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June 2, 2024 by Peter T Young Leave a Comment

Feathers

“Feathers were important symbols of power for Polynesians; in Hawai‘i, feathers were more highly prized than other types of property.”

“Feathers used for crafts were obtained from at least 24 bird species, however, the golden feathers of ‘ō‘ō and mamo birds made them primary targets for birdhunters; both birds became extinct by the late 1800s.”

“Feathers were utilized for many items, including ‘ahu‘ula [cloaks], mahiole [war helmets], and kāhili [standards]. Most garments utilized a considerable number of feathers; a cloak for Kamehameha consumed the golden feathers of 80,000 mamo birds.”  (Perez)

“The feathers of birds were the most valued possessions of the ancient Hawaiians. The feathers of the mamo were more choice than those of the oo because of their superior magnificence when wrought into cloaks (ahu). The plumage of the i‘iwi, apapane and amakihi were made into ahu-ula, cloaks and capes, and into maho-ole, helmets.”

“The ahu-ula was a possession most costly and precious (makamae), not obtainable by the common people, only by the alii. It was much worn by them as an insignia in time of war and when they went into battle. The ahu-ula was also conferred upon warriors, but only upon those who had distinguished themselves and had merit, and it was an object of plunder in every battle.”

“Unless one were a warrior in something more than name he would not succeed in capturing his prisoner nor in getting possession of the ahu-ula and feathered helmet of a warrior.  These feathers had a notable use in the making of the royal battle-gods. They were also frequently used by the female chiefs in making or decorating a comb called huli-kua, which was used as an ornament in the hair.”

“The lands that produced feathers were heavily taxed at the Makahiki time, feathers being the most acceptable offering to the Makahiki-idol. If any land failed to furnish the full tale of feathers due for the tax, the landlord was turned off (hemo). So greedy were the alii after fathers that there was a standing order (palala) directing their collection.” (Malo)

In the first writing of Hawai‘i, Captain Cook’s Journal notes, “Amongst the articles which they brought to barter this day [Jan 21, 1778], we could not help taking notice of a particular sort of cloak and cap, which, even in countries where dress is more particularly attended to, might be reckoned elegant.”

“The first are nearly of the size and shape of the short cloaks worn by the women of England, and by the men in Spain, reaching to the middle of the back, and tied loosely before.”

“The ground of them is a network upon which the most beautiful red and yellow feathers are so closely fixed that the surface might be compared to the thickest and richest velvet, which they resemble, both as to the feel and the flossy appearance.”

“The manner of varying the mixture is very different, some having triangular spaces of red and yellow alternately; others a kind of crescent, and some that were entirely red, had a yellow border which made them appear, at some distance, exactly like a scarlet cloak edged with gold lace.”

“The brilliant colours of the feathers, in those that happened to be new, added not a little to their fine appearance, and we found that they were in high estimation with their owners, for they would not, at first part with one of them for anything we offered, asking no less a price than a musket.”

“[M]en and women … are joined together in great numbers in climbing into the forests to snare birds [kapili manu; kawili manu]. And the number of birds caught by a person in a day is from six to thirty. The bird being caught is the Oo of the forests.” (Kuokoa, Mar 17, 1866)

“Initial bird-catching or feather-gathering was probably conducted by commoners (maka‘āinana) of each community land (ahupua‘a) as part of their tribute to chiefs, rather than exclusively by a special class of chiefly retainers (bird-catchers).

“Wives of bird-catchers sometimes accompanied their husbands and plucked, sorted and fastened together feathers. Women probably wove the helmet and cloak fibre frameworks and nets (of ‘ie‘ie and ‘olonā fibers).

“Women may have attached the feathers to cloaks and helmets – manufactured the cloaks and helmets.  These cloaks and helmets were probably made in chiefly households by skilled female retainers.”

“Capes (cloaks) and helmets were probably not sacred and kapu until the finished products became identified with certain wearers.”  (Cordy)

Vancouver notes in his journal, “Tamaahmaah (Kamehameha) conceiving this might be his last visit, presented me with a handsome cloak formed of red and yellow feathers, with a small collection of other native curiosities; and at the same time delivered into my charge the superb cloak that he had worn on his formal visit at our arrival.”

