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November 18, 2016 by Peter T Young Leave a Comment

Facility 161

Facility (or building) numbers on military bases are generally assigned during the building planning process. It’s not like an address; the numbers are typically assigned chronologically to buildings as they are built on the base, location doesn’t determine the number.

Facility 161 is located at Pearl Harbor and is classified as a Recreation and Morale facility. It was originally comprised of three main components that were all classified as permanent uses.

It is a uniquely designed building, a sunken amphitheater with recreation facilities in an attached section (originally a portion of which was open-air) that is flanked by two elongated wings. This design utilizes natural ventilation and lighting. There is no other facility in Hawai‘i that shares this same design.

It included the arena, a recreation building (two bowling alley wings topped by a smaller second floor billiard and game room), and a dance floor. The second floor of the recreation building is the only portion of the complex constructed of wood. (Mason; Navy)

The octagonal arena is joined to a long, narrow rectangular structure that was home to two bowling alleys and was connected to an open-sided, nearly circular dance hall.

Although the period of the 1930s saw decreasing expenditures for recreation services for the Pacific fleet, during the final years of that decade “the growth of service and civilian personnel led to the realization that more recreation facilities were needed on base.” (HABS)

Prior to World War II, because Pearl Harbor was still a relatively small naval establishment, minimal funding was allocated for recreational facilities. Personnel were expected to use civilian recreational facilities as well as those at Pearl Harbor.

As late as 1938 the only recreation center at the Navy Yard was a YMCA that showed movies and offered classes to enlisted personnel.

Because of the pre-WW II build-up of permanent facilities at Pearl Harbor, as well as visiting ships bringing large numbers of sailors who needed recreational facilities rather than accommodations, Facility 161 was intended for use by both groups.

After the US entered the war, recreation was recognized as a vital outlet for Navy personnel. The purpose of recreation programs and facilities was to “contribute in some way towards maintaining the fighting spirit of the officers and men who man the ships of the Pacific Fleet.”

Once the war ended, multitudes of men waiting to be discharged relied on recreational facilities to pass their free hours.

According to the original seating plan, there were 6,000 seats for boxing events – 5,000 seats in the bleachers and 1,000 seats ring side (on the main floor.)

The boxing ring was assembled in the center of the main floor, surrounded by seating. Seating was listed as 4,000 for motion pictures – 3,000 in the bleachers and 1,000 in the reserved area on the main floor.

It was the ‘largest single expenditure [$175,000]’ in the 1940 housing and recreation center expansion project of 1940. Other facilities at the time included Hale Moku and Makalapa housing, and Richardson Recreation Center on the Aiea waterfront.

Construction on the project began in October 1940 and the facility was completed in August 1941. (HABS) In 1948, ʻōhiʻa flooring was installed in the arena.

Facility 161’s bowling alleys have been replaced with miscellaneous functions including small offices, and the original dance floor has been enclosed and significantly altered.

The facility is commonly called Bloch Arena, named for Claude Charles Bloch; he was born on July 13, 1878 in Woodbury, Kentucky, graduated from the Naval Academy in 1899 and commissioned in 1901.

He became Admiral in January 1937 and was Commander of Battle Force 1937-1938, Commander in Chief of US Fleet 1938-1940 and Commandant of Eleventh Naval District 1940-1942.

He retired in August 1942 and was recalled to active duty on the General Board in World War II; his decorations included the Navy Cross. Bloch died on October 4, 1967.

On March 25, 1961 Elvis performed a benefit concert at Bloch Arena as a fundraiser to build the Arizona Memorial. That event raised $54,678.73, more than ten percent of the $515,728 cost of constructing the memorial.

Appearing along with Elvis were; Minnie Pearl, The Jordanaires, and DJ Fontana and Scotty Moore, two members of Elvis’ original backing band. Sterling Mossman, a local Hawaiian comedian, also served as master of ceremonies and performed.

The event was the times “biggest single gate in the history of show business in Hawaii.” Bloch Arena has been venue to a number of other events and activities.

