boarding house, and she was followed by a Mr Hamilton Johnson. Both these houses were, however, on a small scale. Just seven and a half years ago it became known as the Arlington, six cottages were attached, the aviary and the cages of animals so familiar to us all were added.” (Pacific Commercial Advertiser, September 6, 1900)

“The place was maintained as a chief’s residence for many years. It can only have been turned to other uses during the past fifteen years at the outside. Mrs Bernice Pauahi Bishop left the estate to her husband, who turned the property over to the Kamehameha estates.” (Sereno Bishop; Pacific Commercial Advertiser, September 6, 1900)

“(Haleʻakala) has a most unique and interesting history. It is one of the most historic spots in all Honolulu, embracing as it does the scenes of joyousness under royalty, through the stirring days of ’93 … the pettinesses of a boarding house and down to the present day as the Arlington Hotel.” (Pacific Commercial Advertiser, September 6, 1900)

“The estate which had been so dear to us both in my childhood, the house built by my father, Paki, where I had lived as a girl, which was connected with many happy memories of my early life, from whence I had been married to Governor Dominis,”

“I could not help feeling ought to have been left to me. … This wish of my heart was not gratified, and at the present day strangers stroll through the grounds or lounge on the piazzas of that home once so dear to me.” (Liliʻuokalani)

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