Artemas Bishop and his family were first permanently stationed at Kailua, Hawaii, in 1824, being transferred to Ewa, Oahu, in 1836, and to Honolulu in 1855, where Mr. Bishop died, Dec. 18, 1872.
Mrs. Bishop died at Kailua, Feb. 28, 1828, the first death in the mission band. She left two infant children, including Sereno Edwards Bishop, who was born at Ka‘awaloa, Hawaii, Feb. 7, 1827. The following are some of Bishop’s “Reminiscences of Old Hawaii” that he included in his book named such.
“Kailua In The 1820s … Kailua was the capital of the Island. It is situated on the west coast, twelve miles north of Kealakekua, where Captain Cook perished. It lies at the base of the great mountain Hualalai, 8,275 feet high.”
“The entire coast consists of lava flows from that mountain, of greater or less age. Here and there in the village were small tracts of soil on the lava, where grew a few cocoanut, kou, and pandanus trees.”
“There were no gardens, for lack of water. Heat and general aridity characterized the place. But it pleased the natives, on account of the broad calm ocean, the excellent fishing, and the splendid rollers of surf on which they played and slid all day.”
“North of the town, the whole region seemed to be occupied by an ocean of black billowy lava which at some recent period had flowed down from the mountain. This bounded that end of the village.”
“A vast breadth of this lava-sea had invaded the ocean for miles, beyond the older shore line of Kailua. A wide tongue of lava had bent around and partially enclosed the little cove with its deep sand beach where was the chief landing of the town.”
“Surfing And Canoes … This was a universal sport of the chiefs and common people alike. The ponderous chiefs had very large boards of light wood.”
“In the Bishop Museum may be seen today an immense surf board of the cork-like wili-wili wood, on which the famous Paki used to disport himself at Lahaina fifty years ago. I doubt whether Kuakini, with his 500 pounds, was agile enough to attempt it.”
“In handling canoes the natives were most adroit. Kona, with its great koa forests inland abounded in canoes. There were no boats. The people were skilled fishermen and often went many miles to sea, in pursuit of the larger deep-deep-sea fish.”
“A name given to Mt. Hualalai behind us, was “Kilo-waa,” or Canoe-descrier. The canoes were of elaborate form and smoothness. Most of them were single canoes with outriggers. Many large ones, however, were rigged double, six or eight feet apart, with a high platform between them.”
“All the fastenings were of carefully plaited sinnet or cocoanut fiber, the lashings being laid with great care and skill. The mast was stepped in the platform. The common people had mat sails. Those of Kuakini’s canoes were of sail-duck.”
“Appearance Of Chiefs And People … The relative rank of other natives could be approximately estimated by their stature and corpulence. There were quite a number of large fat men and women of some rank among our neighbors.”
“The leading women met weekly at our house, most of them wearing the lei-pa-Iaoa, consisting of a thick bunch of finely plaited hair passed through a large hole in a hooked polished piece of whale-tooth, and tied around the neck, forming an insignium of rank.”
“They also carried small kahilis to brush away the flies. Any chief of high rank was attended by one or more fly-brushers, by a spittoon-bearer, and other personal attendants.”
“The spittoon holder was the most honored, being responsible to let none of the spittle fall into the possession of an evil-minded sorcerer, who might compass the death of the Alii therewith. Broad, elastic cocoanut leaf fans were in constant play.”
“Hawking and spitting were continued in any gathering of natives, and were apt seriously to disturb public worship at church. But the great crowd of the common people were miserably lean, and often very squalid in appearance. “
“They were too much in the sea to appear filthy, although the heads of both high and low were thoroughly infested. It was a daily spectacle to see them picking over each other’s heads for dainties. Their vicinity rendered necessary the frequent use of a fine-toothed comb on us children, much to our discomfort. But I believe our ancestors at no remote period were little better off.”
“Styles Of Clothing … The common multitude wore no foreign cloth. Their few garments were wholly of tapa. The younger women were rarely seen uncovered beyond decency, although old crones went about with the pa-u only. The smaller children had nothing on. The men always wore the half-decent malo, and nothing more.”
“At meetings, they wore the little kihei, or shoulder cape. Before 1836, simple cotton shirts would not unfrequently be seen in the church. I never saw but two Hawaiians wearing trousers in Kailua. One was Kuakini and the other Thomas Hopu, from the Cornwall School, who came out with Bingham and Thurston.”
“The national female costume was the pa-u, which was worn by all at all times. It was a yard wide strip of bark-cloth wound quite tightly around the hips reaching from the waist to the knees, and secured at the waist by folding over the edges. Foreign cloth was also used. At one great ceremonial, a queen had her body rolled up in a pa-u of one hundred yards of rich satin.”
“Sources Of Drinking Water … The drinking water of the people was very brackish, from numerous caves which reached below the sea level.”
“The white people, and some chiefs had their water from up the mountain where were numerous depressions in the lava, full of clear, sweet rain water.”
“There were also many tunnel-caves, the channels of former lava-streams. The air from the sea, penetrating these chill caverns, deposited its moisture, and much distilled water filled the holes in the floor.”
“Sometimes the fine rootlets of ohia-trees penetrating from above, festooned the ceilings of these dark lava-ducts as with immense spider webs. If in a dry season, water was lacking on the open ground, it could always be found higher up on the mountain in such caves.”
“Twice a week one of our ohuas or native dependants went up the mountain with two huewai, or calabash bottles, suspended by nets from the ends of his mamaki or yoke, similar to those used by Chinese vegetable venders.”
“These he filled with sweet water and brought home, having first covered the bottles with fresh ferns, to attest his having been well inland. The contents of the two bottles filled a five-gallon demijohn twice a week.”
“Source Of Food Supply … The people had ample cultivable land in the moist upland from two to four miles inland at altitudes of one thousand to twenty-five hundred feet.”
“It is a peculiarity of that Kona coast that while the shore may be absolutely rainless for months gentle showers fall daily upon the mountain slope.”
“The prevailing trade-winds are totally obstructed by the three great mountain domes and never reach Kona. There are only the sweet land breeze by night, and the cooling sea-breeze by day.”
“The latter comes in, loaded with the evaporations of the sea, and floats high up the mountain slopes. As it rises, the rarification of the air precipitates more and more of its burden of vapor, so that at two thousand and three thousand feet, there are daily copious rains, and verdure is luxuriant.”
“The contrast is immense and delicious between the arid heat of the shore, and the moist cool greenness of the near-by upland. The soil is most fertile, being formed from the decay of recent lava flows.”
“There the natives found their chief means of subsistence, and, in good seasons, were sufficiently fed. In bad seasons there were drought, and more or less of ‘wi,’ or famine. The uala or sweet potatoes, and the taro, which constituted their chief food grew best on the lower and warmer ground, where was more liability to drought.”
“How Fire Was Obtained … The people commonly procured fire by friction of wood, although some of them had old files, from which they elicited sparks by strokes from a gun-flint. It was common to carry fire in a slow-burning tapa-match, especially when they wanted to smoke.”
“I first saw fire obtained from wood at our camp on Mauna Kea. A long dry stick of soft hau or linden wood was used. A small stiff splinter of very hard wood was held in the right hand, and the point rubbed with great force and swiftness in a deep groove formed in the soft wood by the friction.”
“A brown powder soon appeared in the end of the groove, began to smoke and ignited. This was deftly caught into a little nest of dry fibre and gently blown into a flame, which soon grew into an immense camp-fire.” (Bishop)
