Images of Old Hawaiʻi

by Peter T Young Leave a Comment

ʻŌpūkahaʻia Leaves Hawaiʻi

Hostilities of Kamehameha’s conquest on Hawai‘i Island supposedly ended with the death of Keōua at Kawaihae Harbor in early-1792 and the placement of the vanquished chief’s body at Puʻukoholā Heiau at Kawaihae.

The island was under the rule of Kamehameha.  However, after a short time, another chief entered into a power dispute with Kamehameha; his name was Nāmakehā.

In 1795, Kamehameha asked Nāmakehā, who lived in Kaʻū, Hawai‘i, for help in fighting Kalanikūpule and his Maui forces on O‘ahu, but Nāmakehā ignored the invitation. Instead, he opted to rebel against Kamehameha by tending to his enemies in Kaʻū, Puna and Hilo on Hawai‘i Island.

Hostilities erupted between the two. The battle took place at Hilo.  Kamehameha defeated Nāmakehā; his warriors next turned their rage upon the villages and families of the vanquished. The alarm was given of their approach.

A family, who had supported Nāmakehā, the father (Ke‘au) taking his wife (Kamohoʻula) and two children fled to the mountains. There he concealed himself for several days with his family in a cave.  (Brumaghim)  The warriors found the family and killed the adults.

A survivor, a son, ʻŌpūkahaʻia, was at the age of ten or twelve; both his parents were slain before his eyes.  The only surviving member of the family, besides himself, was an infant brother he hoped to save from the fate of his parents, and carried him on his back and fled from the enemy.

But he was pursued, and his little brother, while on his back, was killed by a spear from the enemy. Taken prisoner, because he was not young enough to give them trouble, nor old enough to excite their fears, ʻŌpūkahaʻia was not killed.

He was later turned over to his uncle, Pahua, who took him into his own family and treated him as his child. Pahua was a kahuna at Hikiʻau Heiau in Kealakekua Bay.

When Captain Vancouver visited the islands in the 1790s, he provided the following description of Hikiʻau:
“Adjoining one side of the Square was the great Morai (heiau,) where there stood a kind of steeple (‘anu‘u) that ran up to the height of 60 or 70 feet, it was in square form, narrowing gradually towards the top where it was square and flat; it is built of very slight twigs & laths, placed horizontally and closely, and each lath hung with narrow pieces of white Cloth.”

“… next to this was a House occupied by the Priests, where they performed their religious ceremonies and the whole was enclosed by a high railing on which in many parts were stuck skulls of those people, who had fallen victims to the Wrath of their Deity. …. In the center of the Morai stood a preposterous figure carved out of wood larger than life representing the … supreme deity… .”

John Papa ʻI‘i wrote that in ca. 1812-1813, shortly after Kamehameha’s return to Hawai‘i, the king celebrated the Makahiki and in the course of doing so he rededicated Hikiʻau, “the most important heiau in the district of Kona”.

This is the same place where Captain Cook landed on the Island of Hawaiʻi, across the bay from Hikiʻau Heiau is where Cook was later killed.

ʻŌpūkahaʻia’s uncle, wanting his nephew to follow him as a kahuna, taught ʻŌpūkahaʻia long prayers and trained him to the task of repeating them daily in the temple of the idol. This ceremony he sometimes commenced before sunrise in the morning, and at other times was employed in it during the whole or the greater part of the night.

ʻŌpūkahaʻia was not destined to be a kahuna.

He made a life-changing decision – not only which affected his life, but had a profound effect on the future of the Hawaiian Islands.

“I began to think about leaving that country, to go to some other part of the globe. I did not care where I shall go to. I thought to myself that if I should get away, and go to some other country, probably I may find some comfort, more than to live there, without father and mother.”  (ʻŌpūkahaʻia)

In 1807, he boarded an American a ship in Kealakekua Bay, the Triumph, under the command of Captain Brintnal; also on Board was Thomas Hopu.  They set sail for New York, stopping first in China (selling seal-skins and loading the ship with Chinese goods.)

