General | Page 248 | Images of Old Hawaiʻi

Oopu_Nopili-SicyopterHanawi_rs-(BM)

On left has regular pelvic fins- on right has a suction cup instead of pelvic fins

Oopu_Nopili-Sicyopterus Stimpsoni-NPS

Oopu_Nopili-Life_Cycle_Environment-DLNR-Schoenfuss

Fish Spacing in the stream-DLNR-Schoenfuss

September 5, 2016 by Peter T Young 1 Comment

Fish For The Future

We need to be honest with others and ourselves – and face reality. The marine resources surrounding Hawai‘i are on a decline – and have been for quite some time.

A scientific report notes, “The total biomass of reef fishes in the Main Hawaiian Islands is less than a quarter of what it was a century ago.”

If we do not change the way we use our nearshore reefs, fisheries and marine resources, there is no reason to expect the decline to stop.

There are many threats and impacts to the marine resources, including: Invasive Species, Sedimentation and Run-off, Pollution and Nutrients, Marine Debris, Recreational Use, Coastal Development, Weather (i.e. hurricanes, global warming, etc) and Fishing.

The Western Pacific Regional Fisheries Management Council (WESPAC – one of eight regional fishery management councils) is composed of 16-members members and is the policy-making organization for the management of fisheries in the exclusive economic zone (EEZ – generally 3- to 200-miles offshore) of member US interests.

The Magnuson-Stevens Fishery Conservation and Management Act is the guiding document for fisheries management actions. In it are “National Standards.”

The first National Standard states that any fishery management plan, its rules, and conservation and management measures shall prevent overfishing.

The eight Regional Councils develop management plans for marine fisheries in waters seaward of state waters of their individual regions.

Management includes areas around the State of Hawai‘i, Territory of American Samoa, Territory of Guam, Commonwealth of the Northern Mariana Islands and US Pacific island possessions, an area of nearly 1.5 million square miles.

Plans and specific management measures (such as fishing seasons, quotas and closed areas) are developed. These plans and measures are implemented by the National Marine Fisheries Service.

I am very concerned about purported “management” of our marine resources – particularly, the stated goal of “sustainable fishery management plans” that have proven to be insufficient to sustain the fisheries.

Here’s what’s happening with some of the managed species:
• Big Eye Tuna – NOAA Fisheries announced in June 2004 that overfishing was occurring – it continues
• Yellowfin Tuna – The 2006 assessment results indicated overfishing is occurring – it continues
• NWHI lobster fishery – NOAA Fisheries declared an emergency closure in 2000
• North Pacific albacore – the stock is considered fully exploited
• Southwest Pacific Swordfish – Since 1997, catch rates and mean size have been declining
• Striped Marlin in the Southwest Pacific – levels of fishing mortality may exceed the maximum sustainable yield
• Bottomfish – In May 2005, NOAA Fisheries determined that over-fishing is occurring in the Main Hawaiian Islands – it continues
• Black Coral – Due to the reduction in large colonies the minimum size of harvested colonies was raised
• Swordfish – NOAA periodically halted longline in 2006 and 2011 because of too many endangered sea turtle interactions
(Overfishing means the rate at which a species is being harvested is greater than it can sustain itself.)

Obviously, we need to do things differently.

The decline in marine resources has an enormous impact on local, subsistence and recreational fishermen, and coastal fishing communities statewide.

I was honored when President George W. Bush appointed me to serve as one of the five United States Commissioners to represent the United States’ interests on the Western and Central Pacific Fisheries Commission (WCPFC – an international fisheries Commission.)

It was interesting to see how fisheries management measures are complicated by unrelated treaties and relationships between the countries. The good news is there are attempts to resolve the differences.

Likewise, I was honored to serve as a member of WESPAC – initially, as a representative for the State of Hawai‘i, then, a term as an at-large member on the Council.

However, I was mostly frustrated while serving on WESPAC – too often, it looked like decisions were made for the benefit of short-term fish harvesting, rather than long-term fisheries sustainability.

I hope in the future WESPAC more-fully addresses its obligations and opportunities to prevent overfishing and protect the resources for future generations.

We all need to work together to protect the resources – resource managers, fishers, environmentalists, scientists and community.

