Sailing, Shipping & Shipwrecks | Page 47

January 10, 2017 by Peter T Young 1 Comment

Timeline Tuesday … 1840s

Today’s ‘Timeline Tuesday’ takes us through the 1840s – first Hawaiian Constitution, the ‘Paulet Affair,’ Whaling and Great Mānele. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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January 8, 2017 by Peter T Young 1 Comment

Triton

“In the month of July, 1846, the American whaleship Triton, of three hundred tons burthen (under the command of Thomas Spencer,) sailed from the port of New Bedford under my command on a sperm whale cruise, in the Pacific Ocean and elsewhere.”

“Rounding the Cape of Good Hope and successfully encountering the dangers and difficulties which threatens the adventurous keel that ploughs the seas, smoothly and safely avoiding the low reefs which fill that portion of the Pacific through our course lay.”

“In the month of November 1847, we arrived at Maui, and after a stay of two or three weeks at Lahaina, the principal port of the Island, we again made sail, touching at the port of Honolulu, and the island of Kauai for a day or two to procure additional supplies of refreshments.” (Spencer)

“On the 8th of January 1848; about 6 o’clock in the morning, the weather being pleasant, the wind moderate and all hands in good health and spirits, and employed in trying out a whale caught the day previous, raised Sydenham Island (Nonuti, Kiribati,) distant about fifteen miles, bearing NE.”

“Shortly after making the Islands two canoes under sail were discovered steering for the ship and 9 o’clock they came alongside, bringing for sale cocoanuts and various articles which the natives informed us formerly belonged to the American whaleship Columbia, wrecked upon this Island about two years since.”

“After making such purchases from the natives (who were about twenty in number) as I required I took the two canoes in tow, braced forward the yards and stood along on my course. … more canoes would come alongside … “

“In one of these canoes I found a Portugese by the name of Manuel, whom I allowed to come on board, who spoke very good English. In conversation with him he stated that he had been discharged at the Islands about 10 or 11 months since, from a French whaler, and that he had also sailed in the American ship Nantucket of Nantucket.” (Spencer)

Having made landfall off Sydenham Island in the Kingsmill Group, Captain Spencer and some of the crew were lured ashore by a renegade castaway who, with the assistance of the natives, detained them on shore, seized the ship.

“Then it was they informed us that the ship was taken, and that all on board had been killed – Manuel and some of the natives being among the number – and that now they were going to kill us.”

“As soon as this intelligence was made known to us, four of the stoutest natives picked me up, and others seizing upon the crew, we were forced apart, as we supposed, never to meet again. I was carried to an island, distant about 900 feet from the main island, and placed in a large house.” (Spencer)

Held prisoner on shore, Captain Spencer was about to be executed by the natives when “In an instant, an old chief woman sprang towards me and tabooed me, patting me first rapidly on the breast and then on the back, repeating at the same time some words, as fast as possible.”

“The natives attempted to take her from me, roaring with rage for their prey; but her husband immediately interfered, and
gave me his name – that of Cogio – by which I was, during my stay on the island always called.”

“Thus was I saved from a certain and speedy death by the moral heroism of a poor, benighted native woman, who risked her own life and reputation, and all, to save from perishing one of a race she had been taught to regard as an enemy.” (Spencer)

After a number of attempts to escape, during which the hapless captain and crew stole canoes and paddled out to sea in pursuit of passing ships who set sail away as fast as they could, believing them to be hostile islanders, the castaways were rescued by the Alabama out of Nantucket. (O’Connor)

“After a pleasant passage of six weeks, I arrived, on the 15th of March, at Honolulu, on the Island of Oahu, where I have found kind friends to sympathize with me; and, while I live, the emotions of my heart will, I trust, testify to it.”

“As soon as I arrived, I wrote to the US Consuls at all the different ports that the Triton would be likely to touch at, and was daily expected here. About the 25th of March I received news or her being at Tahiti, and intending to come to these islands for men, boats, &c., every vessel that hove in sight I anxiously watched, but no Triton arrived.”

“At length, on the 10th of June, I heard she had procured an outfit, and, had left Tahiti bound to the coast of Kamschatka, under the command of the mate. Since that time, I have not heard from her. I am still here, waiting for her arrival at this port.” (Spencer) (The Triton was recovered and continued as a whaler, but was later crushed in ice in Yukon Territory on October 8, 1895.)

Deciding at length to give up the sea, he started a ship’s chandlery on Queen Street, which under his guidance served as the headquarters of the Pacific whaling fleet.

