Economy | Page 154 | Images of Old Hawaiʻi

January 20, 2019 by Peter T Young Leave a Comment

Chinatown Evacuations to Kawaiaha‘o Church

“Chinatown is no more. …”

“It was intended by the Board of Health that that portion of Block 15, between Kaumakapili Church and Nu‘uanu street and mauka from Beretania, should be given to the flames, as has been done with several other plague spots.”

“The Fire Department proceeded as usual to carry out the instructions of the Board. Chief Hunt, with the entire Fire Department forces, and four engines, got to work at about 9 o’clock yesterday morning (January 20, 1900).”

“A fair northeast wind was blowing across the city at the time, and realizing the danger from a break away should the wind rise, one engine (No. 1) was placed at the Intersection of Maunakea and Beretania streets while the others obtained connection with the water mains along Beretania street.”

“It was intended that the fire should eat its way back against the wind toward Kukui street and with this object in view a two-story frame structure back of the church was selected as the best situated for the application of the torch.”

“All went well for about an hour, when the wind began to rise and changed about two points eastward. This combination carried the blazing embers upon the dry roofs of the closely packed buildings in the vicinity”.

“The high wind fanned the flames till they took leaps of fifty and sixty feet along the doomed buildings of Block 1, from which the occupants had hastily removed, carrying as many personal effects as could be collected, and in many cases returning three and four times for more.”

“The Fire Department, as soon as it was discovered that the flames were beyond control …” (Hawaiian Gazette, January 23, 1900)

“Four thousand three hundred and twenty-five men, women and children, Chinese, Japanese, Hawaiians and white were rendered homeless by the flames today.”

“Tonight they are the wards of a community which has risen to the humanity and generosity demanded by the emergency and with an energy seldom equaled has provided shelter and food and made the refugees as comfortable as it is possible under the circumstances.” (Hawaiian Star, January 20, 1900)

“Japanese and Chinamen are being marched by the hundreds to Kawaiaha‘o church yard, guarded all the way from Nu‘uanu street by a line of volunteer citizen guards. There they will remain until some accommodations can be prepared for them.”

“Included in this mass of Asiatics are a great number of women with their children and all that can be done for them is being done.”

“The citizens have the situation well in hand. Every man is out with some kind of a club and there is a set determination that there shall be no outbreak from Chinatown.” (Evening Bulletin, January 20, 1900)

“No church ever held a more extraordinary assemblage than that which gathered in Kawaiaha‘o when the tired inhabitants of Chinatown reached there after their march of four blocks between lines of Honolulu citizens armed with clubs.”

“The march was a very hard one for some of the people who were compelled to move, and the line was a most pitiful spectacle as it moved along King street.” (Hawaiian Star, January 20, 1900)

“‘Women first’ was the natural order, as soon as the business of getting people into the church was begun. In two hours the big-church was packed up stairs and down with Chinese women and children. They occupied all of every pew.”

“The big place of worship was so crowded that those who had seats could not even turn in their places. The gallery held a throng that filled nearly all the aisles and the reception rooms, as well as the auditorium, was the same.”

“Still women were coming and asking for places, and a thousand men were outside with no place to do anything but sit down and await developments. Inside the church the women and children sat and waited for what was coming.”

“Some of the mothers walked up and down the aisles trying to quiet infants that cried for food, while Board of Health men ran up and down doing all they could to help their charges.”

“It was a pitiful scene of suffering, as a climax to what the victims have suffered in the quarantined district ever since the beginning of the dread visitation of black plague. The Chinese Consul and the Japanese Consul were both in the building, watching the efforts that were being made to look after their countrymen.” (Hawaiian Star, January 20, 1900)

“Under the shadow of the clouds of smoke and fire the hordes of Chinatown stood in mute terror. Depressed by their long quarantine, when the literal baptism of fire came, it found them without spirit.”

“Beyond the confines of the district, particularly along the main thoroughfares of King and Beretania, they beheld not only the guardsmen with bayonetted guns, but a mass of people which must have overawed them by its very numbers.”

“Hundreds of these citizens had voluntarily offered their services to hold the Chinese and Japanese of the plague-infected district in check, should the advancing fire cause a riot before the unfortunate could be brought out in an orderly manner.”

“There was very little time for the quarantined people to gather their personal belongings. As the first of them came along King street the novelty of their appearance attracted great attention.”

