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February 9, 2022 by Peter T Young 1 Comment

“Excuse my back”

Conversation at Waikīkī: “I see Ed Sawtelle’s back” “I didn’t know he had been away” “I said that I see Ed Sawtelle’s back’s the best known back in Honolulu. I want to see the face in front of the back for once.”

“Ed Sawtelle doesn’t need to say ‘Excuse my back’ when he sits at the console of the great Robert Morton Organ in the Waikīkī Theater: that tall swaying silhouette under the proscenium lights is his signature.  (Blanding, Honolulu Star-Bulletin, March 27, 1954)

Born in Cambridge, Massachusetts, Sawtelle is a graduate of Harvard, where he majored in music, and a graduate of the New England Conservatory of Music where he studied under two of the nation’s outstanding authorities, Professor Henry Dunham and Professor Wallace Goodrich.

For some time, Sawtelle was with the Boston Symphony, and for three years was accompanist with the Boston Opera House. He entered the theatrical field in New York, and has been organist and musical director in theaters in San Francisco, Los Angeles, Denver, Atlanta, and Boston.

For many years, Sawtelle was associated with the Robert Morton Organ Company demonstrating and installing theatrical organs. In this particular field he was considered one at the greatest authorities in the country.

Sawtelle first came to Hawaiʻi in 1922 as organist at the opening of the Princess Theater. While here he was organist at the Hawaiʻi Theater, and went to Hilo to open the Palace Theater as organist and musical director. He returned to Honolulu to open the new Waikīkī Theater.

Leaving Hawaii in 1929, Sawtelle was featured on the radio in San Francisco, Los Angeles and New York. A concert tour took him through the major centers of the nation.

Mrs. Sawtelle returned to Honolulu with her husband. She, too, is noted in the field of music, having appeared throughout the country on concert tour as Carmen Prentice, mezzo-soprano.

Not only did Sawtelle supervise the building of the Hammond organ for the Waikīkī Theater, but he brought it to Honolulu with him, and has supervised the installation at the new playhouse.  (Honolulu Advertiser, August 20, 1936)

As organist for the Consolidated Amusement Company since 1922 with only a break of seven years from 1929 to 1936, Ed meant “moods, memories and music” to Honolulu audiences.

During the war years his audiences extended far beyond the limits of the movie palaces to little lonely atolls in the deep Pacific, to hospitals and observation posts in the Islands, and to ships at sea as his Star Dust Serenade went out over the airwaves to reach and sooth the homesick hearts of men and women in the service.   (Blanding, Honolulu Star-Bulletin, March 27, 1954)

Starting in 1937, Sawtelle played the new organ at intermissions and on weekly live radio broadcasts heard throughout the Pacific during World War II. For a time, Sawtelle played two shows a day, seven days a week. He eventually retired in 1955, but a succession of organists carried on the tradition through 1997.

The 1,353-seat Waikīkī Theater opened with great fanfare on August 20, 1936.  “This first-class theatre survived as a single-screen house its entire life.”  (TheatresOfHawaii)   Dickey created an environment as charming and artificial as the image on the screen.  (Charlot)

In 1939, the Waikīkī Theatre was equipped with a Robert Morton theatre organ, which had originally been installed (with a twin console) in the Hawaiʻi Theatre in 1929.  (Peterson)

“No theater in the world has a more picturesque setting than Waikīkī.  Situated on the beach at Waikīkī, it stands on the site where once Hawaiʻi’s royalty played.  The playhouse now becomes a glorious new addition to the beach made famous in song and story.  It is the new center of activity of that district which long been the mecca of travelers from the world over.”  (Honolulu Advertiser; Alder)

“Inside the theater, it felt as if you were in a tropical paradise. A full-colored rainbow arched over the curtains that hid the screen. Along the side walls, there were palm trees that reached from floor to ceiling and lush jungle plants, which appeared absolutely real to my child’s eyes.”

