Aliiolani Hale | Images of Old Hawaiʻi

December 1, 2024 by Peter T Young Leave a Comment

William L Lee

William Little Lee did not plan to go to Hawaiʻi, let alone spend his life there. (Dunn)

Lee had received the best legal education available for an American of his time. He had been a law student at Harvard under US Supreme Court Justice Joseph Story and the renowned law teacher Samuel Greenleaf. After a year’s practice in Troy, New York, his recurring illness caused him to leave. (Silverman)

In February 1846, he sailed for the Oregon Territory with his friend and fellow adventurer, Charles Reed Bishop. After a long and stormy voyage, their ship (the Henry,) after about eight months at sea, arrived in Honolulu harbor October 12, 1846, needing extensive repairs. (Dunn)

While waiting there, Lee was consulted by some American residents on a legal question. He caught the attention of officials in the Hawaiian kingdom and was recruited by Attorney General John Ricord and Dr. Gerrit Judd, the Minister of Finance for Kamehameha III. Lee, then 26 years old, was only the second trained attorney in the Islands (after Ricord). (Dunn)

After some persuasion, he consented to stay, provided his friend could also be provided with employment. This was done, and Lee and Bishop made their home in Honolulu. (Bishop later married a Princess, Bernice Pauahi, founded Bishop & Company (what is now known as First Hawaiian Bank) and became a well-known financier and philanthropist.)

On December 1, 1846, Governor Mataio Kekūanāoʻa appointed Lee a judge in the newly organized court system. The appointment of Lee marks the beginning of a new era in the history of the Hawaiian judiciary. His character and attainments were such that under his leadership the courts won and retained public confidence. (Kuykendall)

The greater part of the Statute Laws of His Majesty, Kamehameha III was drafted by Attorney General Ricord before he resigned from the government; it was completed by Judge Lee. (Kuykendall)

The Act of 1847 expressly provided that the judges should be entirely independent of the executive department, and that the
King in his executive capacity should not control the decisions of the judges.

Following this, Lee presided over the Superior Court of Law and Equity (this court was later elevated to become the Supreme Court.) Lee served as Chief Justice (the Islands’ first CJ,) Lorrin Andrews and John ʻĪʻi as associate justices. The three justices heard all cases of original or appellate jurisdiction above the district court level. Lee was appointed to the Privy Council.

He strenuously urged upon the king and chiefs the policy of giving up to the common people a third of their land, and when a law to that effect was passed, he was appointed president of the Board of Commissioners to Quiet Land Titles (the Land Commission) to carry out its provisions, but he declined to accept any compensation for his services. (Ellis)

As much as anyone, Lee was responsible for carrying into effect the system of private property ownership. All of his deepest beliefs came together in his support of land ownership by commoners. He felt that “merely to preserve” their rights “would be no gain.” He wanted to go forward to “define their rights—to separate them from those of their chiefs.”

He sought “to give them what they have as their own, to inspire them with more self respect, more independence of character, and to lead them if possible to work, and labor, and cultivate, and improve their land.” (Silverman)

In 1851, he was elected to the Legislature and became Speaker of the House of Representatives. Among his labors were the framing of the revised constitution of the kingdom, and the task of drafting criminal and civil codes for the kingdom. (Ellis)

Lee brought major areas of substantive Western law into the Hawaiian legal system by drafting legislation which was frequently passed without alteration.

He wrote the Masters and Servants Act (1850) which governed the terms of contract labor of thousands of Hawaiian and immigrant plantation workers. He drafted the Marriage and Divorce law (1853) which liberalized divorce grounds to include several causes, instead of adultery only. He undoubtedly drafted basic business legislation, such as the bankruptcy law (1848.) (Silverman)

As Chief Justice, first of the Superior Court (1847-52) and then the Supreme Court (1852-57,) Lee administered the court system. He created the position of clerks in the Supreme and Circuit courts and placed them under centralized control.

By the time of the 1852 Constitution, aliʻi authority combined with Western precedents to create a Hawaiian judicial system that was Western in philosophy, structure and procedure.

Soon after the 1852 Constitution went into effect, Chief Justice Lee moved into the newly constructed coral block courthouse located near the harbor. This courthouse was the first structure in the islands built expressly for court purposes. It was built on the site of Halekauwila, a large Hawaiian house belonging to Kamehameha III, where earlier court sessions had been held. (Silverman)

Judge Lee’s health, always delicate, gave way as a result of undue exposure in attendance upon sick natives during an epidemic of smallpox in 1853.

