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April 16, 2020 by Peter T Young Leave a Comment

George Charles Beckley

George Charles Beckley was known as “the English friend and military adviser of Kamehameha the Great.”  (Taylor)  Born in 1787, Beckley arrived in the Islands around 1804.  About 1813, he married Ahia Kalanikumaikiʻekiʻe.

Ahia was daughter of Kaha, a trusted friend of Kamehameha I, a warrior and Kahuna Kalaiwaʻa (a priest who superintended the building of canoes) and of Makaloa, daughter of Malulani (k) and of Kelehuna (w) of Puna, Hawaiʻi.  (Hawaiian Historical Society)

In preparation of Kamehameha’s conquest of the Islands, he ordered Kaha, “to build a war fleet to carry his invasion forces across the straits to the other islands. As each canoe was finished, to show the confidence he had in his skills, Kaha had his beautiful daughter Ahia ride each canoe on its sea trial.”  (Dye)

Family traditions credit Beckley as being the designer of the Hawaiian Flag (other stories suggest the flag was designed by Alexander Adams, another trusted sea captain of Kamehameha – they may have designed it together (Adams later served as executor of Beckley’s estate and guardian of his children.))

The early Hawaiian flag looks much like the Hawaiʻi State flag of today, the apparent inspiration of the design being a melding of British and US flags, the most common foreign flags seen in Hawaiian waters at the time.

The original design had stripes (like the US flag) representing the eight major islands under one sovereign and the British Union Jack, representing the friendly relationship between England and Hawai‘i.

At the birth of the princess Nahiʻenaʻena (Kamehameha’s daughter) at Keauhou, Kona, in 1815, Beckley was made a high chief by Kamehameha, so that he might with impunity enter the sacred precinct, and present the royal infant with a roll of China silk, after which he went outside, and fired a salute of thirteen guns in her honor.  (Hawaiian Historical Society)

“In consequence of his having become a tabu chief, his wife, Ahia, was thenceforth obliged by the ancient code of etiquette to “kolokolo” or crawl prone on hands and knees, when she entered the house of her lord.”  (Hawaiian Historical Society)

In 1815, Kamehameha I granted some Russians permission to build a storehouse at Honolulu Harbor.  Instead, they began building a fort against the ancient heiau of Pākākā and close to the King’s complex and raised the Russian flag.  (Pākākā was the site of Kaua‘i’s King Kaumuali‘i’s negotiations relinquishing power to Kamehameha I.)

When Kamehameha discovered they were building a fort (rather than storehouses,) he sent several chiefs, along with John Young (his advisor) and Kalanimōku, to remove the Russians from Oʻahu by force, if necessary.   The partially built blockhouse at Honolulu was finished by Hawaiians and mounted guns protected the fort.

Beckley was the first commander of the fort (known as Fort Kekuanohu or Fort Honolulu.)  Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out.  But, it was also used to keep things in (it also served as a prison.)

“Kareimoku (Kalanimōku) is always in the fort, where they are still at work, and the natives not being familiar with the use of cannon, they have appointed an Englishman, named George Berkley, who had formerly served in a merchantman as commandant. The fort is nothing more than a square, supplied with loop-holes, the walls of which are two fathoms high, and built of coral stone.”  (Kotzebue)

The Beckleys had seven children, William (1815,) Maria (1817,) Localia (1818,) Mary (1820,) George (1823,) Hannah and Emmeline (1825.)

His oldest child, William Beckley, who was born at Keauhou, was brought up together with Kauikeaouli (later King Kamehameha III.) His two oldest daughters were brought up by Queen Kaʻahumanu.  (Hawaiian Historical Society)

The diary of missionary Hiram Bingham notes, “Whatever of hostility may have been manifested against the spiritual claims of the Gospel by foreigners and others, we were encouraged in our efforts to commence a school by several residents, some wishing their wives, and others their children to be instructed.”