In 1853 he was joined by his brother, Charles Nichols Spencer, and by 1855 William L Lee, the close friend of Charles R Bishop, reported that Captain Spencer was ‘making more money than anyone else in town.’

He was fluent in Hawaiian and was known everywhere by his Hawaiian name, Poonahoahoa. It was later to be said of him, and of his brother Charles, that ‘they were on terms of social and political intimacy with the last six Hawaiian sovereigns.’”

“In 1861, in the full tide of success, Thomas Spencer sold the Queen Street chandlery and moved to Hilo, purchasing the house and sugar plantation at Amauulu (Puueo.)” He also became United States commercial agent and consul at Hilo and was later made a Knight Companion of the Royal Order of Kamehameha I. (O’Connor)

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triton

Triton-Kiribati Stamp

Captain Thomas Spencer

Nonuti-Sydenham Island

January 6, 2017 by Peter T Young Leave a Comment

Pauka‘a Lighthouse

The US Lighthouse Service had the earliest impact on the maritime histories of Alaska and Hawai‘i. In 1716, the first North American lighthouse was established, but it was not until 1852 that the first light towers were built on the West Coast.

When the US bought Alaska from Russia in 1867, a light was already established at Sitka. In 1898, just over 20 years after acquiring Alaska, the US annexed Hawai‘i. The territorial government was first responsible for aids to navigation. (USCG)

Between 1824 and 1848 Hilo became a significant center for foreign activities, primarily as a result of the establishment of religious mission stations by American missionaries.

Passengers and cargo landed at Hilo in the surf along the beach until about 1863, when a wharf was constructed at the base of present day Waiānuenue Street.

By 1874, Hilo ranked as the second largest population center in the islands, and within a few years shortly thereafter Hilo with its fertile uplands, plentiful water supply and good port became a major center for sugarcane production and export.

Hilo Bay is partially protected by a reef located in 10 to 20 feet of water (later named Blonde Reef after Lord Byron’s vessel, HMS Blonde, which successfully anchored there in 1825.) (The Blonde had carried the bodies of Liholiho (who was born in Hilo) and Kamāmalu back from London, where they died from measles during a visit there.)

Several sites were suggested for the first light to mark Hilo Bay, but the one finally selected was on the shore at Paukaʻa, two-and-a-half miles north of Hilo. The light was erected and first lit on August 13, 1869.

The local sheriff was responsible for overseeing Paukaʻa Light, and in 1871 he sent a report to the Hawaiian minister of the Interior. “I visited the lighthouse yesterday and find that the Chinaman in charge is very negligent in his duties, not trimming the light properly. I showed him the proper way and tonight it shows finely from here.” (Lighthouse Friends)

In 1873, the light structure nearly blew over in a strong wind, prompting the sheriff to send another report to the minister. “This is a very valuable light to vessels coming into Hilo and it should not be allowed to go out of repair; $100 will put it in good condition. I have lately bought an excellent safety lamp for it, which throws a light visible at sea from 10 to 12 miles.”

Incoming vessels from abroad were being charged three dollars for lighthouse dues, and the sheriff requested that some of the collected money be used to elevate the light to make it more visible.

To justify his proposal, he included the following account of an exchange he had when requesting payment of the lighthouse fee. “One captain when charged for lights wanted to know where the lighthouse was and said he had not seen anything around that looked like a lighthouse.”

In 1890, a new Pauka‘a Light was built on the bluff above the original site. Adding the height of the bluff, the new Pauka‘a Light had a focal plane of 159 feet. After the Lighthouse Board took control of Hawaii’s lights in 1904, a thirty-eight-foot mast was erected in place of the tower.

The government wharf at Waiākea was constructed at Kalauokukui Point between 1897 and 1899, and was upgraded in 1902. Hilo Bay was still unprotected from high winds and storm surges that caused ships to break loose from their moorings and risk grounding.

Early sailing directions into Hilo bay were: “From Eastward – Give Leleiwi Point a berth of 1 mile in rounding it and steer 280° true (W 1/8 N mag) for 4 ½ miles, heading for Pauka‘a light until ½ to ¾ mile from shore …”

“… then steer 184° true (S ½ E mag,) keeping this distance offshore and taking care to pass westward of Blonde Reef whistling buoy. Anchor southward of the black can buoys, marking the south-westerly edge of Blonde Reef, with the Hilo Sugar Company’s mill bearing 279° true (W mag,) in 7 to 8 fathoms.”

