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October 5, 2018 by Peter T Young Leave a Comment

299-Year Lease

“(T)he heirs of Kaahumanu – whoever they may happen to be in the year of our Lord 2125 – will come into the reversion of a very pretty property – if the world stands …” (Saturday Press, October 22, 1881)

Whoa … let’s look back …

April 25, 1825, Richard Charlton arrived in the Islands to serve as the first British consul. A former sea captain and trader, he was already familiar with the islands of the Pacific and had promoted them in England for their commercial potential (he worked for the East India Company in the Pacific as early as 1821.)

Charlton had been in London during Kamehameha II’s visit in 1824 and secured an introduction to the king and his entourage. By the time he arrived in Hawai‘i in 1825, instructions had already arrived from Kamehameha II …

… that Charlton was to be allowed to build a house, or houses, any place he wished and should be made comfortable. This apparently was due to favors Charlton had done for the royal party. (Hawaiʻi State Archives)

Charlton didn’t play well with others. A report by Thrum noted, “July 13th (1827) – Last evening the English consul, in conversation with Boki told him he would cut Kaahumanu’s head off and all the residents were ready to join in it.”

“Guards were ordered out in all parts of the village. Mr. Charlton may be ready to take up arms against the chief but few, if any, I believe would follow or join with him.” (Thrum)

In spite of that, Charlton did receive land for his home and for Consular offices. The records suggest that the land under the present Washington Place premises were part of a grant from the chiefs to Charlton in 1825-26 to provide a permanent location for a British Consulate. (HABS)

(Charlton later sold that property to Captain John Dominis (December 26, 1840,) who later built Washington Place. … By the way, Beretania Street was so named because of the British Consulate there.)

Charlton claimed this and other lands as his personal property. He also claimed land down by the waterfront. There was no disagreement over a small parcel, Wailele, but the larger adjoining parcel he claimed (Pūlaholaho) had been occupied since 1826 by retainers and heirs of Kaʻahumanu.

The Pūlaholaho/Charlton Square block is bounded by Nu‘uanu, Merchant, Ka‘ahumanu (now the breezeway in the Harbor Court condo building) and Queen Streets, and “comprises a large portion of the most valuable business sites of the city” (Bennett, 1869:36)

In making his claim for Pūlaholaho, Charlton showed a 299-lease dated October 5, 1826 issued to him by Kalanimōku. That claim, made in 1840, however, was made after Kalanimōku and Kaʻahumanu had died.

Following Charlton’s presentation of his claim to rights of the entire land section of Pūlaholaho, Kamehameha III sought a means of providing security for the native residents on the land, and claimed that Pūlaholaho belonged to the crown. (Maly)

In rejecting Charlton’s claim, Kamehameha III cited the fact that Kalanimōku did not have the authority to grant the lease. At the time the lease was made, Kaʻahumanu was Kuhina Nui, and only she and the king could make such grants. The land was Kaʻahumanu’s in the first place, and Kalanimōku certainly could not give it away. (Hawaiʻi State Archives) The dispute dragged on for years.

This, and other grievances purported by Charlton and the British community in Hawai‘i, led to the landing of George Paulet on February 11, 1843 “for the purpose of affording protection to British subjects, as likewise to support the position of Her Britannic Majesty’s representative here”.

Following this, King Kamehameha III ceded the Islands and Paulet took control. After five months of British rule, Queen Victoria, on learning the injustice done, immediately sent Rear Admiral Richard Darton Thomas to the islands to restore sovereignty to its rightful rulers.

“On the 25th [July] the King arrived at Honolulu, and on the 26th, H.B. M’s line-of-battle Ship, the Dublin, Rear Admiral Thomas, arrived from Valparaiso…”

“Shortly after the Dublin had anchored, a note was dispatched from the Admiral to the King, requesting an interview, and on the 27th and 28th, long conferences were held, in which the Admiral manifested very kindly and friendly feelings towards the King, and no demands were made that the latter could not cheerfully comply with.”