“Among them, were … Beckley (English)… These cherished a desire that their long neglected children, whose morals, habits, language, and manners differed little from their contemporaries – the children of aboriginal fathers – might now, at length, if they wished it, have the advantage of a school for their improvement.”

Apparently, marriage did not keep Beckley constantly in the Islands. Instead, after a couple of years, he followed the custom of the day and took his wife with him on his numerous long voyages between the Mexico and Canton, China. (Hawaiian Historical Society) He apparently also kept a home in Vera Cruz, Mexico.  His youngest daughter Emmeline was born off the coast of Mexico.

Beckley had several Hawaiʻi properties, including: a farm with the fishing grounds called Kealahewa, situated in the district of Kohala, Island of Hawaiʻi, by King Kamehameha I (1811;) a farm with the fishing grounds called Kaliheawa, Kalihi, by Keōpūolani (1815;) a farm called Kawailole, situated at the mouth of the valley of Manoa, sold by Kalanimōku (then Governor of Oahu) (1815;) and house lot in Honolulu by King Kamehameha (1819.)

George Charles Beckley died April 16, 1826 in Honolulu.  “He was buried agreeably to his wish within his own enclosure. A vault was dug within the walls of an unfinished house; and inclosed with bricks & lined with mats. A part of the church buryal service was read by Mr. Bingham, who afterwards made a short address to the bystanders both in English & Hawaii & closed with prayer.”  (Chamberlain)

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Filed Under: Prominent People Tagged With: Kamehameha, Fort Kekuanohu, Honolulu Harbor, Flag, Beckley, Hawaii, Hiram Bingham

February 26, 2020 by Peter T Young Leave a Comment

Grog

‘Grog’ is any liquor, but especially rum, that’s been diluted with water.

Grog was named after British Admiral Edward Vernon (whom the sailors called ‘Old Grog’ because he always wore a grogram coat (grogram is a coarse fabric of silk mixed with wool,)) who gave the order that the daily rations of rum aboard Her Majesty’s ships be diluted.

Pretty soon, taverns catering to sailors had taken up the practice, and grog became what was settled for when one couldn’t afford a stiffer dose. (Greer)

According to Kamakau, “The first taste that Kamehameha and his people had of rum was at Kailua in 1791 or perhaps a little earlier, brought in by Captain Maxwell.”

“Kamehameha went out to the ship with (John) Young and (Isaac) Davis when it was sighted off Keāhole Point and there they all drank rum. …. Then nothing would do but Kalanimōku must get some of this sparkling water, and he was the first chief to buy rum.”

Don Francisco de Paula Marin was a Spaniard who arrived in the Hawaiian Islands in 1793 or 1794 (at about the age of 20.) His knowledge of Western military weapons brought him to the attention of Kamehameha, who was engaged in the conquest of O‘ahu. Marin almost immediately became a trusted advisor to Kamehameha I.

Hawai‘i’s first accommodations for transients were established sometime after 1810, when Marin “opened his home and table to visitors on a commercial basis … Closely arranged around the Marin home were the grass houses of his workers and the ‘guest houses’ of the ship captains who boarded with him while their vessels were in port.”

He fermented the first wine in Hawai‘i and distilled brandy. He also made rum from sugarcane and brewed beer, all of which he sold at his boarding house-saloon near the waterfront.

Within a decade or so, Island residents were producing liquor on a commercial basis. “It was while Kamehameha was on Oʻahu that rum was first distilled in the Hawaiian group,” wrote Kamakau. “In 1809 rum was being distilled by the well-known foreigner, Oliver Holmes, at Kewalo.” Several small distilleries were in operation by the 1820s.

Although both Hawaiians and foreign residents had been drinking hard liquor – either bought from visiting ships or distilled locally – for many years, no mention of bars or saloons occurs in the historical record.

However, by November 1822, Honolulu had seventeen grog shops operated by foreigners. Drinking places were one of the earliest types of retail business started in the Islands. Later, more were established.