But we’ve got to face reality and do things differently – for the resources – otherwise, there won’t be Fish for the Future.

August 30, 2016 by Peter T Young 1 Comment

Honolulu Streets

Throughout the years of late‐prehistory, AD 1400s ‐ 1700s, and through much of the 1800s, the canoe was a principal means of travel in ancient Hawaiʻi. Canoes were used for interisland and inter‐village coastal travel.

Most permanent villages initially were near the ocean and at sheltered beaches, which provided access to good fishing grounds, as well as facilitating convenient canoe travel.

Royal Centers were where the aliʻi resided; aliʻi often moved between several residences throughout the year. The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe‐landing sites being favored.

Ancient trails, those developed before western contact in 1778, facilitated trading between upland and coastal villages and communications between ahupua‘a and extended families. These trails were usually narrow, following the topography of the land; trails over ‘a‘ā lava were paved with water-worn stones.

In 1815, Kamehameha I granted Russian representatives permission to build a storehouse near Honolulu Harbor. But, instead, directed by the German adventurer Georg Schaffer (1779-1836,) they began building a fort and raised the Russian flag.

When Kamehameha discovered the Russians were building a fort he sent several chiefs (including Kalanimōku and John Young (his advisor,)) to remove the Russians from Oʻahu by force, if necessary.

The partially built blockhouse at Honolulu was finished by Hawaiians under the direction of John Young and mounted guns protected the fort. Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out. But, it was also used to keep things in (it also served as a prison.)

Fort Street is named after this fort; it is one of the oldest streets in Honolulu. Today, the site of the old fort is the open space called Walker Park, a small park at the corner of Queen and Fort streets (also fronting Ala Moana/Nimitz.)

The missionaries, who arrived in April 1820, selected their key stations and localities based on their accessibility via the ala loa (long trail) and smaller ala hele (paths) from neighboring ahupua‘a. The mission stations generally coincided with the traditional chiefly centers, which by that time, were also developing as trade points with foreign vessels.

In 1838, a major street improvement project was started. Honolulu was to be a planned town. Kīnaʻu (Kuhina Nui Kaʻahumanu II) published the following proclamation: “I shall widen the streets in our city and break up some new places to make five streets on the length of the land, and six streets on the breadth of the land… Because of the lack of streets some people were almost killed by horseback riders …”

In 1845, Commander Charles Wilkes criticized the city of Honolulu by saying: “The streets, if so they may be called, have no regularity as to width, and are ankle‐deep in light dust and sand … and in some places, offensive sink‐holes strike the senses, in which are seen wallowing some old and corpulent hogs.”

“The boundaries of the old town may be said to have been, on the makai side, the waters of the harbor; on the mauka side, Beretania street; on the Waikiki side, the barren and dusty plain, and on the Ewa side, the Nuʻuanu stream. There were few, if any, residences other than the straw houses of the natives mauka of Beretania street.”

It wasn’t until 1850 that streets received official names. On August 30, 1850, the Privy Council first officially named Honolulu’s streets; there were 35‐streets that received official names that day (29 were in Downtown Honolulu, the others nearby.)

At the time, the water’s edge was in the vicinity of what we now call Queen Street. Back in those days, that road was generally called ‘Makai,’ ‘Water’ or Ali‘i Wahine.’ (Gilman)

‘Broadway’ was the main street (we now call it King Street;) it was the widest and longest ‐ about 2‐3 miles long from the river (Nuʻuanu River on the west) out to the “plains” (to Mānoa.) (It was also referred to as, ‘Chapel,’ ‘Halepule,’ ‘Church’ (due to Kawaiahaʻo fronting it) and ‘Ali‘i.’)

To date, 17 of those original names have survived the passage of time: Queen, Richards, School, Smith, Victoria, Young, Mauna Kea, Merchant, Mission, Nuʻuanu, Punchbowl, Beretania, Fort, Hotel, Kīnaʻu, King and Marin. (Gilman)

Some of the earlier-named streets that are no longer in use include, Garden, Crooked Lane, Printers Lane, French Place, Palace, Stone House, Eden House and Kaʻahumanu.

The Privy Council resolved “that the Minister of the Interior is instructed to have posts of solid durable wood, put down at the corners of all the streets that have been named … with the name of such streets … plainly printed in letters of the dimensions of one inch, painting said names in Hawaiian and English”.

