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April 26, 2024 by Peter T Young Leave a Comment

Richards Street

Some suggest it was named after missionary William Richards (later, advisor to King Kamehameha III – instructor in law, political economy and the administration of affairs generally;) others note it was named for a man selling luggage to tourists in his shop on that street.

One thing is certain, in looking at early maps of Honolulu, Richards Street was different.  Let’s look back.

Honolulu Harbor, also known as Kuloloia, was entered by the first foreigner, Captain William Brown of the English ship Butterworth, in 1794.  He named the harbor “Fair Haven.”  The name Honolulu (meaning “sheltered bay” – with numerous variations in spelling) soon came into use.

Hawaiʻi’s streets, for the most part, started out as trails that were widened and straightened, as horses, buggies and then transit became available.  In Honolulu, over time, trails headed mauka following and crossing the Nuʻuanu River, or headed southerly (to Kālia – Waikīkī) or easterly (toward Mānoa.)

Some of the present downtown Honolulu street alignments have origins dating back to 1809. It was about this time that Kamehameha the Great moved his capital from Waikīkī to what is now downtown Honolulu.

A large yam field (what is now much of the core of downtown Honolulu – what is now bounded by King, Nuʻuanu, Beretania and Alakea Streets) was planted to provide visiting ships with an easily-stored food supply for their voyages (supplying ships with food and water was a growing part of the Islands’ economy.)

On the continent or in the Islands, in the early-1800s there was limited private and public transportation and it was expensive. Thus, workers’ homes were always within two miles of downtown – less than an hour’s walk.   For these reasons cities of the mid-1800s were virtually all small, dense and on the water.

In 1825, Andrew Bloxam (naturalist aboard the HMS Blonde) noted in Honolulu that, “The streets are formed without order or regularity.  Some of the huts are surrounded by low fences or wooden stakes … As fires often happen the houses are all built apart from each other.  The streets or lanes are far from being clean …” (Clark, HJH)

In 1838, a major street improvement project was started. Honolulu was to be a planned town. Kinaʻu (Kuhina Nui Kaʻahumanu II) published the following proclamation: “I shall widen the streets in our city and break up some new places to make five streets on the length of the land, and six streets on the breadth of the land… .” She designated her husband, Governor Mataio Kekūanāoʻa, to head the project.

In 1845, Commander Charles Wilkes criticized the city by saying: “The streets, if so they may be called, have no regularity as to width, and are ankle-deep in light dust and sand … and in some places, offensive sink-holes strike the senses, in which are seen wallowing some old and corpulent hogs.”

It wasn’t until 1850 that streets received official names.  On August 30, 1850, the Privy Council first named Hawaiʻi’s streets; there were 35-streets that received official names that day (29 were in Downtown Honolulu, the others nearby.)

So, what was different about Richards Street?

Tradewinds blow from the Northeast; the channel into Honolulu Harbor has a northeasterly alignment.  Early ships calling to Honolulu were powered only by sails.

The entrance to the harbor was narrow and lined on either side with reefs.  Ships don’t sail into the wind.  Given all of this, Honolulu Harbor was difficult to enter.

Although Bloxam said Honolulu “streets are formed without order and regularity” and Wilkes confirmed they “had no regularity in width”, early mapping notes Richards was the exception.

Richards Street is, alone of Honolulu streets, in the combination of being straight, of even width and reaching to the water-front; also  it is in line with the edge of the reef bordering the harbor channel.  (Clark)

In the early years, boats either anchored off-shore, or they were pulled into the harbor (this was done with canoes (it might take eight double canoes with 16-20 men each)) or it meant men (different accounts give the number from 200 to 400.)

In 1816 (as stories suggest,) Richards Street alignment was the straight path used to pull ships through the narrow channel into the harbor, working in the pre-dawn calm when winds and currents were slow.

Effectively, the street was the inland tow path.