Also on Board was Russell Hubbard, a son of Gen. Hubbard of New Haven, Connecticut.  “This Mr. Hubbard was a member of Yale College. He was a friend of Christ. Christ was with him when I saw him, but I knew it not.  ‘Happy is the man that put his trust in God!’  Mr. Hubbard was very kind to me on our passage, and taught me the letters in English spelling-book.”  (ʻŌpūkahaʻia)

In 1809, they landed at New York and remained there until the Captain sold out all the Chinese goods.   Then, they made their way to New England.

“In this place I become acquainted with many students belonging to the College. By these pious students I was told more about God than what I had heard before … Many times I wished to hear more about God, but find no body to interpret it to me. I attended many meetings on the sabbath, but find difficulty to understand the minister. I could understand or speak, but very little of the English language. Friend Thomas (Hopu) went to school to one of the students in the College before I thought of going to school.”  (ʻŌpūkahaʻia)

ʻŌpūkahaʻia’s life in New England was greatly influenced by many young men with proven sincerity and religious fervor that were active in the Second Great Awakening and the establishment of the missionary movement.  These men had a major impact on ʻŌpūkahaʻia’s enlightenment in Christianity and his vision to return to Hawaiʻi as a Christian missionary.

He was taken into the family of the Rev. Dr. Dwight, President of Yale College, for a season; where he was treated with kindness, and taught the first principles of Christianity.  At length, Mr. Samuel J. Mills, took him under his particular patronage, and sent him to live with his father, the Rev. Mr. Mills of Torringford.

By 1817, a dozen students, six of them Hawaiians, were training at the Foreign Mission School to become missionaries to teach the Christian faith to people around the world.

ʻŌpūkahaʻia improved his English by writing; the story of his life was later assembled into a book called “Memoirs of Henry Obookiah” (the spelling of his name based on its sound, prior to establishment of the formal Hawaiian alphabet.)  ʻŌpūkahaʻia, inspired by many young men with proven sincerity and religious fervor of the missionary movement, had wanted to spread the word of Christianity back home in Hawaiʻi; his book inspired 14-missionaries to volunteer to carry his message to the Sandwich Islands (now known as Hawaiʻi.)

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)

There were seven couples sent to convert the Hawaiians to Christianity.   These included two Ordained Preachers, Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; a Farmer, Daniel Chamberlain, his wife and five children.

Along with them were four Hawaiian youths who had been students at the Foreign Mission School at Cornwall Connecticut, Thomas Hopu (his friend on board the ship when he first left the Islands,) William Kanui, John Honoliʻi and Prince Humehume (son of Kauaiʻi’s King Kaumuali‘i and also known as Prince George Kaumuali‘i.)

Unfortunately, ʻŌpūkahaʻia died suddenly of typhus fever in 1818 and did not fulfill his dream of returning to the islands to preach the gospel.  (The bulk of the information here is from ʻŌpūkahaʻia’s “Memoirs of Henry Obookiah” and Papaʻula, 1867 in Brumaghim)

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by Peter T Young Leave a Comment

Entourage

On November 27, 1823, L’Aigle, an English whaling ship under the command of Captain Valentine Starbuck, on which Kamehameha II (Liholiho), Kamāmalu, and their entourage traveled to England to gain firsthand experience in European ways.

The king and his chiefs agreed that Liholiho needed a competent interpreter to travel with him, and they asked Starbuck to permit the Englishman William Ellis and his family to join the royal suite. Starbuck adamantly and persistently refused. Frenchman John Rives went as interpreter.

Liholiho’s chosen party were Governor Boki and his wife, Liliha, Kapihe, Chief Kekuanaoa, steward Manuia, Naukana (Noukana), Kauluhaimalama, servant Na‘aiweuweu, and James Kanehoa Young. (Corley)

Boki was the son of Kekuamanoha, a chief of Maui (but it was rumored that he was the son of Kahekili II.) His original name was Kamaʻuleʻule; his nickname came from a variation on Boss, the name of the favorite dog of Kamehameha I.

His older brother, Kalanimōkū, was prime minister and formerly Kamehameha’s most influential advisor. His aunt was the powerful Kaʻahumanu, queen regent and Kamehameha’s favorite wife.

King Kamehameha II appointed Boki as governor of Oʻahu and chief of the Waiʻanae district. John Dominis Holt III said Boki was “a man of great charisma who left his mark everywhere he went.”