This brought on a return of his early malady, and in 1855, in order to obtain medical advice, he accepted an appointment as minister plenipotentiary and envoy extraordinary to negotiate a treaty with the US by which sugar from the islands was to be admitted free of duty, in return for the admission to the islands of lumber, fish and some other productions of the Pacific states. (Ellis)

He went to the continent; however, his health did not improve and he returned to the Islands, where he died (May 28, 1857; he is buried as Union Cemetery, Fort Edward, Washington County, New York.)

December 11, 2023 by Peter T Young Leave a Comment

Lot Kapuāiwa

December 11, 1830, Lot Kapuāiwa was born. His mother was Kīnaʻu, the daughter of Kamehameha I (she became the Kuhina nui, in 1832.) His father was Mataio Kekūanāoʻa, a descendent of the Chiefs of the Island of Oʻahu (he was governor of Oʻahu, as well as a member of the House of Nobles and the Privy Council.)

Lot Kapuāiwa was hānai to Chief Hoapili of Lāhainā and Princess Nāhiʻenaʻena. (Kapuāiwa means mysterious kapu (taboo) or sacred one protected by supernatural powers.)

He was 9-years-old when he entered the Chiefs’ Children’s School. The aliʻi wanted their children trained in Western, as well as Hawaiian traditions and Kamehameha III asked missionaries Amos and Juliette Cooke to teach the young royals.

In 1849, Lot and Alexander Liholiho (his brother) began their year-long trip to the United States and Europe. When he returned he was appointed a member of the House of Nobles and began government service.

He ascended to the throne as Kamehameha V on November 30, 1863, on the death of his brother. “He was a master in the beginning, & at the middle, & to the end. The Parliament was the “figure-head,” & it never was much else in his time. … He hated Parliaments, as being a rasping & useless incumbrance upon a king, but he allowed them to exist because as an obstruction they were more ornamental than rival.” (Twain)

“He surrounded himself with an obsequious royal Cabinet of American & other foreigners, & he dictated his measures to them &, through them, to his Parliament; & the latter institution opposed them respectfully, not to say apologetically, & passed them.” (Twain)

Kamehameha V modeled his leadership after that of his grandfather, Kamehameha I, believing that it was the right and duty of the chiefs to lead the common people. He refused to support the Constitution of 1852. By supporting the controversial Constitution of 1864, he expected to regain some of the powers lost by previous kings. (ksbe)

“He was not a fool. He was a wise sovereign; he had seen something of the world; he was educated & accomplished, & he tried hard to do well for his people, & succeeded. There was no rival nonsense about him; he dressed plainly, poked about Honolulu, night or day, on his old horse, unattended; he was popular, greatly respected, & even beloved.” (Twain)

In 1865, a bill to repeal the law making it a penal offense to sell or give intoxicating liquor to native Hawaiians was brought before the legislature. Strongly supported by some, Kamehameha surprised the supporters saying, “I will never sign the death warrant of my people.” The measure was defeated in the second reading. (Alexander)

Kamehameha V founded the Royal Order of Kamehameha on April 11, 1865 in commemoration of his grandfather, Kamehameha I. The stated purpose of the order was “to cultivate and develop, among our subjects, the feelings of honour and loyalty to our dynasty and its institutions and … to confer honorary distinctions upon such of our subjects and foreigners as have rendered, or may hereafter render to our dynasty and people, important services.” (Royal Order)

Hansen’s Disease was rapidly spreading on Oʻahu. In response, the legislature passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved. This law provided for setting apart land for an establishment for the isolation and seclusion of leprous persons who were thought capable of spreading the disease. The first shipment of lepers landed at Kalaupapa January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

By 1866, the need for a new courthouse government building in the Hawaiian Kingdom was apparent. The legislature appropriated funds towards a new palace and a new government building. Delays ensued. Plans for a new palace were postponed, but the new courthouse moved forward. On February 19, 1872, Kamehameha V laid the cornerstone for Aliʻiolani Hale (now home to the Hawaiʻi Supreme Court.)

