Images of Old Hawaiʻi

by Peter T Young 1 Comment

Likelike

She was the sister of a King and Queen – and the daughter of High Chief Kapaʻakea and Chiefess Analeʻa Keohokālole – her sister became Queen Liliʻuokalani and her brothers were King Kalākaua and William Pitt Leleiōhoku.

Miriam Kapili Kekāuluohi Likelike was born on January 13, 1851. Unlike her brothers and sister, Princess Likelike’s early years were spent on the Island of Hawaiʻi.

On returning to Honolulu, “Her first course of instruction was at the school of the Sisters of the Sacred Heart, and she finished her education at Kawaiahaʻo Seminary.” (Pacific Commercial Advertiser, February 4, 1887)

Then her musical endeavors began in earnest; encouraged by her siblings she wrote music. With her sister, she led one of the three royal music clubs that held regular friendly competitions to outdo each other in song and poetry.

Like her sister, Princess Likelike sponsored many concerts and musical pageants in and around Honolulu, and played an important role in the development and perpetuation of Hawaiian music by the encouragement and patronage she gave to young musicians and composers. (HMHOF)

On September 22, 1870, Princess Likelike was married to Honolulu businessman Archibald Scott Cleghorn. The wedding was held at Washington Place, the residence of Governor Dominis and Princess Liliʻuokalani.

Cleghorn, born November 15th 1835 in Edinburgh, Scotland, was brought to Hawaii by his parents, Mr and Mrs Thomas Cleghorn by way of New Zealand.

After arriving to Honolulu in 1851, Thomas set up a dry goods store in Chinatown, but within the year, at the age of 54, Thomas suffered a fatal heart attack while on his way home from church. Archibald took over his father’s business and turned it into one of the most successful mercantile chains in the islands. (Kaʻiulani Project)

“Princess Likelike visited New Zealand and Australia with her husband, Hon AS (Archibald Scott) Cleghorn, soon after her marriage and was very favorably impressed with what she saw, more especially the city of Melbourne.”

“She also twice visited San Francisco. Her mind, expanded by travel and intercourse with the world, was bent upon the moral and physical elevation of her own race, and she therefore lent herself heartily to every educational scheme looking to that end.” (Pacific Commercial Advertiser, February 3, 1887)

When her brother David Kalākaua became King in 1874, Miriam was given the title ‘Princess Likelike’ and she was appointed governess of Oʻahu.

The Cleghorns had one child Kaʻiulani (born on October 16, 1875) – “the only member of the Royal Family having issue.” (Daily Herald, February 3, 1887)

ʻĀinahau, Princess Likelike’s Waikiki home was said to have been the most beautiful private estate in the Hawaiian Islands. A driveway between rows of stately palms led to the gracious pillared mansion set in a grove of 500 coco palms. Artificial lakes dotted with pink water lilies, and statues found here and there, added to the charming grounds.

Mango trees were plentiful, and everywhere one could catch the scent of sweet smelling pīkake and gardenias. Proud peacocks strutted through the grounds displaying their beautiful feathers. Thousands of trees, shrubs and vines grew in this huge garden estate.

Today, ʻĀinahau is no more. The Governor Cleghorn Condominium stands at the entrance to the driveway which led to the house. (Likelike ES)

‘ʻĀinahau,’ the most famous of Likelike’s compositions, was written about the Cleghorn residence in Waikiki, the gathering place for Sunday afternoon musical gettogethers. She wrote most of her compositions there, and supported the musical education of her daughter, Princess Kaʻiulani. (HMHOF)

Click here, then the link, to hear a performance of ʻĀinahau (1914, LOC)

Not in very good health, Princess Likelike died at the early age of 36 on February 2, 1887. She will be long be remembered for her kindness to children, her pleasing manners, her many charities, her never failing hospitality, and her beautiful songs. (Likelike ES)

“Princess Likelike was generally beloved for her amiable and kindly disposition her cordial and gracious manners. Her late Royal Highness will long be remembered for the deep interest she took in the welfare of her race and in many worthy objects of a religious and benevolent nature.”

