Kaahumanu | Page 7 | Images of Old Hawaiʻi

October 12, 2018 by Peter T Young Leave a Comment

Two Rival Houses

Kamā‘ule‘ule, later known as ‘Iliopunahele and eventually as Boki, was the child of Kekuamanohā and Kamakahukilani. Through his father he was a grandson of the Maui king. Kekaulike, and was a first cousin of Ka‘ahumanu.

Kamā‘ule‘ule, literally ‘the dispirited one’, was a reference to the fainting spells of Kahekili which were occurring around the time of Boki’s birth. As a close companion of Kamehameha he was called ‘Iliopunahele, or ‘favorite dog’.

His name was changed to Boki after Kamehameha met with a large American dog named Boss, the Hawaiian pronunciation of Boss, and was the name by which Kama’ule’ule was known throughout the rest of his history. (Nogelmeier)

During the missionaries’ first years in Hawai’i, Boki’s relationship with the mission was similar to that of his fellow chiefs. Although he and his brother, Kalanimoku, were already baptized prior to the arrival of the American Protestant mission, their involvement with the church was no more enthusiastic than that of the chiefs in general.

Boki provided land for the mission in Honolulu and erected houses for the use of the church, all in accordance with the king’s approval of their residence there. He attended occasional services and expressed interest in study of the bible, even agreeing to daily instruction for a time. (Nogelmeier)

Boki accompanied Liholiho and his entourage to England; Liholiho died, and they returned in 1825. “After an hour or two, the whole company proceeded to the residence of Karaimoku – who was too unwell to go out – near the Mission House: and shortly afterwards to the chapel, to attend prayers, and tender thanks to God for the interesting incident of the day.”

“Before leaving the chapel, Governor Boki delivered a short but excellent address, recommending, as the result of his observation and experience abroad, a renewed and devoted attention to the palapala and the pule—letters and religion.” (Stewart)

“This was a happy moment for Boki to make his report on the question most immediately connected with our business, or the trustworthiness of Christianity. In a short address he expressed his conviction of the truth of the Christian religion, and recommended attention to the palapala and the service of God.”

“In a more free conversation in the evening, he said the ‘King of Beritania,’ with whom he was honored to have a personal interview, after the death of the king and queen, told him to give good attention to the missionaries at the islands, for they were sent to enlighten them and do them good, and make them acquainted with the good Word of God.” (Bingham)

Boki’s ties to the British and his involvement in trade placed him in conflict with his fellow chiefs’ growing acceptance of the American Protestant Christianity. (Nogelmeier)

After his return from England (when Liholiho and his wife died), Boki appeared to fit harmoniously with the changes that were taking place. His experiences on the journey to England and King George’s support for Christianity had made a strong impression on him. He called for prayer immediately on landing at Maui and attended service again at O‘ahu. (Nogelmeier)

“In May, 1827, she charged Boki, Liliha and several members of the king’s train with misconduct, intemperance, fornication, and adultery, and had them fined—just a few days after the facile Boki had told Levi Chamberlain that he wanted to turn to the pono (the good) and that the king had acquired a Christian teacher.” (Daws)

In spite of his stormy relationships with Ka‘ahumanu and his alienation from the church, Boki cooperated on projects that he felt was for the betterment of his people.

He provided support for the missionaries in the way of buildings, land and labor, long after he had become disgruntled with their religion. He collaborated on the provision of schools for the populace, in his own districts of ‘Ewa and Wai‘anae and throughout the island. (Nogelmeier)

“Among the Hawaiian aristocracy there are two rival families, like the houses of York and Lancaster. Governor Boki represents the claims of one, and our good queen the other.”

“Both claim the guardianship of the young king, Kauikeaouli, and are equally anxious for paramount influence, but with widely different views”

“The governor has visited foreign lands. He is ambitious to gain the influence of the resident foreign traders, and the captains of ships to his party.” (Judd)

“Using his position as governor of Oahu to conscript labour, he plunged into the sandalwood trade. Later, he speculated in local and foreign trade, sugar-making, tavern-keeping, and commercialised prostitution. None of these businesses except the last was profitable.” (Daws)

“Ka‘ahumanu, on the other hand, is anxious to lighten the burdens of the people. She makes frequent tours around the islands, assembling them at each hamlet, exhorting them to forsake every heathen custom, learn to read, and listen to the teachings of God’s word and law.”