“Stout little (Japanese) carried sewing-machines on their shoulders, and beside them brown infants bobbed up and down on the backs of mothers. Bundles of every conceivable description were carried, some large, some small, but everybody able to lug a parcel had his or her hands employed.”

“Veritable hordes of Asia, they marched along, casting frequent glances back at the red tongues licking up their homes. But there was no wailing – no loud complaint that might have made a bad situation worse.”

“Following the first batch of Chinese and Japanese – men, women and children, who were led out of the burning district down King street, came others from Beretania street down around Nu‘uanu street into King and hundreds of Hawaiians from toward the waterfront …”

“… all being led by guards into King street and along that thoroughfare down past the Executive building gates to the spacious grounds of Kawaiaha‘o Church, at the corner of King and Punchbowl streets.”

“In through the wide gates they passed, the women and children being allowed to take possession of the big stone church building, while the men swarmed over the grounds. Guards were immediately placed along the stone wall surrounding the premises, and crowds of curious people filled up the adjoining streets.”

“The church and the adjacent streets presented a scene of great animation from about 1:30 o’clock in the afternoon, when the quarantined Asiatics first began to arrive there, until a late hour last night.”

“At 5 o’clock in the afternoon the guardsmen and volunteers who patrolled the outer edge of the church premises were relieved by Batteries R and K of the Sixth Artillery, USA …”

“… who, in khaki uniforms and with rifles, took up the work of keeping the Chinese and Japanese within the church yard. The soldiers cleared the sidewalks of spectators and loungers and went at their task of patrolling like veterans.”

“Some of the most prominent men in the city volunteered to assist in looking after the unfortunates, and getting them settled.”

“The Chinese Consul deserves great praise for his efforts, which went far toward bringing order out of chaos. Toward evening it was ascertained that 1,780 Chinese, 1,025 Japanese and about 1,000 Hawaiians were within the walls of Kawaiahao Church yard.”

“These figures did not include the Japanese and Chinese women and children in the church building, estimated to number fully half a thousand.”

“The hospitality and liberality of the people of Honolulu was never before so much in evidence. Soon after it was learned that the thousands of homeless Chinese and Japanese were at the Kawaiaha‘o Church, transfer wagons, trucks and carriages began to arrive there in great number, with supplies of provisions.”

“Tons of cooked rice and other victuals were received through the gates, Mr. George Carter and a number of other gentlemen directing the work or receiving and distributing the provisions.”

“A large awning belonging to the church was also brought into use. Inside the church building the women and children were well provided with mattresses and blankets. No army brigade was ever so comfortably sheltered and fed, in so short a time, as these thousands of Chinese and Japanese were looked after last night.” (Hawaiian Gazette, January 23, 1900)

“In 1886 Honolulu was visited by a fire almost as disastrous as the Chinatown plague fire of last January. The ancient fire occurred in that section of the town now known as the burnt district, and it served to clear out blocks of miserable hovels and to clean up the most filthy section of the city.”

“Prior to the visitation the streets in Chinatown were only 36 feet wide. The houses were of a miserable character, mere shacks, and more suited for stables than the abode of human beings. Honolulu’s greatest cesspool had been cleared out and great chances for improvement were admitted to have been given the city.”

“The men in power at the time were not long in seizing the opportunity. Streets were widened to 50 feet and the majority of the houses were built of brick.” (Honolulu Republican, December 22, 1900)

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Ruins_of_Chinatown,_Honolulu_(02),_photograph_by_Brother_Bertram

kawaiahao_church-1900

Honolulu_Chinatown_Fire_of_1900_(49),_photograph_by_Brother_Bertram

Ruins_of_Chinatown,_Honolulu_(06),_photograph_by_Brother_Bertram

Ruins_of_Chinatown,_Honolulu_(09),_photograph_by_Brother_Bertram

Ruins_of_Chinatown,_Honolulu_(11),_photograph_by_Brother_Bertram

Ruins_of_Chinatown,_Honolulu_(14),_photograph_by_Brother_Bertram

Ruins_of_Chinatown,_Honolulu_(15),_photograph_by_Brother_Bertram

January 19, 2019 by Peter T Young 2 Comments

Are You Sure?

I wasn’t sure I would publicly ever tell this story, but it seems like the right time and place, now.

While at DLNR, when we were contemplating State rules for the Northwestern Hawaiian Islands (NWHI,) several proposals were being considered; multiple maps illustrated the various alternatives.