King Kamehameha V encouraged the revival of native practices. On Maui, a group of eight Hawaiians founded the ʻAhahui Laʻau Lapaʻau. In 1868, the Legislature established a Hawaiian Board of Health to license kahuna laʻau lapaʻau. Kahuna practices including lomilomi massage and laʻau kahea healing remained legal for the next twenty years. (princeton-edu)

Later, his summer home in Moanalua Gardens became the home of the annual Prince Lot Hula Festival, the largest non-competitive hula event in Hawai‘i. It honors Lot Kapuāiwa who helped to revive hula by staging pāʻina (parties) at his summer home. (Save the date, July 19, 2014, for the 37th annual event at Moanalua Gardens.)

The Kamehameha V Post Office (built in 1871, one of the oldest remaining public buildings in Hawaiʻi, and so named because it was built at the direction of Kamehameha V) was the first post office building in Hawaiʻi. For many years, it also housed the publishing and printing office of the Hawaiian Gazette and other small companies and organizations needing office space. (NPS)

December 11, Lot Kapuāiwa celebrated the first Kamehameha Day in 1871 as a day to honor his grandfather; the first celebration fell on Lot’s birthday. Because the weather was better in the summer, the decision was made to move the Kamehameha I celebration six months from the King Kamehameha V’s birthday (so it was moved to June 11 – the date has no direct significance to Kamehameha I.) The 1896 legislature declared it a national holiday. (Kamehameha Day continues to be celebrated on June 11.)

He had a law passed by the Legislative Assembly in 1872 that funded and authorized the acquisition of the hotel on the corner of Hotel Street and Richards Street by the Hawaiian government, which he named the Royal Hawaiian Hotel. (The “Pink Palace” in Waikīkī was a different/subsequent Royal Hawaiian, built in 1927.)

Bernice Pauahi was betrothed to Lot Kapuāiwa; but when Mr Charles R Bishop pressed his suit, Pauahi “smiled on him, and they were married. It was a happy marriage.” (Liliʻuokalani) Lot Kapuāiwa never married.

“On the 10th (of December, 1872,) (Liliʻuokalani and her husband) were summoned to the palace to attend the dying monarch; one by one other chiefs of the Hawaiian people, with a few of their trusted retainers, also arrived to be present at the final scene; we spent that night watching in silence near the king’s bedside. The disease was pronounced by the medical men to be dropsy on the chest (hydrothorax, accumulation of fluid in the chest.”) (Liliʻuokalani)

“Although nearing the end, the mind of the king was still clear; and his thoughts, like our own, were evidently on the selection of a future ruler for the island kingdom, for, turning to Mrs. Bishop, he asked her to assume the reins of government and become queen at his death.” She declined. “… he relapsed into unconsciousness, and passed away without having named his successor to the throne.” (Liliʻuokalani) (Lunalilo was shortly after elected King of Hawaiʻi.)

December 11, 1872, Lot Kapuāiwa died; it was his 42 birthday.

October 27, 2023 by Peter T Young Leave a Comment

The Last Battle

Kamehameha I began a war of conquest, winning his first major skirmish in the battle of Mokuʻōhai (a fight between Kamehameha and Kiwalaʻo in July, 1782 at Keʻei, south of Kealakekua Bay on the Island of Hawaiʻi.) Kiwalaʻo was killed.

By 1795, having fought his last major battle at Nuʻuanu on O‘ahu with his superior use of modern weapons and western advisors, he subdued all other chiefdoms (with the exception of Kauai).

Then, Kamehameha launched his first invasion attempt on Kauai in April of 1796. About one-fourth of the way across the ocean channel between O‘ahu and Kauai a storm thwarted Kamehameha’s warriors when many of their canoes were swamped in the rough seas and stormy winds, and then were forced to turn back.

With Hawaiʻi Island under Kamehameha’s control, conflict, there, supposedly ended with the death of Keōua at Kawaihae Harbor in early-1792 and the placement of the vanquished chief’s body in the Heiau ‘o Puʻukoholā at Kawaihae.

However, after a short time, another chief entered into a power dispute with Kamehameha; his name was Nāmakehā (the brother of Kaʻiana, a chief of Kauai who had been killed in the Battle of Nuʻuanu.)

Previously, Kamehameha asked Nāmakehā (who lived in Kaʻū, Hawai‘i) for help in fighting Kalanikūpule and his Maui forces on O‘ahu, but Nāmakehā ignored the request.

Instead, Nāmakehā prepared a rebellion against Kamehameha to take place on Hawai‘i Island.