“From Northward.—After rounding Pepe‘ekeo Point steer 184° true (S ½ E mag,) keeping ½ to ¾ mile offshore and taking care to pass westward of Blonde Reef whistling buoy, anchor as directed in the preceding paragraph.”

“Dangers – The lead is generally a good guide on the south side of the bay, but the shoaling is abrupt to Blonde Reef and the reefs around and eastward of Coconut Island.” (Coast Pilot Notes on Hawaiian Islands, USGS, 1912)

The present pyramidal concrete tower, exhibiting a green flash every six seconds at a height of 145 feet, was placed at the point in 1925. (Lighthouse Friends)

In the late 19th century, the growing sugar industry in East Hawai’i demanded a better and more protected port, and a breakwater was constructed on Blonde Reef to shield ships from rough waters as they entered Hilo Harbor.

In 1908, construction began on a breakwater along the shallow reef, beginning at the shoreline east of Kūhīo Bay. The breakwater was completed in 1929 and extended roughly halfway across the bay. In 1912, contracts were awarded to construct Kūhiō Wharf, to dredge the approach to the new wharf, and to lay railroad track into the new harbor facility.

Between 1927 and 1928, the approach to Pier 3 was dredged and the pier was widened. In 1929, the 10,080-foot long rubble mound breakwater was completed.

Contrary to urban legend, the Hilo breakwater was built to dissipate general wave energy and reduce wave action in the protected bay, providing calm water within the bay and protection for mooring and operating in the bay; it was not built as a tsunami protection barrier for Hilo.

In fact, in 1946, Hilo was struck by a tsunami generated by an earthquake in the Aleutian Islands; it was struck again in 1960 by a tsunami generated by the great Chilean earthquake – both tsunami overtopped the breakwater and Hilo sustained significant damage, including to the breakwater.

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Paukaa Lighthouse-1904 (LighthouseFriends)

Hilo_illustration,_c._1870s

View_of_Hilo_Harbor,_circa_1901

Hilo Harbor-1890

Hilo_Black_Sand_Beach

Hilo Wharf, Hilo, Hawaii island-PP-29-4-002

Hilo Landing, Hilo, Hawai‘i, early 1890s

Paukaa-Lighthouse

Paukaa_Lighthouse

Paukaa_Lighthouse (LighthouseFriends)

Paukaa Lighthouse (LighthouseFriends)

Hilo_Breakwater-(USACE)

Hilo Bay-Paukaa Lighthouse-GoogleEarth

January 5, 2017 by Peter T Young Leave a Comment

Hunnewell and the Missionaries

“It is indeed with a kind of melancholy pleasure I have sat down to write. There is a satisfaction in reflecting on the endearing relation which you sustain towards me that I would not part with for worlds; but when I consider the distance that separates us and the time that has and will elapse before we meet my feelings are overpowered.”

“Instead of becoming habituated to your absence by length of time I seem everyday less reconciled to it & “still alone” seems stamped on everything around me.” (Susannah Hunnewell to her husband James, November 6, 1820)

For all but seven months of the first eleven years of their marriage, James Hunnewell was living in the Pacific, Susannah was in Charlestown, Massachusetts.

On Monday, December 8, 1817, James Hunnewell, officer of the brig Bordeaux Packet, agreed with Andrew Blanchard, master, to remain at Honolulu after the sale of the vessel. (Thrum)

He would dispose of the balance of her cargo and invest and forward the proceeds. This was the beginning of the long business career of Hunnewell connected with the Islands, and his first act in settling there. (Thrum)

“The name … James Hunnewell was early associated with the commercial interests of these Islands, and his long and useful life was marked by such constant goodwill to my kingdom, that I shall always cherish his memory with sincere regard.” (Kamehameha V to Hunnewell’s son; Thrum)

Hunnewell first came to the Islands aboard the ‘Packet’ in October 1816. He agreed to stay and traded his boat and cargo for sandalwood, “We were the only traders on shore at Honolulu that had any goods to sell.” There was no currency at the time, so they generally traded for sandalwood. (Hunnewell, The Friend)

After trading sandalwood in China and then back to the northeast, Hunnewell returned to the Islands in 1820 on the ‘Thaddeus,’ “This was the memorable voyage when we carried out the first missionaries to the Hawaiian Islands.” (He was the person who first announced to the missionaries, that the Tabus were broken, and idolatry abolished. (The Friend, July, 1870))

He stayed … “it was urged by some of the chiefs that knew me on my previous voyage that I should remain instead of a stranger to trade with them.” (Hunnewell)

On January 7, 1822, a small group gathered to print the first work from the press, “Lesson in Owhyhee syllables.” Keeaumoku, a Hawaiian Chief, who had learned the alphabet, was given the honor of striking the first impression off the press, after which Loomis printed the second and Hunnewell the third.