Whalers – primarily American vessels – began arriving in Hawai’i in the early-19th century; they were hunting whales primarily for the whale oil for heating, lamps and in industrial machinery; with these ships and sailors came more rum; it became one of the sought-after items the Hawaiians traded for with the Westerners.

“There is scarcely a community in the world able to prevent the pestiferous influence of grog-shops to keep the habitual customers from excess, riot, and rum.” (Hiram Bingham)

The missionaries weren’t the only ones concerned about the effects of liquor. “Some ship-owners are afraid to have their ships come often to this port

Capt. Joy and others have been ordered by their owners not to come into this harbor to recruit, lest their men should be tempted to leave their vessel, or otherwise be led astray and induced to make trouble in consequence of the facilities for getting drunk and bringing other evils upon themselves.”

Capt. Beechey, of the ‘Blossom’ (of the British Royal Navy,) said to Kalanimōku, “If you do not suppress the grog-shops, I will not bring my ship into your harbor, when I return.” To which Kalanimōku replied, “I wish to suppress them, but the British consul owns one of them.” (Bingham)

“For some years after the arrival of missionaries at the islands it was not uncommon in going to the enclosure of the king, or some other place of resort, to find after a previous night’s revelry, exhausted cases of ardent spirits standing exposed …”

“… and the emptied bottles strewn about in confusion amidst the disgusting bodies of men, women and children lying promiscuously in the deep sleep of drunkenness.” (Dibble)

But the missionaries apparently also shared in the libations. As late as 1827, the Honolulu contingent ran in effect a liquor store for its members.

From May 15, 1826 to May 2, 1827, Hiram Bingham bought on his personal account 7 ½ gal of wine, 6 ¾ gal, 1 pt and a bottle of rum, 4 gal of brandy, 1 doz bottles of porter and 4 bottles of port. (Mission Account Book, Greer)

While visiting Anthony Allen for dinner (a former slave who had a home at what is now Washington Intermediate School,) Hiram’s wife, Sybil, notes in her diary, “He set upon the table decanters and glasses with wine and brandy to refresh us”. They ended dinner “with wine and melons”.

The Binghams were not the only missionaries to imbibe. Elisha Loomis bought 8 gal, 1 pt of wine, 1 gal of rum, and 1 ½ gal of brandy. Abraham Blatchley bought 4 gal of brandy, 2 gal of rum, and 2 gal of gin. Joseph Goodrich bought 2 ½ gal of wine and 1 qt of rum.

Samuel Ruggles bought 1 ¼ gal of brandy and 2 ¼ gal of wine. Levi Chamberlain bought 3 qts of wine and 2 qts of brandy. The Medical Department drew 4 gal of rum. (Mission Account Book, Greer)

However, they shortly got on the bandwagon against liquor and encouraged King Kamehameha III and most of the chiefs to pledge themselves to total abstinence. And, in part, became zealous preachers of temperance; the king himself frequently addressing the people on the subject. (The King and others regularly fell off the wagon.)

In March 1838, the first liquor license law was enacted, which prohibited all selling of liquors without a license under a fine of fifty dollars for the first offense, to be increased by the addition of fifty dollars for every repetition of the offense. (The Friend, December 1887)

All houses for the sale of liquor were to be closed at ten o’clock at night, and from Saturday night until Monday morning. Drunkenness was prohibited in the licensed houses under a heavy fine to the drinker, and the loss of his license to the seller. (The Friend, December 1887)

In 1843, the seamen’s chaplain, Samuel C. Damon, started ‘The Temperance Advocate and Seamen’s Friend;’ he soon changed its name to simply “The Friend.”

Through it, he offered ‘Six Hints to seamen visiting Honolulu’ (the Friend, October 8, 1852,) his first ‘Hint,’ “Keep away from the grog shops.”

However, that was pretty wishful thinking, given the number and distribution of establishments in the early-years of the fledgling city and port on Honolulu.

The map illustrates this, noting various grog shops and other places where it was sold in Honolulu, from the turn of the century to the mid-1800s (Info here and map based on Greer and geo-referenced into Google Earth.)