“This cloak was very neatly made of yellow feathers; after he had displayed its beauty, and had shewn me the two holes made in different parts of it by the enemy’s spears the first day he wore it, in his last battle for the sovereignty of this island, he very carefully folded it up, and desired, that on my arrival in England, I would present it in his name to His Majesty, King George …”

“… and as it had never been worn by any person but himself, he firmly enjoined me not to permit any person whatever to throw it over their shoulders, saying, that it was the most valuable thing in the island of Owhyhee (Hawai‘i), and for that reason he had sent it to so great a monarch, and so good a friend, as he considered the King of England.”

“This donation I am well persuaded was dictated by his own grateful heart, without having received the least hint or advice from any person whatever, and was the effect of principles, highly honorable to more civilized minds. The cloak I received, and gave him the most positive assurance of acting agreeably with his directions.”  (Vancouver, March 1793)

© 2024 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions Tagged With: Hawaii, Forest Birds, Ahuula, Mahiole, Feathers, Birds

February 20, 2024 by Peter T Young Leave a Comment

Birds of a Feather

“Wherever the lehua and certain other trees flourished and bloomed, there some, if not all of these birds, made paradise. While the moist woodlands of Hilo were perhaps his favorite, the fowler also found happy hunting grounds in Hamakua, Kohala, Kona and Puna, as well as on the other islands of the group.” (Emerson)

“Feathers from certain birds were made into the highly-prized feather work artifacts of the alii – capes, cloaks, helmets, kahili, etc.” (Holmes)

“The plumage-birds, like everything else in Hawaii, were the property of the alii of the land, and as such were protected by tabu; at least that was the case in the reign of Kamehameha I, and for some time before.”

“The choicest of the feathers found their way into the possession of the kings and chiefs, being largely used in payment of the annual tribute, or land tax, that was levied on each ahupuaa.”

“As prerequisites of royalty, they were made up into full length cloaks to be worn only by the kings and highest chiefs. Besides these there were capes, kipuka, to adorn the shoulders of the lesser chiefs and the king’s chosen warriors, called hulumanu, not to mention helmets, mahiole, a most showy head-covering.”

“The supply needed to meet this demand was great, without reckoning the number consumed in the fabrication of lei and the numerous imposing kahili that surrounded Hawaiian royalty on every occasion of state.”

“It is, therefore, no surprise when we learn that in the economic system of ancient Hawaii a higher valuation was set upon bird feathers (those of the mamo and o-o) than upon any other species of property, the next rank being occupied by whale-tooth, a jetsam-ivory called palaoa pae, monopolized as a prerequisite of the king.” (Emerson)

“Amongst the articles which they brought to barter this day, we could not help taking notice of a particular sort of cloak and cap, which, even in countries where dress is more particularly attended to, might be reckoned elegant.”

“The first are nearly of the size and shape of the short cloaks worn by the women of England, and by the men in Spain, reaching to the middle of the back, and tied loosely before.”

“The ground of them is a net-work upon which the most beautiful red and yellow feathers are so closely fixed that the surface might be compared to the thickest and richest velvet, which they resemble, both as to the feel and the flossy appearance.”

“The manner of varying the mixture is very different; some having triangular spaces of red and yellow, alternately; others, a kind of crescent; and some that were entirely red, had a broad yellow border, which made them appear, at some distance, exactly like a scarlet cloak edged with gold lace.”

“The brilliant colours of the feathers, in those that happened to be new, added not a little to their fine appearance; and we found that they were in high estimation with their owners; for they would not at first part with one of them for anything that we offered, asking no less a price than a musket.”

“However, some were afterward purchased for very large nails. Such of them as were of the best sort were scarce; and it should seem that they are only used on the occasion of some particular ceremony or diversion; for the people who had them always made some gesticulations which we had seen used before by those who sung. …” (Cook’s Journal, Jan 1778)

“The scarlet birds, already described, which were brought for sale, were never met with alive; but we saw a single small one, about the size of a canary-bird, of a deep crimson colour; a large owl; two large brown hawks, or kites; and a wild duck.”  (Cook’s Journal, Feb 1778)

“The feathers of Hawaiian plumage-birds may be divided, as to color, into several classes:

1. Pure yellow. The yellow feathers were taken either from the o-o or from the coat of the still rarer mamo.

Those of the mamo were of a deeper tint, but of shorter staple than the former, and as the bird was shy and difficult of capture, they were greatly coveted for the richest articles for feather-work, cloaks, capes and necklaces. It is a question still in dispute whether this rare bird is not extinct.

