General | Page 246 | Images of Old Hawaiʻi

October 7, 2016 by Peter T Young 2 Comments

Villa Franca

By the nineteenth century Italy had been divided into a number of competing states for over a thousand years. The French, Austrians and Spanish had all dominated at different periods.

At the start of the French Revolutionary Wars the Austrians controlled Lombardy and Tuscany, while branches of the Bourbon family ruled in Parma, Modena and Naples. Much of central Italy was ruled by the Pope, forming the Papal States.

After the final defeat of Napoleon the pre-war status quo was almost restored. The Bourbons returned to Naples, the House of Savoy to Piedmont-Sardinia and the Habsburgs to Lombardy. The Papal States were restored.

Italy didn’t settle down under the restored status-quo. A series of revolutions broke out across the country. Some of the fighting was between the French and Austrians (Second Italian War of Independence, also called the Franco-Austrian War.)

“The war which had broken out in Northern Italy (was) brought to a close by the peace of Villa Franca”. (Pacific Commercial Advertiser, November 17, 1859)

Wait, this is not about Villa Franca in Italy … let’s look at Hawai‘i.

The archipelago of the Azores is composed of nine islands, situated in the Atlantic Ocean; the Azores are divided into three districts, subdivided into nineteen “conulhos” (municipalities) with 120 “freguezias” (parishes) – Villa Franca do Lamqo (is one, with 4,000 inhabitants.) (Daily Press, December 25, 1885)

“The last official census of this Kingdom acknowledged here 9,377 Portuguese; but, as the Luso Hawaiiano justly remarked some time ago, that number is far short of the actual truth…”

“… the above figures do not include the last arrival of immigrants 370 In the Dacca nor does It enumerate the number of Portuguese children born in this country, which go into the ‘foreigners, Hawaiian-born,’ nor the children of Portuguese married to Hawaiian or half-white women, which go under the heading of ‘half-castes.’”

“It is therefore no exaggeration to say that the Portuguese colony in these Islands numbers now over 10,500 souls, which makes one-eighth of the total population.”

“Thus they have become quite an important element amongst us, and as very few of them, if any, come from Portugal itself, the majority of them having come from the Azores …” (Daily Press, December 25, 1885)

As the population grew, one developer looked to market a Hilo subdivision to provide a place for them to live.

“Villa Franca is the name of the Waiākea addition to Hilo, thrown open for settlement by CS Desky of Honolulu. It will without doubt become purely a Portuguese villa and Mr Desky anticipating this has named the streets now being constructed, Lisbon, Lusitana and Funchal.” (Evening Bulletin, May 12, 1897)

“(H)e bought some land most unprepossessing in an out-of-the-way part of Hilo and cut it up into 96 lots of about 1/8 of an acre per lot and sold every lot for $100 per lot. That was a selling price of $800 per acre (at) Villa Franca …” (The Friend, October 1916)

It seems his marketing worked, early owners in Villa Franca includes Antonio, Carvalho, da Camara, da Costa, Francisco, de Gouvea, Medina, Rocha, da Silva, Souza, Soares, Santos, Serrao, Liborio, Medeiros …

It appears Desky didn’t name the streets as initially planned; the area is now just mauka of the County and State municipal buildings in Hilo, with Panaʻewa, Mauna Loa and Mauna Kea as some of its streets (bounded by Hualālai, Kinoʻole, Kilauea and Wailoa River.)

One historian called Desky ‘Hawaii’s first subdivider;’ he developed a variety of residential and commercial properties all over the Islands. Villa Franca was described as “a working class neighborhood”.

“A few years ago even the most progressive citizens of the Paradise of the Pacific would state that there was ‘nothing in real estate’ in Honolulu, and every man with money was chasing after sugar stock or doubling his coin in the business which justly, if not politely, must be described as usury.”