Boki married Chiefess Kuini Liliha; Liliha was the daughter of Kalaniulumoku II (some say Koakanu was her father) and Loeau, who were themselves full blooded brother and sister (children of Kalaniulumoku I and his own mother the venerable kapu chiefess Kalanikuiokikilo.)

This makes Liliha a niaupio child, a chiefess of the highest possible princely rank in the system of Hawaiian chiefs. She was hānai (adopted) daughter of Ulumāheihei (Hoapili). (Kekoolani)

Ulumāheihei’s father, High Chief Kameʻeiamoku, was one of the “royal twins” who helped Kamehameha I come to power – the twins are on the Islands’ coat of arms – Kameʻeiamoku is on the right (bearing a kahili,) his brother, Kamanawa is on the left, holding a spear.

Kapihe (Naihekukui) “was very intelligent, had an excellent memory, and spoke English tolerably. He was remarkably skillful in the game of draughts (Kōnane,) which he played with uniform success.” (Byron)

He was son of the chief Hanakāhi and also known as Jack the Pilot or Captain Jack. He had been the pilot for the Russian explorer Golovnin in 1818 and piloted Freycinet from Kailua Bay to Kawaihae in August 1819. (Birkett) Lord Byron referred to him as ‘Admiral.’

Kekūanāoʻa’s name (literally, the standing projections) is said to refer to ships’ masts seen in the harbor when Kekūanāoʻa was born. (Pukui) (Some claim Kekūanāoʻa to be the son of Ki‘ilaweau, the grandson of Alapaʻi, King of Hawai‘i, and the Chiefess Kaho‘owaha of Moana. (Kapi‘ikauinamoku))

“As a young man he was a favorite and attendant of the declining years of Kamehameha I. With Liholiho he was a punahele, or intimate attendant and friend, and in that capacity accompanied the Royal party to England”.

Kekūanāoʻa married Pauahi, formerly a wife of Liholiho. They had a daughter, Princess Ruth Keʻelikōlani. In 1827, Kīnaʻu, daughter of Kamehameha, became Kekūanāoʻa’s wife. Kīnaʻu and Kekūanāoʻa had five children: Prince David Kamehameha (who died as a child;) Prince Moses Kekūāiwa (who died in 1848;) Prince Lot Kapuāiwa (Kamehameha V); Prince Alexander Liholiho (Kamehamhea IV) and Princess Victoria Kamāmalu.

Boki’s younger cousin, Manuia, was in command of Fort Kekuanohu, of the fortified hill of Punchbowl and the harbor of Kou, and Boki made him Chief Marshall with power over life and death. He an Boki later set up grog shops at Honolulu.

Naukana (Noukana) was son of Kamanawa (one of the twins on the Islands’ coat of arms – and one of Kamehameha’s four Kona Uncles who helped him rise to control all of the Islands.)

Kauluhaimalama was son of Kekūhaupiʻo. Hawai‘i Island ruling chief Kalaniʻōpuʻu instructed Kekūhaupiʻo to teach Kamehameha the ancient martial arts of the land. Kekūhaupiʻo was determined to give all his knowledge to his chiefly pupil, and he indeed did so. This brought about the firm bond between Kekūhaupiʻo and the young Kamehameha.

Kekūhaupiʻo is arguably the one man most closely connected to Kamehameha I during Kamehameha’s formative years, while he developed his skills as a warrior, and through the early period of Kamehameha’s conquests.

“Kanehoa Young, the second son of John Young, was about the same age as Liholiho, had traveled widely throughout the world, and spoke English.” (Corley)

John Young, a boatswain on the British fur trading vessel, Eleanora, was stranded on the Island of Hawai‘i in 1790. Kamehameha brought Young to Kawaihae, where he was building the massive temple, Pu’ukoholā Heiau.

For the next several years, John Young, and another British sailor, Isaac Davis, went on to assist Kamehameha in his unification of the Hawaiian Islands.

Because of his knowledge of European warfare, Young is said to have trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles.

With these powerful new weapons and associated war strategy, Kamehameha eventually brought all of the Hawaiian Islands under his rule.

