Images of Old Hawaiʻi

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December 11

December 11, 1830, Lot Kapuāiwa was born. His mother was Kīnaʻu, the daughter of Kamehameha I (she became the Kuhina nui, in 1832.) His father was Mataio Kekūanāoʻa, a descendent of the Chiefs of the Island of Oʻahu (he was governor of Oʻahu, as well as a member of the House of Nobles and the Privy Council.)

Lot Kapuāiwa was hānai to Chief Hoapili of Lāhainā and Princess Nāhiʻenaʻena.  (Kapuāiwa means mysterious kapu (taboo) or sacred one protected by supernatural powers.)

He was 9-years-old when he entered the Chiefs’ Children’s School. The aliʻi wanted their children trained in Western, as well as Hawaiian traditions and Kamehameha III asked missionaries Amos and Juliette Cooke to teach the young royals.

In 1849, Lot and Alexander Liholiho (his brother) began their year-long trip to the United States and Europe. When he returned he was appointed a member of the House of Nobles and began government service.

He ascended to the throne as Kamehameha V on November 30, 1863, on the death of his brother.  “He was a master in the beginning, & at the middle, & to the end.  The Parliament was the “figure-head,” & it never was much else in his time. … He hated Parliaments, as being a rasping & useless incumbrance upon a king, but he allowed them to exist because as an obstruction they were more ornamental than rival.”  (Twain)

“He surrounded himself with an obsequious royal Cabinet of American & other foreigners, & he dictated his measures to them &, through them, to his Parliament; & the latter institution opposed them respectfully, not to say apologetically, & passed them.”  (Twain)

Kamehameha V modeled his leadership after that of his grandfather, Kamehameha I, believing that it was the right and duty of the chiefs to lead the common people. He refused to support the Constitution of 1852. By supporting the controversial Constitution of 1864, he expected to regain some of the powers lost by previous kings.  (ksbe)

“He was not a fool.  He was a wise sovereign; he had seen something of the world; he was educated & accomplished, & he tried hard to do well for his people, & succeeded.  There was no rival nonsense about him; he dressed plainly, poked about Honolulu, night or day, on his old horse, unattended; he was popular, greatly respected, & even beloved.”  (Twain)

In 1865, a bill to repeal the law making it a penal offense to sell or give intoxicating liquor to native Hawaiians was brought before the legislature.  Strongly supported by some, Kamehameha surprised the supporters saying, “I will never sign the death warrant of my people.” The measure was defeated in the second reading.  (Alexander)

Kamehameha V founded the Royal Order of Kamehameha on April 11, 1865 in commemoration of his grandfather, Kamehameha I. The stated purpose of the order was “to cultivate and develop, among our subjects, the feelings of honour and loyalty to our dynasty and its institutions and … to confer honorary distinctions upon such of our subjects and foreigners as have rendered, or may hereafter render to our dynasty and people, important services.”  (Royal Order)

Hansen’s Disease was rapidly spreading on Oʻahu.  In response, the legislature passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved. This law provided for setting apart land for an establishment for the isolation and seclusion of leprous persons who were thought capable of spreading the disease.  The first shipment of lepers landed at Kalaupapa January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

By 1866, the need for a new courthouse government building in the Hawaiian Kingdom was apparent.  The legislature appropriated funds towards a new palace and a new government building. Delays ensued.  Plans for a new palace were postponed, but the new courthouse moved forward.  On February 19, 1872, Kamehameha V laid the cornerstone for Aliʻiolani Hale (now home to the Hawaiʻi Supreme Court.)

King Kamehameha V encouraged the revival of native practices. On Maui, a group of eight Hawaiians founded the ʻAhahui Laʻau Lapaʻau.  In 1868, the Legislature established a Hawaiian Board of Health to license kahuna laʻau lapaʻau. Kahuna practices including lomilomi massage and laʻau kahea healing remained legal for the next twenty years.  (princeton-edu)

Later, his summer home in Moanalua Gardens became the home of the annual Prince Lot Hula Festival, the largest non-competitive hula event in Hawai‘i.  It honors Lot Kapuāiwa who helped to revive hula by staging pāʻina (parties) at his summer home.  (Save the date, July 19, 2014, for the 37th annual event at Moanalua Gardens.)