Of particular interest and one of the significant issues at hand, was whether we would continue to permit bottom fishing, or not. At the time, a handful of bottom fishers had permits.

In addressing the potential impact of eliminating NWHI bottom fishing, I had a concern about the impact to the price of fresh bottom fish that local consumers would face, if we would eliminate that source.

I had requested that a study be done to evaluate the impact. PEW Foundation funded the study that folks at UH prepared concerning the price impact. That study concluded that prices increases were expected to be insignificant.

Never-the-less, various alternatives and mapping of such were part of the final evaluation.

We had regular meetings with individuals, organizations and federal agencies about the rules – whether fishing should be allowed, or not; if allowed, should we limit that to certain areas, etc.

For the longest time, we would go back to a certain map that was labeled “Peter’s” map. (I think it was really ‘Alternative 3’.)

That map, and the internal draft rule package associated with it, allowed for continued fishing in designated areas.

DLNR staff prepared a set of draft rules to take before the Board of Land and Natural Resources as the State’s proposed rules – it called for continuation of existing bottom fishing in the NWHI; the map noted open and closed areas for fishing.

These were being prepared to present them to the Land Board.

For weeks, each night, I would take the rule package home and review the rules and maps. I would occasionally make tweaks in the rules, but the basic premise (of continued fishing) remained.

Literally, in the morning of the decision to set the date for presentation and decision by the Land Board, I came to work (having re-reviewed the package the night before) and received a call from Athline Clark, who was DLNR’s lead for the NWHI.

We discussed the draft rules and I said, “Let’s go with it.”

Then, she simply asked, “Are you sure?”

At that moment, the last three weeks flashed through my mind and I remembered how uncomfortable I had been feeling about what we were proposing – and the lack of sleep that I had during this time.

I then went with my gut feeling of what I felt was right and said, “No, let’s shut it down.”

We immediately created the Refuge rules whose intent is “To establish a marine refuge in the Northwestern Hawaiian Islands for the long-term conservation and protection of the unique coral reef ecosystems and the related marine resources and species, to ensure their conservation and natural character for present and future generations.”

Fishing is prohibited.

This started a process where several others followed with similar protective measures.

The BLNR unanimously adopted the State’s Refuge rules, they were later signed by Governor Lingle; President Bush declared it a Marine National Monument (President Obama later expanded its size)’ UNESCO designated it a World Heritage Site and … I guess, the rest is history.

To me, this action reflects the responsibility we share to provide future generations a chance to see what it looks like in a place in the world where you don’t take something.

One of the issues about the rules, and in protecting the place, relates to access. Due to the sensitivity of the area, permits are limited – so, rather than taking the people to the place, there are tools now in place to bring the place to the people.

Here’s a link to Google ‘Street View’ for some of the islands and atolls:

https://www.papahanaumokuakea.gov/education/virtual_visits.html

Here’s a link to the Monument website:

http://www.papahanaumokuakea.gov

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Clouds of reef fish and corals, French frigate shoals, NWHI

fish-NOAA

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Ulua-NOAA

Jean-Michel Cousteau – PTY

Papahanaumokuakea-Marine-National-Monument-Map

Papahanaumokuakea_World_Heritage_Site

Papahanaumokuakea-World_Heritage_Site

January 18, 2019 by Peter T Young Leave a Comment

Honolulu in 1846

“The so-called city of Honolulu of to-day is in every particular a very different place from the village of that name, when I arrived here on the 8th of March, 1846, after a voyage of 116 days around Cape Horn from Boston, in the clipper-schooner Kamehameha III., Captain Fisher A. Newell.”

“There were over one hundred whale ships in the harbor, closely packed, three and four side by side, coopering oil, discharging into homeward bound whalers or merchant vessels, and preparing for the summer’s cruise in the northern seas.”

“The whaling business was much more generally successful in those days than it ever has been since. Seventeen hundred barrels was an ordinary season’s catch, while frequently twenty-five hundred and as high as three thousand barrels was reported.”

“The port, as may be supposed, presented a busy scene. Each of these 100 and more ships had on an average thirty persons attached to it as seamen and officers, amounting in the aggregate to some 3,000 persons …”

“… about one half of whom were always on shore “on liberty,” and they gave the town quite a lively appearance. The grog-shops were particularly lively, and the police-court presented an animated spectacle every morning.”