“The conferences terminated by the expression of desire on the part of the Admiral, that the Hawaiian flag should be restored, and Monday, July 31st, was appointed for the formal and public act of restoration…” (Bennett)

The 31st of July was a great day for the Hawaiians. On the plain of Waikiki, tents were erected for the accommodation of the King and the Admiral and their suites, and the foreigners and their ladies…

On July 31, 1843 the Hawaiian flag was raised. The ceremony was held in area known as Kulaokahuʻa; the site of the ceremony was turned into a park, Thomas Square.

The settlement of this issue and return of rule to Kamehameha III resolved most issues between the kingdom and Great Britain, but the matter of Charlton’s claim to the 299 year leasehold rights at Pūlaholaho remained.

Following Admiral Thomas’ actions Charlton remained on the land, and in 1845, Carlton evicted the native Hawaiian tenants — many of whom had been tied to Ka‘ahumanu’s household — from the land of Pūlaholaho. (Maly)

“Difficulties with England continued for several years, mostly because of the demands of Mr. Charlton and the British consul. The law advisors of the crown of Great Britain decided in favor of the Hawaiian government on every point except the Charlton land claim.”

“In regard to this last they required that Mr. Charlton, having first produced the original deed and shown it to be genuine, should be put in possession of the land by the government.”

“Previously Charlton had leased a small portion of this land for consular offices. The king wrote Charlton that the proper time for presenting the large claim was past. Those who had contracted the business and the witnesses were all dead. Thirteen years had elapsed. Twenty-three persons had built houses and were living on the land.”

“Moreover the king stated only Kaahumanu had the right to lease the crown land. In 1845 Charlton, nevertheless, razed the twenty-three houses on the land, homes of 156 Hawaiians, and took possession.”

“A long “Palace Investigation” convened in October 1845, at which almost without exception the evidence of chiefs and missionaries questioned was that the signatures of Kalanimoku and the witnesses, John Ii and Don Marin, were not genuine.” (Alexander; Maly)

“The British Consul General and British Naval Commanders had made this claim a subject of demand on the Hawaiian Government, and it was one of the principal ones urged by Lord George Paulet at the time of the forced cession of the sovereignty of the Islands in 1843.”

“In 1847, after a long correspondence with the British Consul, and repeated and protracted investigations, the particulars of which with the voluminous correspondence were all printed, the whole matter was submitted to the decision of the Law Officer of the British Government.”

“In so doing the King and his Government testified both the confidence they reposed in the justice of their own case and their reliance upon the fairness of the Queen’s Government.”

“The particulars of the investigation in London were never known here, but no little surprise was felt when the decision was received confirming the claim of Charlton – or rather of his representatives, for he had long since sold out his rights in the land.”

“It was very generally believed here at that time that the claim was a fraudulent one – the late R. C. Wyllie, who was quite familiar with the subject from beginning to end, was outspoken in his opinion”. (Saturday Press, October 22, 1881)

“General Miller, acting consul for Great Britain, had limited the question to the genuineness of the handwriting. But he evidently considered it a mere matter of form. Charlton kept the land.” (Alexander; Maly)

“(It) has come to my knowledge on these island; and in this case the heirs of Kaahumanu – whoever they may happen to be in the year of our Lord 2125 – will come into the reversion of a very pretty property – if the world stands…” (Sheldon; Saturday Press, October 22, 1881)

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299 year lease for the land, granted to Charlton by Kalanimoku in 1826 (402-2-21)
299 year lease for the land, granted to Charlton by Kalanimoku in 1826 (402-2-21)
299 year lease for the land, granted to Charlton by Kalanimoku in 1826 Charlton Agreement (402-2-21)
299 year lease for the land, granted to Charlton by Kalanimoku in 1826 Charlton Agreement (402-2-21)
Charlton_Land_Claim-HHS-map
Charlton_Land_Claim-HHS-map

Filed Under: Prominent People, Economy, General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Kalanimoku, Richard Charlton, 299 Year Lease

May 24, 2018 by Peter T Young Leave a Comment

Kawaihae – First School?