The o-o, though a proud and solitary bird, was more prolific than the mamo. Its coat was of deep black, set off with small tufts of clear yellow under each wing and about the tail and in some varieties about the neck and thighs.

Those from the axial were called e-e and were the choicest, and being of a longer staple were in the greatest demand for the lei.  No swan’s down can surpass, in delicacy of texture, the axilliary tufts of the o-o.

2. Red. Scarlet, or red feathers were obtain from the body of the i-iwi and the akakani (akakane or apapane).

It may be disputed whether one or the other of these is not to be designated as common. The color-tone of the feathers varies. They were song-birds, and when on the wing, displaying their plumage of black and scarlet, were objects of great brilliancy.

There was, I am told, another red-feathered bird called ulaai-hawane, a beautiful thing in scarlet, wild and shy, a great fighter, a bird very rarely taken by the hunter. Its plumage would have been a welcome addition to the resources of Hawaiian feather-workers had it been obtainable.

3. Green. Feathers of an olive green were obtained from the o-u, and from the amakihi those of a greenish-yellow.

Though of less value than some others, the green feathers were an important resource in adding variety to Hawaiian feather-work. This color, however, was not used in the richest and most costly cloaks and capes.

4. Black. Feathers of black were obtained from the o-o, mamo, i-iwi and akakani, not to mention numerous other sources, including the domestic fowl, which also contributed feathers of white.

While this list is not intended to be exhaustive, mention should be made of the koaʻe (bosen, or tropic bird), which furnished two long feathers from its tail used in making kahilis.

Although this bird took its prey from the ocean, its nest was in the face of the steep mountain palis and in the cliff of the small, rocky island, Kaula, Nihoa, Lehua, and Necker. There are two varieties of this feather.”  (Emerson)

© 2024 Ho‘okuleana LLC

Filed Under: General, Ali'i / Chiefs / Governance, Hawaiian Traditions, Economy Tagged With: Hawaii, Forest Birds, Feathers, Birds

February 6, 2024 by Peter T Young Leave a Comment

‘Akiapōlā‘au

The ‘Akiapōlā‘au, a species of honeycreeper endemic to (found only in) Hawai‘i.  The ʻAkiapōlāʻau was fairly abundant and widely distributed on the island of Hawai‘i until the 1970s.

Since then, both its range and abundance have severely declined, and it is now only found in high-elevation forests. The species was listed as endangered in 1967 under the Endangered Species Act.  (American Bird Conservancy)

The ‘Akiap̄olā‘au occurs as two disjunct populations in the windward and Kau regions on the Island of Hawai‘i and total population is approximately 1,900 birds (2009). Trend analysis indicates density is increasing in Hakalau Forest National Wildlife Refuge in north windward Hawaii (2016). (FWS)

Their distribution occurs in forests dominated by koa and ‘ōhi‘a between 4,875 and 6,500 feet elevation on the Island of Hawai‘i. Their original range likely included all forested areas of the island.

Adult males have a bright yellow head and underparts, yellow-green back and wings, and a small, black mask. Adult females are olive above with grayish-yellow to yellow underparts. Males are larger than females and have longer bills. (DLNR)

Female ʻAkiapolaʻau show a strong preference for ‘ōhi‘a trees as nest sites. They build their nests using strips of ‘ōhi‘a bark, incorporating a unique “picket fence” rim. The strips of bark protruding around the perimeter may help camouflage the nesting female from hawks and other predators.

The ʻAkiapōlāʻau only lays one egg (rarely two) during its nesting season and then cares for its fledgling for at least 4 to 5 months. This low reproductive rate makes the species particularly vulnerable to threats and slow to recover. (DLNR)

Even though the ‘Akiapōlā‘au breeds any time of the year, this species is known as a slow reproducer, as breeding typically occurs only every other year.  The peak of the breeding season is most commonly from early February to late July.

The ‘Akiapōlā‘au is monogamous. Once a pair is formed, the partners remain together for several seasons.  During the breeding season, the male defends a small territory.  (FWS)

‘Akiapōlā‘au are mainly insectivorous, with larva and spiders being the most important prey items; rarely takes nectar but takes sap from holes it excavates in ‘ōhi‘a trees. (DLNR)

The ‘Akiap̄olā‘au has evolved to fill the niche occupied by woodpeckers in many other parts of the world.  (FWS)  They have one of the most unusual bills in the Hawaiian honeycreeper family, with a long, downward-curving upper mandible, used for probing, and a shorter lower mandible that functions as a chisel.