“New blood and fresh ideas were wanted to shake up the community from the lethargy in which every body apparently had fallen.” (The Independent, April 25, 1898)

“One day CS Desky arrived on the scene, and it didn’t take him very long before he had realized the wonderful opportunities which the islands offered …. Desky treated the public to surprise after surprise. …” (The Independent, April 25, 1898)

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Villa Franca Ad-Hawaiian Star-Feb_24,_1898

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October 5, 2016 by Peter T Young Leave a Comment

Molokans

“Two hundred years ago in central Russia a group of farmers defied the Russian Orthodox Church by drinking milk whenever they pleased, even on holy days. Despised and persecuted, they were called Molokans – milk drinkers.” (Southeast Missourian, November 11, 1964)

“The Molokans have been compared to Protestants for rejecting the parent church’s orthodoxy, and also have been likened to Presbyterians for having lay ministers and a loose council of dominant elders.”

“In about 1905, thousands of Molokans left Russia to escape religious intolerance and the threat of the military draft, which violates their religious principles. Church prophets instructed the Molokans to migrate to ‘the promised land.’”

“But the prophecy was not clear on an exact location, so some members ended up settling in Baja California where they established a small community known as Valle de Guadalupe. Others migrated to Northern and Central California. The majority, however, settled in East Los Angeles.” (LA Times)

“Their only occupation is agriculture and horse, stock and sheep-raising in connection with it. They live in communities of different sizes, the villages comprising from forty to 500 families. The land is owned in common, and redivided at certain intervals according to changes of working forces in families.” (Pacific Commercial Advertiser, November 26, 1905)

James Bicknell Castle became interested in members of the Molokans, “and immediately began efforts to induce some of them to come to Hawaii, and to that end invited Captain Demens (formerly a Russian nobleman and liberal leader, who has been a resident and citizen of the United States for the past thirty years) to come and examine conditions here to see if he could recommend them to his fellow countrymen.” (Pacific Commercial Advertiser, November 26, 1905)

“Captain Demens came, was pleased with soil, climate and conditions and agreed to recommend his people to come to Hawaii, upon the condition however, that they could secure land at reasonable prices on which they could locate and make a living.”

“Negotiations were immediately opened with the government for land under the homestead settlement law, and with the Makee Sugar Company which holds a lease with eighteen months yet to expire, on the government land of Kapa‘a …”

“… with a view to secure a cancellation of the lease, the homesteading of the same by the proposed settlers and favorable terms for grinding cane raised by them.”

“The day when 600 god-fearing, moral, industrious, educated people, of western civilization, become established on their own land, and doing their own work, will be a red-letter day for Hawaii.” (Pacific Commercial Advertiser, November 26, 1905)

“The first detachment Molokan settlers for these Islands arrived yesterday afternoon the China from San Francisco. Exactly 110-men, women and children composed the party, representing about 30 families. They came in charge George Thellen representing James B Castle.” (Hawaiian Star, February 20, 1906)

“It will be remembered that agents for them visited Honolulu some months ago, to spy out the land. They were looking, they said, for some kind of ‘Land of Promise,’ which their religion taught them would be given them …”

“… where they would be free from governmental tyranny, where the soil and climate would be good, and where they could live their own lives in their own way, at peace with their neighbors and infringing no man’s rights. The agents of the Molokans expressed themselves, at that time, as highly pleased with the Territory.”

“The (Los Angeles) Times said that there would be sixteen thousand of these people to follow the first movement to Los Angeles, and commented very favorably upon the gain that their coming would be to the State.” (Pacific Commercial Advertiser, January 25, 1906)

“Hawaii has cut in ahead of Los Angeles and if the Molokan experiment here is a success, there is little doubt that these sixteen thousand people will find their future home in the Territory.”

Eventually the project failed … “The Kapaa section, once flourishing with green sugar cane, is now a barren looking place. It is government land and is being set apart for homesteaders and until it is fully settled it will be bleak and barren.”

“It is said that the Molokans were disagreeably surprised when first they entered the canefields to cut the juicy stalks. They failed to fasten the bottoms of their trousers legs, as advised, and soon they were hopping about with centipedes clinging to their calves, the Japanese laughing at the predicament of their field rivals.” (Hawaiian Gazette, September 10, 1909)

George H Fairchild, the Makee plantation manager, “gave up on the Russians, declaring them too individualistic to accept supervision and too unreliable as laborers.” (Alcantara)

The ‘Molokan Experiment’ ended about as fast as it started … “(it) seems now pretty well at an end, although twelve families still remain on Kauai.”