When the Pioneer Company of American Protestant missionaries first stopped at Kawaihae, an emissary was sent into the village to learn the whereabouts of the king. Lucy G. Thurston, wife of Reverend Asa Thurston, recounted the event …

“Approaching Kawaihae, Hopu went ashore to invite some of the highest chiefs of the nation. Kalanimōku was the first person of distinction that came. In dress and manner he appeared with the dignity of a man of culture.”

Obviously familiar with western customs, the chief gallantly bowed and shook the hands of the ladies. Mrs. Thurston continued, “The effects of that first warm appreciating clasp I feel even now. To be met by such a specimen of heathen humanity on the borders of their land, was to stay us with flagons, and comfort us with apples.”

After sending gifts of hogs and sweet potatoes, Kalanimōku appeared and Bingham comments on ‘his great civility.’ “His appearance was much more interesting than we expected. His dress was a neat dimity jacket, black silk vest, mankin pantaloons, white cotton stockings, and shoes, plaid cravat, and a neat English hat.” (Bingham)

After a brief stop at Kawaihae, where they learned of the death of Kamehameha and the abolition of the old religion, they proceeded down the coast to Kailua with the chiefs on board to meet with the new king and hopefully gain permission to remain in the islands to establish a mission. (Del Piano)

Kamehameha had granted Kawaihae Komohana ahupua‘a (present Kawaihae 1) to Kalanimōku, his ‘prime minister’:

“As his principal executive officer (his kalaimoku according to the traditional scheme of government), Kamehameha appointed a young chief named (in modern writings) Kalanimōku …”

“… in his own lifetime, this chief was usually called Karaimoku by the Hawaiians, sometimes Kalaimoku; foreigners rendered his name Crymoku or Crimoku or gave it some similar form …”

“… he himself adopted the name of his contemporary, the great English prime minister, William Pitt, and he was frequently referred to and addressed by foreigners as Mr. Pitt or Billy Pitt.”

“Kalanimōku was Kamehameha’s prime minister and treasurer, the advisor on whom the king leaned most heavily. He was a man of great natural ability, both in purely governmental and in business matters. He was liked and respected by foreigners, who learned from experience that they could rely on his word.” (Kuykendall)

Kalanimōku maintained a residence at Kawaihae and was there when the first company of Protestant missionaries reached the Hawaiian Islands in 1820. (Cultural Surveys)

At Kawaihae, the missionaries took aboard a number of chiefs who sailed with them south to Kailua, Kona where they anchored on April 4, 1820. (Cultural Surveys)

“Thus to facilitate the diffusion of light over these islands, we were quickly and widely scattered’. (Bingham) They quickly set about establishing mission stations.

Reverend Asa Thurston; Mrs. Lucy Goodale Thurston; Thomas Holman, MD; and Mrs. Lucia Holman, accompanied by Hawaiian converts Thomas Hopu and William Kanui, were sent to Kailua to minister to the people of that district — teaching them literature, the arts, and most importantly, Christianity (“training them for heaven”). (NPS)

“Arrangements were made by the 23d of July, for Messrs. W(hitney) and R(uggles). and their wives to take up their residence at Waimea, on Kauai.”