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Block Arena-Interior of arena, with stage on right-LOC
Block Arena-Interior of arena, with stage on right-LOC
Block Arena-as seen from parking-entrance-LOC
Block Arena-as seen from parking-entrance-LOC
Block Arena-nterior of arena, showing roof structure over seating area-LOC
Block Arena-nterior of arena, showing roof structure over seating area-LOC
Block Arena-Interior of arena, showing roof structure over court area-LOC
Block Arena-Interior of arena, showing roof structure over court area-LOC
Block Arena-as seen from parking area in rear-LOC
Block Arena-as seen from parking area in rear-LOC
Block Arena-arena portion, showing exit gate and clerestory-LOC
Block Arena-arena portion, showing exit gate and clerestory-LOC
Claude Charles Bloch
Claude Charles Bloch
Block Arena-USO NBA 'Hoops For Troops'
Block Arena-USO NBA ‘Hoops For Troops’
Elvis at Bloch Arena Poster March 25, 1961
Elvis at Bloch Arena Poster March 25, 1961
Elvis at Bloch Arena March 25, 1961
Elvis at Bloch Arena March 25, 1961
Bloch Arena-GoogleEarth
Bloch Arena-GoogleEarth

Filed Under: Economy, General, Military Tagged With: Bloch Arena, Elvis, Hawaii, Pearl Harbor

November 17, 2016 by Peter T Young Leave a Comment

19th Hole

A standard round of golf has only eighteen holes. The 19th hole is a code term typically for a pub, bar or restaurant on or near the golf course, very often the clubhouse itself. Golfer will say they are at the ‘19th hole,’ meaning they are getting a drink after the round.

The Volcano House was advertising golf at “the sporty nine-hole golf course nearby with earthquake cracks for hazards.” (Thrum 1925)

“A golf course has been constructed near the rim of the crater of the vulcano Kilauea on Hawaii Island (in 1921,) which is comparatively flat on top. The course is claimed to be an ideal one and although there are lava holes here and there, these have been wired over so that balls will not be lost.”

“Now and then a golfer will be standing near one of these vents when a lot of lazy steam will come up through it, but Kilauea volcano is well tamed and golfers need not worry …”

“… unless they happen to be of the strong arm variety and shoot the ball to the 19th hole, which is the crater of Halemaʻumaʻu itself. Then it’s flowers for that particular ball and scores will not count.” (Golfers Magazine, December 1922)

“The nineteenth hole of Kilauea golf course at Hilo, Hawai‘i, provides the worst golfer in the world a chance to record his hole-in-one. It is the Halemaʻumaʻu fire-pit of Kilauea volcano and is half a mile wide and 1200 feet deep.” (Bismarck Tribune, February 27, 1931)

The Hawai‘i National Park was created by Act of Congress in 1916, and was formally received and dedicated as such in July, 1921. (NPS)

“It is the Halemaʻumaʻu firepit of the Kilauea crater in the Hawai‘i National Park on this (the largest) island in the Hawaiian archipelago. “Mammoth golf was played from the brink of the huge firepit long before the advent of the baby courses (miniature golf.)”

“Golfer, good, bad or indifferent, who play on this course are assured of making a hole in one, as the giant 19th offers a target that cannot be missed.”

“Tourist guides and chauffeurs act as caddies, supplying a golf stick and ball. Certificates are issued to travelers who make the shot, attesting that they have made ‘world’s greatest hole in one.”

“Because it can be played the year round, golf is a popular sport in Hawaii. There are twenty courses on the four principal islands. This Island (Hawai‘i) has seven courses; on Maui there are four; Kauai island has two; and on Oahu (the island on which Honolulu is located) there are seven courses.” (Prescott Evening Courier, November 27, 1930)

“The Secretary of the Interior, Hubert Work, Director Mather, and Governor Wallace R Farrington, who took a keen interest in the park, all took part in the dedication of the first park museum.”

“After dedicating the building, the Secretary exploded the charge of powder that initiated work on the triangle portal of the Chain of Craters Road. And after that, he became the first unofficial member of the “World’s Greatest Hole-in-One Club” by driving a golf ball into Halemaʻumaʻu.”

Hui O Pele (Society of Pele) was organized in 1923 at the suggestion of Charles C Moore, President of the San Francisco Pan Pacific International Exposition.

“Moore visited the Land of Pele the year before and was so impressed by the volcanic phenomena, the Pele legends and other features (in the area.”

“He suggested the formation of an organization that would perpetuate the name and tradition of the volcano goddess through the grant of membership certificates to persons who visited Pele’s fiery home.”

“Moore contributed $100 to begin the organization, and through the interest of various Honolulans it was formed the next year.”