“Although a leading member of St Andrews Cathedral she held a lively concern for the prosperity of native churches outside of the Anglican communion. This was strikingly manifested in her attendance on last Saturday week although in a weak physical condition at a festival in aid of the Kaumakapili Church building fund.” (Pacific Commercial Advertiser, February 4, 1887)

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by Peter T Young 1 Comment

Possibly the Last Human Sacrifice

“In 1804 when Kamehameha was on his way from Hawaiʻi to invade Kauai he halted at Oahu with an army of eight thousand men at Oʻahu.”

“The yellow fever broke out among the troops, and in the course of a few days swept away more than two thirds of them. During the plague, the king repaired to the great marae (heiau) at Wytiti, to conciliate the god, whom he supposed to be angry.”

“The priests recommended a ten days’ tabu, the sacrifice of three human victims, four hundred hogs, as many cocoa-nuts, and an equal number of branches of plantains.”

“Three men, who had been guilty of the enormous turpitude of eating cocoanuts with the old queen, were accordingly seized and led to the marae.”

“But there being yet three days before the offerings could be duly presented, the eyes of the victims were scooped out, the bones of their arms and legs were broken, and they were then deposited in a house, to await the coup de grace on the day of sacrifice.”

“While these maimed and miserable creatures were in the height of their suffering, some persons, moved by curiosity, visited them in prison, and found them neither raving nor desponding, but sullenly singing the national huru (anthem) – dull as the drone of a bagpipe, and hardly more variable – as though they were insensible of the past, and indifferent to the future.”

“When the slaughtering time arrived, one of them was placed under the legs of the idol, and the other two were laid, with the hogs and fruit, upon the altar-frame. They were then beaten with clubs upon the shoulders till they died of the blows.”

“This was told us by an eye-witness of the murderous spectacle. And thus men kill one another, and think that they do God service.” (Journal of Tyerman And Bennet, 1832)

But that wasn’t the last …

“Kaʻahumanu was a woman of the chiefly stature and of celebrated beauty … her husband (Kamehameha) cherished her exceedingly. He had the indelicacy to frame and publish an especial law declaring death against the man who should approach her, and yet no penalty against herself.”

“And in 1809, after thirty-four years of marriage, and when she must have been nearing fifty … Kanihonui, was found to be her lover, and paid the penalty of life”. (Stevenson)

Kanihonui was a handsome 19-year old. Reportedly, Kaʻahumanu had seduced the boy while she was intoxicated; in addition, the boy was the son of Kamehameha’s half-sister – and, Kamehameha and Kaʻahumanu raised him.

Kanihonui was put to death at Papaʻenaʻena Heiau on Leʻahi (Diamond Head) for committing adultery with Kaʻahumanu.

“After the death of Kanihonui the mind of Kaʻahumanu dwelt thereon; she could not readily dismiss the thought. This event was preceded by the death of Keʻeaumoku, the father of this chiefess, by the plague; therefore she was sent to a disconcerting place, but to no purpose.” (Thrum)

“She sought to recover from her anger but was unable to do so; and she considered … taking the kingdom from the king by force and giving it to the young chief, Liholiho.”

“Before she laid her plans for the war, a holiday for the purpose of surfing at Kapua in Waikiki was proclaimed, because the surf was rolling fine then.”

“It was where one could look up directly to the heiau on Leʻahi, where the remains of Kanihonui were, all prepared in the customary manner of that time.”

“It was said that only Kaleiheana, who was a Luluka, watched over the corpse from the time of death until it was decomposed.”

“The chiefess had heard something about her lover’s remains being there, and perhaps that was why the proclamation was made.”

“On the appointed day, chiefs, chiefesses, prominent people, and the young chief Liholiho went to Kapua. When all had assembled there, the king gathered his men together in readiness for trouble.”

“He sent a messenger, Kinopu, after Kaahumanu’s followers to find out what they were planning. It is said that three things were done at Kapua: surfing, lamenting, and more surfing; and it is said that they had intoxicants with them.”