“Thirty-four of the colonists, of which such high hopes were entertained when they were brought here, arrived in Honolulu this morning definitely announcing their purpose to leave the islands. Perhaps the trouble was that too generous terms were offered them.” (Hawaiian Star, June 9, 1906)

Castle met the expense of shipping the Molokans back to California, but the cane lands that he caused to be planted by this colony afterward became the nucleus of the plantation operated by the Makee Sugar Co. (Nellist)

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Kealia Mill-KHS, Cultural Surveys

October 1, 2016 by Peter T Young Leave a Comment

Kuaiwi

Archeologists divide Pre-European Hawaiian agriculture into wetland, flood irrigated systems that were restricted to stream valleys and coastal plains of each island and dryland, rainfed systems that covered vast areas of relatively fertile soils on the younger islands.

Each agricultural system had its own pattern of social organization, and development of the dryland systems in particular led to consolidation of social control by the ruling chiefs. (Lincoln) Large scale dryland systems have been found in Kona, Kohala, Kaupo and Kalaupapa (and elsewhere.)

The Kona Field System was not brought to Kona as a fully developed system; but rather, it reflects a developmental adaptation to the area likely associated with the evolving sociopolitical structure and increasing population in Kona.

As population increased to AD 1650, these systems underwent both expansion (to the limits of suitable soil and rainfall conditions) and intensification (in cropping interval, labor input, construction of permanent field borders and animal husbandry.) (Kirch)

The Kona Field System was a nearly continuous series of agricultural fields stretching from the Kaū ahupua‘a (above what is now Kona Airport) in the north to Hoʻokena in the south. The fields cover approximately 34,350-acres across the slopes of Hualālai and Mauna Loa. (Rechtman)

Planting areas were divided by kuaiwi (one translation of the word kuaiwi is ‘backbone;) these are low stone mounds/walls, which may have also served as trails between cultivated areas.

Between the kuaiwi, other traditional Hawaiian planting features are present such as mounds, terraces, modified outcrops and platforms. (Dye)

Early explorers marveled at the size and fertility of Kona’s upland plantations. Archibald Menzies, a surgeon and naturalist who accompanied Vancouver to Kealakekua Bay in 1793, wrote: “As we advanced beyond the bread-fruit plantations, the country became more and more fertile, being in a high state of cultivation.”

“For several miles round us there was not a spot that would admit of it but what was with great labor and industry cleared of loose stones and planted with esculent (kalo, taro) roots or some useful vegetable or other.”

“In clearing the ground, the stones are heaped up in ridges (kuaiwi) between the little fields and planted on each side, either with a row of sugar cane or the sweet root (ti) of these islands … where they afterwards continue to grow in a wild state …”

“… so that even these stony, uncultivated banks are by this means made useful to proprietors, as well as ornamental to the fields they intersect.” (Menzies, 1793)

The Kona system developed into a highly diverse patchwork characterized by a matrix of agricultural practices overlaid onto a spectrum of lava flows of varying ages. (Lincoln)

The kuaiwi, wider than tall, are a series of closely-spaced parallel structures that are parallel to the mauka-makai slope and are intersected by shorter, perpendicular retaining cross-walls.

Kuaiwi extend for several hundred yards to more than a mile in length, so they were probably not the work of individual gardeners, but the result of broader, organized use.