“All of the organization’s funds are derived through the sale of one dollar membership certificates and subscribed to the park for the improvement of visitors’ facilities.” “(I)ts first donation for park improvements in 1927, and the existing shelter at the beginning of the trail into the Thurston Lava Tube was constructed with it the same year.” (Hawaii Nature Notes, November 1953)

Hitting golf balls into the crater was a popular stunt for park visitors. After the first tee collapsed into the Caldera, (Hui O Pele member LW) de Vis Norton strongly opposed the re-establishment of a new site. He pointed out the sacredness of the area to the Native Hawaiian people when he wrote:

“Most of the Hawaiians have a sincere reverence for Halemaʻumaʻu. To them the place is sacred – and they regard the stunt of pluggin golf balls into Pele’s abode much as you would view a game of craps played on the grave of the Unknown Soldier at Arlington.”

“To me, it is sacrilege of the worst kind and I sympathize sincerely with their inner feeling that white men should at least respect their age-old beliefs.”

“You can do a lot of good by saying a good word for the Hawaiians now and again. After all, it was their country until we grabbed it, and while they parforce, must accept the situation – they are very ready to appreciate a friendly feeling among those who now rule over them, and respond with real affection to any evidence of love for their race.” (Nakamura)

The fad continued for a number of years, but later stopped. Today, Hawai‘i has Hawaii has 108 golf courses to choose from (including the now 18-hole course at Volcano.) (golflink) (Lots of information here is from NPS and Nakamura.)

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Kilauea-Halemaumau 19th Hole
Kilauea-Halemaumau 19th Hole
Kilauea-Halemaumau 19th Hole-sign
Kilauea-Halemaumau 19th Hole-sign
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Kilauea-19th Hole
Kilauea Golf-Halemaumau 19th Hole
Kilauea Golf-Halemaumau 19th Hole
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Kilauea 19th-Hole
Kilauea 19th Hole
Kilauea 19th Hole
19th Hole
19th Hole
Hawaii Volcano National Park-general map-1926
Hawaii Volcano National Park-general map-1926
Volcano Golf Course-1926
Volcano Golf Course-1926

Filed Under: Economy, General, Hawaiian Traditions, Place Names Tagged With: Hawaii, Volcano, Pele, Volcanoes, Golf, 19th Hole

November 16, 2016 by Peter T Young 1 Comment

Islands in the Bay

With the Bay as our backyard, we were fortunate kids growing up on Kāneʻohe Bay. Within the body of water were a number of small islands we would boat to, camp at, fish, party, etc.

Mokoliʻi (little lizard)

While Hiʻiaka the goddess (Pele’s younger sister) was returning to meet with Pele, as she approached Kualoa, she came upon a moʻo (lizard, dragon) who tried to stop her.

Hiʻiaka crushed the evil moʻo and left a piece of his tail as a landmark – Mokoliʻi at Kualoa (his body became the foothills below the steep Kualoa cliffs (‘long back’.))

Today, because of the obvious shape of the island, many generally refer to Mokoliʻi Island as “Chinaman’s Hat.” We’d land and camp on the seaward side. Back then, we’d also climb to the top of the island (about 306-feet high.)

Kapapa (shoal island)

As recently as the 1950s, scholars from Bishop Museum conducted modest digs on Kapapa. In addition to the koʻa, their work revealed a canoe house and also unearthed tools, jewelry and human remains (and reportedly a heiau.)

“Kapapa was always an important stopover for fishermen. It was difficult to navigate in the bay of Kane‘ohe, because of the patch reefs. But Kapapa is outside the reefs, and fishermen would always go there to camp and to dry their catch.” (Kawelo; Hollier)

Kapapa Island is located two miles off the shore of Kaneʻohe Bay. The small island is inhabited by many seabirds. These seabirds fledge anywhere from 150 to 300 chicks a year. (Sabado)

“Seabirds are really sensitive to the intensity and frequency of human activities. Adult birds can fly away, but the chicks are stationary in their burrows. The main thing is that having people around affects the nesting birds and the seabirds’ ability to reproduce.” (Misaki; Sabado)

The islet is protected as a sanctuary with access restricted, as well as prohibited activities on the island to permit holders only.

While Kapapa was once used recreationally for fishing and camping (things we frequently did,) visitors are now limited to just fishing, and only around the perimeter of the island in the daytime; the islet is closed to access between sunset and sunrise.

Ahu O Laka (Alter of Laka)

I have heard of three different traditional stories associated with the naming of Ahu O Laka. The first references the sand and links this site to Laka, goddess of the Hula.

The second refers to Chief Laka, born in Haili, Hilo. He reportedly died in Kualoa (some say on the island) and was subsequently buried in ‘Iao Valley (a place reserved for the highest of chiefs.)