“She watches the young king with the solicitude of a tender mother, weeping and rejoicing alternately, as he yields to, or resists, temptation to wrong-doing.” (Judd)

“By 1829, both (Boki) and his country were deeply in debt to foreigners. Always a gambler, Boki made a desperate throw to redeem his fortunes by taking an expedition to the Southwest Pacific to search for sandalwood.” (Daws)

Boki attempted to recover by assembling a group of followers and set out for a newly discovered island with sandalwood in the New Hebrides. Boki fitted out two ships, the Kamehameha and the Becket, put on board some five hundred of his followers, and sailed south. Boki and two hundred and fifty of his men apparently died at sea.

Boki’s disappearance, along with hundreds of his supporters, did weaken and eventually bring about a complete closure to the only remaining indigenous opposition to the puritan government of Ka‘ahumanu and her missionary advisors. The changes that followed his disappearance led to an entrenchment of mission interests and American ties. (Nogelmeier)

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Two Rival Houses-Kaahumanu-Boki

July 20, 2018 by Peter T Young Leave a Comment

Outrage – Missionaries, Merchants and Whalers

Edmond Gardner, captain of the New Bedford whaler Balaena (also called Balena,) and Elisha Folger, captain of the Nantucket whaler Equator, made history in 1819 when they became the first American whalers to visit the Sandwich Islands (Hawai‘i.)

A year later, Captain Joseph Allen discovered large concentrations of sperm whales off the coast of Japan. His find was widely publicized in New England, setting off an exodus of whalers to this area.

These ships might have sought provisions in Japan, except that Japanese ports were closed to foreign ships. So when Captain Allen befriended the missionaries at Honolulu and Lahaina, he helped establish these areas as the major ports of call for whalers. (NPS)

At that time, whale products were in high demand; whale oil was used for heating, lamps and in industrial machinery; whale bone was used in corsets, skirt hoops, umbrellas and buggy whips.

In Hawaiʻi, several hundred whaling ships might call in season, each with 20 to 30 men aboard and each desiring to resupply with enough food for another tour ‘on Japan,’ ‘on the Northwest,’ or into the Arctic.

The central location of the Hawaiian Islands between America and Japan brought many whaling ships to the Islands. Whalers needed food and the islands supplied this need from its fertile lands. Starting with Cook’s arrival, his crew and later the whalers sought and received other pleasures.

Kaʻahumanu and her followers seem to have concluded that an alliance with the missionaries would bring greater religious, political and economic benefits than the future envisioned from the foreign businessmen.

By adopting Christianity, Kaʻahumanu and most of the other Chiefs could claim to rule in the name of the God worshipped by most western leaders, perhaps gaining legitimacy and respect in their eyes. (Kashay)

The chiefs “proceeded to take more active measures for suppressing the vices which were destroying their race, and for promoting education. In the seaports of Honolulu and Lahaina this policy immediately brought them into collision with a lawless and depraved class of foreigners.” (Alexander)

Laws promulgated by Kaʻahumanu to be observed throughout the kingdom, and supported by the chiefs from all over the group except Boki. (These were the laws:)
1. You shall not commit murder; he who puts another to death shall himself die.
2. You shall not commit adultery; he who commits this crime, man or woman, shall be banished to Kahoolawe.
3. You shall not practice prostitution; anyone guilty of this shall be imprisoned and beaten across his back with a rope, and if he still fails to keep the law shall be banished to Kahoolawe.
4. Natives and foreigners are forbidden to manufacture, sell, or drink liquor.” (Kamakau)

“It is said to have been the motto of the buccaneers that ‘there was no God this side of Cape Horn.’ Here, where there were no laws, no press, and no public opinion to restrain men, the vices of civilized lands were added to those of the heathen, and crime was open and shameless.”

“Accordingly, in no part of the world has there been a more bitter hostility to reform. As soon as laws began to be enacted to restrict drunkenness and prostitution, a series of disgraceful outrages were perpetrated to compel their repeal.” (Alexander)

In the mid-1820s and early-1830s, several clashes (writers of the time referred to them as ‘ourtages’) happened that included the missionaries, merchants and whalers.