The kuaiwi system is extensive, but is found only in association with fertile soils. Their age, extrapolated from radiocarbon dates of charcoal retrieved from under the structures, indicate fifteenth-to sixteenth-century construction. (Wozniak)

Agricultural fields are thus discernible by the rectangular pattern created by the kuaiwi and cross-walls. The construction of kuaiwi was likely a by-product of land clearing as rocks were removed to create planting areas. (Dye)

The Kona Field System is generally considered a dryland complex, however, water control features, ʻauwai and modified waterholes, have been documented in areas where intermittent streams were present. (Rechtman)

This system is applicable to planting in a dry setting for several reasons: moisture – the kuaiwi are described as being very effective at catching morning dew; mulch – the kuaiwi were constructed using ‘waste’ rocks ranging in size from a pebble to the size of a fist, probably cleared from surrounding fields. (Gon)

We know that there is a very essential process of mulching in which the Hawaiians transferred leaf material from the kuaiwi to the fields. And it is very possible that the kuaiwi played a very essential role in managing the nutrient cycle within the Kona Field System and allowed the Hawaiians to sustain their agriculture over hundreds of years. (Lincoln)

Within the majority of the Kona Field System, the kuaiwi were planted with tall crops such as sugar cane and ti leaf while the cleared fields between the kuaiwi were growing the staple crops such as taro and sweet potato. (Lincoln)

The Kona Field System is without equal in Hawai‘i, and probably in the nation in terms of the extensiveness of a prehistoric modification of the land.

The system is so extensive that it cannot be seen in its entirety except from extremely high altitudes, but the physical remains are sufficiently well preserved and in such generally good condition that they may still be detected on the ground, although it is difficult to realize what is viewed is part of such a massive system.

The vastness and complexity of the system show excellent practical engineering and environmental knowledge of the ancient Hawaiians, as well as the highly evolved social organization which could coordinate the labors of a multitude of people to create and maintain such a system. (Newman)

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Kona Field System Walls – Google Earth

Kuaiwi-Lincoln-Greenwell Ethnobotanical Garden

Kona_Field_System-GoogleEarth

Hawaii_Island-noting_Kona_and_Kohala_Field_Systems-Map

Kona_Field_System-Map

September 30, 2016 by Peter T Young Leave a Comment

Poni Mo‘i

‘Auhea wale ana ‘oe
Pua carnation ka‘u aloha
A ke lawe ‘ia ‘ala ‘oe
E ka makani pā kolonahe

Ke aloha kai hiki mai
Hō‘eha i ka pu‘uwai
Noho ‘oe a mana‘o mai
Ho‘i mai kāua e pili

Oh, thou fairest of all flowers
Sweet carnation I adore thee
Far from me thou art being borne, my love
By the soft and gentle zephyrs

Love for you is here with me
Filling my heart with pain
When you remember our love
Come back to be with me
(Charles E King, translated by Mary Pukui)

The original birthplace of the carnation is on the coast of the Mediterranean. The popularity of the flower goes back many centuries; the Romans were already making wreathes and fresh eau de toilette out of carnations. (Flower Council)

Later, Americans began to like the carnation … “So when (a florist) finds it necessary to his business to introduce a new ‘fashionable flower’ he takes care that it shall be very expensive and that his customers shall believe it to be very rare.”

“Such a flower is the carnation. It first leaped into prominence as a ‘florists’ flower’ nearly thirty years ago and its vogue at the time was greater even than that of the chrysanthemum in its best days.”

“One day everybody was wearing a rosebud, ten or Bon Selene, (the carnation craze succeeded the ‘Boston bud’ craze); the next day everybody was wearing a carnation.”

“And with a great many people it has remained in favor ever since. This is not only because of its beauty of form and color and its spicy fragrance. The carnation seems to have been especially designed by nature for a boutonniere.”

“It sets closely and neatly to the coat lapel, it keeps fresh and unfaded for a long time, it requires no pinning in place, and it never breaks from its stem”. (Democrat and Chronicle, New York, December 4, 1894)

“Chicago has a carnation day in honor of President McKinley, whose favorite flower was the carnation. Once a year Chicago government buildings bloom with carnations and the employees wear them.” (Hawaiian Star, February 27, 1908)

For years, McKinley had worn a ‘lucky’ red carnation on his lapel; but on September 6, 1901 he decided to gift it to a little girl at the Pan-American Exposition in Buffalo, New York. Moments later, he was shot, and died 8-days later. (Kelly)

The carnation can be regularly seen in religious paintings, as a symbol of the Virgin Mary and as a symbol for the suffering of Christ. The Latin name for the carnation is Dianthus, derived from Dios (God) and anthos (flower) – divine flower. (Flower Council)

American Protestant missionary wives are credited with bringing the first carnations to the Islands in the mid-1800s. The first variety was a white, scented flower and it soon became the favorite for lei makers. Red carnations were introduced later. (Bird)

The Hawaiian name for carnation is poni mo‘i (that also means ‘coronation.’) The name is the result of the similarity between the words ‘carnation’ and ‘coronation.’