“Thus they whiled away the time until evening.” (John Papa Ii)

“And thus it was the young prince was before them and the chiefs at the time when Kalanimōku asked him, whilst the chiefs were assembled together: ‘What think you? Let us take the government from your father, and you be the king, and your father be put to death?’”

“When the child heard these words he bent forward and thought deeply of the question’s meaning. Straightening himself up and looking at the assembly, he replied: ‘I do not want my father put to death.’”

“By this answer all the chiefs who were gathered together at that time were greatly gratified.” (Kuokoa, August 4, 1869; Thrum)

George W. Bates, in 1854, describes a heiau at the foot of Leʻahi (believed to be Papaʻenaʻena) as: “Just beyond Waikiki stand the remains of an ancient heiau, or pagan temple. It is a huge structure, nearly quadrangular, and is composed merely of a heavy wall of loose lava stones, resembling the sort of inclosure commonly called a ‘cattlepen.’”

“This heiau was placed at the very foot of Diamond crater, and can be seen at some distance from the sea. Its dimensions externally are 130 by 70 feet. The walls I found to be from six to eight feet high, eight feet thick at the base, and four at the top.”

“On climbing the broken wall near the ocean, and by carefully looking over the interior, I discovered the remains of three altars located at the western extremity, and closely resembling parallelograms. I searched for the remains of human victims once immolated on these altars, but found none; for they had returned to their primitive dust, or been carried away by curious visitors.”

Later (at about 1856,) Queen Emma ordered her workers to take rocks from Papaʻenaʻena heiau to build a stone wall around her property at Waikīkī.

“After the death of Kanihonui at Waikiki … Kamehameha … moved to Honolulu from Waikiki.” (Laʻanui, Kumu Hawaiʻi, 1839; Thrum)

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The 5th Gate

The cornerstone for ‘Iolani Palace was laid on December 31, 1879 with full Masonic rites. Construction was completed in 1882; in December of that year King Kalākaua and Queen Kapi‘olani took up residence in their new home.

The first floor consists of the public reception areas – the Grand Hall, State Dining Room, Blue Room and the Throne Room.

The second floor consists of the private suites – the King’s and Queen’s suites, Music Room, King’s Library, and the Imprisonment Room, where Queen Lili‘uokalani was held under house arrest for eight months in 1895, following a counter-revolution by royalists seeking to restore the Queen to power after the overthrow of 1893.

The Palace area was originally enclosed by an eight-foot high coral block wall with wooden gates. In 1887, work was requested to alter the Mauka, Makai and Richards Street Gateways of the wall surrounding the Royal Palace would be curved at the respective gates with double iron door (similar to the Likelike gate.)

Also intended were 2-story wooden guardhouses on each side of the four main gates. However, those were not built (the contract to construct them was cancelled in July 1887).

Then, Robert Wilcox and other revolutionaries broke into the grounds, set themselves up in the Palace Bungalow, and using the walls surrounding the grounds fired at approaching loyal troops.

After this, it was felt that the Palace no longer served as a bastion against invasion, and a decision was made to tear down the wall surrounding the grounds. In 1889, it was lowered to 3’6″. In 1892, it was topped with the present painted iron fence.

“Early this morning a gang of prisoners commenced to take down the Palace wall. Up to one o’clock this afternoon they had it down from the front gate on King Street to the corner of King and Richards Streets.”

“It is being taken down to within three feet six inches of the ground. The King suggested that an iron fence take its place, and that will be done. It is understood that the government has already sent for designs of ornamental fencing, and as soon as a design is selected the fence will be ordered. There is no doubt that the taking down of the wall will be a great improvement.” (Daily Bulletin, August 9, 1889)

Removal of this wall was met with great approval. In prior years newspapers had often recommended that the prison-like stone wall be removed. In tearing down the wall it was also felt that the grounds, being opened to public view, would be improved and would become the most beautiful in the city. (Fairfax)

New gate arrangements were made, as well. The gates before this time had been flush with the wall, but as part of the improvements, curved walls were built, recessing the gateways into the grounds. (Fairfax)