Later, Governor Kekūanāoʻa organized an ox-team to pull the larger vessels up the narrow channel into the harbor basin.

“The ox-team waited on the eastern point of the harbor entrance until connected by a hawser (rope) with the vessel anchored in the deep water outside. The hawser necessarily was very long because the shoal water extended outward for quite a distance.”

“When all was ready, the team walked along the channel reef but, as such towing must be in straight line, on reaching the beach the cattle could only proceed straight inland until the long hawser had drawn the vessel right into the basin.”  (In one account the team numbered twenty oxen.)  (Clark)

“… a rope of great length was used, and it was a never-to-be-forgotten sight to see yokes of oxen, teams of horses and natives tugging at the rope. A time was consumed in making a start, but when once in motion, it was a steady walk-away.”  (Brown)

In 1854 the first steam tug was used to pull sail-powered ships into dock against the prevailing tradewinds.  Captain Jacob Brown was captain of the towing tug “Pele.” The “Pele” was the first steam tug used in Hawaiʻi (screw tug with thirty-horse power.)

Its primary use was for towing vessels in and out of the harbor and replaced the use of men or animals to bring ships into the harbor against the prevailing northeast tradewinds.

In 1856, the Pele was also used to tow barges about the harbor in connection with the Honolulu Harbor dredging operations. Pele served, with short interruptions, as the sole tug for shipping at Honolulu until after 1882.

Piers were constructed at the base of Richards Street in 1896, at the site of Piers 17 and 18 in 1901 to accommodate sugar loading and at Piers 7 and 12 in 1907.

© 2024 Hoʻokuleana LLC

 

Filed Under: Economy, General, Place Names Tagged With: Mataio Kekuanaoa, Richards Street, Hawaii, Honolulu, Downtown Honolulu, Kou, Honolulu Harbor, William Richards

December 11, 2023 by Peter T Young Leave a Comment

Lot Kapuāiwa

December 11, 1830, Lot Kapuāiwa was born. His mother was Kīnaʻu, the daughter of Kamehameha I (she became the Kuhina nui, in 1832.) His father was Mataio Kekūanāoʻa, a descendent of the Chiefs of the Island of Oʻahu (he was governor of Oʻahu, as well as a member of the House of Nobles and the Privy Council.)

Lot Kapuāiwa was hānai to Chief Hoapili of Lāhainā and Princess Nāhiʻenaʻena.  (Kapuāiwa means mysterious kapu (taboo) or sacred one protected by supernatural powers.)

He was 9-years-old when he entered the Chiefs’ Children’s School. The aliʻi wanted their children trained in Western, as well as Hawaiian traditions and Kamehameha III asked missionaries Amos and Juliette Cooke to teach the young royals.

In 1849, Lot and Alexander Liholiho (his brother) began their year-long trip to the United States and Europe. When he returned he was appointed a member of the House of Nobles and began government service.

He ascended to the throne as Kamehameha V on November 30, 1863, on the death of his brother.  “He was a master in the beginning, & at the middle, & to the end.  The Parliament was the “figure-head,” & it never was much else in his time. … He hated Parliaments, as being a rasping & useless incumbrance upon a king, but he allowed them to exist because as an obstruction they were more ornamental than rival.”  (Twain)

“He surrounded himself with an obsequious royal Cabinet of American & other foreigners, & he dictated his measures to them &, through them, to his Parliament; & the latter institution opposed them respectfully, not to say apologetically, & passed them.”  (Twain)

Kamehameha V modeled his leadership after that of his grandfather, Kamehameha I, believing that it was the right and duty of the chiefs to lead the common people. He refused to support the Constitution of 1852. By supporting the controversial Constitution of 1864, he expected to regain some of the powers lost by previous kings.  (ksbe)

“He was not a fool.  He was a wise sovereign; he had seen something of the world; he was educated & accomplished, & he tried hard to do well for his people, & succeeded.  There was no rival nonsense about him; he dressed plainly, poked about Honolulu, night or day, on his old horse, unattended; he was popular, greatly respected, & even beloved.”  (Twain)