Hostilities erupted between the two that lasted from September 1796 to January 1797.

Kamehameha, on Oʻahu at the time, returned to his home island of Hawaiʻi with the bulk of his army to suppress the rebellion. The battle took place at Kaipalaoa, Hilo.

Kamehameha defeated Nāmakehā. The undisputed sovereignty of Kamehameha was thus established over the entire Island chain (except Kauai and Niʻihau.)

This was the final battle fought by Kamehameha to unite the archipelago. (Kamehameha negotiated a settlement with King Kaumualiʻi for the control of Kauai and Niʻihau, in 1810.)

Although Kamehameha’s warriors had won the battle over Nāmakehā, they then turned their rage upon the villages and families of the vanquished. It so happens that this included the family of ʻŌpūkahaʻia, who had had supported Nāmakehā. They fled to the mountains and hid for several days in a cave.

The warriors found the family and ultimately killed ʻŌpūkahaʻia’s parents and infant brother. (ʻŌpūkahaʻia was captured, later trained as a Kahuna under his uncle, traveled to the continent and ultimately turned to Christianity and was the inspiration for the American missionaries to come to Hawaiʻi.)

Interestingly, it was about the same time of the Nāmakehā Rebellion that Kamehameha decreed Ke Kānāwai Māmalahoe (The Law of the Splintered Paddle.)

A story suggests that Kamehameha I was fighting on the Island of Hawaiʻi. Chasing a couple fishermen (presumably with the intention to kill them), his leg was caught in the reef and, in defense, one of the fisherman hit him on the head with a paddle, which broke into pieces.

Kamehameha was able to escape (because the fisherman fled, rather than finishing him off.) The story continues that Kamehameha learned from this experience and saw that it was wrong to misuse power by attacking innocent people.

Later, Kamehameha summoned the two fishermen. When they came, he pardoned them and admitted his mistake by proclaiming a new law, Kānāwai Māmalahoe – Law of the Splintered Paddle.

The original 1797 law:

Kānāwai Māmalahoe (in Hawaiian:):

E nā kānaka,
E mālama ʻoukou i ke akua
A e mālama hoʻi ke kanaka nui a me kanaka iki;
E hele ka ‘elemakule, ka luahine, a me ke kama
A moe i ke ala
‘A‘ohe mea nāna e ho‘opilikia.
Hewa nō, make.

Law of the Splintered Paddle (English translation:)

Oh people,
Honor thy gods;
Respect alike [the rights of]
People both great and humble;
See to it that our aged,
Our women and our children
Lie down to sleep by the roadside
Without fear of harm.
Disobey, and die.

Kamehameha’s Law of the Splintered Paddle of 1797 is enshrined in the State constitution, Article 9, Section 10: “Let every elderly person, woman and child lie by the roadside in safety”. It has become a model for modern human rights law regarding the treatment of civilians and other non-combatants.

Kānāwai Māmalahoe appears as a symbol of crossed paddles in the center of the badge of the Honolulu Police Department. A plaque, facing mauka on the Kamehameha Statue outside Ali‘iōlani Hale in Honolulu, notes the Law of the Splintered Paddle.

The image shows Kamehameha, as depicted by Herb Kane.

July 23, 2022 by Peter T Young Leave a Comment

Music Hall – Opera House

Opera was born circa 1600 from the desire of Renaissance Italians to recreate Greek drama, pointing to various less-elevated national theatrical traditions as important contributors to the art form. (Abbate)

Although Hawai‘i is hardly known as an international opera powerhouse, a number of native Hawaiians have been among the art form’s stars. Most notable was tenor Tandy Ka‘ohu MacKenzie, who was born in Hāna in 1892 and went on to become a star of the international opera stage star after he was discovered by an Irish singer who happened to drop in on a performance by MacKenzie’s Kamehameha School glee club. (Ferrar)

In 1881, a Music Hall was built across the street from ʻIolani Palace, where Ali‘i regularly joined the audiences at performances. Queen Lili‘uokalani is even said to have written her own opera. (Ferrar) It was built by the Hawaiian Music Hall Association.