The final story suggests that the place served as an ancient dividing line between fishers from the regions of Kualoa and Kailua.

As a kid, we called it ‘Sand Island’ (it went along with the “Island” references we used in the bay, i.e. Coconut Island and Coral Island.) Over time, the common name transitioned to Sand Bar. At low tide it forms into an island, otherwise it is covered with water.

Moku O Loʻe (Loʻe’s Island)

Three brothers, Kahoe, Kahuauli and Pahu, and their sister, Loʻe, were sent from ʻEwa to live in Kāneʻohe. Kahuauli was a farmer at Luluku (in the area of Puʻu Kahuauli).

Kahoe was a farmer near Haiku and Keaʻahala; and Pahu was a fisherman in Pohakea (in the area of Puʻu Pahu). Loʻe lived on Moku o Loʻe (Loʻe’s island). (Jokiel, HIMB)

It came under the ownership of Bishop Estate. In 1933, Chris Holmes, owner of Hawaiian Tuna Packers (later, Coral Tuna) and heir to the Fleischmann yeast fortune, purchased the island for his tuna-packing factory.

Later, Holmes tried to transform Coconut Island into his own private paradise. He enlarged the island, built the ponds, harbors and seawall surrounding the island (it even housed a small zoo for a short time with donkeys, a giraffe, monkeys and a baby elephant.) (HIMB)

He also planted large numbers of coconut palms which gave rise to its popular name, ‘Coconut Island.’

After Chris Holmes passed away in 1944 Coconut Island was used for an Army Rest & Recreation center; later Edwin Pauley bought it and a concept plan was developed to use the island as a millionaire’s playground and exclusive resort, an ultimate “retreat for tired businessmen.”

By the early 1950s Edwin Pauley was approached by the marine biologists at the UH’s fledgling Marine Laboratory to use the island’s boat facilities as a base for their research vessel. (HIMB)

Instead of a millionaire’s playground, the island became a haven for world-class scientists at the Hawaiʻi Institute for Marine Biology (HIMB) (and it was featured in the opening scene of Gilligan’s Island, a 1960s television sitcom.)

Coral Island

The earliest modifications to the natural marine environment of Kane‘ohe Bay were those made by the ancient Hawaiians.  The construction of walled fishponds along the shore was perhaps the most obvious innovation.

The development of terraces and a complex irrigation network for the cultivation of taro no doubt had an effect on stream flow, reducing total runoff into the Bay.

Then they started to dredge (records of dredging permits issued by the Army Corps began in 1915.) Almost all of the early permits were for boat landings, piers and wharves, including the 1,200-foot wharf at Kokokahi and the 500-foot wharf at Moku O Loʻe for Hawaiian Tuna Packers (in 1934.)

Although some dredging was involved in the construction of piers and small boat basins, probably the first extensive dredging was done in 1937 when 56,000 cubic yards were dredged “from the coral reef in Kāne‘ohe Bay” by the Mokapu Land Co., Ltd.

The great bulk of all reef material dredged in Kane‘ohe Bay was removed in connection with the construction at Mokapu of the Kaane‘ohe Naval Air Station (now Marine Corps Base Hawai‘I – dredging for the base began on September 27, 1939, and continued throughout World War II.)

Appropriately named because it was formed by stockpiling coral dredge material on a nearby reef, at low tide it was a single island but became two when the tide came in. A small cove was on the lee side of the larger island, this is where we anchored.

‘Coral Island’ is now gone; constant pressure from the tides and waves leveled and lost the island.

Like any other place, use and demeanor here and elsewhere should be courteous and respectful. This does not mean we can’t have a good time while enjoying the Bay, but it does place responsibility on each of us to understand, care about and, ultimately, care for special places in Hawai‘i.

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youngskaneohe-hse-1968
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Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Oahu, Kaneohe Bay, Koolaupoko, Mokolii, Ahu O Laka, Kapapa, Mokuoloe, Hawaii

November 15, 2016 by Peter T Young 1 Comment

Timeline Tuesday … 1800s

Today’s ‘Timeline Tuesday’ takes us through the 1800s – horses arrive, sandalwood economy and Henry ‘Ōpūkaha’ia sails to New England. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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timeline-1800s

Filed Under: Hawaiian Traditions, Military, Place Names, Prominent People, Schools, Sailing, Shipping & Shipwrecks, Economy, General, Ali'i / Chiefs / Governance, Buildings, Missionaries / Churches / Religious Buildings Tagged With: Royal Center, Sugar, Horse, Sandalwood, 1800s, Hawaii, Timeline Tuesday, Waikiki, Honolulu, Kamehameha, Henry Opukahaia

November 13, 2016 by Peter T Young Leave a Comment

He Aupuni Palapala Ko‘u

E nā ali‘i a me nā maka‘āinana,
he aupuni palapala ko‘u,
a ‘o ke kanaka pono a na‘auao,
‘o ia ko‘u kanaka.