“The streets of the town – or village, as the foreign residents appropriately termed it – were dusty or muddy thoroughfares, according to the weather, with no pretense to sidewalks. Indeed, there were no necessity for the latter, for there were no horse teams and hardly a carriage to be seen.”

“When ladies – and sometimes gentlemen – went out to an evening party or to church on Sunday, they were conveyed in a sort of handcart with four wheels, drawn by one kanaka and pushed from behind by another.”

“To a new-comer, the sight was grotesque and a forcible reminder of the partially civilized state of the country, to see a well-dressed white lady thus pulled and propelled along the street by two bareheaded and barefooted natives, whose only clothing consisted of a malo and a very short denim frock.”

“Goods were transported from the wharves to stores on heavy trucks, drawn by a dozen natives, sweating and tugging through the yielding soil and sand of the streets. Horses were plentiful and cheap, and most foreign residents kept one or more for riding.”

“Then most of the houses were of thatch, even down to the business part of the village, with here and there a stone, or more frequently an adobe structure, but generally with a thatched roof, for shingles brought around Cape Horn were costly, and Oregon lumber was as yet unknown.”

“It cannot be denied that the thatched house, when sufficiently high between joints, was a much more comfortable lodging in this climate than our modern clapboard and shingled houses.”

“The largest foreign-built structure at this date, – with the exception of the King’s palace – was the Bethel church, where the Rev. Dr. Damon officiated, having succeeded the Rev. Mr. Deill in 1843.”

“With the large number of seamen visiting the port at that time we may be assured that “Father Damon” – as he was generally but quite respectfully entitled – had no idle time on his hands, but was often to be seen visiting from ship to ship. The Sailor’s Home was not built until some years after this.”

“What is now Nu‘uanu Avenue, was then little else than a bridle-path through the taro patches up the valley and leading to the Pali.”

“There were no pretty cottages such as now line both sides of that fine thoroughfare, but only here and there a hut of thatch, squatting on the edge of a patch of taro or sweet potatoes.”

“Ornamental trees had not been introduced, and the only ones to be seen in the village and suburbs were an occasional kukui or the unsightly hau.”

“There were no water-works, the supplies for domestic use and for shipping being obtained from wells, of which there was one in almost every house-lot.”

“In some of these wells – particularly those near the harbor – the water rose and fell with the ocean tides. It was more or less brackish, and what housewives denominate as peculiarly ‘hard.’”

“Gentlemen’s linen was not so immaculately white in those days as now. There was no Fire Department, and fortunately no fires of any consequence, until when a Department was organized some years after.”

“Among the prominent natives of that time, I remember, beside the noble King Kamehameha III, and his Queen Kalama, A. Paki and Konia his wife, Keliiahonui, John Young, M. Kekuanaoa, Kanaina, Leleiohoku, Kapeau, Kaiminaauao, Kaliokalani, J. Piikoi, B. Namakaeha, Hooliliamanu, L. Haalelea, Kekauonohi, and many others, all now dead.”

“The Commerce of Honolulu, as gathered from official sources, was in those days rather insignificant when compared with the record of to-day.”

“The gross value of imports at the Custom House, for the year ending Dec. 31, 1846, was $598,382.24; the exports of domestic produce for the same period, (more than half of which represented supplies to whalers) amounted to $763,950.74. The custom receipts for that year were $36,506.64.”

“Sugar figures in the exports to the amount of 300,000 lbs., and molasses, 16,000 gallons. Among the imports the whalers brought goods free of duty to the value of $11,142.68, and the American Mission to the value of $5,896.15, also duty free.”

“Lahaina, which was a favorite port of call and roadstead anchorage for whalers, returned in 1846 for harbor dues, duties, etc., the sum of $4,874.62.”

“The American Missionaries, then and for many years subsequently under the direction and supported by the ABCFM. of Boston, held their general meeting in Honolulu in June, 1846.”

“As I had read a great deal in boyhood about the Sandwich Islands Mission, I naturally was curious to see these men who had devoted their lives to the work of Christianizing the heathen people.”

“And so I was gratified by a sight and in some instances with a personal acquaintance with those I herewith name, some of whom have gone to rest, while some yet remain”. (Sheldon, 1881)

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Downtown and Vicinity-Street_Names-Map-1843

January 10, 2019 by Peter T Young Leave a Comment

John Emil Van Lil

“In September, 1865, the spit of land on the northern or windward side of the island of Molokai was chosen as a suitable site for the establishment of a settlement for the segregation of lepers.”