“On the eve of their departure from Honolulu, eleven of our number united in celebrating the dying love of our exalted Redeemer, for the first time on the shores of the Sandwich Islands, and found the season happy.” (Bingham)

Among their first pupils were the new king and his younger brother, two of his wives, and some other youths. The king was particularly interested in having Holman present to provide medical care for the royal family. (NPS)

“Mr. Loomis hastened to Kawaihae and engaged in teaching Kalanimōku and his wife, and a class of favorite youths whom he wished to have instructed.” (Bingham)

“The first resident missionary at Kawaihae was Elisha Loomis, a 21-year old printer, who was supported by Kalanimōku. In the summer of 1820, Loomis was given two buildings (a schoolhouse and a dwelling place) and 10 youths to educate”. (Marion Kelly)

Kawaihae was the site of one of the first mission stations in the Hawaiian Islands, although it was only briefly looked after by Elisha Loomis beginning in 1821. (NPS)

Though Loomis and his pupils were moved to Honolulu in November, the schoolhouse at Kawaihae may represent the first missionary-run school in the Hawaiian Islands. (Cultural Surveys)

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Kawaihae_Bay_in_1822
Kawaihae_Bay_in_1822

Filed Under: Schools, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Hawaii Island, Missionaries, Kalanimoku, Elisha Loomis, Kawaihae, School, American Protestant Missionaries

May 12, 2018 by Peter T Young 1 Comment

Death of Kekaulike

Maui’s King Kekaulike descended from Pi‘ilani (‘ascent to heaven’). The kings of Maui consolidated their strength, built up their armies and created a nation strong enough to threaten at times even the might of the powerful kings of Hawai‘i.

King Kekaulike and his children built an empire that enjoyed levels of power and prestige greater than any other royal family up until that point.

“Tradition speaks of Kekaulike’s return to Maui after a raid in Kohala, Hawaii, and while in Mokulau, Kaupo, Maui, Kekaulike was preparing for another raid on Waipio and Hāmākua.”

“He was suddenly stricken with fits or huki. Thus was derived the name of the High Chiefess Kamakahukilani. Kahunas or doctors were summoned to attend the sick King. In consultation they decided he could not be cured.”

“On the King learning his case was hopeless he summoned the High Chiefs, Ministers of State, and Counsellors to his presence, and declared his son Kamehamehanui (uncle to Kamehameha I) to be his successor.”

“The latter, a Prince of the royal house of Maui through his father Kekaulike, and also of the royal house of Hawaii through his mother Kekuiapoiwanui, the daughter of Keaweikekahialiiokamoku, King of Hawaii, and the tabued Queen Kalanikauleleiaiwi.”

“After this declaration, word was brought to the King that Alapainui was in Kohala, Hawaii, preparing to come to war with Maui.
When Kekaulike heard this, he immediately ordered his fleet of war canoes ‘Keakamilo’ and set sail for Wailuku. His wives, his children, high chiefs, ministers of state and counsellors accompanied him.”

“Others of his retinue traveled overland to a place called Kapaahu, where the King’s canoes landed at the cave of Aihakoko in Kula.”

“The chiefs then prepared a manele or palanquin to carry the sick King overland and at a place called Kalekii the King expired, which happened in 1736.”

“The High Chiefs being in fear of Alapainui coming to do battle with them, immediately performed the sacred ceremonies of Waimaihoehoe due their sovereign and decided to take the royal remains to ‘lao.”

“They again embarked, landing at Kapoli in Ma‘alaea, thence to Pu‘uhele, along the route relays of high chiefs bearing the remains of their beloved sovereign to Kihahale …”

“… at Ahuwahine they rested, thence to Loiloa, where the royal remains were placed in Kapela Kapu o Kakae, the sacred sepulchre of the sovereigns and the blue blood of Maui’s nobility. (Lucy Kalanikiekie Henriques)

“‘lao is the famous secret cave of (the island of) Maui. It is at Olopio close to the side of the burial place of Kaka’e and Kalahiki (‘Kalakahi’ in original).”

“The main entrance is said to be under water, the second opening on a steep precipice on the left [hema] side. This was the famous cave in the old days.”

“There were (laid) all the ruling chiefs who had mana and strength, and the kupua, and all those attached to the ruling chiefs who were famous for their marvelous achievements.”