This specialized bill allows the species to exploit the same niche occupied by woodpeckers in other parts of the world. ʻAkiapōlāʻau even make woodpecker-like tapping sounds as they forage along tree limbs in search of insects. (American Bird Conservancy)

Here are links videos of ‘Akiapōlā‘au by Jack Jeffrey:

https://www.facebook.com/jack.jeffrey.351/videos/761717921690744

https://www.facebook.com/jack.jeffrey.351/videos/1351613492271592

I am happy to be a member of the Board of the Friends of Hakalau Forest National Wildlife Refuge (https://friendsofhakalauforest.org/).

The ‘Akiapōlā‘au is featured on the Friends’ logo. (Please consider joining the Friends of Hakalau Forest https://friendsofhakalauforest.org/membership/.

 © 2024 Ho‘okuleana LLC

Filed Under: General, Hawaiian Traditions Tagged With: Hakalau, Hawaii, Forest Birds, Akiapolaau, Hakalau Forest National Wildlife Refuge

July 19, 2023 by Peter T Young Leave a Comment

Endangered Birds and Their Recovery

Hawai‘i has been labeled the endangered species capital of the world. We have more endangered species per square mile than any other place on earth.

Of the extinctions that have been documented, 28 species of bird, 72 land snails, 74 insects and 97 plants have disappeared. (Hawaii Biodiversity)

The State, in partnership with a bunch of federal, university and private interests, conducts dozens of projects across the state to monitor, protect and enhance native and endangered species populations.

Statewide surveys to monitor population status and trend for water birds, sea birds and forest birds are conducted on all the main islands.

The surveys contribute to long term data to understand population changes and to provide early detections of any potential threats to population stability.

A project on Kauai has been developed to use modified marine radar to survey threatened and endangered seabirds that fly inland to nest at night.

The surveys are critical to a determination of the population status of these species that appear to have experienced a severe population decline.

Also notable was the discovery of what is perhaps the largest known breeding colony of the endangered Hawaiian Petrel on Lanai. This species was feared to have declined or been lost from Lanai until crews conducted extensive night surveys using radar.

Full-time field teams are now deployed to coordinate and conduct special projects for select species and habitats. These include the Kauai Endangered Seabird Project, the Kauai Forest Bird Recovery Team and the Maui Forest Bird Recovery Project.

These teams carry out management needs for native birds that include predator control, population monitoring, assessment of threats, and reintroduction into new habitats to reestablish populations.

Keauhou Bird Conservation Center Discovery Forest in Volcano, Hawai‘i Island has been saving critically endangered Hawaiian birds from extinction and restoring these species in the wild. Birds being cared for include the ‘Alalā, Palila, ‘Akeke‘e, and ‘Akikiki.

Likewise, there are other groups and agencies that support and participate in recovery activities, including DLNR, USGS, US Fish and Wildlife Service and others.

A field unit for the recovery of the ‘Alala, Hawaii’s most critically endangered species has been established. The ‘Alala Recovery Team is involved in an extensive community and landowner involvement program to lead the recovery of this species.

For many of Hawaii’s most critically endangered species, captive propagation and reintroduction is the only viable recovery strategy. Captive propagation programs are continuing for these species, which include five forest bird species and hundreds of plant species.

Notable long-term program successes include:
• Nēnē – (the State Bird) recovered from a population on the brink of extinction with fewer than 50 birds to an estimated 3,862 (2022 annual survey)
• ‘Alala – saved from extinction with a captive flock that has grown to over 115
• Puaiohi – recovering from a population numbering only a few dozen to approximately 494 (found only on Kauai)
• Palila – a new population has been established on the north slope of Mauna Kea (I recall the excitement and flurry of e-mails going around announcing a new nest with eggs on the north slope when I was at DLNR)

To date, hundreds of birds have been reintroduced into native habitats statewide. In addition, an extensive cooperative partnership continues a program for propagation and outplanting of native plants, maintaining hundreds of species, and outplanting thousands of plants into the wild.

There are a lot of people across the state (as well as support from the mainland) that are doing waaay cool stuff to help with the recovery of Hawai‘i’s native bird populations. We owe each our gratitude for their commitment and hard work. Thank you to all.