The four principal gates each display the Coat of Arms of the Hawaiian Kingdom, and have a distinctive name and purpose:
• Kauikeaouli – was named in honor of King Kamehameha III and used for ceremonial occasions (fronting King Street)
• Kīna’u – was named after the mother of Kings Kamehameha IV and Kamehameha V and used by tradesmen (fronting Richards Street)
• Hakaleleponi – was named for Queen Kalama, consort of Kamehameha III and used by servants and retainers of the royal household (mauka – facing Capitol)
• Likelike – was given the name of Princess Likelike, sister to King Kalakaua and Queen Lili‘uokalani and reserved for private use by the royal family (facing State Library)

But those are not the only gates onto the Palace grounds – a smaller 5th gate is located on the mauka-Ewa wall (fronting on Palace Walk, just mauka of the Barracks. While other gates had general ‘assignments’ of who would enter, the 5th gate was initially made for a single person.

“On my accession to the throne my husband (John Owen Dominis) had been made prince consort, and after my brother’s burial I had proposed to him that he should move to the palace …”

“… but in his feeble health he dreaded the long stairs there, which he would be obliged to climb, so I proposed to have the bungalow put in repair, and that the entire house should be placed at his service.”

“With this proposition he was much pleased, and hopefully looked forward to the time when, recovering from his illness, he would be able to take possession of his new home.”

“He asked that there might be a small gate opened near the bungalow, so that he might easily come and go without being obliged to go through the form of offering to the sentry the password required for entrance by the front gate.”

“His wish was immediately granted, and instructions given to the Minister of the Interior to that effect. The bungalow was handsomely fitted up, and all things were made ready for his occupation; but owing to his continued and increasing ill-health he never moved into it.” (Lili‘uokalani) (There is another gate at the corner of King and Richards.)

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by Peter T Young 1 Comment

James Walker Austin

James Walker Austin (1829-1895) was born in Charlestown, Massachusetts, January 8, 1829, son of William Austin (1778- 1841) and Lucy Jones (1802-1853).

“My father died in my boyhood (in Charlestown, June 27, 1841), and now, after nearly fifty years, his pleasant smile, his kind heart, and the light of his countenance are still living memories.” (James Walker Austin)

James was prepared for college in the schools of Charlestown and at the Chauncy Hall School, Boston, and was graduated from Harvard College in 1849, and from the Law School two years later, and was admitted to the Suffolk Bar in 1851.

He went in 1851 to California, and thence to the Hawaiian Islands. He was attracted by the beauty and fertility of the islands, and he determined to settle there.

Austin arrived in Hawaii and was quickly thereafter enlisted by Kamehameha III for his legal services. He served the monarchy in that capacity through the reigns of Kamehameha III, Kamehameha IV and Kamehameha V.

On July 18, 1857, he married Ariana Elizabeth Smith Sleeper (1829-1911) who was the daughter of John Sherborn Sleeper (1794-1878) and Mary Folsom Noble (1798-1885). They were the parents of five children.

He rose rapidly in the public esteem, and was soon chosen to places of trust and honor. In rapid succession he was made District Attorney, Member of Parliament, Speaker of the House, and a Justice of the Supreme Court.

He was also placed on two important Commissions, — one for revising the Civil Code, the other for revising the Criminal Code of the Kingdom. (Edes; Colonial Society of MA, 1895)

In honor of his work for Kamehameha V, James Walker Austin was given the land upon which Kapualei Ranch sits on July 10, 1868. (Kapualei Ranch)

He was admitted to the Bar in that country, and was appointed district attorney. He was elected to the Hawaiian Parliament, and reelected for three sessions. He was speaker of the House one session.

He was the guardian a number of years, of Lunalilo, heir to the throne. “Prince Bill had many fine qualities. In spite of his many fine qualities he was overcome by one weakness. He became addicted to liquor.”

“In 1858 Kanaʻina, out of love and concern for his son, petitioned the court to appoint guardians for him. Prince Bill agreed to this idea even though he was twenty-three years old. So the court appointed his father and two others, Dr. Richard Armstrong and James W Austin, as guardians.” (Galuteria)

In 1868 Austin was appointed judge of the Supreme Court by a special act of the Legislature, and he was chosen to revise the criminal code of the islands, in connection with two other judges of the Supreme Court.