In 1865, a bill to repeal the law making it a penal offense to sell or give intoxicating liquor to native Hawaiians was brought before the legislature.  Strongly supported by some, Kamehameha surprised the supporters saying, “I will never sign the death warrant of my people.” The measure was defeated in the second reading.  (Alexander)

Kamehameha V founded the Royal Order of Kamehameha on April 11, 1865 in commemoration of his grandfather, Kamehameha I. The stated purpose of the order was “to cultivate and develop, among our subjects, the feelings of honour and loyalty to our dynasty and its institutions and … to confer honorary distinctions upon such of our subjects and foreigners as have rendered, or may hereafter render to our dynasty and people, important services.”  (Royal Order)

Hansen’s Disease was rapidly spreading on Oʻahu.  In response, the legislature passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved. This law provided for setting apart land for an establishment for the isolation and seclusion of leprous persons who were thought capable of spreading the disease.  The first shipment of lepers landed at Kalaupapa January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

By 1866, the need for a new courthouse government building in the Hawaiian Kingdom was apparent.  The legislature appropriated funds towards a new palace and a new government building. Delays ensued.  Plans for a new palace were postponed, but the new courthouse moved forward.  On February 19, 1872, Kamehameha V laid the cornerstone for Aliʻiolani Hale (now home to the Hawaiʻi Supreme Court.)

King Kamehameha V encouraged the revival of native practices. On Maui, a group of eight Hawaiians founded the ʻAhahui Laʻau Lapaʻau.  In 1868, the Legislature established a Hawaiian Board of Health to license kahuna laʻau lapaʻau. Kahuna practices including lomilomi massage and laʻau kahea healing remained legal for the next twenty years.  (princeton-edu)

Later, his summer home in Moanalua Gardens became the home of the annual Prince Lot Hula Festival, the largest non-competitive hula event in Hawai‘i.  It honors Lot Kapuāiwa who helped to revive hula by staging pāʻina (parties) at his summer home.  (Save the date, July 19, 2014, for the 37th annual event at Moanalua Gardens.)

The Kamehameha V Post Office (built in 1871, one of the oldest remaining public buildings in Hawaiʻi, and so named because it was built at the direction of Kamehameha V) was the first post office building in Hawaiʻi. For many years, it also housed the publishing and printing office of the Hawaiian Gazette and other small companies and organizations needing office space.  (NPS)

December 11, Lot Kapuāiwa celebrated the first Kamehameha Day in 1871 as a day to honor his grandfather; the first celebration fell on Lot’s birthday.  Because the weather was better in the summer, the decision was made to move the Kamehameha I celebration six months from the King Kamehameha V’s birthday (so it was moved to June 11 – the date has no direct significance to Kamehameha I.)  The 1896 legislature declared it a national holiday.  (Kamehameha Day continues to be celebrated on June 11.)

He had a law passed by the Legislative Assembly in 1872 that funded and authorized the acquisition of the hotel on the corner of Hotel Street and Richards Street by the Hawaiian government, which he named the Royal Hawaiian Hotel.  (The “Pink Palace” in Waikīkī was a different/subsequent Royal Hawaiian, built in 1927.)

Bernice Pauahi was betrothed to Lot Kapuāiwa; but when Mr Charles R Bishop pressed his suit, Pauahi “smiled on him, and they were married. It was a happy marriage.”  (Liliʻuokalani)  Lot Kapuāiwa never married.