It is a sheet four by six inches, headed “Lesson I,” beneath which are twelve lines, each having five separate syllables of two letters. This was certainly the first printing at the Hawaiian Islands, and probably the first on the shores, of the North Pacific Ocean.

The first printing press at the Hawaiian Islands was imported by the American missionaries, and landed from the Thaddeus. It was not unlike the first used by Benjamin Franklin, and was set up in a thatched house standing near the old mission frame house (but was not put in operation until that January 1822 pressing.) (Hawaiian Club, 1868)

Later, in 1825, he negotiated with the American Board of Commissioners for Foreign Missions, “to take the missionary packet out, free from any charge whatever on (his) part for sailing and navigating the vessel – provided the Board would pay and feed the crew, and allow (him) to carry out in the schooner to the amount (in bulk) of some forty to fifty barrels”. (Hunnewell)

Hunnewell decided to return home on the continent (November 20, 1830) and left his partner in charge; Hunnewell thought he would come back to the Islands, but never did. Hunnewell decided to remain at home – the company he formed, was later known as C Brewer (one of Hawaiʻi’s ‘Big Five’ companies.)

Kekela, born at Mokuleʻia, Waialua, Oʻahu was a beneficiary of Hunnewell’s generosity – Kekela attended and graduated from the Lahainaluna Seminary, at the expense of Hunnewell. In recognition of his great obligation to his benefactor, he adopted his name and was ever known as James Kekela.

On December 21, 1849, he was ordained to the Christian ministry, being the first native Hawaiian clergyman, and became the pastor of the native church at Kahuku, Oahu. (The Friend, May 1, 1920)

Later, Kekela saved an American in the Marquesas; President Abraham Lincoln learned of the dramatic circumstances of the rescue and had presented a total of 10-gifts to the rescuers.

Most interesting among the gifts was a large gold watch the President gave to Kekela (a similar watch was given to Kaukau, Kekela’s associate in the rescue.) The inscription on it is translated from Hawaiian as follows:

“From the President of the United States to Rev. J. Kekela For His Noble Conduct in Rescuing An American Citizen from Death
On the Island of Hiva Oa January 14, 1864.”

Here’s a link to a prior post on the Kekela watch:
http://wp.me/p5GnMi-iz

“This discourse was delivered by the Rev. James B. Miles, pastor of the first parish church, Charlestown, Mass., and is commemorative of Mrs. S. L. Hunnewell, widow of the late Captain James Hunnewell. This friend of Oahu College, and of Hawaiians, died May 2nd, 1869, and the death of his beloved wife followed on the 20th of February, 1870.”

“If Mr. Hunnewell had survived a few months longer, their golden wedding would have been celebrated; but now both have passed away. They were long united in their lives, and in death they were not divided.” (The Friend, July, 1870)

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Captain James Hunnewell-(MissionHouses)

Brig_Thaddeus-Friend19341101

Brig_Thaddeus-model at Mokuaikaua

Hiram_and_Sybil_Moseley_Bingham,_1819-head of Pioneer Company

William Pitt Kalanimoku (c. 1768–1827) was a military and civil leader of the Kingdom of Hawaii-Pellion

Reproduction_of_Mission_Printing_Press

Kekela_Watch

Kekela_Watch-(honoluluadvertiser)

December 13, 2016 by Peter T Young 2 Comments

Healani

Water-related races and regattas in the Islands have ranged from swimming, yacht, rowing and canoe races.

One early club was Healani – it was formally incorporated on December 13, 1894, but participated in earlier races under the Healani name.

An early account of competitive rowing appeared in the December 16, 1871, issue of the Pacific Commercial Advertiser: “There was a race between two-oared boats, of which four were entered, Young America the winner … there was splendid rowing exhibited, and the winners became such by purely hard work.”

King Kalākaua’s birthday on November 16th, 1875 marked Hawai‘i’s first regatta with extensive rowing competition. The King, a rowing buff, viewed the event from his yacht along with other members of his royal family.