“Then, a distinguished gentleman named Ed Sawtelle would appear and sit down at a large organ console, located just below and in front of the stage, and begin a concert that filled the hall with rolling music that vibrated off the walls.”  (Richard Kelley)

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Filed Under: Economy, Buildings Tagged With: Hawaii, Hilo, Oahu, Hawaii Theatre, Waikiki Theater, Edwin Sawtelle, Palace Theater

February 8, 2022 by Peter T Young Leave a Comment

Treason

The Penal Code of the Hawaiian Kingdom of 1850 notes, Section

1. Treason defined.
2. Allegiance.
3. Local allegiance.
4. Ambassadors and others.
5. An overt act is requisite to levying war.
6. The war must be levied for the dethroning or destruction of the King, or for some general purpose.
7. An accessory before the fact.
8. The testimony of two witnesses requisite to convict of treason.
9. Punishment.
10. Punishment for concealing knowledge of the commission of treason.

1. Treason is hereby defined to be any plotting or attempt to dethrone or destroy the King, or the levying of war against the King’s government, or the adhering to the enemies thereof, giving them aid and comfort, the same being done by a person owing allegiance to this kingdom.

2. Allegiance is the obedience and fidelity due to the kingdom from those under its protection.

3. An alien, whether his native country be at war or at peace with this kingdom, owes allegiance to this kingdom during his residence therein, and during such residence, is capable of committing treason against this kingdom.

4. Ambassadors and other ministers of foreign states, and their alien secretaries, servants and members of their families, do not owe allegiance to this kingdom, though resident therein, and are not capable of committing treason against this kingdom.

5. To constitute the levying of war, contemplated in the first section of this chapter, it shall be requisite that the persons concerned therein be parties to some overt act, in or towards procuring, preparing or using force, or putting themselves in a condition in readiness to use force, either by being present at such overt act, or by promoting, aiding in, or being otherwise accessory before the fact to the same.

6. In order to constitute the levying of war, the force must be employed or intended to be employed for the dethroning or destruction of the King or in contravention of the laws, or in opposition to the authority of the King’s government, with an intent or for an object affecting some of the branches or departments of said government generally …

… or affecting the enactment, repeal or enforcement of laws in general, or of some general law; or affecting the people, or the public tranquility generally; in distinction from some special intent or object, affecting individuals other than the King, or a particular district.

7. An accessory before the fact to treason is guilty of treason, and shall be subject to prosecution, trial and punishment therefor, though the principals more directly concerned have not been convicted, or are not amenable to justice.

8. No person shall be convicted of treason but by the testimony of two or more lawful witnesses to the same overt act of treason whereof he stands charged, unless he shall in open court, confess such treason.

9. Whoever shall commit the crime of treason, shall suffer the punishment of death; and all his property shall be confiscated to the government.

10. If any person who shall have knowledge of the commission of treason against this kingdom, shall conceal the same, and shall not, as soon as may be, disclose and make known such treason to the Governor of the island on which he resides, he is guilty of a great crime …

… and shall be punished by a fine not exceeding five thousand dollars, or imprisonment at hard labor not exceeding ten years, in the discretion of the court. (Penal Code of the Hawaiian Kingdom, 1850) (Image shows Fort Kekuanohu, Fort Honolulu, later the prison – Judiciary, Yee)

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Honolulu Waterfront-Fort-Prison-Judiciary
Honolulu Waterfront-Fort-Prison-Judiciary

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Penal Code, Treason

February 6, 2022 by Peter T Young 2 Comments

Hā

As you might suspect, being a former math major – and, for a while, high school math teacher – I start a discussion about Hawaiian numbers and counting by simply saying that numbers matter.

Numbers talk to me, they help me see and explain the world around me … they help me tell stories.

It’s interesting to see that the Hawaiian word Hā – to breath, exhale; essentially, the breath of life – is also the word for four (4.)

Hmmm … you see, numbers do matter.

Four (and decimal multiples of it) shows up in other important Hawaiian things.