The major emphasis in the past has been on the production of carnations for lei flowers, and qualities demanded of cut flowers were generally ignored. Consequently, the types grown had small flowers, short stems, and bushy growths. (CTAHR)

Carnations were cultivated in the Koko Crater area on O‘ahu especially to meet the demands of the fast growing tourist industry. In 1900, gardens in Pauoa supplied lei sellers at the piers with carnations and other lei flowers.

Japanese and Korean farmers leased small parcels of land along Lunalilo Home Road and soon their ‘carnation plantations’ were familiar sights, likewise in Kaimuki and Palolo.

The white carnation lei is usually given to women and the red to the men: white being femininely pure and withdrawn – red representing masculine boldness, strength and power. (Ka Lei, Marie McDonald) Depending on the style and flower size, 50 to 100 flowers may be used.

Back in the 1950s-1970s, the fat, fragrant carnation lei was popular. Friends bestowed thick carnation lei at the airport gate, politicians regularly wore them and nightclub entertainers typically had a carnation lei.

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Eisenhower with red carnation lei-Dec 1952

Carnation Lei-1910s

Duke Kahanamoku-carnation

Martin Luther King in Hawaii-1959

Martin_Luther_King-others-wearing_lei_in_Selma

Frank Sinatra-carnation

Ernest Lovell, Royal Hawaiian Band member, and his nephew Dayton-PP-4-4-036-1935

Julia Niu entwining a carnation lei with maile-PP-33-10-007-1935

Jack_Lord-Carnation

McKinley wearing carnation

Carnation lei

Carnation lei-UH

Carnation-UH

Alfred Apaka-carnation

Andres sisters-carnation

September 24, 2016 by Peter T Young Leave a Comment

Marconi Wireless

Until 1840 any immediate communication between human beings was limited to the range of the eye or the ear. In nations such as France, Russia and Great Britain, fire signal towers stretched the length of the country to serve as early warning systems.

During the nineteenth century scientists and inventors came to better understand electricity’s ability to transmit sound, and with this understanding came such inventions as the telegraph by Samuel Morse in 1840, the telephone by Alexander Graham Bell in 1875, and the phonograph by Thomas Alva Edison in 1877.

In addition to these new wonders came such scientific advances as James Clerk Maxwell’s 1865 theory, which postulated electromagnetic waves existed and moved at a uniform speed, but varied in length and frequency.

In 1888, Heinrich Hertz proved this theory by demonstrating that electricity could bridge a gap from one coil to produce a current in another. These all laid the groundwork for humanity’s delving into the possibility of wireless communication.

Then came Guglielmo Marconi (who was born at Bologna, Italy on April 25, 1874.) In 1895, he began laboratory experiments at his father’s country estate where he succeeded in sending wireless signals over a distance of one and a half miles.

In 1900, he took out his famous patent No. 7777 for “tuned or syntonic telegraphy” and, on an historic day in December 1901, determined to prove that wireless waves were not affected by the curvature of the Earth.

He used his system for transmitting the first wireless signals across the Atlantic between Poldhu, Cornwall, and St. John’s, Newfoundland, a distance of 2,100 miles. (Nobel Prize)

In the Islands, “Telegraph communication seems likely soon to be in operation between our islands. Marconi has successfully sent telegrams across the British channel without wire.”

“An invisible electric ray is flashed from lofty mast, directed to receiver thirty miles away, which records it. So Hawai‘i will not need an inter-island cable. Rain, fog and darkness do not obstruct the ray.” (The Friend, May 1, 1899)

Then interisland wireless came; “Just about the latest wonder accomplished by science is telegraphing without wires, communicating between far distant and mutually invisible points by means of the ether which is believed to exist as a sort of cement holding the molecules of the atmosphere together.”