In London, Liholiho and Kamāmalu became ill. It is believed they probably contracted the measles on their visit to the Royal Military Asylum (now the Duke of York’s Royal Military School.) Virtually the entire royal party developed measles within weeks of arrival, 7 to 10 days after visiting the Royal Military Asylum housing hundreds of soldiers’ children.

Kamāmalu (aged 22) died on July 8, 1824. The grief-stricken Kamehameha II (age 27) died six days later, on July 14, 1824. Prior to his death he asked to return and be buried in Hawai‘i.

Kapihe was the only one of the followers who had suffered from the disorder in a degree at all equal to the king and queen. Boki and Kekūanāoʻa rapidly recovered; and Kapihe soon grew better.

Shortly thereafter, the British Government dispatched HMS Blonde to convey the bodies of Liholiho and Kamāmalu back to Hawaii, along with the entourage. The Captain of the Blonde, a newly commissioned 46-gun frigate, was Lord Byron (a cousin of the poet.) The Blonde arrived back in Honolulu on May 6, 1825.

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Their_Majesties_King_Rheo_Rhio,_Queen_Tamehamalu,_Madame_Poke

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Gerrit P Judd

In 1828, the American Board of Commissioners for Foreign Mission (ABCFM) sent 20-people in the Third Company of missionaries to Hawaiʻi, including four ministers and their wives.

A physician and his wife accompanied the ministers, Dr. Gerrit Parmele Judd and Laura Fish Judd.  Dr. Judd was sent to replace Dr. Abraham Blatchely, who, because of poor health, had left Hawaiʻi the previous year.

Judd, a medical missionary, had originally come to the islands to serve as the missionary physician, intending to treat native Hawaiians for the growing number of diseases introduced by foreigners. He immersed himself in the Hawaiian community, becoming a fluent speaker of Hawaiian.  Judd soon became an adviser to and supporter of King Kamehameha III.

In May 1842, Judd was asked to leave the Mission and accept an appointment as “translator and recorder for the government,” and as a member of the “treasury board,” with instructions to aid Oʻahu’s Governor Kekūanāoʻa in the transaction of business with foreigners.

Up to that time there was no real financial system. The public revenues were received by the King and no distinction was made between his private income and that which belonged to the government or public.  Judd, as chairman of the treasury board, was responsible to organize a public accounting system.    (Hawaiian Mission Centennial Book)

As chairman of the treasury board he not only organized a system, he also helped to pay off a large public indebtedness and placed the government on a firm financial footing. (Hawaiian Mission Centennial Book)

In early-1843, Lord George Paulet, purportedly representing the British Crown, overstepped his bounds, landed sailors and marines, seized the government buildings in Honolulu and forced King Kamehameha III to cede the Hawaiian kingdom to Great Britain.

Paulet raised the British flag and issued a proclamation formally annexing Hawaii to the British Crown.  This event became known as the Paulet Affair.

Judd secretly removed public papers to the Pohukaina mausoleum on the grounds of what is now ʻIolani Palace to prevent British naval officers from taking them. He used the mausoleum as his office; by candlelight, and using the coffin of Kaʻahumanu as a writing desk, Judd wrote appeals to London and Washington to free Hawaiʻi from the rule of Paulet.

His plea, heard in Britain and the US, was successful, and after five-months of occupation, the Hawaiian Kingdom was restored and Adm. Thomas ordered the Union Jack removed and replaced with the Hawaiian kingdom flag.

Judd stood beside the King on the steps of Kawaiahaʻo Church to announce the news, translating Admiral Thomas’ declaration into Hawaiian for the crowd.

In November 1843, Judd was appointed secretary of state for foreign affairs, with the full responsibility of dealing with the foreign representatives.  He was succeeded by Mr. RC Wyllie, in March 1845, and was then appointed minister of the interior.

By that time, the King had become convinced that the ancient system of land tenure was not compatible with the progress of the nation, and he resolved to provide for a division of the lands which would terminate the feudal nature of land tenure (eventually, the Great Māhele was held, dividing the land between the King, Government, Chiefs and common people.

As part of the Māhele, on Judd’s recommendation, a law was passed that provided for the appointment of a commission to hear and adjudicate claims for land. Such claims were based on prior use or possession by the chiefs and others; successful claims were issued Awards from the Land Commission.