Outrage at Lahaina, 1825 – The ship ‘Daniel,’ of London, commanded by Captain Buckle, arrived at Lahaina October 3d, 1825, and the crew soon found that a change had taken place on shore since their last visit.”

“Two days later several of them entered Mr. Richards’s house and threatened him and his wife with death if he did not procure the repeal of the obnoxious law.”

“Their calm and heroic demeanor seems to have saved their lives for a time. On the 7th a larger company, armed with knives and pistols, landed under a black flag and forced an entrance into the yard, when the natives interfered, barely in time to rescue the lives of their teachers.”

“Outrage of the ‘Dolphin,’ Lieutenant Percival – On the 23d of January, 1826, the United States armed schooner ‘Dolphin,’ Lieutenant John Percival, arrived at Honolulu from the Marshall Islands, where he had taken off the surviving mutineers of the whale-ship ‘Globe.’”

“About this time the American ship ‘London’ was wrecked at Lanai, and the ‘Dolphin’ went there to save the cargo. On his return, February 22d, Lieutenant Percival called on the queen regent, and demanded the repeal of the law against vice, threatening violence if it were not done.”

“On the 26th his men attacked the houses of Kalanimōku, who was ill, and the mission premises, and did considerable damage before they were driven off. Mr Bingham was rescued from their hands by the natives, narrowly escaping with his life.” (Alexander)

The ship captains “blamed Bingham for the prohibition on prostitution and threatened to tear down Bingham’s house…. the sea captains were adamant that the missionaries were to blame for imposing Christian, Ten Commandment-based laws.”

“But during the confrontation with Captain Percival and Kaʻahumanu, she insisted that the aliʻi had accepted the word of Christ and that they were responsible the ban of (prostitution)”. (Brown)

Marie Alohalani Brown recounts correspondence of the time explaining the 1826 event:
https://www.youtube.com/watch?v=5ypKgWNNjBc

“Second Outrage at Lahaina – In October, 1826, the crews of several whale-ships landed at Lahaina, threatening to massacre Mr. Richards and his family, who happened to be absent at Kailua, Hawaii. They went in a body to demolish his house, but found it strongly guarded.”

“They continued rioting several days, breaking open and plundering the houses of the natives. The native women had all fled to the mountains with Kekauōnohi, who was acting as governess in Hoapili’s absence, and remained there until the ships sailed for O‘ahu.”

“Third Outrage at Lahaina – In October, 1827, another assault was made at Lahaina by the crew of the ‘John Palmer,’ an English whaler, commanded by Captain Clarke, an American.”

“Governor Hoapili, having learned that several native women were on board, contrary to law, demanded that they should be landed. The Captain evaded and ridiculed the demand from day to day.”

“At last one evening the governor detained him on shore, and seized his boat to enforce his demand. Upon Captain Clarke’s promise to return the women in the morning, he was released.”

“Meanwhile the crew had opened fire on the village with a nine-pound gun, aiming five shots at Mr. Richards’s house, which, however, did little damage. The next morning Captain Clarke sailed for Honolulu, without keeping his promise.” (Alexander)

In March 1831, Kaʻahumanu and Kuakini came down hard, imposing moral law in Honolulu. The two restricted liquor licenses, the sale of rum, and gambling. They also tabooed ‘lewdness, & Sabbath breaking,’ meaning that both Hawaiians and foreigners could no longer play games, dance, ride horses or carouse on Sundays.

At a public meeting on April 1, 1831, Kauikeaouli announced that he had sequestered the lands, forts and laws of Honolulu, and had given them to Kaʻahumanu.

She, in turn, decreed that future governmental policy would be based on the 10 Commandments, and put Kuakini in charge of enforcement. (Daws)

The new Governor threatened that ‘if any transgressed he should take all their property and pull their houses down.’ Under the leadership of a native by the name of ‘Big Ben,’ the Hawaiian police constantly patrolled the streets of Honolulu.

As part of their new duties, they invaded private homes, grog shops, and gambling halls, searching for contraband liquor and lawbreakers. In the process, Big Ben’s force confiscated drinks, broke up billiard, bowling, and card games, and wreaked havoc on the lives of the foreign population. (Kashay)

The whaling industry was the mainstay of the island economy for about 40 years. For Hawaiian ports, the whaling fleet was the crux of the economy. More than 100 ships stopped in Hawaiian ports in 1824.