He had been a member of the commission to revise the civil code two years before. These codes were modeled on those of the State of Massachusetts.

He returned to the United States in 1872 for the education of his children. The Austins made 9 Arlington in Boston their home. Their children lived with them: Herbert Austin, who would become an iron and steel dealer; Walter Austin, who would become an attorney and author; William Francis Austin; and Edith Austin.

“Judge Austin was a man of strong character, and of many accomplishments. His integrity was unimpeachable. He had a large circle of friends at the islands, where he had much to do in building up a vigorous and well-ordered community.”

“He was highly esteemed for his many noble qualities. His rugged honesty of opinion and positive ideas were sometimes veiled by his gentle manner; but they never lacked vigorous expression upon all proper occasions, and he always had the courage of his convictions.”

“Frankness, purity of mind and of heart, loyalty to every duty and to friends, and sincerity were marked traits of his character. His sympathies were as tender and quick as a woman’s. Censoriousness had no place in his fine nature; and when he could not approve the actions of others, he cultivated that silence which is golden.”

“He was as generous in his judgments of others as in his gifts to many worthy objects; and in all the relations of life he furnished an example deserving emulation.” (Edes; Colonial Society of MA, 1895)

Austin went to Europe the last year of his life, with his wife and daughter, and they were with him at the time of his death. He died in Southampton, England, October 15, 1895. (New England Historic Genealogical Society)

“In every relation of his long and active life he was an example to be imitated and followed. Sincerity, truthfulness, and frankness spoke in every accent of his voice, in the pressure of his hand, in his manly and gentle spirit.”

“His affections, when once placed, were deep and lasting. His charity of thought and feeling and act seemed instinctive, but it rested on solid and enduring principles.”

“No one who knew him intimately in public or in social life could ever doubt that he was a man of positive opinions, or that he had any hesitancy, when occasion required, in expressing them; but he never unduly pressed his own views, and was eminently tolerant of the opinions, and even the prejudices, of his associates.”

“No man loathed selfishness, deceit, or treachery more than he; but while he condemned the act he pitied the offender. He avoided controversy, and strove to be a peace-maker.”

“After more than twenty years of acquaintanceship – for many years seeing him almost daily – the writer of these lines does not recall an instance of hearing Judge Austin utter a censorious remark upon any man or woman.”

“And it is said that this temper and manner characterized him through his entire career, – in his boyhood days, at the university, at the bar, on the bench, and in all the various associations of his life, – public, social, and domestic.”

“But who can adequately express in words the prompt and unfailing sympathy he manifested for every form of woe and suffering? To many hearts surcharged with sorrow his ready and tender ministries have been a source of hope and courage, of comfort and of strength.

“He was, indeed, a rare man, and the world is poorer now that he has left us.” (Hoyt; New England Historic Genealogical Society)

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by Peter T Young 1 Comment

Voyaging … and Returning

“In the South Pacific the North Star cannot be seen – north is a dark area of the sky over which stars arch on their nightly paths. One night the navigator discovers a new star just above the horizon in the center of the place of darkness.”

“And as time passed the new star did not appear to move. … Soon everyone was awake to see this miracle; this star that did not move. … Could it have been placed by the gods to light our way to new land?”

Later, “… a massive cloud bank on the western horizon appeared to be standing still, not moving in the wind – a sign that it might be building over an unseen island. … Then we saw a bird, it was homeward bound after its day of fishing. Flying over the water it headed straight for the strange cloud bank in the west and we knew land was near.”