There were four Great Gods in Hawaiian tradition, Kāne, Kū, Lono and Kanaloa.   Each has his area of responsibility or “departments” (essentially covering life’s needs.)  (Kanahele)

Kāne heads the areas of procreation, fresh water, forests, certain plants and animals.   Kū oversees war, politics, certain fish and shrubs, and trees.  Lono is in charge of the peace, agriculture, the weather and healing.  Kanaloa’s responsibilities suggest an important role of the oceans, voyaging and fishing.

When Hawaiians prayed, in order to include all aspects of God (not to omit or offend any of the akua,) they added to the prayer the words, “E Hoʻoulu ana I kini o ke akua, ka lehu o ke akau, na mano o ke akua” (Invoke we now the 40,000 gods, the 400,000 gods, the 4,000 gods.) (Beckwith)

Hoʻoulu ana I kini o ke akua (cause the growth to reach the edge or realm of the multitude of the gods,) Ka lehu o ke akau (the 400,000 of the North, or along the direction of the sunʻs course,) na mano o ke akua (within the repeated increase or multiplier from the gods,) seen in the symbol of the sharks as Mano-kalani-po. (Yardley)

There were four Kū days and were called the cluster days – Ku-kahi, Ku-lua, Ku-kolu and Ku-pau (planting potatoes, bananas or melons these days meant the bearing would be good.)  (Fornander)

There were four ends of the earth – Kai Koʻolau, Kai Kona, Kahiki-ku and Kahiki-moe – north, south, east and west. (Fornander)

In Hawaiian, specific numerals involving four are reported for fish (kaʻau is used for counting fish,) kapa (ʻiako in counting tapa,) canoes (ʻiako) and tubers (kanahā in counting rope, cord, bundles of food)   (Beller; Schmitt)

Fornander notes that the Polynesian language gives undoubted evidence that at one time the people who spoke it did not count beyond four, and that its ideas of higher numbers were expressed by multiples of four. They evidently counted one, two, three, four, and that amount called “kāuna” was their tally, when the process was repeated again.  (Fornander)

A unit of four is kāuna, a term that perhaps arose, according to Alexander, “from the custom of counting fish, coconuts, taro etc., by taking a couple in each hand, or by tying them in bundles of four.”

Other speculation for using four as a secondary base assumes that it originates from the main patterns of basket-weaving and in astronomy.  Beyond this pragmatic reason, four was also of extreme significance in a spiritual context.  (Johnson; Beller)

Present day counting is generally based on a decimal system, where ten is the base number.  Ancient Hawaiians used a mixed-base system, comprised of base 4 elements and base 10 elements.

Although words for numbers from one (ʻakahi) to ten (ʻumi) were typically short, larger numbers were often polysyllabic.  Early foreign residents like missionary EW Clark recorded numbers as high as 40,000 (kini), 400,000 (lehu) and even 4,000,000 (nalowale.)  (Schmitt)

“When they had arrived at 40, they returned to one and counted to 40 again,” Clark noted. “The words ʻiako and kaʻau are sometimes used for 40 instead of kanakā.”  (Schmitt)

Four was a formulistic number (adhering or conforming to some recognized formula.)  Pukui uses the term ‘pāhā’ to describe this – meaning, by fours, four at a time, four times; to distribute to four; to divide by four.

Numbers matter.

(The HĀ image is from the Polynesian Cultural Center’s Hā Breath of Life.)

© 2022 Hoʻokuleana LLC

Filed Under: Hawaiian Traditions Tagged With: Hawaii, Ha

February 5, 2022 by Peter T Young Leave a Comment

Frank Lloyd Wright

“The mission of an architect is to help people understand how to make life more beautiful, the world a better one for living in, and to give reason, rhyme, and meaning to life.” (Frank Lloyd Wright, 1957)

Frank Lloyd Wright was born in Richland Center, Wisconsin, on June 8, 1867, the son of William Carey Wright, a preacher and a musician, and Anna Lloyd Jones, a teacher whose large Welsh family had settled the valley area near Spring Green, Wisconsin.

His early childhood was nomadic as his father traveled from one ministry position to another in Rhode Island, Iowa, and Massachusetts, before settling in Madison, Wis., in 1878.