“On the 10th (of December, 1872,) (Liliʻuokalani and her husband) were summoned to the palace to attend the dying monarch; one by one other chiefs of the Hawaiian people, with a few of their trusted retainers, also arrived to be present at the final scene; we spent that night watching in silence near the king’s bedside. The disease was pronounced by the medical men to be dropsy on the chest (hydrothorax, accumulation of fluid in the chest.”)  (Liliʻuokalani)

“Although nearing the end, the mind of the king was still clear; and his thoughts, like our own, were evidently on the selection of a future ruler for the island kingdom, for, turning to Mrs. Bishop, he asked her to assume the reins of government and become queen at his death.”  She declined. “… he relapsed into unconsciousness, and passed away without having named his successor to the throne.”  (Liliʻuokalani) (Lunalilo was shortly after elected King of Hawaiʻi.)

December 11, 1872, Lot Kapuāiwa died; it was his 42 birthday.

© 2023 Hoʻokuleana LLC

 

Filed Under: General, Ali'i / Chiefs / Governance, Buildings Tagged With: Aliiolani Hale, Nahienaena, Hoapili, Chief's Children's School, Mataio Kekuanaoa, Kekuanaoa, Kinau, Royal Hawaiian Hotel, Hawaii, Kamehameha Day, Lot Kapuaiwa, Kamehameha V Post Office, Kamehameha V

October 10, 2023 by Peter T Young Leave a Comment

Moses Kekūāiwa

Mataio Kekūanāoʻa (1793–1868) and Kīnaʻu (1805-1839) each served as Kuhina Nui, a position generally described as “Prime Minister,” “Premier” and “Regent.”  They were each born of chiefs; in Kīnaʻu’s case, she was the daughter of Kamehameha I.

They were also husband and wife.

They had five children: four boys, David Kamehameha (1828–1835), Moses Kekūāiwa (1829-1848,) Lot Kapuāiwa (1830–1872,) Alexander Liholiho (1834–1863,) and a girl, Victoria Kamāmalu (1838–1866.)

Consistent with custom, each of the sons were hānai (adopted) to other families – David by Kaʻahumanu, Moses by Kaikioʻewa, Lot (later Kamehameha V) by Nahiʻenaʻena, and Alexander (later Kamehameha IV) by Kauikeaouli.  (Luomala)

When Kīna‘u’s last child, Victoria Kamāmalu, was born she refused her maternal uncle Kuakini’s request to take the child to the island of Hawaii to rear. Defying custom, she herself nursed her and her adopted daughter Pauahi (but made John Papa ʻĪ‘ī and his wife Sarai her child’s kahu.)  (Luomala)

Moses Kekūāiwa was born July 20, 1829.  His hānai father, Kaikioʻewa, was a trusted and loyal advisor and warrior to Moses’ grandfather, Kamehameha I.  When Kamehameha died, Kaikioʻewa was one of the few there with him.

“After lying there three days, his wives, children and chiefs, perceiving that he was very low, returned him to his own house. … The chiefs requested him to give them his counsel … Then Kaikioʻewa addressed him thus:  ‘Here we all are, your younger brethren, your son Liholiho and your foreigner; impart to us your dying charge, that Liholiho and Kaʻahumanu may hear.’”

“Then Kamehameha inquired, ‘What do you say?’ Kaikioʻewa repeated, ‘Your counsels for us.’ He then said, ‘Move on in my good way and–.’ He could proceed no further. … The sick king was once more taken to his house, when he expired; this was at two o’clock.” (Jarves)  (Kaikioʻewa later became governor of Kauai. Moses Kekūāiwa was also known as Moses Kaikioʻewa.)

As a child, Prince Moses Kekūāiwa, apparently “developed a violent and uncontrollable nature. … (while) embarking for Kauai early in 1839 in company with Mr. and Mrs. Amos Cooke and the old governor of Kauai, Kaikioʻewa, who was the official Kahu, or guardian of little Prince Moses. The youngster had made up his mind to go with his guardian.”