The Wells troupe from California opened the music hall. “Since then many companies and individual artists from abroad have trod its boards, and given more or less delight to the inhabitants.” (Daily Bulletin, February 12, 1895)

The building was first called the Music Hall, but shortly after its transfer to new owners, the name was changed to the Royal Hawaiian Opera House. (Daily Bulletin, February 12, 1895)

Despite its name, the Opera House was not primarily a venue for classical entertainment. Many of its bookings were melodramas and minstrel shows, two very popular forms of theater at the time. Then, it was the first house to show moving pictures in Hawaiʻi.

The building was of brick 120 by 60 feet on the ground floor and walls forty feet high and twenty inches thick. The front door was ten feet wide, opening into a vestibule 16 by 27 feet. The seating capacity of the house was 671 persons. The stage was forty feet deep and provided with a complete set of scenery, traps and all necessary paraphernalia. (Hawaiian Star, February 12, 1895)

On July 28, 1883, the property was sold at auction to satisfy a claim. It was purchased by Mr. WG Irwin for $21,000, John D Spreckels being a partner in the deal. (Hawaiian Star, February 12, 1895)

“Originally there were two (private) boxes. One on the right of the stage looking out was regarded as the property of the late King Kalākaua, who had subscribed liberally to the stock of the Association. The box on the opposite side was owned by the present proprietors, Messrs. Irwin & Spreckels. About two years ago two boxes wore opened above those mentioned for letting to whomever first applied for thorn on any occasion.” (Daily Bulletin, February 12, 1895)

The Music Hall played a role in the Wilcox Rebellion, when it was occupied by Government sharpshooters in suppressing the insurrection of Robert Wilcox in 1889. (Daily Bulletin, February 12, 1895)

“Wilcox and I then marched towards the gate and came by Boyd’s cannon; he told us to get out of the way he wanted to fire then, because he saw some one in the Music Hall pulling down a window; Wilcox stopped him; we walked on toward the gate when a gun fired from the Music Hall.” (Kauhane, Hawaiian Gazette, October 29, 1889)

“Wilcox sung out to Music Hall to “stop firing! stop firing!” three or four more shots were fired from there and then Wilcox gave order to fire; cannons were then fired; think Wilcox knew that Government were gathering forces to drive us out; not my place to surrender.” (Kauhane, Hawaiian Gazette, October 29, 1889)

It later hosted the complimentary farewell reception and ball for Captain Wiltse, commander of the USS Boston in 1893, under the auspices of the provisional Government.

The Music Hall’s “exterior was built of red brick and the facade on King street was of a modest but presentable and harmonious style. Internally it was fitted and furnished in modern fashion, with seats on a sloping floor in semi-circular rows. There were a balcony and a gallery in the second story.” (Daily Bulletin, February 12, 1895)

Fire nearly destroyed the building. Irwin, owner of the property, surveyed the sodden, smoking ashes from his curtained carriage. “I have had enough of music halls,” he told a questioning newsman.

He was later persuaded to rebuild, however, when it was pointed out that the only other theatrical accommodations in the city were inadequate facilities at the YMCA and the hall in Independence Park.

A commission was appointed to inquire into the strength of the walls left standing. After a careful inspection, it was decided that three of the walls were in sound condition, and could be built upon with perfect safety. The rear wall had to be rebuilt. The work began.

The opening of the New Hawaiian Opera House tonight begins another epoch in the history of Honolulu and the public finds that through the action of William G. Irwin of this city and John D. and Adolph Spreckels, of San Francisco, it has a theater equal to the leading places of amusement in the United States. (Hawaiian Gazette, November 10, 1896)

The seating capacity of the New Hawaiian was about 900, but the seats were placed so far apart, in order to make it more comfortable for the patrons, that if it were necessary, two or three hundred more chairs could be placed in the auditorium without crowding. In the rear of the orchestra are two loges, each containing six chairs. (Hawaiian Gazette, November 10, 1896)

On February 5, 1897, the Opera House displayed Edison’s Veriscope which promised to be one of the most interesting sights ever seen in Honolulu. One of the first projections was of a fire department response to a fire. “The crowds gather, people run hither and thither, teams pass, some block the way, the police appear, and there are seen all the usual incidents of a street lire drill.”