The effect on Hawaiʻi’s economy, particularly in areas in reach of Honolulu, Lāhainā and Hilo, the main whaling ports, was dramatic and of considerable importance in the islands’ history.

Then, whaling came swiftly to an end. In 1859, an oil well was discovered and developed in Titusville, Pennsylvania; within a few years this new type of oil replaced whale oil for lamps and many other uses – spelling the end of the whaling industry.

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Port-of-Lahaina-Maui-1848

June 9, 2018 by Peter T Young 2 Comments

Together Forever

“In her Boston-style, two-story house by the sea, Kaahumanu lay in her large bed, daily growing weaker. Realizing that the end was near, she asked to be taken to Pukaomaomao, her mountain home far up in Manoa Valley.”

“While eager to grant her every wish, Dr. Judd doubted the wisdom of moving her from bed in her feeble condition. Then her devoted Hawaiian retainers offered to carry the bed, with her in it, over the long trail up the Valley. Dr. Judd consented.”

“Forthwith the attendants set about to make the journey as comfortable as possible. Over her bed they built a canopy of woven palm fronds to shield her from the direct rays of the sun. For sake of the woodland goddess Laka, they trimmed the canopy with bright hibiscus flowers and over the sides hung garlands of fragrant maile and golden ilima.”

“Carefully, and ever so tenderly, the bearers lifted the heavy bed with its heavy occupant upon their broad shoulders and carried their beloved queen forth into her Valley of Rainbows. Slowly the procession moved up the Valley.”

“Kaahumanu grew weaker. Mr. Bingham said that her knowledge of approaching death left her without perturbation. The Hawaiians in attendance felt that she had lost the will to live.”

“Members of the alii surrounded the couch; Mr. Bingham knelt by the side. ‘Perceiving herself to be dying she called to me; and as I took her cold hand in mine she inquired, ‘Is it Bingham?’ I replied, ‘It is I.’ She then turned her languid and friendly eyes upon me and said, ‘I am going now … where the mansions are ready.’’”

“Closing her eyes Kaahumanu appeared to sleep. Throughout the night the sorrowing group held vigil around the death-couch. And just before dawn of June 5 (1832), the great soul of Kaahumanu departed.”

“With realization that she was gone came a burst of bitter wailing from the Hawaiians inside the room. … The wailing increased in volume and intensity until Mr. Bingham and Kuakini appeared in the doorway of the house and signaled for silence. ‘The almost immediate stillness that prevailed seemed magical and mysterious,’ wrote Mrs. Judd.”

“The funeral service was read by Mr. Bingham. Then to ‘the slow and solemn tolling of the bell’ the body was carried to the mausoleum which held the caskets of King Liholiho and his consort Kamamalu.”

“In silence they watched the foreign casket placed in a foreign tomb. And even in the company of Liholiho and Kamamalu it seemed to them that Kaahumanu was still alone.”

“For in a secret cavern, somewhere on the Kona coast, wrapped in tapa, and lying in a basket woven of wild mountain vines, reposed the bones of the Lonely Warrior, Kamehameha the Great, the true love of Kaahumanu, the Magnificent Matriarch.”

“It was nearing midnight. The kukui torches before the royal mausoleum in the palace grounds had burned out. Gone was the last mourner of the thousands who, during the past two weeks, had sobbed their aloha ino at the sepulcher of their alii. Only the royal guard of honor remained. Over the silent village of Honolulu brooded the moonless night.”

“Stealthily, out of the darkness appeared a group of eight men led by Governor Kuakini. Six of the men carried sandfilled bags; the seventh, a large surf-board; the eighth, a fresh banana stalk. They moved silently into the tomb.”

“Exactly at the sacred hour of midnight Governor Kuakini reappeared in the doorway. Pausing a moment, he started walking toward the beach. Close behind him came the eight men. Upon their powerful shoulders they bore the surfboard upon which lay a large tapa-covered bundle.”

“Silently, and with carefully broken step, they made their cautious way to a secluded beach area near Kewalo, eastward of
Honolulu harbor.”