In that same meeting, the Privy Council also “Resolved that Honolulu is declared to be a city, and the Capital of the Hawaiian Islands.” (Privy Council Minutes, August 30, 1850)

By the early-1850s, specific criteria were developed for realigning trails and roadways, including the straightening of alignments and development of causeways and bridges.

This system of roadwork, supervised by district overseers, and funded through government appropriations – with labor by prisoners and individuals unable to pay taxes in another way – evolved over the next 40 years.

Paved streets were unknown until 1881. In that year, Fort Street was macadamized (a paving process using aggregate layers of stone with a cementing agent binder – a process named after Scotsman John Loudon McAdam,) followed by Nuʻuanu Avenue.

In 1892, Queen Lili‘uokalani and the Legislature of the Kingdom of Hawai‘i signed into law an “Act Defining Highways, and Defining and Establishing Certain Routes and Duties in Connection Therewith,” to be known as The Highways Act, 1892.

Through this act, all roads, alleys, streets, ways, lanes, courts, places, trails and bridges in the Hawaiian Islands, whether laid out or built by the Government or by private parties were declared to be public highways; ownership was placed in the Government (typically, under the control of the Department of Land and Natural Resources.)

Then, adopted in 1978, “Street names within the city (of Honolulu) … shall consist of Hawaiian names, words or phrases and shall be selected with a view to the appropriateness of the name to historic, cultural, scenic and topographical features of the area.”

“Street names shall be selected so as not to exceed the space limitation of a standard street name sign of the department of transportation services (normally 18 spaces).” (Revised Ordinances of Honolulu, Chapter 22)

“The history of the islands are well preserved in our Honolulu streets… They are a people’s creation … Let us hope that our Lanes and Ways will continue to reflect the charm, the color, and the variety of life in Honolulu.” (Clark, 1939 HHS)

Downtown_Honolulu-Land_Commision_Awards-Map-1847

August 27, 2016 by Peter T Young Leave a Comment

Ho‘iho‘ikea

In 1845, Kamehameha III established a permanent seat of government in Honolulu (moving from the prior capital at Lāhainā.) He acquired for his capitol the former Hanailoia (a home built by Governor Mataio Kekūanāoʻa for his daughter (Princess Victoria Kamāmalu)) and named it Hale Ali‘i, it was the palace used by Kings Kamehameha III, IV, V and Lunalilo.

Various residences were placed around the grounds, the Palace being used principally for state purposes. Kauikeaouli (Kamehameha III) built a large, old-fashioned, livable cottage on the grounds a little to ewa and mauka of the palace (near the Kīna‘u gate, opening onto Richards Street.) (Taylor)

He called his home ‘Ho‘iho‘ikea’ (most spell the house this way, some say Hoʻihoʻi ‘ea – for consistency, the former is used) in commemoration of the restoration of the sovereignty and independence of Hawai‘i by Admiral Thomas of the British Navy, on July 31, 1843. (Taylor and Judd)

(In 1843, Paulet had raised the British flag and issued a proclamation annexing Hawai‘i to the British Crown. This event became known as the Paulet Affair. Queen Victoria sent Rear Admiral Richard Thomas to restore the Hawaiian Kingdom. That day is now referred to as Ka La Hoʻihoʻi Ea, Sovereignty Restoration Day.)

It was a dwelling place, provided with the simpler comforts of a citizen, and greatly enjoyed by the sovereigns. This served as home to Kamehameha III, Kamehameha IV and Kamehameha V; the Palace being used principally for state purposes. (Taylor)

In Ho‘iho‘ikea were transacted some of the most important affairs connected with the history of Hawai‘i and within its walls were held many an important council to decide the interests of this nation, their advancement and their prosperity.

In 1834, Kīna‘u, Kauikeaouli’s half-sister, had given birth to a son, Alexander Liholiho. Kauikeaouli look Alexander as his hānai child and raised his young nephew as his own son, preparing him to be the next monarch of Hawai‘i. Kauikeaouli died at Ho‘iho‘ikea.

Kamehameha IV ascended the throne at age 21 and reigned for nearly nine years. Royal informality as well as strict protocol was recorded by Gorham D. Gilman, who attended a reception given by King Kamehameha IV:

“Having received an invitation to attend one of the receptions of King Kamehameha IV, a friend and myself entered the grounds at the mauka gate, intending to pass around and enter at the front of the building.”