“He came down to Robinsons’ wharf where we were about to set sail, and laid hold of the side of the brig, yelling and howling. His guardian all the time continued to dissuade and expostulate. No one dared to use force upon the furious child. This continued for more than two hours, until nearly night. Finally his father, the governor Kekūanāoʻa, sent down a file of soldiers with orders to arrest and convey the little prince home to the palace near by.”  (Sereno Edwards Bishop)

Moses Kekūāiwa was educated at Chiefs’ Children’s School (Royal School.)  Founded in 1839, the original school was located on the grounds of the present Hawaiʻi State Capitol.  The school was created by King Kamehameha III; the main goal of this school was to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.

Seven families were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i; Kamehameha III called on seven boys and seven girls of his family to board in the Chief’s Children’s School (two more students were added in 1842.)

Amos Starr Cooke (1810–1871) and Juliette Montague Cooke (1812-1896), missionaries from the American Board of Commissioners for Foreign Missions, were selected by the king to teach the 16 royal children and run the school.

In this school were educated the Hawai‘i sovereigns who reigned over the Hawaiian people from 1855: Alexander Liholiho (King Kamehameha IV,) Queen Emma, Lot Kamehameha (King Kamehameha V,) King William Lunalilo, King David Kalākaua and Queen Lydia Lili‘uokalani.

In addition, the following royal family members were taught there: Princess Bernice Pauahi Bishop, Princess Elizabeth Kekaʻaniau Pratt, Prince Moses Kekūāiwa, Princess Jane Loeau Jasper, Princess Victoria Kamāmalu, Prince Peter Young Kaeo, Prince William Pitt Kīnaʻu, Princess Abigail Maheha, Prince James Kaliokalani and Princess Mary Polly Paʻaʻāina.

At times, all was not smooth at the school.  Cooke writes in his diary, “Yesterday I became a little more stern with my scholars, & had to strike Moses to make him mind. To day I struck Alexander on his head & Moses replied “he keiki a ke alii oia nei” (He is the son of the chief.) I replied I was king of the school.”

However, Cooke also notes, “Moses received quite a number of letters from Kauai, in which they call him their chief.” (Cooke Diary, August 26, 1840)

Some people say that the Kamehamehas won the kingdom through successful warfare. Kamehameha made the daughters of his war counselors, who gave him the kingdom, his wives; and their descendants thus became heirs to the kingdom for which Kamehameha had striven. …  Kekūāiwa was considered in the succession of ruler. (Kamakau)

“Moses Kaikioʻewa … (was) by far (one of) the most important young chiefs of the country. (He was heir) to existing chiefs’ rights in very large and numerous estates or lands.”  (McCully, Supreme Court Decision, Hawaiian Gazette, January 22, 1889)

At the Māhele, among other properties, the ahupua‘a of Kapālama was awarded to Moses Kekūāiwa. The land passed down in turn to his sister Victoria Kamāmalu, to her brother Lot Kamehameha, to his half-sister Ruth Keʻelikōlani, and then to her first cousin, Bernice Pauahi Bishop. The will of Mrs. Bishop established a trust founding Kamehameha Schools.  (Cultural Surveys)

Moses Kekūāiwa, the eldest male of his generation and a lineal descendant of Kamehameha I, was expected to marry a high chiefess of rank to continue the royal line.

He was engaged to the Tahitian Princess Ninito Teraʻiapo.  “Ninito was a member of the royal family of Tahiti.  She came here … betrothed to Prince Moses…”  (Hawaiian Gazette, July 22, 1898)

However, she arrived too late to be wed Moses.  In September, 1848, someone infected with measles on an American warship arrived. It spread and killed about a third of the population.

A notice in the newspaper noted the sad news, “DIED – In this town, on Friday, the 24th, inst., Moses Kaikioʻewa, son of Kekūanāoʻa and Kīnaʻu, aged 19 years and 6 months.  The deceased was the expectant governor of Kauai, and was educated at the Royal School.”  (Polynesian, November 25, 1848)  Moses Kekūāiwa is buried at Mauna ʻAla.