“There were several hundred in all who were buried there. The first of all the well-known chiefs to enter the famous cave of ‘lao was Kapawa, a famous chief of Waialua, O‘ahu, and the last was Kalanikuikahonoikamoku (The-chief-standing-on-the-peak-of-the-island).”

“In the year 1736 the last of them died and no one now alive knows (the entrance to) the secret cave of lao.” (Kamakau; Tengan)

In the late-1780s, into 1790, Kamehameha I conquered the Island of Hawai‘i and was pursuing conquest of Maui and eventually sought conquer the rest of the archipelago.

In the early-1790s, Maui’s King Kahekili (son of Kekaulike) and his eldest son and heir-apparent, Kalanikūpule, were carrying on war and conquered Kahahana, ruler of O‘ahu.

By the time Kamehameha the Great set about unifying the Hawaiian Islands, members of the Kekaulike Dynasty were already ruling Maui, Molokai, Lāna‘i , O‘ahu, Kauai and Ni‘ihau.

In 1790, Kamehameha travelled to Maui. Hearing this, Kahekili sent Kalanikūpule back to Maui with a number of chiefs (Kahekili remained on O‘ahu to maintain order of his newly conquered kingdom.)

Kekaulike’s son, Kamehamehanui lost Hana, which was isolated from the rest of Maui.

Kamehameha then landed at Kahului and marched on to Wailuku, where Kalanikūpule waited for him. This led to the famous battle ‘Kepaniwai’ (the damming of the waters) in ‘Iao Valley (which Kamehameha decisively won.)

Maui Island was conquered by Kamehameha and Maui’s fighting force was destroyed – Kalanikūpule and some other chiefs escaped and made their way to O‘ahu (to later face Kamehameha, again; this time in the Battle of Nu‘uanu in 1795.)

There the war apparently ends with some of Kalanikūpule’s warriors pushed/jumping off the Pali. When the Pali Highway was being built, excavators counted approximately 800-skulls, believed to be the remains of the warriors who were defeated by Kamehameha.

The Kekaulike Dynasty was a powerful line that ruled multiple islands. Although they lost to Kamehameha, it should also be remembered that Kamehameha’s own mother, the Chiefess Keku‘iapoiwa II, was a Maui chiefess, and the Kekaulike lineage continued through the leadership of the future leaders of Hawai‘i.

Kamehameha’s wives of rank were chiefesses of Maui. These were Keōpūolani, Ka‘ahumanu, Kalākua-Kaneiheimālie and Peleuli. Keōpūolani, granddaughter of Kekaulike, was the mother of the Kamehameha II and Kamehameha III.

Others from this Maui lineage include King Kaumuali‘i (of Kauai,) Abner Pākī (father of Bernice Pauahi Bishop,) Kuakini, Keʻeaumoku II and Kalanimōkū. (Art by Brook Parker.)