To all ali‘i and commoners alike,
mine is a literate country,
and the just and intelligent man
is my countryman.
(Kauikeaouli – Kamehameha III;
Nūpepa Kū‘oko‘a (May 23, 1868;) Puette)

Hawaiian was a spoken language but not a written language. Historical accounts were passed down orally, through chants and songs. After western contact and attempts to write about Hawai‘i, early writers tried to spell words based on the sound of the words they heard. People heard words differently, so it was not uncommon for words to be spelled differently, depending on the writer.

The planning for the formal written Hawaiian language in the early part of the nineteenth century was started by the American Protestant missionaries who arrived in Hawaii, starting in 1820. A committee of some of these missionaries (Hiram Bingham, CS Stewart and Levi Chamberlain) worked on the development of the Hawaiian alphabet.

Initially, the missionaries worked out a Hawaiian alphabet of 17-English letters. “On the 7th of January, 1822, a year and eight months from the time of our receiving the governmental permission to enter the field and teach the people …”

“… we commenced printing the language in order to give them letters, libraries, and the living oracles in their own tongue, that the nation might read and understand the wonderful works of God.”

Then, on July 14, 1826, the missionaries established a 12-letter alphabet for the written Hawaiian language, using five vowels (a, e, i, o, and u) and seven consonants (h, k, l, m, n, p and w) in their “Report of the committee of health on the state of the Hawaiian language.” The report was signed by Bingham and Chamberlain. The alphabet continues in use today.

Early on, the Chiefs saw the opportunity and in collaboration with the missionaries, first the chiefs, then the makaʻāinana were taught the alphabet, and how to read and write.

Sybil Moseley Bingham, wife of Hiram Bingham, leader of the Pioneer Company of missionaries of the American Board of Commissioners for Foreign Missions (ABCFM,) is said to have started the first school in Hawaiʻi in May 1820. (“… Sybil Moseley Bingham, opened the first school in this city in May, 1820, surely an historic date.” (Hiram Bingham II)

Sybil’s June 20, 1820 journal entry notes, “After neglect of my journal for more than two months in a most interesting part of our history too … Very soon I gathered up 12 or 15 little native girls to come once a day to the house so that as early as possible the business of instruction might be commenced. That was an interesting day to me to lay the foundation of the first school ever assembled in this dark land.”

June 21st. “The most which has interested me to-day has been my little school. To see the little things so ready to learn, and so busy with their needles, is very pleasant. I long to know more of their language, that I might be pouring into their tender minds more instruction than ab.”

Learning to read and write had already been on Liholiho’s mind, well before he travelled to England. In 1820, missionary Lucy Thurston noted in her Journal, Liholiho’s desire to learn.

“The king (Liholiho, Kamehameha II) brought two young men to Mr. Thurston, and said: ‘Teach these, my favorites, (John Papa) Ii and (James) Kahuhu. It will be the same as teaching me. Through them I shall find out what learning is.’”

Betsey Stockton, a former slave and then missionary with the American mission, was on the 2nd Company of missionaries and was sent to Maui. “Mr. Richards and myself have an island with 20,000 inhabitants committed to our spiritual care – a solemn – a most responsible charge!” (Stewart)

“It was there, as (Betsey said,) that she opened a school for the common people which was certainly the first of the kind in Maui and probably the first in all Hawai‘i; for at the beginning the missionaries were chiefly engaged in the instructions of the chiefs and their families.” (Maui News, May 5, 1906)

Stockton has asked the mission to allow her “to create a school for the makaʻāinana (common people.) Stockton learned the Hawaiian Language and established a school in Maui where she taught English, Latin, History and Algebra. (Kealoha)

“It shows that a sincere desire to accomplish a good purpose need not be thwarted by other necessary engagements, however humble or exacting.” (Maui News, May 5, 1906)

Britain’s King George encouraged Hawaiians to read and write, and noted that the American preachers/teachers could help them. “If you wish to have me for your friend, you and your people must all read and write. If you do not attend to instruction, I shall not be your friend.” (King George of England to Boki, 1824)

Boki asked him whether preachers are good men, and the King said, “Yes, and they are men to make others good. I always have some of them by me; for chiefs are not wise like them.”