“There, gathered in silence, waited a small group of old Hawaiians, men and women. In the gentle surf lay a double canoe steadied by the crew standing waist-deep. Dimly visible offshore beyond the reef was the ship in which Kuakini had come to Honolulu from the island of Hawaii.”

“To the water’s edge and onto the deck between the hulls of the double canoe stepped Kuakini. The eight men, standing alongside, gently lifted aboard their burden, the surfboard and its tapa-covered bundle. The deep hush of night was broken only by the sound of waves lapping softly against the shore.”

“The canoe merged with the darkness, became remote, mysterious. Only the sound of paddles drifted back on the gentle night breeze. Fainter.”

“Now there was only the sound of the mourners’ own muffled sobs and the muted threnody of their Sorrow. Tear-filled eyes watched the phantom shape of the big canoe blend with the dim bulk of the waiting ship. Then both disappeared in the blackness of a night lit only by the gleaming stars of Kane.”

Reportedly, Kuakini, with the help of Hoapili and Ho‘olulu (who had previously hidden the bones of Kamehameha) took the bones of Kaahumanu, the favorite wife of Kamehameha, so she would be with Kamehameha forever. (All here is from Mellen.)

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Together Forever-Kamehameha-Kaahumanu

June 8, 2018 by Peter T Young Leave a Comment

Ka‘ahumanu Funeral

“Retaining her reason apparently to the last, as she descended into the dark valley, she sent back to us intelligible signals, to show us where her soul was resting and looking for aid.”

“A little before the power of utterance failed, she ejaculated meekly the language of the penitent, confiding soul, giving itself to Christ, as found in two lines of a Hawaiian hymn, which she valued …”

“… and which, with their context, indicated the humble, penitent, and believing posture of her soul, as she was about to present herself before him at the threshold of his heavenly temple. The fifth and sixth lines of what I here translate were audible:”

‘Now will I go to Jesus,
My Lord who pitied me,
And at his feet lie prostrate,
For there I cannot die;
Lo, here am I, O Jesus,
Grant me thy gracious smile:
But if, for sin, I perish,
Thy law is righteous still.’

“Perceiving herself to be dying, she called me; and as I took her cold hand in mine, she inquired, ‘Is this Bingham?’ I replied, ‘It is I.’ She turned her languid and friendly eyes upon me for the last time, and said, ‘I am going now.’”

“Her brother and sister, Adams and Hoapili-wahine, her husband’s children, Kīna‘u, Kauikeaouli, and Nāhi‘ena‘ena; her niece, Kekāuluohi, several members of the mission families, and others, looked and listened with intense interest as the dignified sufferer manifestly felt the cold waters of Jordan. “

“Giving her our Aloha, I bade her ‘Farewell – go in peace – lean on Jesus, and dwell with him forever.’”

“Breathing more and more faintly for ten or fifteen minutes, this ruling mother of the reformed nation fell asleep, no more to be affected by the applause or reproach of human breath. She died just before the dawn, June 5th, 1832.”

“As she rested from her labors, her relatives and attached attendants wept tenderly over their much loved friend, whose going in and out among them had now for ever ceased, and united in prayer to the Christian’s God; and when the morning rose, conveyed her body to her house at Honolulu.”

“Many attended, weeping. The nation felt the shock. None, perhaps, felt it more deeply than the missionaries, whose firmest helper had left them in the midst of their struggle, and who were overwhelmed at the thought that there was not a mortal on earth, who could then fill her place as a leader of her people.”

“At their convention, they immediately adopted the following minute: ‘Whereas God in his mysterious and holy-providence has seen fit to visit this nation by a deeply afflictive stroke, which has removed by death the Queen Regent, Elisabeth Kaahumanu …”

“… a distinguished reformer of her nation, a kind friend, and benefactress of the missionaries, a firm supporter of their cause, and faithful comforter of the brethren, and of the infant churches in these isles …”

“… in whom much confidence has been deservedly placed by the commercial, political, and Christian world, but especially by the people and missionaries of the Sandwich Islands:”

“Resolved, That the business of the general meeting be suspended till after her interment, that we may unitedly pay to her the last sad honors due to her remains, and that a funeral sermon be preached at each of the stations, as a tribute to her worth …”

“… and as a means of consolation to the afflicted people, and of furthering the cause of piety and national improvement, which was so dear to her heart from her conversion to her dying hour.’”