In 1846, Judd was transferred from the post of minister of the interior to that of minister of finance (which he held until 1853, when by resignation, he terminated his service with the government.)

In 1850, King Kamehameha III sold approximately 600-acres of land on the windward side of Oʻahu to Judd.  In 1864, Judd and his son-in-law, Samuel Wilder, formed a sugar plantation and built a major sugar mill there; a few remains of this sugar mill still exist next to the Kamehameha Highway.

Later, additional acreage in the Hakipuʻu and Kaʻaʻawa valleys were added to the holdings (it’s now called Kualoa Ranch.)

In 1852, Judd served with Chief Justice Lee and Judge John Ii on a commission to draft a new constitution, which subsequently was submitted to and passed by the legislature and duly proclaimed

It was much more complete in detail than the constitution of 1840, and separated the three coordinate branches of the government in accordance with modern ideas.

Judd wrote the first medical book in the Hawaiian language. Later, Judd formed the first Medical School in the Islands.  Ten students were accepted when it opened in 1870, all native Hawaiians (the school had a Hawaiians-only admissions policy.)

Judd participated in a pivotal role in Medicine, Finance, Law, Sovereignty, Land Tenure and Governance in the Islands. Gerrit P Judd died in Honolulu on July 12, 1873.

“He was a man of energy, courage and sincerity of purpose. He was an able physician, and he developed great aptitude for the administration of public affairs. The benefit of his talents was freely and liberally given to a people who he knew needed and deserved assistance.”  (Hawaiian Mission Centennial Book)

The image shows Gerrit P Judd.

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by Peter T Young Leave a Comment

Queen Anna

“I was greatly surprised when the committee at Honolulu appointed by the good Kansas people selected me. I hesitated about so long a journey, as I have never been away from these islands.”

“I am placing myself in the hands of committee from Kansas, which is to meet me in San Francisco. As a native Hawaiian and now an American by the force of events I am anxious to see the main land of my new country.” (Ana Kanaina Loke; The Sun, October 3, 1898)

“Ana Kanaina Loke, queen of Topeka’s annual fall carnival, is a native of Honolulu, and she travelled the long distance from her island home to the Kansas metropolis especially to take the prominent part in the festivities which was assigned to her.” (The Sun, October 3, 1898)

“She was a teacher in Hilo and made the trip to the States especially for the fete in Topeka. The Karnival Knights met her in San Francisco, and escorted her to Topeka, where she was entertained and paraded with the utmost ceremony. Many Topeka people met her personally, and others saw her at her various public appearances.” (Topeka Daily Journal, April 25, 1916)

“By some brilliant inspiration it was suggested that this year’s queen be a newly annexed American belle from Hawaiʻi.… (Daniel Case, a former Topeka resident, but then a citizen of Hawaiʻi) was told that a Hawaiian belle was wanted in Topeka to fill a short engagement as queen.” (The Sun, October 3, 1898)

“The idea was a bright one for Topeka, which place having transportation influences with the Santa Fe, which road, in turn, can work the steamship company, this girl, half German and half native Hawaiian, was induced to make the trip to play the part.”

“She talks English and presumably was an every-day bright sort of a Honolulu girl, with an unexpected chance to visit the continent.”

“She was met by a delegation of Topeka magnates at San Francisco, where she was written up, put into the associated dispatches, and after thus being scattered all over the continent was shown around generally. Having got the queen well-advertised they started eastward to fill a program of receptions and ovations enroute.” (Wichita Daily Eagle, September 30, 1898)

Her name translates to Anna Rose; they dubbed her ‘Queen Anna,’ paid all of her travel expenses and saw to it “that she had a royal time while wielding the scepter.” (The Sun, October 3, 1898)

“Society has been so completely occupied with Queen Anna Rose for the past few days that there is little left for the society chronicler but to record the comings and goings of those who waited upon the fair Hawaiian.”

“Praises are heard on all sides of the womanly dignity with which Miss Rose has received the homage bestowed upon her, and the utter absence of frivolous vanity which marks her entire bearing meets with universal approval.”