Here’s a list of these establishments/proprietors:

1. Shipyard Hotel
2. Alex. Smith’s Private Grog-Shop
3. Oahu Hotel and South Seas Tap
4. William R. Warren’s Boarding House
5. Joseph Navarro’s Hotel
6. Blonde (Boki House)
7. Ship And Whale, Blonde
8. Indigenous Grog-Shop
9. Pearl River House
10. Sign of the Ann
11. Joel Deadman, Alex. Smith, James Vowles, Church, Charles Turner
12. Telegraph Tavern
13. Eagle Tavern, National House Hotel
14. Shipwright Arms
15. John Crowne
16. Telegraph
17. John Hobbs
18. Commercial Hotel
19. Samuel Thompson
20. Samuel Thompson
21. Francisco De Paula Marin’s Boarding House And Hotel
22. Adelphi
23. William E. Gill’s Hotel
24. Louis Gravier, Thomas Mossman
25. Dog And Bell, Rising Sun, White Swan
26. The Red Lion
27. Alex. Smith’s, Samuel Thompson’s Grog Shops
28. Warren Hotel, Canton Hotel
29. The Blonde
30. Jose Nadal’s Grog-Shop
31. Globe Hotel
32. Hill And Robinson Coffee House
33. Alex. Smith And John Munn
34. Paulet Arms
35. French Hotel
36. Capt. Nye’s Boarding House
37. George Chapman’s Consular Boarding House
38. Samuel Thompson
39. Samuel Thompson
40. French Hotel
41. Royal Hotel, Desprairie’s Victualing House
42. French Hotel, Mrs. Carter’s Boarding House
43. Mansion House Hotel
44. Mrs. Dominis’s Boarding House
45. Robert Boyd’s Grog-Shop And Hotel

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Honolulu Grog Shops Map-Greer

Filed Under: General, Sailing, Shipping & Shipwrecks, Economy Tagged With: Downtown Honolulu, Hiram Bingham, Grog, Kamehameha, Don Francisco de Paula Marin, Honolulu Harbor, Kalanimoku, Liquor, Hawaii, Honolulu

December 21, 2019 by Peter T Young 1 Comment

William Sumner

William Sumner was born in 1786 in Northampton, England; he boarded a British vessel as a steward of the captain, and came to Hawaiʻi in 1807.

When the ship arrived on Kauai, William Sumner jumped-ship and lived amongst the Hawaiians there. Kaumuali‘i was the king of Kauai at the time, and when he saw Sumner, he was entranced by this youth, and took him as a “keiki hoʻokama” (adopted him.)

Archibald Campbell in his visit to the islands in 1809, referring to the vessels of Kamehameha, said, “I counted more than thirty vessels; they are kept with the utmost care, having sheds built over them, their spars laid alongside, and their rigging and cables preserved in stores.”

“They are chiefly sloops and schooners, under forty tons burden, and have all been built by his own carpenters, principally natives, under the direction of an Englishman of the name of Boyd.”

Captain William Sumner served as one of the captains on ships in this fleet. In doing so, he also participated in some of the monumental moments in Hawai‘i’s history of his time.

When Kamehameha called for Kaumuali‘i to meet, in 1810, reportedly, it was Sumner who accompanied King Kaumuali‘i to Pākākā for the peaceful settlement between Kaumuali‘i and Kamehameha.

After this meeting, Kaumuali‘i returned to Kauai, but because Kamehameha took a fancy to Sumner, he was held back to stay with Kamehameha. Sumner became one of the few who lived with the family of Kamehameha.

In 1817, he was Chief Mate on Brig Forrester, bound for China, under the command of Alexander Adams. On this trip they proceeded first to Kauai to haul down the Russian flag at Fort Elizabeth. After expelling the Russians, they then sailed for China.

In addition to interisland travel, Sumner captained ships for trade for the Kingdom.