“The site is probably one of the most suitable and isolated that could have been chosen for such a purpose. It is surrounded on the north, east, and west by the sea, and the base or southern side is placed beneath a steep pali or precipice from 1,800 to 2,000 feet high, which discourages communication with the rest of the island.”

“The first settlement was at Kalawao, on the eastern side of the spit of land. It lies close to the mountains at the rear and is much exposed to the northeast trade winds.”

“Kalaupapa, the more recent and larger settlement, is situated on the plain to the westward, is further removed from the steep cliffs, and is somewhat protected from northeast winds by the crater of Kahukoo.”

“When the board of health first opened the settlement, and for many years afterwards, much difficulty was experienced from the presence of persons who owned parcels of land in this tract and who were called Kamainas or old settlers. They were not subject to the laws governing lepers, and were free to come and go from the settlement at will.”

“The Hawaiian government has secured the property owned by those Kamainas, and they have been removed from the settlement. Molokai is probably the most complete settlement of its kind in the world.”

“It has hospitals, churches, homes for leprous children, male and female, stores, market dispensaries, cottages for leper residents, jail, storehouses, etc. The majority of the lepers live in cottages built by themselves or by the government, and in the settlement there is a total of all buildings of 716.” (Carmichael, Leprosy in the US, December 30, 1898)

“At a distance Kalaupapa looks like a prosperous little town, and in anticipation of the visit of the board of health a large number of the habitants had gathered at the landing place, some on foot and many mounted on horses.”

“Some difficulty was experienced in landing, which was done by open boat, there being no docks or wharves, as there was a strong northerly swell and the surf was somewhat dangerous. In the hands of natives skilled in surfboating this was soon accomplished without accident, and the entire party landed.”

“Here were seen the different churches, Protestant, Catholic, and Mormon, including that built by Father Damien, and the grave of this leper martyr by the church side. The Baldwin Home for leprous boys was then visited, and the hospitals and cottages for the accommodation of lepers in various stages of the disease.” (Carmichael, Public Health Reports, December 30, 1898)

American Protestant missionary H Harvey Hitchcock held a three-day meeting at Kala‘e, on the cliffs above Kalaupapa, in 1838, which was attended by many from the peninsula and the northern valleys. (An out-station of the Kalua‘aha mission was established there around 1840.) In 1839 a Hawai’ian missionary teacher named Kanakaokai was stationed on the peninsula.

Siloama Protestant Church was the first church to be erected at Kalawao Settlement at Kalaupapa, it was originally constructed and dedicated on October 28, 1871 by the Protestant Congregational Church.

Kana‘ana Hou Church (New Canaan church) was a branch of Siloama’s church; it was built in Kalaupapa in 1878 and enlarged in 1890. In 1881, the congregations of Kalawao and Kalaupapa united as Kanaana Hou. Siloama Church was rebuilt in the 1960s.

Belgium-born Joseph De Veuster arrived in Honolulu on March 19, 1864. There he was ordained a Catholic Priest in the Cathedral of Our Lady of Peace on May 31 and took the name of Damien.

Another Belgian, John Emil Van Lil, son of John Francis Van Lil and Marie Teresa, came to the peninsula near the turn of the century. He was a lay Catholic brother assisted at the Baldwin Home.

He later was in “charge of all (animal) stock. Mr. Van Lil is a practical farmer, and enthusiastic in his work and I feel that our dairy and farm matters are in good hands.” (Report of the Superintendent of the Leper Settlement, BOH Annual Report, 1903)

“(A) hog ranch (had previously been started) with one boar and ten sows. We have now over one hundred pigs. but through lack of food am unable to go ahead as fast as we might. As the pork is to be issued to the people in lieu of beef, I do not believe it would be a paying proposition to purchase food from the outside.”

“We have cleared about six acres of land in one of the sheltered valleys and planted four thousand papaia trees; about 50 per cent. of which are coming along nicely.”