“Wednesday night the reception at the state house opened the round of gayeties prepared in her honor. Topeka turned out with one accord and visited the Senate chamber where Miss Rose received them, assisted by a committee of Karnival Knights and ladies.” (Topeka Daily Capital, October 2, 1898)

“The Hamilton band led the flower division of the parade. This was by far the most beautiful feature of the entire afternoon’s program. Not only did it contain the Queen’s float but the many other beautiful floats designed by the committee of ladies.”

“Miss Anna Rose, the Fall Festival Queen, appeared in a magnificent float of white and green flowers, drawn by four black horses. It is perhaps the prettiest float that ever appeared in a parade in Topeka.”

“But it would not have been complete without Miss Rose. As she sat in regal state she appeared a queen in reality, and the bow she gave her subjects was royal in its graciousness.” (Topeka Daily Capital, October 1, 1898)

“Mr Dana, in behalf of the citizens of Topeka, presented her with a magnificent chatelaine watch and pin. The idea for this gift originated In the minds of the Karnival Knights and met with such approval that it was generally taken up and with the 135 thus accumulated the watch, was purchased for the Karnival Queen.”

“The watch is of Swiss manufacture and the case is handsomely enameled in royal crimson set with jewels. The chatelaine pin is in fleur de lis pattern, enameled and set with a good sized diamond.”

“The watch is engraved with the inscription ‘Topeka’s Gift to Anna Rose.’ The dainty little timepiece is hardly larger than a 23-cent piece. Miss Rose showed it with animated pride to her guests. ‘And just think. I never owned a watch before!’ she smiled, with almost childish joy.” (Topeka Daily Capital, October 2, 1898)

The regal reference followed her home.

A little later (November 8, 1898,) approximately 200-soldiers of the 1st New York sailed from Honolulu to Hilo to inspect sites for a possible permanent military post. (Greguras) The troops landed at Waiākea in Hilo and stayed in a large warehouse for one night.

“The mariners under Christopher Columbus were no more anxious and certainly no happier to set foot on land in 1492 than were the New York Volunteer troops which left Honolulu last Tuesday morning on the Kinau, to feel the terra firma of Hilo under them this morning.”

“To say that the trip over was rough is putting it mild. In fact, judging from the number of men who cast their bread upon the (rough) waters, it could not have been worse. After leaving Diamond Head shoal the Kinau tossed, rolled and pitched so heavily that at times many of the men made frantic efforts to reach life preservers.”

“Miss Anna Rose, who was a passenger on board the steamer won the hearts of all the boys by her kindly interest and solicitation in their welfare. She cheered and comforted the sick, brought them little delicacies and in diverse other ways did she make herself the most popular person on board.”

“In appreciation of her service the band serenaded Miss Rose a number of times. She was also voted unanimously the queen of the First New York Volunteers.” (Pacific Commercial Advertiser, November 14, 1898)

She participated with them in a flag raising at Riverside Park, formerly known as Reed’s Island. “The commanding officers of this portion of the 1st New York Volunteers, kindly asented to give a military air to the flag raising by the presence of the troops and regimental band, while Queen Anna graciously consented to hoist the American emblem.”

“The troops marched up Waiānuenue street about 2:30, seized the ravine which bounds that side of Reed’s Island without opposition and scaled the opposite cliffs, preceded by the Queen who proved her physical powers again. The flag was hoisted to the music of the ‘Star Spangled Banner.’”

“A large crowd of townspeople viewed the ceremonies from the Island and from the opposite banks. The day was one of the most perfect which even Hilo affords the occasion was one of great interest to the Hiloites.” (Pacific Commercial Advertiser, November 15, 1898)

Ana Kanaina Loke later moved to the continent, married a man named Anderson and resided in San Francisco. (Topeka Daily Journal, April 25, 1916) The image Queen Anna – Anna Rose.

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by Peter T Young Leave a Comment

50-Star US Flag

At the time of the Declaration of Independence in July 1776, there were no flags with any stars on them. The 13 Star Flag became the first official US Flag; it was adopted though an act of Congress on June 14, 1777. 

Since 1818, a star for each new state has been added to the flag on the 4th of July the year immediately following each state’s admission.  The blue background on the top left, where the stars are placed, represents vigilance, perseverance, and justice; the red stripes symbolize valor whereas the white means purity and innocence.

in the 1950s, it was assumed Alaska would be admitted to the Union; President Eisenhower signed the official proclamation on January 3, 1959. Upon learning this, designers began retooling the American flag to add a 49th star to the existing 48. Many expected that Hawai‘i would be added as the 50th state and 1953 was the earliest submission of a 50-star flag design.