“Preparations being made, while the lamentations of the people were continued, a great concourse assembled in the afternoon of the 8th of June to attend her funeral.”

“Her remains, carefully enclosed in an appropriate coffin, covered with crimson velvet, and attended by a long procession of the relatives of the deceased, and other chiefs, residents, strangers, missionaries, members of churches, and others of the people …”

“… were conveyed from her house to the church that had been built under her auspices, and where she had dropped the tear of gratitude, penitence and joy, in the presence of the great congregation, when the Gospel of the dying and exalted Savior, whom she loved, had been proclaimed to her and her beloved people.”

“Some desired to hear the strains of martial music, but the king said his mother did not desire such things, and the missionaries preferred to move in silence.” (Hiram Bingham)

“The mournful exclamation repeated from mouth to mouth ‘Ua make Kaahumanu,’ Ka‘ahumanu is dead, had touched the hearts of all in Honolulu. Minute guns were discharged from the fort, and from vessels at anchor in the bay. On every flag-staff the colors were at half-mast.”

“All the natives expressed by some symbol of mourning their respect and affection for their deceased queen. By twelve o’clock, nine or ten thousand people had collected to pay the rites of burial.”

“The funeral procession moved with measured steps and with muffled drums from the late residence of Kaahumanu to the chapel. Several hundred native soldiers, dressed in becoming uniform, were present, and divided to the right and left …”

“… while, through the midst the coffin was borne by six pall-bearers, and was followed by near relatives, the missionaries, the English and American consuls, and a large portion of the natives and resident foreigners.”

“The discourse was preached by the Rev. Mr. Bingham, who, having been the religious counsellor of the late queen, was peculiarly qualified faithfully and feelingly to portray her character.”

“Tears coursed down his face as he described Kaahumanu’s renunciation of idolatry, her interest in the progress of knowledge and piety, her last illness and death. The whole assembly also wept, for Kaahumanu was respected and beloved by all.”

“The services being concluded, the procession moved from the chapel to the place where lie buried the deceased sovereigns, and where, also, were laid the remains of this island queen, to await the bright dawn of an endless day.” (Dix)

“The slow and solemn tolling of the bell struck on the pained ear as it had never done before In the Sandwich Islands. In other bereavements, after the Gospel took effect, we had not only had the care and promise of our heavenly Father, but a queen-mother remaining, whose force, integrity, and kindness, could be relied on still.”

“But words can but feebly express the emotions that struggled in the bosoms of some who counted themselves mourners in these solemn hours; while memory glanced back through her most singular history, and faith followed her course onward, far into the future.” (Hiram Bingham)

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Kaahumanu-(HerbKane)

May 12, 2018 by Peter T Young 1 Comment

Death of Kekaulike

Maui’s King Kekaulike descended from Pi‘ilani (‘ascent to heaven’). The kings of Maui consolidated their strength, built up their armies and created a nation strong enough to threaten at times even the might of the powerful kings of Hawai‘i.

King Kekaulike and his children built an empire that enjoyed levels of power and prestige greater than any other royal family up until that point.

“Tradition speaks of Kekaulike’s return to Maui after a raid in Kohala, Hawaii, and while in Mokulau, Kaupo, Maui, Kekaulike was preparing for another raid on Waipio and Hāmākua.”

“He was suddenly stricken with fits or huki. Thus was derived the name of the High Chiefess Kamakahukilani. Kahunas or doctors were summoned to attend the sick King. In consultation they decided he could not be cured.”

“On the King learning his case was hopeless he summoned the High Chiefs, Ministers of State, and Counsellors to his presence, and declared his son Kamehamehanui (uncle to Kamehameha I) to be his successor.”

“The latter, a Prince of the royal house of Maui through his father Kekaulike, and also of the royal house of Hawaii through his mother Kekuiapoiwanui, the daughter of Keaweikekahialiiokamoku, King of Hawaii, and the tabued Queen Kalanikauleleiaiwi.”

“After this declaration, word was brought to the King that Alapainui was in Kohala, Hawaii, preparing to come to war with Maui.
When Kekaulike heard this, he immediately ordered his fleet of war canoes ‘Keakamilo’ and set sail for Wailuku. His wives, his children, high chiefs, ministers of state and counsellors accompanied him.”