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Kekaulike-Brook Parker
Kekaulike-Brook Parker
Maui Nui
Maui Nui
Kaahumanu-(HerbKane)
Kaahumanu-(HerbKane)
'John Adams' Kuakini, royal governor or the island of Hawai'i, circa 1823
‘John Adams’ Kuakini, royal governor or the island of Hawai’i, circa 1823
George Cox Kahekili Keʻeaumoku II (1784–1824) served as a military leader, and then became a convert to Christianity and Royal Governor of Maui
George Cox Kahekili Keʻeaumoku II (1784–1824) served as a military leader, and then became a convert to Christianity and Royal Governor of Maui
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge, and the father of Bernice Pauahi Bishop-1855
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge, and the father of Bernice Pauahi Bishop-1855
William Pitt Kalanimoku (c. 1768–1827) was a High Chief who functioned similar to a prime minister of the Hawaiian Kingdom
William Pitt Kalanimoku (c. 1768–1827) was a High Chief who functioned similar to a prime minister of the Hawaiian Kingdom
Mahiole_of_Kaumualii,_1899- Kaumualiʻi (c. 1778 – May 26, 1824) was the last independent Aliʻi Aimoku (King of the islands) of Kauaʻi and Niʻihau
Mahiole_of_Kaumualii,_1899- Kaumualiʻi (c. 1778 – May 26, 1824) was the last independent Aliʻi Aimoku (King of the islands) of Kauaʻi and Niʻihau
Lydia Namahana Piʻia (c. 1787–1829) was one of the Queen consorts at the founding of the Kingdom of Hawaii. She was sister of Queen Kaahumanu
Lydia Namahana Piʻia (c. 1787–1829) was one of the Queen consorts at the founding of the Kingdom of Hawaii. She was sister of Queen Kaahumanu
King_Kahekili_Approaching_Discovery_off_Maui-(HerbKane)
King_Kahekili_Approaching_Discovery_off_Maui-(HerbKane)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Keopuolani, Paki, Kamehamehanui, Kekaulike, Kalakua, Kalanikupule, Hawaii, Kahekili, Kuakini, Piia, Maui, Maui Nui, Kaahumanu, Kalanimoku

February 8, 2018 by Peter T Young Leave a Comment

‘Friend of the Mission from the First’

“He had been the friend of the Mission from the first – had forsaken his vices, embraced the Gospel, joined the Church of Christ, and maintained a consistent life.”

“When he found that he must die, he resolved to retire to the island, and to that spot in that island, which had been familiar in his early days.”

“As he stood upon the shore of O‘ahu ready to depart, with the Missionaries near him, and multitudes of natives about him weeping because they should see his face no more …”

“… he declared, in the presence of all, his confidence in the Missionaries, and his joy in the religion which they had brought to the Islands and to himself …”

“… and then desired that all might be quiet, while, on the beach and under the open heavens, one of the Missionaries should commend him and them to the protection and guardianship of Almighty God.”

“Having retired to the home of his fathers, he a few days after died; and as he died, this venerable warrior and chieftain said, ‘I am happy – I am happy’ – a speech, which, we venture to say, no dying Islander ever uttered before the Missionaries arrived and preached the Gospel.”

“Some months before his death, he had his parting advice to his people committed to paper. Just before he left O‘ahu, it was read to him.”

“‘These are my sentiments still,’ said he; ‘and, on the day that I am taken away, I wish the people to be assembled, and these words to be read to them as mine.’”

“This document, like his other compositions, since his professed obedience to the Gospel, is described as breathing a spirit of piety, and exhibiting evidence of the Christian hope.”

“The evidences of his Christian character are thus enumerated by Mr. Bingham – ‘The consistency of his life with what he knew of the requirements of the Word of God – his steady adherence to Christian principles, which he professed to follow since his contest, preservation, and victory at Tauai …’”

“‘… his steady, warm, and operative friendship for the Missionaries; and his constant, earnest, and efficient endeavours, while his health would allow it, to promote the cause of instruction and religious improvement among the people …’”

“‘… his constancy in attending the worship of God – his firmness in resisting temptation – his faithfulness in reproving sin – his patience in suffering – his calm and steady hope of heaven, through the atonement of Christ …’”

“‘… whom he regarded as the only Saviour, to whom he had, as he said, given up himself, heart, soul, and body, to be his servant for ever —all combine to give him a happy claim to that most honourable title of Rulers on earth, a Nursing Father in Zion, and to the name of ‘Christian, the highest style of man.’’”

“‘This world,’ he said, ‘is full of sorrow: but, in heaven, there is no sorrow nor pain – It is good! – It is light! – It is happy!’”

“It is a subject of gratitude, that the life of so important a man was preserved during the troubles of last year, when his sudden removal might have been followed by most disastrous consequences.”

“Thanks should be rendered, also, for the gracious support which was afforded him, during his long illness, as death gradually advanced.”