The current design of the U.S. flag is its 27th.  It was designed by Robert (Bob) Galen Heft.  In the spring of 1958 while a 17-year-old junior at Lancaster High School, Ohio. Heft and his fellow classmates were given an assignment by US History teacher Stanley Pratt to prepare a history project of choice and report on it in class.

Heft was born on January 19, 1942, in Saginaw, Michigan to Maynard G. Heft and Viola C. Weaver; his parents separated when he was about one and Heft was raised by his grandparents Sheldon and Gladys Schromme in Lancaster (he referred to them as his parents). (Yuma Sun, Jun 14, 1995)

Heft had an interest in the Betsy Ross story and learned respect for the flag through his service in Boy Scouts. A flag project – an honorable and innocent task by most standards – seemed to be a natural choice for him. The idea of making a flag came to Heft at the time after seeing the flag flying at city hall. (Wakeman Funeral Home)

“I’d watch my mom sew, but I had never sewn … and since making the flag of our country, I’ve never sewn again,” said Heft. (West Point AOG)

Heft cut into the family flag with scissors, and with an additional $2.87 of new cloth and iron-on material he purchased from Wiseman’s Department Store, he then spent 12-½ hours over the course of the entire weekend at the family’s dining table constructing a new 50-star version of ‘Old Glory’ using a pattern of five rows of six stars with four alternating rows of five stars.

Pratt asked him, “What’s this on my desk?” Heft replied that it was a flag.  Pratt pointed out to Heft that he had too many stars on the flag. “You don’t even know how many states we have,” Heft recollected Pratt’s response.

Pratt gave the young flag designer a grade of B-minus. Despite receiving a ‘decent grade,’ as Heft would later describe in speeches, he remained upset as he felt his grade did not match the effort he put into it – considering Tim and his level of effort.

Pratt then presented young Bob with a challenge to have his flag submitted to Congress and if they accept his 50-star flag design he would consider changing the grade. (Wakeman Funeral Home)

Ultimately, Executive Order 10834 notes, “Section 1. The flag of the United States shall have thirteen horizontal stripes, alternate red and white, and a union consisting of white stars on a field of blue.”

“Sec. 2. The positions of the stars in the union of the flag and in the union jack shall be as indicated on the attachment to this order, which is hereby made a part of this order. Sec. 3. The dimensions of the constituent parts of the flag shall conform to the proportions set forth in the attachment referred to in section 2 of this order.” (EO 10834, Signed: August 21, 1959 Published: August 25, 1959)

Heft would make contact with the new Congressman of Ohio’s 10th District, Representative Walter H. Moeller, to inform him of his 50-star design. He eventually sent the flag to Representative Moeller with a note that in the event both Alaska and Hawaii become states that the Congressman submit the 50-star design on his behalf.

Over time, Heft would make numerous phone calls to Representative Moeller’s office, as well as 21 letters and 18 phone calls to the White House to check on the status of his flag submission. (Wakeman Funeral Home)

Eventually, Congress approved and the states ratified, Alaska, which officially became a state on January 3, 1959, and was acknowledged on a new 49-star flag at a flag-raising ceremony at Fort McHenry in Baltimore, MD on July 4, 1959.

The 49-star flag, however, would be short-lived – the shortest in U.S. history at only one year. While Hawaii also earned statehood in 1959, it did not occur until later in the year, August 21, after the 49-star flag had already been adopted. (Wakeman Funeral Home)

Following statehood of Hawaiʻi, the new flag of the United States of America (Heft’s design containing a union of 50 stars) flew for the first time at 12:01 am, July 4, 1960, when it was raised at the Fort McHenry National Monument in Baltimore, Maryland.

Heft traveled the world extensively telling countless people of his unique story. He retired after 30 years as a high school and college history teacher. He was a seven-term Mayor of Napoleon, Ohio and past state president of the Ohio Mayor’s Association. He died on December 12, 2009 in Saginaw, Michigan at the age of 67. (Wakeman Funeral Home)

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