Wright’s parents divorced in 1885, making already challenging financial circumstances even more challenging. To help support the family, 18-year-old Frank Lloyd Wright worked for the dean of the University of Wisconsin’s department of engineering while also studying at the university.

He knew he wanted to be an architect. In 1887, he left Madison for Chicago, where he found work with two different firms before being hired by the prestigious partnership of Adler and Sullivan, working directly under Louis Sullivan for six years.

In 1911, he began construction of Taliesin near Spring Green as his home and refuge.  There he continued his architectural practice and over the next several years received two important public commissions: the first in 1913 for an entertainment center called Midway Gardens in Chicago; the second, in 1916, for the new Imperial Hotel in Tokyo, Japan.

Wright always aspired to provide his client with environments that were not only functional but also “eloquent and humane.” Perhaps uniquely among the great architects, Wright pursued an architecture for everyman rather than every man for one architecture through the careful use of standardization to achieve accessible tailoring options to for his clients.

Over the course of his 70-year career, Wright became one of the most prolific, unorthodox and controversial masters of 20th-century architecture, creating no less than twelve of the Architectural Record’s hundred most important buildings of the century.

Realizing the first truly American architecture, Frank Lloyd Wright’s houses, offices, churches, schools, skyscrapers, hotels and museums stand as testament to someone whose unwavering belief in his own convictions changed both his profession and his country.

Designing 1,114 architectural works of all types – 532 of which were realized – he created some of the most innovative spaces in the United States. With a career that spanned seven decades before his death in 1959, Wright’s visionary work cemented his place as the American Institute of Architects’ “greatest American architect of all time.” (Frank Lloyd Wright Foundation)

Two of his designs are in Hawai‘i; one, an unbuilt plan done in 1954, originally conceived for the Cornwell Family in Pennsylvania, was constructed in 1995 in Waimea on Hawai‘i Island.

It envisioned to be part of master-planned community that would include many unbuilt Wright designs within a 450 acre plot on Hawai‘i Island.  The “Hawai‘i Collection” development never got off the ground.

The other Hawai‘i Frank Lloyd Wright design was also an unbuilt design for a prior client of Wright’s that he designed in 1949.  This was originally a home called Crownfield; but the couple who commissioned the home never built it.

When Wright was approached in 1952 to design a home for the cliffs of Mexico’s Acapulco Bay, he began with the Crownfield plans, and added a covered terrace and lower level. Unfortunately, the plans were shelved once again.

Again, after further modification in 1957, Crownfield almost became the home of Marilyn Monroe and her husband Arthur Miller.  Monroe and Miller separated the next year and the home was never built.

For several decades the plans for the Crownfield House were archived in Taliesin West, Wright’s former winter camp near Scottsdale, Arizona, which became the headquarters for the Frank Lloyd Wright Foundation.

There they remained until, in 1992, owners of the Ted Robinson-designed Waikapu Valley Country Club looked for a Wright design for the golf clubhouse.

The Crownfield House’s various reincarnations were reworked and expanded yet again . The finished building, now called the King Kamehameha Golf Clubhouse, is 74,788 square feet. The concrete and steel building was completed in 1993 and is split into three levels with two-thirds of the structure underground. It is the largest golf clubhouse on Maui.

Many of the interior touches reiterate other famous Wright design triumphs. The focus of the main banquet room is a 32-foot diameter dome with a convex chandelier made of one-and-a-half-inch acrylic tubing that echoes the concave chandelier in the Johnson Wax Building’s executive suite (1944) in Racine, Wisconsin.

The art glass on the front double doors was adapted from the Johnson Wax Building as well. The etched design on the glass of the main stairwell’s koa railing, the foyer’s six-foot-diameter art glass window, and the brass elevator doors can all be traced to Wright’s Avery Coonley House (1907) in Riverside, Illinois.

The ten-foot diameter art glass in the foyer ceiling was translated from a 1957 woven living room carpet at Taliesin West and the skylight above the main stair recalls the curved ransom over the Susan Lawrence Dana House’s entrance (1902) in Springfield, Illinois.