In 1821, he commanded the Brig Thaddeus and sailed for Kamchatka with a load of salt; in 1824, he was given charge of the brig Ainoa for a sealing voyage, returning October with 5,845 fur skins, a quantity of elephant oil and fish; in 1829, he took charge of the Brig Neo bound to Tahiti, to recover “lost” cargo; and over the years, he transported sandalwood.

In 1822, Captain Sumner captained an expedition to claim Nihoa as a possession of Hawai‘i. He also took Ka‘ahumanu and a royal party including Kaumuali’i, Liholiho, Keōpūolani and Kahekili Ke‘eaumoku on a visit to Ni‘ihau.

In 1831, Captain Sumner played a role in expelling and deporting the Catholics priests out of Hawai‘i. On May 5, 1831, King Kamehameha III issued a commission to Sumner, as commander of the brig Waverley, “to receive on board two French gentlemen and their goods, or whatever they may bring on board, and to proceed on to California, and land them safe on shore, with everything belonging to them, where they may subsist, and then to return back to the Sandwich Islands.”

Some foreigners, like Captain William Sumner who sailed ships for Kamehameha, Liholiho (Kamehameha II) and Kauikeaouli (Kamehameha III,) were awarded land grants for their services.

In 1819, Kamehameha I gave LCA 155 to ship Captain William Sumner for services rendered. This site was at the corner of today’s Hotel and Punchbowl Streets (near where the present Barracks are at ʻIolani Palace.)

In 1840, Kamehameha III granted William Sumner the “farmland to the west of Honolulu known as Kahaohao” (about 60-acres.) The deed included a “proviso that the said property cannot be transferred to any other than a native-born citizen of the Sandwich Islands.”

Sumner was also awarded “… a fishery of the 647 Diamond Head acres of the reef lying between the Kalihi and Honolulu Harbor Channels. The area carried the Hawaiian name of Kaholaloa (Koholaloa, Kahololoa, Kaholoa.) The Ewa portion of this reef was designated Mokauea.”

Following the Mahele, Mokapu Peninsula was kept as Crown Lands. Koʻolaupoko District Chief Abner Pāki was awarded over 3,000 acres in Heʻeia ahupua`a (LCA 10613) and Queen Kalama, wife of Kamehameha III was awarded over 9,000 acres in Kāneʻohe ahupuaʻa (LCA 4452). Both awards were given for nearly the entire ahupuaʻa.

Pāki’s portion of ili Mokapu was sold at auction to brothers William and John Sumner and included 464 acres. John Sumner became sole owner upon his brother’s death, and left the lands in trust to Robert Wyllie Davis, his nephew.

The area was later divided into house lots in 1932 and sold off. In 1940, by Federal Executive Order through the U.S. Navy, all 331 parcels on the 464 acres were condemned and a Declaration of Takings enacted.

Sumner married the High Chiefess Keakuaaihue Kanealai Hua in 1818; they had three children, William Sumner, Jr.; John K. Sumner; and Maria K Sumner. In 1847, William Sumner died; he’s buried at O‘ahu Cemetery.

The map shows the approximate area of William Sumner’s 60-acres of “farmland” (green) and 647-acres of “fishery” (blue) – this covers most of what is now Honolulu Harbor and Sand Island. Note Sumner’s house across from what is now downtown Honolulu.

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Filed Under: Prominent People Tagged With: Hawaii, Nihoa, Oahu, Kamehameha, Kaahumanu, Kamehameha III, Honolulu Harbor, Captain William Sumner, Alexander Adams, Mokapu, Oahu Cemetery, Fort Elizabeth

December 9, 2019 by Peter T Young Leave a Comment

Italian POWs

On July 7, 1937, Japan invaded China to initiate the war in the Pacific; while the German invasion of Poland on September 1, 1939, unleashed the European war.

World War II (WWII or WW2), also known as the Second World War, was a global war that was underway by 1939 and ended in 1945.

Italy entered World War II on the Axis side on June 10, 1940, as the defeat of France became apparent.  On December 7, 1941, Japan attacked the United States at Pearl Harbor and the US entered the conflict.