“It is a wonderful advance in the stereoscopic art. It projects pictures upon a white screen, in which all the figures are in motion with life-like detail. … The exhibition of the wonderful veriscope is alone worth the evening’s attendance.” (Hawaiian Star, February 4, 1897)

The building was demolished in 1917 to make way for the Federal Building. One of the many eulogies for the building said: “It is historical. It is ugly. It is like a box with a few touches of ornament to make it look unlike a box. So much for the outside. On the inside, it is as cozy and comfortable as anyone could desire.” (Gereben)

September 12, 2018 by Peter T Young Leave a Comment

Kapuāiwa Building

In the late-1860s, plans were underway for a Government Building and the need for this building was even more urgent than that for a palace.

Officials were scattered in rented offices around the town, the legislature had no home and the courts had long since outgrown their quarters in the old coral Court House on Queen Street.

Suggestions were made to develop a government center on the Esplanade at the foot of Fort Street, on recently reclaimed land owned by the government.

This area, it was urged, was close to the business interests of Honolulu, and with the government printing office nearby, would make a convenient civic center, Kamehameha V, however, envisioned a civic center around the palace, and plans were made to purchase the Mililani premises on King Street, ‘a long and fatiguing journey (away) over the dustiest street in the city.’

In 1871, King Kamehameha V commissioned two architects in Sydney, Australia, through the Hawaiian Consul there, to submit plans for a new royal palace in Honolulu. (HABS)

Rather than a palace, the cornerstone of Ali‘iolani Hale to serve as a Government Building was laid on February 19, 1872 with full Masonic ceremony. The new building was of concrete block, a technique first used in 1870 when the government built the Post Office building.

Kamehameha V never saw the completion of the Government Building; nor did they build his new Palace. The Government Building officially opened by the Legislature on April 30, 1874.

‘Ali‘iolani House’ is the name by which the new Government house is to be hereafter known, by command of His Majesty (Kalākaua.) “‘Ali‘iolani’ was one of the titles given to Kamehameha V at his birth, and is now appropriately applied to the building which was projected under his reign.” (Pacific Commercial Advertiser, May 2, 1874)

In 1882, the Legislature appropriated funds for the construction of a fireproof building to house important government documents and other records. In March 1884, work finally started on the new building in the ’Ali‘iolani Hale Yard.’

It was one of the structures in Kamehameha V’s projected civic center and was given one of the Monarch’s personal names, Kapuāiwa. When completed late in the year, it provided quarters for the Surveyor General, Superintendent of Public Works and Tax Collector.

The original two-story building was constructed by George Lucas in 1884 to house official government documents but was immediately put to use housing government offices instead.

The Kapuāiwa Building is a simpler version of Ali‘iolani Hale which has been described as an ‘English inspired ideal of Italian Renaissance Architecture.’

Architecturally, the Kapuāiwa Building is significant to the Civic Center Complex in Honolulu. It was the third structure in Kamehameha V’s projected civic center and was given one of the Monarch’s personal names, Kapuāiwa. (HHF)

In 1927, Kapuāiwa, by then known as the Board of Health Building because of its long-term occupant, was extensively repaired. In 1930, the Waikiki wing was added in the same character and detail as the original. Extensive renovation to the existing structure was also performed.

Another downtown building carries Kapuāiwa’s names; in 1871, the Kamehameha V Post Office at the corner of Merchant and Bethel Streets was constructed.

Kapuāiwa died on his 42nd birthday (December 11, 1830 – December 11, 1872.) He was given the Christian name Lot and the Hawaiian name Kapuāiwa, which means ‘mysterious kapu’ (taboo) or ‘the sacred one protected by supernatural powers.’ (ksbe)

His mother was Kīnaʻu, a daughter of Kamehameha I (she became the Kuhina nui, in 1832.) His father was Mataio Kekūanāoʻa, a descendent of the Chiefs of the Island of Oʻahu (he was governor of Oʻahu, as well as a member of the House of Nobles and the Privy Council.)

Lot was most often called Lot Kamehameha and that is how he signed his letters and other writings. (ksbe) He had three brothers and a sister (David Kamehameha, Moses Kekūāiwa, Alexander Liholiho and Victoria Kamāmalu, the youngest of the children. (David died in 1835 at the age of seven. Moses was nineteen years old when he died in 1848.) (ksbe)

Lot Kapuāiwa was hānai to Chief Hoapili of Lahaina and Princess Nahiʻenaʻena (daughter of Kamehameha I and Keōpūolani; she was sister to Liholiho and Kauikeaouli (they were later Kamehameha II and III.)) Lot ascended to the throne as Kamehameha V on November 30, 1863, on the death of his younger brother.

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