The Kamehameha V Post Office (built in 1871, one of the oldest remaining public buildings in Hawaiʻi, and so named because it was built at the direction of Kamehameha V) was the first post office building in Hawaiʻi. For many years, it also housed the publishing and printing office of the Hawaiian Gazette and other small companies and organizations needing office space.  (NPS)

December 11, Lot Kapuāiwa celebrated the first Kamehameha Day in 1871 as a day to honor his grandfather; the first celebration fell on Lot’s birthday.  Because the weather was better in the summer, the decision was made to move the Kamehameha I celebration six months from the King Kamehameha V’s birthday (so it was moved to June 11 – the date has no direct significance to Kamehameha I.)  The 1896 legislature declared it a national holiday.  (Kamehameha Day continues to be celebrated on June 11.)

He had a law passed by the Legislative Assembly in 1872 that funded and authorized the acquisition of the hotel on the corner of Hotel Street and Richards Street by the Hawaiian government, which he named the Royal Hawaiian Hotel.  (The “Pink Palace” in Waikīkī was a different/subsequent Royal Hawaiian, built in 1927.)

Bernice Pauahi was betrothed to Lot Kapuāiwa; but when Mr Charles R Bishop pressed his suit, Pauahi “smiled on him, and they were married. It was a happy marriage.”  (Liliʻuokalani)  Lot Kapuāiwa never married.

“On the 10th (of December, 1872,) (Liliʻuokalani and her husband) were summoned to the palace to attend the dying monarch; one by one other chiefs of the Hawaiian people, with a few of their trusted retainers, also arrived to be present at the final scene; we spent that night watching in silence near the king’s bedside. The disease was pronounced by the medical men to be dropsy on the chest (hydrothorax, accumulation of fluid in the chest.”)  (Liliʻuokalani)

“Although nearing the end, the mind of the king was still clear; and his thoughts, like our own, were evidently on the selection of a future ruler for the island kingdom, for, turning to Mrs. Bishop, he asked her to assume the reins of government and become queen at his death.”  She declined. “… he relapsed into unconsciousness, and passed away without having named his successor to the throne.”  (Liliʻuokalani) (Lunalilo was shortly after elected King of Hawaiʻi.)

December 11, 1872, Lot Kapuāiwa died; it was his 42 birthday.

The image shows Lot Kapuaiwa, Kamehameha V.  In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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The Last Battle

Kamehameha I began a war of conquest, winning his first major skirmish in the battle of Mokuʻōhai (a fight between Kamehameha and Kiwalaʻo in July, 1782 at Keʻei, south of Kealakekua Bay on the Island of Hawaiʻi.)  Kiwalaʻo was killed.

By 1795, having fought his last major battle at Nuʻuanu on O‘ahu with his superior use of modern weapons and western advisors, he subdued all other chiefdoms (with the exception of Kaua‘i).

Then, Kamehameha launched his first invasion attempt on Kaua‘i in April of 1796. About one-fourth of the way across the ocean channel between O‘ahu and Kaua‘i a storm thwarted Kamehameha’s warriors when many of their canoes were swamped in the rough seas and stormy winds, and then were forced to turn back.

With Hawaiʻi Island under Kamehameha’s control, conflict, there, supposedly ended with the death of Keōua at Kawaihae Harbor in early-1792 and the placement of the vanquished chief’s body in the Heiau ‘o Puʻukoholā at Kawaihae.

However, after a short time, another chief entered into a power dispute with Kamehameha; his name was Nāmakehā (the brother of Kaʻiana, a chief of Kauaʻi who had been killed in the Battle of Nuʻuanu.)

Previously, Kamehameha asked Nāmakehā (who lived in Kaʻū, Hawai‘i) for help in fighting Kalanikūpule and his Maui forces on O‘ahu, but Nāmakehā ignored the request.