World War II was fought between two sets of partners: the Allies and the Axis. The three principal partners in the Allies alliance were the British Commonwealth, the Soviet Union and the United States; the three principal partners in the Axis alliance were Germany, Italy and Japan.

During World War II, American forces captured 50,000 Italian soldiers and sailors.  5,000 Italian prisoners of war were sent to Hawaiʻi and held at Schofield, Kāneʻohe, Kalihi Valley and Sand Island.

Japanese Americans were also incarcerated in at least eight locations on Hawaiʻi.  On December 8, 1941, the first detention camp was set up on Sand Island.

The Sand Island Detention Center held war captives as well as civilians of Japanese, German or Italian ancestry who were under investigation.

This Italian prisoner contingent was highly skilled in construction and engineering, and as a voluntary effort they were used extensively on many construction projects around the island where skilled labor was, at that time, in short supply, particularly around Honolulu Harbor, Sand Island, etc. (Ponza – Army-mil)

“For the most part, the US Army welcomed their labor and skills in construction of needed military facilities.”  (Moreo)

“At the end of each day, the Italians would salvage whatever waste materials were about as well as scouring and scooping up cement from spillage.”  (Moreo)

With this salvaged material the Italian POWs built buildings and works of art (fountains and statues) at various locations on Oʻahu (these pieces are at Schofield Barracks, Fort Shafter, Sand Island and the Immigration Building.)

The Mother Cabrini Chapel, designed by POW Astori Rebate, “was huge, with an alter, and two large paintings of Mother Cabrini all done by the POWs.  The chapel had a full basement for vestments and religious articles.  Out in front of the chapel, the area was paved and filled by ‘well constructed benches acting as pews for a thousand or more worshippers.’”  (Moreo)

The Italian POWs “decided to dedicate to the memory of Mother Cabrini, who was at that time being considered for sainthood for her earlier good works in the United States, and who was subsequently canonized as the first American saint by the Vatican around the year 1946.”  (Ponza -army-mil)

Upon the chapel’s completion, Sunday mass was celebrated every week with the prisoners exiting the prison compound in order to attend the services, seating themselves in the open air pews. As word spread to the adjoining areas, Pearl City, Honolulu, Nanakuli, and even as far as Waikiki, a small group of Catholic worshipers started to drive up to the chapel on Sunday mornings to attend the services.”  (Ponza – army-mil)    In the way of Kamehameha Highway construction, it was torn down in 1948.

At Sand Island, “(a)t sunset, hundreds of Italians formed a male chorale and sang for an hour. It became widely known and so popular that visitors came in the evening to listen and applaud.”  (Moreo)

At Fort Shafter, a fountain crowned with pineapples was designed and crafted by POW Alfredo Giusti, with winged lions and topped with pineapples.  (Reportedly, Giusti inscribed his name and address on the north side of the fountain.)

Dedicated to give hope to those without hope, Giusti also crafted two statues, “The Hula Dancer” and “The Bathing Beauty,”) which now sit outside the Coast Guard administration building on Sand Island.

A hard-to-see fountain crafted by the Italians is within the secured Immigration Center on Ala Moana Boulevard (you can see it through a chain link fence on the makai/Fort Armstrong side of the facility.)

The war ended in December 1945 and the Italian POWs were repatriated in 1946, having left some lasting legacies of the war and their time in Hawaiʻi.  (Unfortunately, due to increased security concerns, access is restricted at the facilities where their work is located.)