“As we were passing the bungalow (Ho‘iko‘ikea) a friendly voice, somewhat familiar, hailed us and asked us to come up on the veranda. We accepted the invitation and were welcomed by the King himself, who invited us to seats and cigars.”

“While chatting upon social events the King, suddenly, looking at his watch, said hastily, ‘Excuse me, gentlemen, I am due in the throne room in five minutes,’ and disappeared within.”

“Passing to the front entrance of the palace, up the broad steps, and across the wide veranda to the brilliantly lighted rooms, we found a large company gathered. In a short time the band announced the arrival of His Majesty and presentations began.”

“These were made by the officers of the court, dressed in full uniform, and with great formality. When our tum came, my friend Mr. Bartow, and myself were escorted by two of the officers to the presence of the King.”

“We were announced with much formality by the stereotyped expression, ‘Your Majesty, permit me to present to you Mr. Gilman.’ With a formal bow on the part of both, we passed on, as if it were the first time we had ever been in the royal presence, while really it was only a few minutes since we had been smoking together.” (Gilman; Judd)

“During the reign of Kamehameha V, cabinet councils were frequently held there. There was held the council which called the Constitutional Convention, the result of which was the abrogation of the constitution of 1852 and the promulgation of the present one.”

“There Kamehameha V, he of the strong mind, humbly succumbed to his fate, and thus passed away the last of the Kamehameha dynasty.”

“In that house also the present reigning family met with their first great grief, and far distant be the day when they shall be called to mourn another void in the family.” (Thrum)

(Prince Albert (Ka Haku O Hawaiʻi (‘the Lord of Hawaiʻi,’)) the only son of Kamehameha IV and Queen Emma died there on August 27, 1862.)

The palace building was named Hale Ali‘i meaning (House of the Chiefs.) Kamehameha V changed its name to ʻIolani Palace in honor of his late brother and predecessor.

(ʻIo is the Hawaiian hawk, a bird that flies higher than all the rest, and lani denotes heavenly, royal or exalted.) Although the old palace was demolished in 1874, the name ʻIolani Palace was retained for the building that stands today.

This image is from Burgess’ No. 2 – View of Honolulu From the Catholic church (c. 1854) – on the right side you can see a church steeple (Kawaiahaʻo,) in front of it is Hale Ali‘i, with the flag to its right (it was renamed ʻIolani Palace in 1863.) In and around there are the respective houses of the aliʻi, including Ho‘iho‘ikea.

No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-center image

August 22, 2016 by Peter T Young 1 Comment

Kalanianaʻole Settlement

In 1920, Prince Jonah Kūhiō Kalanianaʻole, Hawai‘i’s Republican delegate to Congress, drafted the Hawaiian Homes Commission Act. In 1921, the federal government of the United States set aside as Hawaiian Homelands approximately 200,000‐acres in the Territory of Hawai‘i as a land trust for homesteading by native Hawaiians.

The avowed purpose of the Hawaiian Homes Commission Act was returning native Hawaiians to the land in order to maintain traditional ties to the land.

The Hawai‘i State Legislature in 1960 created the Department of Hawaiian Home Lands (DHHL) for the purposes of administering the Hawaiian home lands program and managing the Hawaiian home lands trust.

The Department provides direct benefits to native Hawaiians in the form of homestead leases for residential, agricultural, or pastoral purposes. The intent of the homesteading program is to provide for economic self‐sufficiency of native Hawaiians through the provision of land.

“For more than a year the subject of the rehabilitation of the Hawaiian people has been prominently before the public. The legislature of 1921 provided for the appointment of a commission that went to Washington and secured the necessary federal assistance.”

“The idea of rehabilitation is not a new one; it has been the endeavor of a strong Hawaiian society, headed by the late Prince Kūhiō Kalanianaʻole, to get the people out of the cities and place them on the soil, there to work out their own destiny.”