Instead, Nāmakehā prepared a rebellion against Kamehameha to take place on Hawai‘i Island.

Hostilities erupted between the two that lasted from September 1796 to January 1797.

Kamehameha, on Oʻahu at the time, returned to his home island of Hawaiʻi with the bulk of his army to suppress the rebellion.  The battle took place at Kaipalaoa, Hilo.

Kamehameha defeated Nāmakehā.  The undisputed sovereignty of Kamehameha was thus established over the entire Island chain (except Kauaʻi and Niʻihau.)

This was the final battle fought by Kamehameha to unite the archipelago.  (Kamehameha negotiated a settlement with King Kaumualiʻi for the control of Kauaʻi and Niʻihau, in 1810.)

Although Kamehameha’s warriors had won the battle over Nāmakehā, they then turned their rage upon the villages and families of the vanquished. It so happens that this included the family of ʻŌpūkahaʻia, who had had supported Nāmakehā.  They fled to the mountains and hid for several days in a cave.

The warriors found the family and ultimately killed ʻŌpūkahaʻia’s parents and infant brother.  (ʻŌpūkahaʻia was captured, later trained as a Kahuna under his uncle, traveled to the continent and ultimately turned to Christianity and was the inspiration for the American missionaries to come to Hawaiʻi.)

Interestingly, it was about the same time of the Nāmakehā Rebellion that Kamehameha decreed Ke Kānāwai Māmalahoe (The Law of the Splintered Paddle.)

A story suggests that Kamehameha I was fighting on the Island of Hawaiʻi.  Chasing a couple fishermen (presumably with the intention to kill them), his leg was caught in the reef and, in defense, one of the fisherman hit him on the head with a paddle, which broke into pieces.

Kamehameha was able to escape (because the fisherman fled, rather than finishing him off.)  The story continues that Kamehameha learned from this experience and saw that it was wrong to misuse power by attacking innocent people.

Later, Kamehameha summoned the two fishermen.  When they came, he pardoned them and admitted his mistake by proclaiming a new law, Kānāwai Māmalahoe – Law of the Splintered Paddle.

The original 1797 law:

Kānāwai Māmalahoe (in Hawaiian:):

E nā kānaka,
E mālama ʻoukou i ke akua
A e mālama hoʻi ke kanaka nui a me kanaka iki;
E hele ka ‘elemakule, ka luahine, a me ke kama
A moe i ke ala
‘A‘ohe mea nāna e ho‘opilikia.
Hewa nō, make.

Law of the Splintered Paddle (English translation:)

Oh people,
Honor thy gods;
Respect alike [the rights of]
People both great and humble;
See to it that our aged,
Our women and our children
Lie down to sleep by the roadside
Without fear of harm.
Disobey, and die.

Kamehameha’s Law of the Splintered Paddle of 1797 is enshrined in the State constitution, Article 9, Section 10:  “Let every elderly person, woman and child lie by the roadside in safety”.  It has become a model for modern human rights law regarding the treatment of civilians and other non-combatants.

Kānāwai Māmalahoe appears as a symbol of crossed paddles in the center of the badge of the Honolulu Police Department.  A plaque, facing mauka on the Kamehameha Statue outside Ali‘iōlani Hale in Honolulu, notes the Law of the Splintered Paddle.

The image shows Kamehameha, as depicted by Herb Kane.    In addition, I have included other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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La Ho‘o-mana‘o O Kamehameha I

Kamehameha Day was first celebrated in 1871 by Kamehameha V as a day to honor his grandfather, Kamehameha I (however, it was first celebrated on December 11 of that year.)

Here’s a little background on the celebration (Kepā Maly gave me information from SM Kamakau) and the reasoning why we now celebrate Kamehameha Day on June 11.

“The celebration of Kamehameha Day on June 11 came about in the following way.”

“On December 11, 1871, the birthday of Kamehameha V who was at that time ruling king, a public celebration was held with horse-riding and other sports.”

“It was agreed to make this celebration an annual event, but because of the uncertain weather in December to change the date to June.”