© 2023 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kamehameha, Mauna Ala, Chief's Children's School, Royal School, Amos Cooke, Mataio Kekuanaoa, Kinau, Moses Kekuaiwa

December 14, 2022 by Peter T Young Leave a Comment

David Kamehameha

Mataio Kekūanāoʻa (1793–1868) and Kīnaʻu (1805-1839) each served as Kuhina Nui, a position generally described as “Prime Minister,” “Premier” and “Regent.”  They were each born of chiefs; Kekūanāoʻa was son of an Oʻahu chief; Kīnaʻu was the daughter of Kamehameha I.

They were also husband and wife.

They had five children: four boys, David Kamehameha (1828–1835), Moses Kekūāiwa (1829-1848,) Lot Kapuāiwa (1830–1872,) Alexander Liholiho (1834–1863,) and a girl, Victoria Kamāmalu (1838–1866.)

Consistent with custom, each of the sons were hānai (adopted) to other families – David by Kaʻahumanu, Moses by Kaikioʻewa, Lot by Nahiʻenaʻena, and Alexander by Kauikeaouli.  (Luomala)

When Kīna‘u’s last child, Victoria Kamāmalu, was born she refused her maternal uncle Kuakini’s request to take the child to the island of Hawaiʻi to rear. Defying custom, she herself nursed her and her adopted daughter Pauahi (but made John Papa ʻĪ‘ī and his wife Sarai her child’s kahu.)  (Luomala)

We hear a lot about two of Kekūanāo’a and Kīnaʻu’s sons – Alexander Liholiho became Kamehameha IV and Lot Kapuāiwa became Kamehameha V (daughter Victoria Kamāmalu became Kuhina Nui, like her parents.)

We do not often hear about David Kamehameha.

Some suggest David’s birth had helped reconcile differences between Ka‘ahumanu and Kīnaʻu.

It was the wish of Kamehameha the Great that Kīnaʻu and Kamāmalu, his daughters by Kaheiheimalie, marry his sons by Keōpūolani, the highest ranking chief of the ruling family in the kingdom during her lifetime, to continue his line.

Kamāmalu became the wife of Liholiho (Kamehameha II.)  Kīnaʻu had refused to marry Kauikeaouli (Kamehameha III.)  (Luomala)

When Kīnaʻu and Kekūanāoʻa were married, Kaʻahumanu was furious; “she ground her teeth and spit fire. … It was not until Kīnaʻu became pregnant with her first child that Kaʻahumanu became reconciled to what had taken place.” (Kamakau)

As was the custom, the child was hānai (adopted) by others.  Pukui, emphasizing the permanency of the hānai relationship, has stated that a child “is the hānai of his permanent, adoptive parents” and the relationship is as permanent as that in modern legal adoption.  (Luomala)

At his birth (May 20, 1828,) Kīnaʻu presented her first-born, Prince David Kamehameha, to Kaʻahumanu, “a boy fine enough for any mother not of the seed royal to glory in.”  (Judd)

A second grandchild whom Kaʻahumanu had charge of at this time was Princess Ruth Keʻelikōlani. (Kamakau)

Kaʻahumanu clashed with Boki (Governor of Oʻahu.)

“He (Boki) accused Kaʻahumanu of appropriating to herself the private estate of the young king (Kauikeaouli – Kamehameha III) so that he could have no land, and of reviling him by calling him a servant of David Kamehameha and of Ruth, the daughter of Kekūanāoʻa and Pauahi, who had been one of the wives of Liholiho. But these slanders recoiled on the governor, whose folly and wickedness contrasted strongly with the prudence and inoffensiveness of the queen regent.”  (Bingham)

When Kaʻahumanu received word that Boki may try to kill her, Kaʻahumanu said, “I do not fear death planned by this son of ours, but he will have to (come) himself to kill me and these grandchildren of mine who will stay by me.” (These were David Kamehameha and Ruth Keʻelikōlani.)  (Boki later gave up the idea of killing Kaʻahumanu.) (Kamakau)

When David was four, in 1832, Kaʻahumanu died at her house in Mānoa Valley, and afterwards, David was raised by Kekāuluohi (Kīnaʻu’s half sister, who became Kuhina Nui of Hawaiʻi on April, 5, 1839 and took the name Kaʻahumanu III.)