“We have also planted about two acres in pumpkins which are also doing well. As papaias and pumpkins make good hog feed combined with the cooked offal from the slaughter house. it is only a question of time until we will have sufficient food for all the hogs we can raise.” (Report of the Superintendent of the Leper Settlement, BOH Annual Report, 1903)

“The general health conditions of the Settlement have been excellent … and I here with wish to express my appreciation to Superintendent McVeigh for his foresight in establishing and maintaining this dairy …”

“… as well as to Mr. Emil Van Lil for his able management of the same; not one of the numerous daily milk orders issued having been dishonored, although some 56 gallons of milk are requisitioned daily.” (Board of Health Annual Report, 1906)

A patient from Lahaina, Elizabeth Kaehukai (Baker) Napoleon, had “married Walter U(w)aia Napoleon on April 26, 1890 and they had 12 children together. Seventeen years later, she and Uaia divorced on Dec. 27, 1907.”

“The divorce decree states, ‘On 11 Nov. 1907, Uaia, without just cause or provocation, turned Elizabeth out of his house, and refused to allow her to re-enter their house. Uaia utterly failed, neglected and refused to provide Elizabeth lodging, clothing, food and other necessities. Uaia also refused to allow their children to see or talk with her.’”

“It is likely that Uaia suspected Elizabeth had early signs of leprosy and this is why he kicked her out of the house. By court order, Elizabeth was allowed visits with her children on Saturdays and Monday from 9 am to 7 pm. On Sept. 22, 1911, she was taken in for suspicion of leprosy. She was sent to Kalaupapa on April 9, 1912.” (NPS)

There, she met and married (October 12, 1914) Van Lil at Kalawao. “Six months later, Van Lil was examined on April 10, 1915 and found to have leprosy. He was 59 years old.” (NPS)

“The huge Belgian dairyman, good Van Lil, of old memory, now a patient, had married another, and the pair lived happily in a vine-hidden cottage near Kalawao, making the most of their remaining time on earth.”

“Beyond a fleeting embarrassment in his vague blue eye, he met us on the Damien Road with the undimmed buoyancy of other years, and our eyes could see no blemish on his face. Probably we were more affected than he, for in the main the victim of leprosy is as optimistic as he of the White Plague.”

“And Emil Van Lil was not the only one whom we saw who had perforce changed his status toward society in the intervening eight years. The little mail-carrier who had led us up out of the Settlement, we found in the Bay View Home, cheerful as of yore, although far gone with the malefic blight.”

“And, auwe! some of the men and women we had known here before as extreme cases still lingered, sightless perhaps, but trying to smile with what was left of their contorted visages, in recognition of our voices.”

“Others, whose closing throats had smothered them, breathed through silver tubes in their windpipes. Strange is this will to persist tenacity of life!” (Charmian London )wife of Jack London), 1917)

“Van Lil died four years after Elizabeth on May 2, 1925. He does not have a marked grave.” (NPS)

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John Emil Van Lil

Kalaupapa Molokai-Bertram

Kalaupapa Dairy-Van Lil in white-NPS

Kalaupapa Dairy-Van Lil center-NPS

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Kalaupapa, Molokai-Bertram

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St. Philomena’s Church-Bertram

St. Philomena Church-Bertram

January 9, 2019 by Peter T Young 1 Comment

Emmons Money

“Delos Carleton Emmons was born on January 17, 1888, in Huntington, West Virginia. He graduated from the United States Military Academy in June 1909 and was commissioned a second lieutenant of infantry. He later transferred to aviation and rose through the ranks, becoming a major general in 1939.”

“He was soon promoted to lieutenant general and became chief of the Air Force Combat Command in June 1941. He replaced Major General Walter C. Short as commanding general of the Hawaiian Department on December 17, ten days after the Pearl Harbor attack.”

“Emmons oversaw the implementation of martial law in Hawai‘i and is credited with preventing the mass exclusion of Japanese in the Islands. He also promoted the entry of the Nisei into the military with the formation of the 100th Infantry Battalion and eventually encouraged the end of the mass incarceration of Japanese Americans on the mainland.” (Nakamura)

“Martial law involved the outright suspension of constitutional liberties as civilian courts were declared closed. Additionally, all government functions—federal, territorial, and municipal—were placed under army control, and a military regime was established. “

“As the commanding general, Emmons held the title of the ‘Military Governor’ of Hawai‘i and controlled the entire civilian population with absolute discretionary powers.”

“According to some ‘Emmons played a key role in the fate of Japanese Americans in Hawai‘i’ by challenging allegations of sabotage made by Navy Secretary Frank Knox. Emmons is thus credited with preventing plans for the mass forced removal of Japanese from the Islands citing logistical problems, cost, and labor shortages.”