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photo taken: 18JAN2006
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154044_1.tif. VESPUCCI SAILOR>>August 30, 2002/BRUCE APS/BRUCE ASATO PHOTOMarinaio Sergio Cadalano of the Italian Tall Ship Amerigo Vespucci touches a part of the Hula Dancer sculpture that was created by Italian Prisoner of War Alfredo Giusti in 1944 while interned at Sand Island. Cadalano is aboard the Amerigo Vespucci which sailed into Honolulu Harbor last week and will head to Tahiti and New Zealand after departing Honolulu.
154044_1.tif. VESPUCCI SAILOR>>August 30, 2002/BRUCE APS/BRUCE ASATO PHOTOMarinaio Sergio Cadalano of the Italian Tall Ship Amerigo Vespucci touches a part of the Hula Dancer sculpture that was created by Italian Prisoner of War Alfredo Giusti in 1944 while interned at Sand Island. Cadalano is aboard the Amerigo Vespucci which sailed into Honolulu Harbor last week and will head to Tahiti and New Zealand after departing Honolulu.
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Detail of 1942 Chamber of Commerce tourist map showing Sand-(Burton)

Filed Under: Military Tagged With: Army, Immigration Station, Mother Cabrini Chapel, Fort Shafter, Italian POW, World War II, Hawaii, Alfredo Giusti, Oahu, Schofield Barracks, Honolulu Harbor, Sand Island

July 24, 2019 by Peter T Young 2 Comments

Coral Construction

Hawaiian architecture evolved over time, starting with Hawaiians use of natural resources, to influences from all of the various visitors to Hawaiʻi.

Soon after missionary arrival, builders began to incorporate coral blocks from Hawaiʻi’s reefs, with the coral serving as a substitute for bricks the American and Europeans used in their homeland.

Here are a few examples of existing or remnants remaining today of the early use of coral blocks in building construction.

Chamberlain House

Nearby at what is now the Mission Houses Historic Site and Archives, the Chamberlain House (Ka Hale Kamalani) was built in 1831 from materials procured locally: coral blocks cut from reefs offshore and lumber salvaged from ships.

Designed by the mission’s quartermaster, Levi Chamberlain, to hold supplies as well as people, it had two stories, an attic, and a cellar. The windows are larger, more numerous, and shuttered against the sun. The building now serves as the main exhibition hall for the Museum.

Lāhainā Fort Ruins

The reconstructed remains of one old Lāhainā Fort wall still stand at this old lockup. This fort overlooked one of the canals of Lāhainā, now a paved street, and was built to protect the town after unruly sailors who fired a canon at Rev. Richard’s house.

The fort was built in 1831-1832 in which to incarcerate rowdy sailors and others who disobeyed the law. The fort was used mostly as a prison. It was torn down in the 1850s to supply stones for the construction of Hale Paʻahao – the prison on Prison Street.

Kawaiahaʻo Church

Down the street, Congregational missionaries had earlier begun (1836) the construction of Kawaiahaʻo Church. The “Stone Church,” as it came to be known, is in fact not built of stone, but of giant slabs of coral hewn from ocean reefs.

These slabs had to be quarried from under water; each weighed more than 1,000 pounds. Natives dove 10 to 20 feet to hand-chisel these pieces from the reef, then raised them to the surface, loaded some 14,000 of the slabs into canoes and ferried them to shore.

Following five years of construction, The Stone Church was ready for dedication ceremonies on July 21, 1842. King Kamehameha III, who contributed generously to the fund to build the church, attended the service.

Cathedral of Our Lady of Peace

Catholic missionaries broke ground for the new church to be built on July 9, 1840. It coincided with the Feast of Our Lady of Peace, patroness of the Congregation of the Sacred Hearts of Jesus and Mary religious institute of which the missionaries were members

The cornerstone was officially laid in a ceremony on August 6 of that year. Construction continued after groundbreaking with devoted Native Hawaiian volunteers harvesting blocks of coral from the shores of Ala Moana, Kakaʻako and Waikīkī. On August 14, 1843, the Cathedral of Our Lady of Peace was consecrated and dedicated.

Print House

Also at Mission Houses, in 1841, a covered porch and balcony were added to the frame house, and an extra bedroom was built next door out of coral blocks. Both additions show further adaptation to an indoor-outdoor lifestyle appropriate to the climate.