“Kamehameha V died soon after, and the holiday remained as a “Day in Commemoration of Kamehameha I,” (La Ho‘o-mana‘o o Kamehameha I.)”

So, while linked to Kamehameha V’s birth date (December 11,) because the weather is better in the summer, the decision was made to have the Kamehameha I celebration six months from the King Kamehameha V’s birthday (i.e. June 11 – the date has no direct significance to Kamehameha I.)

The 1896 legislature declared it a national holiday.

“Kamehameha Day was generally observed by the people. Elaborate preparations were made for the celebration of the day, with sumptuous feasts and sports, and every effort was brought to bear in order to insure the success of the occasion.”

“It might well be said that, in the language of the poet, its observance was usually attended with:
‘The boast of heraldry, the pomp of power,
And all that beaut’, all that wealth e’er gave.’”

“The celebration itself was characterized by a cheerful spirit and good-fellowshlp. “Aloha,” the watchword that opened every heart and brightened every soul, was greeted on every side, and hospitality, unalloyed and unbounded, was displayed at every door. There was no distinction in race, color or creed.”  (John C Lane, Mayor, 1916)

In 1939, Hawaiʻi Revised Statutes under the Territorial Legislature of Hawai‘i created the King Kamehameha Celebration Commission – that law remains in effect, today.

State law notes: §8-5 King Kamehameha celebration commission … “The commission shall have charge of all arrangements for the celebration each year generally observed throughout Hawai‘i Nei on June 11, to commemorate the memory of the great Polynesian Hawaiian warrior and statesman King Kamehameha I, who united the Hawaiian Islands into the Kingdom of Hawai‘i”.

In 1978 the legislature renamed this holiday King Kamehameha I Day.

Almost from its first observance this day was celebrated chiefly by horse races in Kapi‘olani Park; but the races eventually gave way to today’s parades of floats and pāʻū riders.

On February 14, 1883, the Kamehameha statue was unveiled at Aliʻiōlani Hale during the coronation ceremonies for King Kalākaua.

The stance of the statue, with spear in left hand and right outstretched with open palm, showed the “successful warrior inviting the people … to accept the peace and order he had secured.”

There are now five different statues of Kamehameha:

  • The first replica stands prominently in front of Aliʻiolani Hale in Honolulu
  • The initial (repaired) casting of the statue is at Kapaʻau, North Kohala
  • Another replica is in US Capitol’s visitor center in Washington DC
  • Another statue is at the Wailoa River State Recreation Area in Hilo
  • A statute, created by Herb Kane, is at the Grand Wailea Resort Hotel & Spa on Maui

The customary draping of the Kamehameha Statue with lei dates back to 1901.

The image shows the lei-draped statue of Kamehameha in Honolulu.   In addition, I have included other related images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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Aliʻiolani Hale

By 1866, the need for a new courthouse government building in the Hawaiian Kingdom was apparent.  The old courthouse, completed in 1852, accommodated not only the judicial needs, but also served as the reception hall for diplomatic ceremonies and official social functions.

The legislature appropriated funds towards a new palace and a new government building. Delays ensued.  Plans for a new palace were postponed, but the new courthouse moved forward.

On February 19, 1872, Kamehameha V laid the cornerstone for the new building.

The use of concrete blocks, a fairly new building material, “infinitely superior for both durability and ornament,” was recommended and accepted by Public Works.  (The coral foundation supports concrete block bearing walls varying in thickness from 17″ to 22″.)

To increase the work force, convicts were brought from the prison and made to labor on the project. In 1874, during the reign of King Kalākaua, the building was finally completed.

Lively events characterized Aliʻiolani Hale’s first year. Already designated as the home of the Legislature, in May of 1874, the Judiciary Department also moved into the new government building.

In July, the Law Library took up residence on the second floor with “3,000 law books and 2,000 scientific books.” By September, Aliʻiolani Hale housed the first National Museum in the Hawaiian Kingdom.

An appeal made to the public requested the donation of artifacts: “Old Hawaiian ornaments and utensils, Hawaiian minerals and preserved zoological specimens are particularly desired.”