“The newspapers have been generous in their treatment of this important subject; it has been a topic of discussion in all sorts of gatherings; it has been injected into political argument and has become a political issue, the Republicans being in favor of the plan, the Democrats being largely opposed to the idea.” (Judd, The Friend, August 1922)

Prince Kūhiō died at the age of 50, on January 7, 1922. Six months after his passing, the first Hawaiian homesteaders would move to what was referred to as the Kalanianaʻole Colony (sometimes called Kalanianaʻole Settlement) on Molokai.

Twenty-three lots of approximately 25-acres each, adjoined by 2,000-acres of community pasture were carved out. Later residential lots were added.

“The Commission selected the promising land of Kalamaula, adjacent to the port of Kaunakakai. It has this advantage of closeness to a shipping point; the obvious privileges of proximity to a community possessing a church, or rather three churches, a social hall with the prospects of a library soon to be erected; a school and other features of modern life.”

“Not only has Kalamaula this fine location, but more important is the fact that it has the soil and the water to insure the success of this first experiment in assisted homesteading.”

“Not far from the “Ho‘opulapula” lots, a field of cane has recently produced sugar at the rate of twelve tons to the acre. Kalamaula has identical conditions with the land of Kaunakakai where the cane was grown.”

“The rich soil is at least four feet deep and at one time had a crop of sugarcane, when the American Sugar Company was actively engaged in the cultivation of this staple.”

“When that enterprise was abandoned more than twenty years ago, the kiawe forest sprang up, and for the past two decades this forest has sheltered cattle and pigs, attracted thither by the abundant crop of kiawe beans that fall every summer.” (Judd, The Friend, August 1922)

“Amongst the applicants that reached seventy in number, to go back to the homestead lands of Molokai, the Commissioner of Hawaiian Homes chose last week Wednesday, eight families as the first to go to live on the homestead lands of Kalamaula Kai, and the rest, they will go later, however, only between twenty and twenty-four families total will live at Kalamaula.”

“In the selection of the commission of those eight families, it was done with them choosing full-blooded Hawaiians, hapa Haole, and hapa Chinese. At the same time, considered were their ages and the children in their families.”

The first eight Hawaiians and their families which were selected by the commission to go to the ‘āina ho‘opulapula at Kalamaula Kai were: David K Kamai, Clarence K Kinney, Albert Kahinu, WA Aki, John Puaa, Harry Apo, George W Maioho and William Kamakaua.

“Of these eight families, only three will go first, because only three of the lots have been so far cleared by the commission to be farmed at once, and thereafter, other families will go when their lots are ready.” (Kuokoa, August 17, 1922) Kamai was the first.

“David K Kamai, a full-blooded Hawaiian who is 41 years old, his occupation is a contractor and a carpenter. He has a wife and they have 11 children, 6 boys and 5 girls.”

“He is a land owner and he has knowledge of taro cultivation, sweet potato, corn, cabbage, alfalfa grass and melons. He is prepared to go at once and live on the land when his application is approved.” (Kuokoa, August 17, 1922)

“This lot, like all the others, has a frontage of five hundred feet on the government road that leads up to Kalae. The second lot is the demonstration lot, as already stated. Then come two more lots, after which is the plot reserved for the school, the playground, the reservoir. It is on higher ground than the rest of the country.”

“Laborers are now clearing the lots. The kiawe trees are being pulled out by their roots and the wood cut into proper lengths, for shipment to Lāhainā and other places. The land will soon be ploughed and prepared for the homesteaders by the Commission.”

“Seed corn is now growing near Kalae and chickens are being raised for the “Ho‘opulapula.” Efforts are being made to secure suitable varieties of taro and sweet-potatoes for the use of the farmers.”

“Alfalfa will likely be a popular crop. It does exceptionally well at Kaunakakai where as many as thirteen crops have been cut in one year. This is said to be a world record.”

“The first eight farmers have now chosen their locations and are ready to live there as soon as the lands are cleared and their houses erected. There are many children in these pioneer families; between thirty and forty young people are looking forward to being located at Kalamaula in a short time.”

“The eight heads of households are industrious, self-reliant and progressive men of promise. The policy of the Commission is not to get incompetent people out of the tenements and send them to the country regardless of their fitness and ability to make a living from the soil.”

“The idea is rather to secure picked men to make this initial attempt a success and thereby create a momentum that will spell victory in other places where the Homes Commission may undertake work in the near future.” (Judd, The Friend, August 1922)