Six years after it was built the country club shut down during an economic downturn. The property was pretty much neglected and abandoned. However, the clubhouse stayed open and was used for special events. In 2004 a buyer bought the place and refurbished it. It was reopened in 2006 as the King Kamehameha Golf Clubhouse.  (Maui 24/7, King Kamehameha Golf Course)

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Filed Under: Economy, Buildings, Prominent People Tagged With: Frank Lloyd Wright, Crownfield, King Kamehameha Golf Clubhouse, Hawaii

February 4, 2022 by Peter T Young Leave a Comment

Built in About an Hour

The Hawaiian Islands were formed as the Pacific Plate moved westward over a geologic hot spot.  Oʻahu is dominated by two large shield volcanoes, Waiʻanae and Koʻolau that range in age from two to four-million years old.

The younger volcanic craters are all less than 500,000 years old. They formed after Oʻahu had moved well off the hot spot and the main shield volcanoes had gone dormant for at least two-million years.

Scientists say Lēʻahi (Diamond Head) (one of these later eruptions) is a tuff cone, formed by hydromagmatic activity.  Tuff is a volcanic rock made up of a mixture of volcanic rock and mineral fragments. Wherever there are explosive volcanic eruptions you can expect to find tuff.  (SOEST)

A hundred years ago, Hawaiʻi missionary Reverend Sereno Bishop noted Diamond Head was made in less than an hour’s time and is “composed not of lava, like the main mountain mass inland, but of this soft brown rock called tuff.” (Bishop, Commercial Advertiser, July 15, 1901)

Others noted, “the duration of eruption of Diamond Head was of the order of five hours. The eruption may have been intermittent with interruptions sufficient to extend the whole period of activity to as much as five days, but probably not more.”    (Wentworth, Bishop Museum, 1926)

“Volcanic eruptions may be distinguished into two classes, the effusive and the explosive. In the former the molten rock is poured out and covers the mountain slopes with great floods.”

“If you look up at the sides of yonder ravines (on the Koʻolau mountains,) which the rainstorms of many hundred thousands of years have worn out of the original dome-shaped mountain, you will see the back edges of the ancient lava streams lying in layers.”

“The tuff cones are entirely different, and are produced by very brief and sudden explosive eruptions.  The tuff was violently shot high aloft into the air in the form of superheated mud. This hot mud cooled and thickened by the expansion of its water and its partial escape as steam before reaching the ground.”

“It hardened and cemented as it fell, though still liquid enough to form in thin layers or laminations as we see it lying around us at the base of the hill. … The tuff-fountain escaping from its confinement, at once expanded and spread out like a vast tree.”

“Here at Diamond Head, which is one mile in diameter, the bulk of the mud spread out half a mile in all directions before ending its fall. Thus a very exact circular ring was piled up of one mile in diameter. There was, however, another influence, that of a violent easterly-wind which deflected the entire fountain westward”.

“The wind also acted with especial force upon the highest part of the fountain, flinging and piling it up on the western side of the crater in a lofty cone. A large part of that cone has been weathered away by the impact of rainstorms upon the soft rock; but it still stands in a peak some 200 feet higher than the main run.”

“The vent or point of issue of the tuff-fountain must have been at the lowest point of the interior, where lies the present pond of water.”  (Bishop, Commercial Advertiser, July 15, 1901)  (The same series of eruptions produced Punchbowl and Koko Head Crater.)

Somewhat more than half of the craters of southeast Oahu are arranged in linear groups, those dominated by the craters Tantalus, Diamond Head, and Koko Crater.  In the Diamond Head group is the main Diamond Head vent, Kaimuki crater and Mauʻumae crater.

(A cinder cone is a volcanic cone built almost entirely of loose volcanic fragments called cinders or pumice that accumulate around and downwind from a vent.)

(Cinders are glassy and contain numerous gas bubbles “frozen” into place as magma exploded into the air and then cooled quickly.)  (USGS)

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Filed Under: General, Place Names Tagged With: Sereno Bishop, Leahi, Diamond Head, Hawaii, Oahu, Koolau

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