CJ Lyons made scientific use of the building late that year as an observation site for the transit of Venus. The transits of Venus occur only four times in 243 years, and at that time, this astronomical event was the best known means of determining the dimensions of our planetary system.

Aliʻiolani Hale played a role in the Wilcox insurrection. Unhappy with the changes in the constitution of 1887, the young hapa-Hawaiian, Robert Wilcox, and several hundred armed men marched into the neighborhood on the morning of July 30, 1889.

At 6 am, twelve of the men took over Aliʻiolani Hale, and the rest moved into the ʻIolani Palace yard. By noon, volleys of rifle shots were exchanged between Wilcox’s men and government forces.

Wilcox’s men, stationed in the Palace yard, were surrounded by the government troops whose sharpshooters were placed in nearby buildings, including the tower of Kawaiahaʻo church.

The rebellion came to a halt when government authorities hurled homemade dynamite bombs into the Palace yard scattering the rebellious constituent.

In the small room beneath the clock tower, often used as an artist’s studio at Aliʻiolani Hale, a sculptor was working on a bust of Kalākaua. He reported, on that day, that stray bullets created “a disturbing background” for his artistic endeavor.

Seeking to abolish the Hawaiian Monarchy, the Committee of Public Safety took over Aliʻiolani Hale on January 17, 1893. Here, was the reading of the declaration of the Provisional Government of the Hawaiian Islands during the Revolution of 1893.

The Honolulu Rifles, a volunteer group of men who supported the Committee of Safety, assembled there in opposition to the loyalist guard stationed across King Street at the Palace.  With horse blankets and boxes of hard tack, the Honolulu Rifles camped in the halls of Aliʻiolani Hale.

Queen Liliʻuokalani, in order to avoid violence, abrogated the monarchy and the troops did not engage in armed conflict. After the establishment of the Republic of Hawaiʻi, most likely to disassociate the new government with the monarchy, the new officials renamed Aliʻiolani Hale, “The Judiciary Building.” The legislature then moved to ʻIolani Palace which was renamed the “Executive Building.”

Hawaiʻi almost lost Aliʻiolani Hale in 1937 when the territorial planning board drafted plans to demolish the structure and build a new Judiciary Building. Former Chief Justice and Governor Walter Frear strongly opposed the idea, and the Honolulu Advertiser picked up the torch in support of Frear announcing that “The Old Judiciary Building is threatened by the march of progress.”

Instead of demolition, repairs and plans for a new wing were approved. Construction began in March of 1941, but was considerably hampered by the bombing of Pearl Harbor in December. The new wing was finally completed in 1944, the same year that Martial law was lifted. In 1949, a second story was added to the new wing to complete the structure that stands today as Aliʻiolani Hale.

By 1951, the building, even with the new wing, was overcrowded and not providing adequate space for the needs of a growing Judiciary. In 1960, it was recommended that a new court building be constructed and that Aliʻiolani Hale retain the Supreme Court, the Land Court, the Administrative Offices, and the Law Library.

In 1965, the interior of the building was refurbished at a cost exceeding the total expenditures for the building in 1874.

Today, Aliʻiolani Hale houses the Supreme Court of Hawaiʻi, the court administration offices, a law library and the Judiciary History Center.

While decisions are made affecting the present and future of Hawaiʻi by the Supreme Court, the Judiciary History Center interprets over 200 years of law and judicial history in the Hawaiian Islands.

From Monarchy to statehood, Aliʻiolani Hale has faithfully served the people of Hawaiʻi. Kings and queens have walked its halls. Revolutions have been lost and won around it. Sensational cases have been tried in its courtrooms. Since 1874, Supreme Court rulings affecting the future of Hawaiʻi and its people have been decided within its walls.

Open to the general public, the History Center reflects the unique legal and judicial history of our islands from the days of kapu to the present.

The inspiration and information here is from the Judiciary History Center (as well as the National Register.)  The image shows Aliʻiolani Hale in 1875 (before the Kamehameha Statue.)  In addition, I have included other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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