“The power of religion was strikingly manifest in the victory, which, in this instance, faith gained over inveterate habits, pride, the love of sin, and the love of the world: nothing but Christian truth ever obtained such a conquest.”

“Such a man as Karaimoku would be a blessing to any nation.”

“He only wanted an early education, to have made him an accomplished statesman. The nation must long lament his loss, for there is no one who can fill his place.” (Missionary Register, 1828)

“Kalanimōku, whom the natives called (“kaula hao, iron cable, of the country, a compliment higher than the discharge of twenty-one guns from the fort would have been” (Bingham)), died in 1827.”

“Anticipating the approach of his dissolution from the progress of dropsy (edema – a condition characterized by an excess of watery fluid collecting in the cavities or tissues of the body), the old chief sailed from Honolulu for Kailua (Kona), where he wished to die.”

“Here, under an unsuccessful operation for his disease, he fainted, and after a few hours expired, on the 8th of February. In him the heathen warrior was seen transformed into the peaceful, joyous Christian.” (Anderson)

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William Pitt Kalanimoku (c. 1768–1827) was a military and civil leader of the Kingdom of Hawaii-Pellion
William Pitt Kalanimoku (c. 1768–1827) was a military and civil leader of the Kingdom of Hawaii-Pellion

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, Kalanimoku, Kalaimoku

October 28, 2017 by Peter T Young Leave a Comment

Aliʻi Letters Kalanimōku to Hiram Bingham October 28, 1826

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, Kalaimoku (Kalanimōku) writes to Rev. Hiram Bingham dismissing the blame placed on the missionaries for other foreigners’ misconduct. He encourages their goodness and their teachings and professes his own faith in God.

Kālaimoku, also known as Kalanimōku and William Pitt Kalanimōku, was a trusted advisor of Kamehameha I. During the travels of Liholiho and Kamāmalu to Great Britain, he co-ruled with Kaʻahumanu, maintaining a leadership role during the first reigning years of the new king, Liholiho’s younger brother, Kauikeaouli.

In part, the letter notes:

“Honolulu, Oahu October 28, 1826”

“Greetings to you, Mr. Bingham,”

“Here is my message to all of you, our missionary teachers. I am telling you that I do not see your wrongdoing. If I should see you to be wrong, I would tell you all.”

“No, you should all just be good.”

“Give us literacy and we will teach it; and give us the word of God, and we will heed it.”

“Our women are restricted, for we have learned the word of God.”

“Then foreigners come, doing damage to our land, foreigners of America and Britain.”

“Do not be angry, for it is we who are to blame for you being faulted, and not you foreigners.”

“Here is my message according to the words of Jehovah. I have given my heart to God and my body and my spirit. I have devoted myself to the church for Jesus Christ.”

“Have a look at my message, Mr. Bingham and company, and if you see it and wish to send my message to America, to our chief, that is up to you.”

“Greetings to our chief in America. Regards to him. From Kalaimoku”

Here’s a link to the original letter, its transcription, translation and annotation (scroll down):

https://hmha.missionhouses.org/files/original/48a090b14ab39c3e64644c9a03b6b1dd.pdf

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition (with harmony and choral singing).

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Kalanimoku - Bingham - Not Seen Your Wrongdoing-1826-1
Kalanimoku – Bingham – Not Seen Your Wrongdoing-1826-1
Kalanimoku - Bingham - Not Seen Your Wrongdoing-1826-2
Kalanimoku – Bingham – Not Seen Your Wrongdoing-1826-2
William Pitt Kalanimoku (c. 1768–1827) was a military and civil leader of the Kingdom of Hawaii-Pellion
William Pitt Kalanimoku (c. 1768–1827) was a military and civil leader of the Kingdom of Hawaii-Pellion
Hiram_Bingham-Morse
Hiram_Bingham-Morse

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, Kalanimoku, Hiram Bingham, Alii Letters Collection

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