“Looking anew at the clouds we saw a sight difficult to comprehend. What had appeared as an unusual could formation was now revealed as the peak of a gigantic mountain, a mountain of unbelievable size, a white mountain …” (Herb Kane; The Discovery of Hawaiʻi)

Using stratigraphic archaeology and refinements in radiocarbon dating, recent studies suggest it was about AD 900–1000 AD that “Polynesian explorers first made their remarkable voyage from central Eastern Polynesia Islands, across the doldrums and into the North Pacific, to discover Hawai‘i.” (Kirch)

The motivations of the voyagers varied. Some left to explore the world or to seek adventure. Others departed to find new land or new resources because of growing populations or prolonged droughts and other ecological disasters in their homelands. (PVS)

By the time European explorers entered the Pacific in the 15th century almost all of the habitable islands had been settled for hundreds of years and oral traditions told of explorations, migrations and travels across this immense watery world. (Kawaharada)

According to Hawaiian oral traditions collected in the 19th century, voyaging continued between Hawai‘i and the South Pacific after the original settlement of Hawai‘i. The motives given for voyaging are various:

Maintaining Family Connections

The earliest traveler mentioned in oral tradition is the goddess Papa, or Walinuʻu; according to tradition she returned to Kahiki because her parents were from there; in Kahiki she became a young woman again; after her rejuvenation, she returned to Hawai‘i. (Kamakau; PVS)

Moʻikeha is said to have sent his son Kila to Tahiti to bring his grandson Laʻamaikahiki to Hawai‘i. (Fornander; PVS)

Marriage

Hawaiʻiloa voyaged from Hawai‘i to Tahiti to search for husbands or wives for his children. He brought back his brother Ki’s first born son Tu-nui-ai-a-te-Atua as a husband for his daughter O‘ahu. (Fornander; PVS)

Keanini (whose mother was from Hawai‘i) sailed from Kahiki to Hawai‘i to marry Ha‘inakolo; he and Ha‘inakolo returned to Kahiki. After they had a child called Leimakani, Ha‘inakolo and Leimakani returned to Hawai‘i. (Kamakau; PVS)

Family Quarrels and Unhappy Love Affairs

Pele, the volcano goddess, quarreled with her sister Namakaokaha‘i, a sea goddess, and left her homeland (the mystical land of Kuaihelani) to come to Hawai‘i. (Emerson; PVS)

Pāʻao feuded with his brother Lonopele. After each killed the other’s son, Pāʻao migrated to Hawai‘i. (Kamakau; PVS)

Burial in Homeland

Laʻamaikahiki took Mo‘ikeha’s bones back to Tahiti for burial. (Fornander; PVS)

Acquiring Mana from the Homeland

Pāʻao, who brought the war god Kūkaʻilimoku to Hawai‘i, returned to Tahiti to bring back a chief of pure blood (Kamakau; PVS)

Escaping Flood and Famine

Pupu-hulu-ana left Kauai during a famine and searched for islands to the east (Kamakau; PVS) ‘Olopana left Waipi‘o for Kahiki after a flood brought on a famine (Kalakaua; PVS)

Maka‘ika‘i – Sightseeing and Adventure

Kaulu “traveled throughout Kahiki, saw all the kingdoms of the world” (Kamakau; PVS) Paumaukua “was a chief who traveled around Kahiki and brought back with him several foreigners”. (Kamakau; PVS)

Mo‘ikeha’s grandson Kaha‘i-a-Ho‘okamali‘i went sightseeing to Tahiti and brought back with him a breadfruit tree from ‘Upolu (Taha‘a in the Society Islands) and planted it at Pu‘uloa, ‘Ewa district, O‘ahu. (Kamakau; PVS)

Obtain Materials or Plants not Available on one’s home island

The tradition of Aka describes a voyage from Hiva (Marquesas) to Rarotonga to obtain highly prized red feathers; the story of Pepe-iu describes a voyage made to bring the breadfruit plant from Hiva to Rarotonga. (PVS)

By the time Europeans arrived in Hawai‘i in the 18th century, voyaging between Hawai‘i and the rest of Polynesia had ceased for more than 400 years, perhaps the last voyager being Pāʻao or Moʻikeha in the 14th century. The reason for the cessation of voyaging is not known. (PVS) (Lots of information here from Polynesian Voyaging Society)

The image shows a Herb Kane depiction of readying a canoe for a voyage. (Herb Kane)

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