There were aquatic sports, including five-oared whaleboat races, canoe races, yacht races, and swimming. Capping the day were spectators who climbed greased poles extending over the water. (Honolulu Rowing Club)

“Rowing is very popular, especially at Honolulu, where the Myrtle (‘Reds’) and the Healani (‘Blues’) Boat Clubs have for more than twenty years been rivals in four-oared shell, six-oared and pair-oared sliding seat barge rowing contests.”

“Regatta Day, the third Saturday in September, a legal holiday, is the important rowing carnival day, but races are also held on July 4, and at other times. Occasionally crews from the other islands or from the Pacific Coast participate in these races.” (Aloha Guide, 1915)

In the 1920s, there were five rowing clubs in Hawai‘i. The men’s clubs were Myrtle and Healani from Oʻahu and Hilo from the Big Island. The Healani and Myrtle Boat houses were near each other at what is now Pier 2 in Honolulu Harbor.

The Oahu-based Kunalu and Honolulu were the two women’s clubs. Kunalu was coached by Healani, while the Honolulu Girls were affiliated with Myrtle. (Honolulu Rowing Club)

Over time, teams reverted back to the canoe, principal means of travel in ancient Hawaiʻi. Most permanent villages initially were near the ocean and at sheltered beaches, which provided access to good fishing grounds, as well as facilitating convenient canoe travel.

“The canoe racing capital of the Hawaiian Islands … was at Waikiki, an area between the Hui Nalu Club and the Outrigger Club. (M)any canoe races took place in Honolulu Harbor during the regatta time when you had a Myrtle Boat Club, Healani Boat Club, the Hilo Boat Club, they would all participate and many of the canoe races took place right in Honolulu Harbor.” (Steiner)

The ancient Hawaiians paddled the channel waters in their canoes for food, recreation, trade, communication and military purposes. The rich history of the islands is full of accounts of mythical demigods and real-life heroes testing their skills on the oceans.

Control of Hawaiʻi’s channel waterways was an important part of Hawaiian society. This importance is reflected today in modern Hawaiʻi’s claim to state ownership of interisland waters (Hawaiʻi State Constitution, Article XV). (NOAA)

Control of the interisland waterways was an extension of domination of the land by the aliʻi. The “nature of the dominion exercised over a channel lying between two portions of a multi-island unit was based on Polynesian rather than Western concepts.” The Polynesians view the surrounding waters as part of the land. Control of the ocean by Hawaiians was implicit in the control of the islands themselves. (NOAA)

Kaiwi is known for the Kualau or Kuakualau – the strong wind and the rain out in the ocean. It is customary for it to blow in the evening and in the morning but sometimes blow at all times. “Where are you, O Kualau, Your rain goes about at sea.” (McGregor)

Wind speeds decrease in the lee of each island; whereas winds in the channel increase in strength. The area out in the channel is subject to heavy, gusty trade winds.

These winds had an effect on the waters in the channel; “… the ship turned toward Lae-o-ka-laau. As we went on the Kualau breeze of Kaiwi blew wildly, and many people were bent over with seasickness”. (Ku Okoa, 1922; Maly)

In Hawaiian tradition, Lāʻau Point on Molokai represents a point of no return. For those traveling by canoe from Oʻahu to Molokai across the Kaiwi Channel, once Lāʻau Point is sighted, there is no turning back to Oʻahu.

More commonly known today as the Molokai Channel, the Kaiwi Channel separates the islands of Molokai and Oʻahu; it has the reputation as one of the world’s most treacherous bodies of water.

In 1939, William K Pai is reportedly the first person to swim the Kaiwi Channel, from ʻIlio Point on Molokai to the Blowhole near Oʻahu’s Sandy Beach (because he first paddled a little offshore before swimming, it was ‘uncertified.’) Since then, several others have tried and succeeded.

On October 12, 1952, three Koa outrigger canoes launched from Molokai’s west side; nearly nine hours later, Kukui O Lanikaula landed on the beach at Waikīkī in front of the Moana Hotel. Thus began the world’s most prestigious outrigger canoe race, the Molokaʻi Hoe. Two years later, the women’s Na Wahine O Ke Kai, Molokai to Oʻahu Canoe Race, was inaugurated.

Healani is a regular participant in the Molokai to O‘ahu race. In the 1960s, my father skippered his Na Alii Kai (haole sampan boat) and escorted the Healani fiberglass canoe in the Molokai Channel race. He escorted the winning Healani teams (fiberglass) in 1966 and 1967.

“The 1966 race showed what the channel could do. One canoe was destroyed and several damaged in 20-foot seas and 35-knot winds.” (Sports Illustrated) (Waikiki Surf Club won the koa division.)

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