Hiram Bingham noted David Kamehameha was “the favorite little son of Kekāuluohi;” although it is likely Kīnaʻu still had a hand in his upbringing.

Kekāuluohi joined Kawaiahaʻo Church on March 2, 1828 the third occasion in the history of the church on which members were received into it, and Kīnaʻu on March 7, 1830. These chiefesses were of the same firmness of character as Kaʻahumanu, and their husbands took a similar stand. They too were like parents to the people.  (Kamakau)

Prince David Kamehameha died of unknown causes at the age of seven, December 15, 1835.  He was buried at Pohukaina on what is now the ʻIolani Palace grounds and was later transported and buried at the Mauna ʻAla Royal Mausoleum.

On November 16, 1836, High Chief Kahana Kapaʻahea and the High Chiefess Analeʻa Keohokālole had their third son, David Kalākaua; it has been suggested that he was named in honor of David Kamehameha.

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Filed Under: Ali'i / Chiefs / Governance Tagged With: David Kamehameha, Kinau, Kekauluohi, Moses Kekuaiwa, Hawaii, Kalakaua, Victoria Kamamalu, Lot Kapuaiwa, Alexander Liholiho, Kaahumanu, Mataio Kekuanaoa

January 29, 2020 by Peter T Young 1 Comment

Kuhina Nui

The Kuhina Nui was a unique position in the administration of Hawaiian government and had no equivalent in western governments of the day. It has been described in general terms as “Prime Minister,” “Premier” and “Regent.”

The Kuhina Nui held equal authority to the king in all matters of government, including the distribution of land, negotiating treaties and other agreements, and dispensing justice.

Kamehameha III established Hawai‘i’s first constitution, in 1840, where the office of Kuhina Nui was first codified.

The Kuhina Nui’s primary judicial responsibility over “life and death, condemnation and acquittal” became institutionalized in that constitution (1840.) The Kuhina Nui was also given the duty of presiding, with the King, over the Supreme Court.

Article 45 of the 1852 Constitution of Hawaiian Kingdom stated: “Art. 45. All important business of the kingdom which the King chooses to transact in person, he may do, but not without the approbation of the Kuhina Nui. The King and Kuhina Nui shall have a negative on each other’s public acts.”

The Constitution of 1852 further clarified some of the office’s responsibilities, including its authority in the event of the King’s death or minority of the heir to the throne. The office of Kuhina Nui functioned from 1819 to 1864, through the reigns of Kamehameha II, III, IV and V.

The following were Hawaiʻi’s Kuhina Nui.

Ka‘ahumanu (1819-1832)
Ka‘ahumanu, the favorite wife of Kamehameha I, created the office of Kuhina Nui. She ruled first with Kamehameha II until his departure for England in 1823 and then as regent for Kauikeaouli (Kamehameha III).

Intelligent and shrewd, Ka‘ahumanu instigated the breaking of the ancient kapu system following Kamehameha I’s death in 1819. She converted to Christianity, supported the Protestant missionaries and proclaimed laws based on Christian principles.

Kaʻahumanu was such a powerful person and Kuhina Nui that subsequent female Kuhina Nui adopted her name, (Kaʻahumanu II, III & IV.)

Kīna‘u (Kaʻahumanu II) (1832-1839)
Kīna‘u became a Christian in 1830. She succeeded her aunt Ka‘ahumanu upon the latter’s death in 1832. She acted as the Regent for her brother Kauikeaouli when he became King Kamehameha III, from June 5, 1832 to March 15, 1833.

She would rule with him until her death. She was responsible for enforcing Hawaiʻi’s first penal code, proclaimed by the king in 1835.