“Others of his retinue traveled overland to a place called Kapaahu, where the King’s canoes landed at the cave of Aihakoko in Kula.”

“The chiefs then prepared a manele or palanquin to carry the sick King overland and at a place called Kalekii the King expired, which happened in 1736.”

“The High Chiefs being in fear of Alapainui coming to do battle with them, immediately performed the sacred ceremonies of Waimaihoehoe due their sovereign and decided to take the royal remains to ‘lao.”

“They again embarked, landing at Kapoli in Ma‘alaea, thence to Pu‘uhele, along the route relays of high chiefs bearing the remains of their beloved sovereign to Kihahale …”

“… at Ahuwahine they rested, thence to Loiloa, where the royal remains were placed in Kapela Kapu o Kakae, the sacred sepulchre of the sovereigns and the blue blood of Maui’s nobility. (Lucy Kalanikiekie Henriques)

“‘lao is the famous secret cave of (the island of) Maui. It is at Olopio close to the side of the burial place of Kaka’e and Kalahiki (‘Kalakahi’ in original).”

“The main entrance is said to be under water, the second opening on a steep precipice on the left [hema] side. This was the famous cave in the old days.”

“There were (laid) all the ruling chiefs who had mana and strength, and the kupua, and all those attached to the ruling chiefs who were famous for their marvelous achievements.”

“There were several hundred in all who were buried there. The first of all the well-known chiefs to enter the famous cave of ‘lao was Kapawa, a famous chief of Waialua, O‘ahu, and the last was Kalanikuikahonoikamoku (The-chief-standing-on-the-peak-of-the-island).”

“In the year 1736 the last of them died and no one now alive knows (the entrance to) the secret cave of lao.” (Kamakau; Tengan)

In the late-1780s, into 1790, Kamehameha I conquered the Island of Hawai‘i and was pursuing conquest of Maui and eventually sought conquer the rest of the archipelago.

In the early-1790s, Maui’s King Kahekili (son of Kekaulike) and his eldest son and heir-apparent, Kalanikūpule, were carrying on war and conquered Kahahana, ruler of O‘ahu.

By the time Kamehameha the Great set about unifying the Hawaiian Islands, members of the Kekaulike Dynasty were already ruling Maui, Molokai, Lāna‘i , O‘ahu, Kauai and Ni‘ihau.

In 1790, Kamehameha travelled to Maui. Hearing this, Kahekili sent Kalanikūpule back to Maui with a number of chiefs (Kahekili remained on O‘ahu to maintain order of his newly conquered kingdom.)

Kekaulike’s son, Kamehamehanui lost Hana, which was isolated from the rest of Maui.

Kamehameha then landed at Kahului and marched on to Wailuku, where Kalanikūpule waited for him. This led to the famous battle ‘Kepaniwai’ (the damming of the waters) in ‘Iao Valley (which Kamehameha decisively won.)

Maui Island was conquered by Kamehameha and Maui’s fighting force was destroyed – Kalanikūpule and some other chiefs escaped and made their way to O‘ahu (to later face Kamehameha, again; this time in the Battle of Nu‘uanu in 1795.)

There the war apparently ends with some of Kalanikūpule’s warriors pushed/jumping off the Pali. When the Pali Highway was being built, excavators counted approximately 800-skulls, believed to be the remains of the warriors who were defeated by Kamehameha.

The Kekaulike Dynasty was a powerful line that ruled multiple islands. Although they lost to Kamehameha, it should also be remembered that Kamehameha’s own mother, the Chiefess Keku‘iapoiwa II, was a Maui chiefess, and the Kekaulike lineage continued through the leadership of the future leaders of Hawai‘i.

Kamehameha’s wives of rank were chiefesses of Maui. These were Keōpūolani, Ka‘ahumanu, Kalākua-Kaneiheimālie and Peleuli. Keōpūolani, granddaughter of Kekaulike, was the mother of the Kamehameha II and Kamehameha III.

Others from this Maui lineage include King Kaumuali‘i (of Kauai,) Abner Pākī (father of Bernice Pauahi Bishop,) Kuakini, Keʻeaumoku II and Kalanimōkū. (Art by Brook Parker.)

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