“We in England were once like the people in your islands; but this kind of teachers came and taught our fathers, and now you see what we are.”

“You and your people must take good heed to the missionaries; for they were sent to enlighten you and do you good. They came not for secular purposes, but by a divine command, to teach you the word of God. The people would therefore all do well to attend to instruction, and to forsake stealing, drunkenness, war, and every thing evil, and to live in peace.” (ABCFM Annual Report, 1826)

On June 6, 1825, Kauikeaouli was proclaimed king of Hawaiʻi. To the people he said, “‘Where are you, chiefs, guardians, commoners? I greet you. Hear what I say! My kingdom I give to God. The righteous chief shall be my chief, the children of the commoners who do you right shall be my people, my kingdom shall be one of letters.’ Kaʻahumanu and Kalanimōku encouraged this attitude of the king and declared to the people their trust in God.” (Ka Nupepa Kuʻokoʻa, February 22, 1868; Kamakau)

On August 23, 1836, 15-Chiefs (Kamehameha III, Nahiʻenaʻena, Hoapili, Na Malia Hoapili, Kuakini, Kīnaʻu, Kekāuluohi, Paki, Liliha, ʻAikanaka, Leleiōhoku, Kekūanāoʻa, Kanaʻina, Kekauōnohi and Keliʻiahonui) sent a letter to the American missionaries, asking that more American teachers be sent to the Islands.

“We hereby take the liberty to express our views as to what is necessary for the prosperity of these Sandwich Islands. Will you please send to us additional teachers to those you have already sent, of such character as you employ in your own country in America?”

“Should you send the above mentioned teachers, we promise to protect them, and afford them all the facilities for carrying on their work, which are in our power.”

Shortly after, the American Board of Commissioners for Foreign Missions (ABCFM) sent the largest company of missionaries to the Islands, that included a large number of teachers. The Eighth Company left Boston December 14, 1836 and arrived at Honolulu, April 9, 1837 on the Mary Frasier from Boston.

The missionaries were asked by the King to teach and care for the next generation of the highest ranking chiefs’ children of the realm and secure their positions for Hawaiʻi’s Kingdom.

“We ask Mr. Cooke to be teacher for our royal children. He is the teacher of our royal children and Dr. Judd is the one to take care of the royal children because we two hold Dr. Judd as necessary for the children and also in certain difficulties between us and you all.” (signed by Kamehameha III, Hoapili Wahine and Kekāuluohi)

This resulted in the formation of O‘ahu’s first school, the Chiefs’ Children’s School (The Royal School.) Seven families were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i; Kamehameha III called on seven boys and seven girls to board in the Chiefs’ Children’s School.

By 1831, in just eleven years from the first arrival of the American missionaries, Hawaiians had built over 1,100-schoolhouses. This covered every district throughout the eight major islands and serviced an estimated 53,000-students. (Laimana)

The proliferation of schoolhouses was augmented by the missionaries printing of 140,000-copies of the pī¬ʻāpā (elementary Hawaiian spelling book) by 1829 and the staffing of the schools with 1,000-plus Hawaiian teachers. (Laimana)

Through the collaboration between the Hawaiian Chiefs and the American missionaries, by 1832, the literacy rate of Hawaiians (at the time was 78 percent) had surpassed that of Americans on the continent. The literacy rate of the adult Hawaiian population skyrocketed from near zero in 1820 to a conservative estimate of 91 percent – and perhaps as high as 95 percent – by 1834. (Laimana)

From 1820 to 1832, in which Hawaiian literacy grew by 91 percent, the literacy rate on the US continent grew by only 6 percent and did not exceed the 90 percent level until 1902 – three hundred years after the first settlers landed in Jamestown. By way of comparison, it is significant that overall European literacy rates in 1850 had not risen much above 50 percent. (Laimana)

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Hawaiian Alphabet
Hawaiian Alphabet

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Schools Tagged With: Hawaii, Hawaiian Language, Missionaries, Betsey Stockton, Liholiho, Chamberlain, Kamehameha II, Harry Bingham, Kauikeaouli, Kamehameha III, Literacy, Boki, Chief's Children's School, Juliette Cooke, Amos Cooke, Gerrit Judd

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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