“Today Hawaiians will be given their first opportunity of witnessing the workings of this marvel the marvel by which a young Italian boy named Marconi astonished the world a few years ago.” (Pacific Commercial Advertiser, June 16, 1900)

Then, the American Marconi Company began establishing global coverage with long distance, paired sending and receiving stations not only in England, France and the United States, but also Spain, Italy, Egypt, India, and Argentina.

Hawaii was viewed as a bridge facilitating wireless communication between California, Hawaii and Japan as well as Australia; he planned facilities at Koko Head and Kahuku. At the time of Kahuku’s opening, it was the largest wireless telegraph station in the world in terms of capacity and power.

Everything in the plant was in duplicate, the one system backing up the other, so there was no reason to have to shut down operations because of a need to undertake repairs. (NPS) “Quite a large staff is housed in the Marconi Hotel, some operators and some engineers.” (Marconi Service News)

“Besides being included in the great chain of wireless stations which are to be erected by the Marconi Company, Hawai‘i has been favored with being selected as the site for the largest wireless station in the world.”

“While situated in the middle of the Pacific ocean, isolated, as it were, from the rest of the world except for a single cable and a wireless station only capable of working at night …”

“… Hawai‘i will be able to throw off this isolation with the coming of the Marconi system, get into a more complete touch with the rest of the world, and be drawn into closer relations with the country of which it is a territory.” (Star Bulletin, April 19, 1913)

The transoceanic stations were officially opened on September 24, 1914, approximately two months after the start of World War I in Europe. (NPS)

The first message (from Governor Lucius Pinkham to President Woodrow Wilson) read, “With time and distance annihilated and space subdued through wireless triumphs and impulse …”

“… the Territory of Hawai‘i conveys its greetings, profound respect and sympathy to Woodrow Wilson, president of the United States, as he so earnestly seeks the blessings of peace and good will for all men and all nations. (Star Bulletin, September 24, 1914)

President responded with a short, “May God bring the nation together in thought and purpose and lasting peace.” (NPS)

“Today marks a new era in transpacific and world-communication for the people of Hawai‘i. With the opening of two great wifeless stations on Oahu by the Marconi Wireless Telegraph Company of America ‘’

“… Uncle Sam’s midpacific territory is brought closer and is bound closer than ever to her sister commonwealth of the mainland.” (Star Bulletin to Associated Press, September 24, 1914)

The Marconi Wireless Telegraph Station at Kahuku includes four buildings: the power house/operating building, hotel, administration building, and manager’s cottage.

With the end of WWI, Radio Corporation of America (RCA) took over the facility; then, preparations and defense facilities, in anticipation of WWII, started popping up on the island.

The north-Oʻahu facility was under the overall command of the Hawaiian Air Force (HAF) headquartered at Hickam, Oʻahu. The HAF was activated on October 28, 1940, as the first air force outside the Continental US. (Bennett)

On November 25, 1941, Army Engineers took over the RCA facility and started constructing an Army Air Base in and around it. (They also constructed two other North Shore airfields at Kawaihāpai (Mokuleʻia/Dillingham) and Haleiwa.)

The old Marconi/RCA administration building was converted into air base headquarters and Commanding Officer’s quarters. The RCA buildings, with the exception of the powerhouse/operating building, were also used by the air field.

The hotel became the base headquarters, the administration building housed base operations, and the manager’s house became the commanding officer’s quarters.

The usual theater of operations support buildings were constructed (i.e., control tower, barracks for enlisted men, officer’s quarters, mess halls, chapel, dispensaries, cold storage, two fire stations, paint shop, Post Exchange, radio station, telephone exchange, etc.)

The April 1, 1946 tsunami devastated the Kahuku Air Base, destroying numerous buildings and covering the runways with debris. Following this tidal wave, military air operations ceased at Kahuku and sometime between June 12, 1946 and March 1947 the lands were returned to Campbell Estate.

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