Kekāuluohi (Kaʻahumanu III) (1839-1845)
Kekāuluohi succeeded her half-sister Kīna‘u as Kuhina Nui. Initially, she was considered something of a “place-holder” for Kīna‘u’s infant daughter Victoria Kamāmalu, who would later assume the office.

Kekāuluohi was a co-signer with Kamehameha III of Hawai‘i’s first Constitution in 1840, which provided for an elected representative body, a first step toward the common people gaining political power. The constitution also codified for the first time, the responsibilities and authority of the Kuhina Nui.

As the pressures of international diplomacy and economic development increased on the Hawaiian kingdom, it was necessary to structure the government for better administrative control. As her life came to a close, Kekāuluohi appointed Gerrit P. Judd as Minister of the Interior to administer on her behalf.

Keoni Ana (1845-1855)
Keoni Ana was appointed Kuhina Nui by Kamehameha III because Victoria Kamāmalu, the designated successor of her mother Kīna‘u, was still a minor.

Keoni Ana was a son of John Young, the English sailor who became a trusted adviser to Kamehameha I, and Young’s wife Ka‘ōanā‘eha. Keoni Ana held several government positions, including service in the House of Nobles and Privy Council, as a Supreme Court justice, and as chamberlain of Kamehameha III’s household.

Soon after Keoni Ana became Kuhina Nui in June 1845, the Legislative Assembly passed several acts that organized the executive ministries and departments of the government. This legislation provided that the Kuhina Nui serve dually as Minister of the Interior.

Victoria Kamāmalu (Kaʻahumanu IV) (1855-1863)
Only 17 years old, Victoria Kamāmalu was appointed Kuhina Nui by her brother Kamehameha IV soon after he ascended the throne in December 1854. As the daughter of Kīna‘u, the second Kuhina Nui, and as the highest ranking female chief of the day, it had long been her destiny to assume the responsibilities of the office.

As Kuhina Nui, Victoria Kamāmalu presided over the King’s Privy Council. Perhaps her most important contribution as Kuhina Nui was to proclaim her brother Lot Kamehameha V the rightful successor to Kamehameha IV when the latter died unexpectedly in 1863.

Mataio Kekūanāo‘a (1863-1864)
When Lot Kapuāiwa (Kamehameha V) succeeded his brother Kamehameha IV in 1863, he selected his father, Mataio Kekūanāo‘a to be the Kuhina Nui. Kekūanāo‘a had a long and active career in Hawaiian government affairs.

He accompanied Kamehameha II on his ill-fated journey to England in 1823, served in the House of Nobles and the Privy Council, was a governor of O‘ahu, the King’s chamberlain, and president of the Board of Public Instruction.

His marriage to Kīna‘u, a daughter of Kamehameha I, made him the father of two kings, Kamehameha IV and V. He was also the father of Princess Ruth Ke‘elikōlani, whose great land holdings would pass to Bernice Pauahi Bishop and become the Kamehameha Schools / Bishop Estate.

As the last Kuhina Nui, Kekūanāo‘a essentially presided over the demise of the office. Kamehameha V proclaimed a constitution on August 20, 1864 in which there was no provision for a Kuhina Nui. It was “an unnecessary check upon the Legislative in giving to this Office an absolute control over the acts of a body of which he himself is a member and in which he has a vote.”

The image shows the six Kuhina Nui who ruled in Hawaiʻi, Ka‘ahumanu (1819-1832), Kīna‘u (1832-1839), Kekāuluohi (1839-1845), Keoni Ana (1845-1855), Victoria Kamāmalu (1855-1863), Mataio Kekūanāo‘a (1863-1864).

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Filed Under: Ali'i / Chiefs / Governance Tagged With: Victoria Kamamalu, Kaahumanu, Mataio Kekuanaoa, Keoni Ana, Kinau, Kekauluohi, Kuhina Nui, Hawaii

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