The extra coral building later became the mission’s Print House (Ka Hale Paʻi) and now serves as a museum exhibit to show how the missionaries and native Hawaiians worked together to produce the first materials printed in the Hawaiian language.

ʻIolani Palace Barracks

Originally completed in 1871, and looking like a medieval castle, 4000-coral blocks were stacked with parapets and towers to make Halekoa, the ʻIolani Barracks (with its open courtyard surrounded by rooms once used by the guards as a mess hall, kitchen, dispensary, berth room, and lockup.)

The Barracks was originally located on what are now the grounds of the Hawaiʻi State Capitol, mauka of the Palace. After being dismantled block by block, ʻIolani Barracks was moved and reconstructed at its present location in 1965.

Fort Kekuanohu (Fort at Honolulu)

Back in Honolulu, in 1815, Kamehameha I granted Russian representatives permission to build a storehouse near Honolulu Harbor. Instead, they began building a fort and raised the Russian flag. When Kamehameha discovered this, the Russians were removed.

The fort had 340-by-300-foot long, 12-foot high and 20-foot thick walls made of coral. Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out. But, it was also used to keep things in (it also served as a prison.)

The fort’s massive 12-foot walls were torn apart and the fort dismantled in 1857 and used to fill the harbor to accommodate an expanding downtown.

Honolulu Harbor – Esplanade – Harbor Expansion

As Honolulu developed and grew, lots of changes happened, including along its waterfront. What is now known as Queen Street was actually the water’s edge.

Then, from 1856 to 1860, the work of filling in the land to create an area known as the “Esplanade” or “Ainahou,” and building up a water-front and dredging the harbor to a depth from 20 to 25-feet took place.

Following the demolition of Fort Kekuanohu (Fort Honolulu) in 1857; its walls became the 2,000-foot retaining wall used to extend the land out onto the shallow reef in the harbor.

The remaining fort materials were used as fill to create what came to be known as the Esplanade (it’s where Aloha Tower and surrounding land now stand – evidence of the coral blocks from the old Fort can still be seen at Pier 12, ʻEwa of the Aloha Tower cruise ship pier.)

Hawaiʻi law (§171-58.5 HRS) now prohibits the mining or taking of sand, dead coral or coral rubble, rocks, soil or other marine deposits seaward from the shoreline, except for non-commercial uses in volumes that do not exceed 1-gallon per person per day, or to allow replenishment or protection of public shoreline area and government maintenance of stream mouths and shoreline.

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Kawaiahao_Church-1900
Kawaiahao_Church-1900
Kawaiahao_Church
Kawaiahao_Church
Lahaina_Fort-(WC)
Lahaina-Old-Fort
Lahaina-Old-Fort
Iolani_Barracks
Iolani_Barracks
Iolani_Barracks
Iolani_Barracks
Fort of Honolulu-John_Colburn-visited Honolulu twice during the voyage-July 8-23, 1837 and May 31-June 10, 1839
Fort of Honolulu-John_Colburn-visited Honolulu twice during the voyage-July 8-23, 1837 and May 31-June 10, 1839
Coral_Tomb_of_Keopuolani-Wainee-Waiola_Church-Lahaina_Maui-(EngravedAtLahainaluna)
Coral_Tomb_of_Keopuolani-Wainee-Waiola_Church-Lahaina_Maui-(EngravedAtLahainaluna)
Chamberlain_House-WC
Chamberlain_House-WC
Chamberlain House-(LOC)-1902
Chamberlain House-(LOC)-1902
Our Lady of Peace Cathedral, Honolulu, 1843
Our Lady of Peace Cathedral, Honolulu, 1843
Our Lady of Peace Cathedral, Honolulu, 1843
Our Lady of Peace Cathedral, Honolulu, 1843

Filed Under: Buildings Tagged With: Coral, Lahaina, Hawaii, Iolani Palace, Kawaiahao Church, Iolani Barracks, Fort Kekuanohu, Esplanade, Honolulu Harbor, Cathedral of Our Lady of Peace, Chamberlain

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Images of Old Hawaiʻi

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