“However, in lieu of mass removal, the army and the FBI quickly rounded up aliens and other suspicious persons in the Japanese community who had been investigated earlier for being disloyal or dangerous during a war. Of the 1,569 persons eventually detained on suspicion of disloyalty, 1,444 were of Japanese descent.”

“Emmons also played a key role in the formation of the 100th Infantry Battalion and supported the entry of Nisei into the military who were partly responding to ‘extreme insecurity’ in wartime Hawai‘i.”

“During the period of military rule in Hawai‘i that lasted until late October 1944, some 181 general orders were issued under the names of the commanding general Emmons and Lt. Col. Thomas H. Green, the latter having been given the title of ‘Executive, Office of the Military Governor.’” (Nakamura)

“The so-called ‘money order’ was issued as General Orders #51 and dated January 9, 1942. The effective date of the order was January 12th, three days after the issuance of it.”

“Before the effective date of the order, more than one and one-half million dollars had been deposited in the banks and on each of the following days there were queues of people waiting to deposit their money in the banks.”

“Suddenly, the banks found themselves with more than twenty million dollars on deposit. Some of the money deposited was in the form of gold certificates long outmoded by the Treasury, and much of the money was moist and even wet, indicating that it had recently been excavated.”

“The public response to General Orders # 51 was instantaneous. Perhaps some of it was motivated by fear of punishment because the penalties prescribed were severe. However, I think the major factor in this, as well as in all other undertakings, was that the public trusted the integrity and intelligence of the Military Governor.”

“The problem of keeping the banks supplied with money having been solved for the moment, there still remained the greater problem of substituting something for that money. I was obsessed with the idea that something further must be done in the interest of security.”

“I finally came up with the idea of exchanging United States currency for some other form of legal tender which, in the event of invasion, could be outlawed as legal tender and therefore defeat its use by an invader.”

“I appreciated that any such plan would have to be approved by the United States Treasury. I began discussing the idea with my staff and decided upon a substitute paper money which would be red in color instead of green.”

“I began calling it ‘Emmons Money.’”

“I took up the matter with General Emmons who scoffed at the idea of calling the substitute money ‘Emmons Money’ but he told me to go ahead.”

“Early in March 1942, a Treasury detail came to Hawaii from Washington to close the deal with us whereby regular currency would be exchanged for specially printed paper money. The agreement was consummated and some twenty million dollars on regular currency was exchanged for the special issue money.”

“When the new money arrived I was disappointed as I hoped that it would be red in color and have ‘Emmons’ written all over it.”

“The new bills were similar to the ordinary bank note except that the seals and the numbers were printed in brown ink instead of green and the bills bore the word ‘Hawaii’ overprinted in black on both sides. It was explained to me that the printing of red money would require prohibitive changes in normal Treasury practice and processes.”

“The new bills worked out well, in fact there was an immediate demand for the new currency and the transfer from the old to the new was made without incident.”

“The objective of the plan was now complete. It placed the Treasury in the position of being able to declare our overprinted Hawaiian money not legal tender in the event that the (Japanese)s were able to take the Hawaiian Islands.” (Maj Gen Thomas H Green)

“The plan worked so well in Hawaii that the use of scrip was adopted all-over the world wherever our troops served. While the need for ‘Emmons money’ ceased with the termination of hostilities with Japan, the money is still in use and I have personally received some of the bills in change in various parts of the United States.”

“I obtained the first four one dollar bills of this Emmons money to be issued in Hawaii by exchanging for it four one dollar bills of regular currency.”

“At my request, General Emmons endorsed his name on all four bills and I did likewise. I then sent all four bills to Admiral Nimitz with the request that he endorse his name on all four bills, retain one for his scrap book and return the other three to me.”

“In my letter of transmittal, I explained that I intended to give General Emmons one of the bills for his scrap book, retain one for myself, and send the fourth to The Adjutant General of the Army for historical purposes, because, to my knowledge, it was the first time such a money transaction had been accomplished.”

“With his reply, dated July 29, 1942, Admiral Nimitz returned all four of the bills, duly endorsed, and stating that he was not including American currency in his scrap book and added, ‘No doubt you will have constructive use for the one allocated to me.’”

“At the bottom of the letter was a pen-written postscript which typifies the keen sense of humor possessed by that great commander. It read, ‘I have a particular yen for Japanese yen taken from captured or destroyed planes – and if you get a collection of that kind of currency please don’t forget me. CWN.’” (Maj Gen Thomas H Green)

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