The images illustrate the Nēnē and ‘Alala on the top (L-R) and the Puaiohi and Palila on the bottom (L-R.)

© 2023 Ho‘okuleana LLC

Filed Under: General Tagged With: Hawaii, Alala, DLNR, Forest Birds, Puaiohi, Endangered Species, Palila, Nene

March 24, 2023 by Peter T Young Leave a Comment

Forest Birds

“When the birds disappear, so do their Hawaiian names. This means that as bird sounds are silenced, the chants that transmitted their names and associated stories also disappear.”  (Sault)

Around six million years ago, a small ancient species of finch found its way to the most remote archipelago in the world. Over 2,000 miles from the nearest major land source, and uninhabited by humans or any other mammals, the small islands of Hawaii were a blank canvas just waiting to be filled with a brand new family of birds – the Hawaiian Honeycreepers. (FWS)

For millions of years, the birds thrived on the tiny islands in the Pacific. There were no mammals, no humans, few other species to compete with, and a great diversity of habitats. The first Honeycreepers arrived on ancient islands that have since eroded away.

As each new island in the chain rose from the sea and cooled the tiny birds colonized it, splitting off into dozens of new subspecies along the way. Each split in the family tree yielded more complexity and novel ways to find food, attract a mate, and fill an ecological niche. (FWS)

Unfortunately, all of this diversity can also be a limitation if the habitat or the environment changes.  “A lot of the very specialized birds that had the most unique characteristics were the first to go extinct once the habitat started changing,” said Steve Kendall, Wildlife Biologist for Hakalau Forest National Wildlife Refuge. (FWS)

In the early 1800s naturalists describe flocks of ‘i‘iwi flying up and down the mountain slopes of the Hawaiian Islands foraging on nectar and insects. Their long curved bill matches the size and shape of the flowers of the lobeliad family.

Lobeliads were once found all over the islands, but like so many of Hawaii’s native species, those plants have become scarce. To survive, the ‘i’iwi has had to turn to another iconic Hawaiian species for their survival – the ʻōhiʻa lehua. (FWS)

But habitat change was not their only threat.

“The beautiful red birds, iiwi and akakani (apapani), and the birds of glorious yellow feathers, the oo and the mamo, were a joy to both eye and ear and found high places in Hawaiian legend and story, and all gave their most beautiful feathers for the cloaks and helmets of the chiefs.” (Westerfelt)

When Cook anchored off Waimea, Kauai, in 1778, he and his officers at once noticed the feather robes and helmets.  The account is as follows:

“Amongst the articles which they brought to barter this day (January 21, 1778) we could not help taking notice of a particular sort of cloak and cap, which, even in countries where dress is more particularly attended to, might be reckoned elegant.”

“The first are nearly of the size and shape of the short cloaks worn by the women in England, and by the men of Spain, reaching to the middle of the back and tied loosely before.”

“The ground of them is a net-work, upon which the most beautiful red and yellow feathers are so closely fixed, that the surface might be compared to the thickest and richest velvet, which they resemble, both as to feel and glossy appearance.”

“The manner of varying the mixture is very different, some having triangular spaces of red and yellow alternately; others a kind of crescent, and some that were entirely red, had a yellow border which made them appear, at some distance, exactly like a scarlet cloak edged with gold lace.”

“The brilliant colours of the feathers, in those that happened to be new, added not a little to their fine appearance, and we found that they were in high estimation with their owners, for they would not, at first part with one of them for anything we offered, asking no less a price than a musket.”

“However some were afterward purchased for very large nails. Some of them as were of the best sort, were scarce, and it would seem that they are only used on the occasion of some particular ceremony or diversion, for the people who had them always made some gesticulations which we had seen used before by those who sung.”

“We were at a loss to guess from whence they could get such a quantity of these beautiful feathers; but were soon informed as to one sort for they afterward brought great numbers of skins of small red birds (i‘iwi) for sale, which were often tied up in bunches of twenty or more, or had a small wooden skewer run through their nostrils.”  (Cook, 1778; Brigham)

“‘Kamehameha I is said to have reproved his bird-catchers for taking the life of the birds. “The feathers belong to me, but the birds themselves belong to my heirs,” said the considerate monarch.’” (Emerson, Perez)  However, “[i]t is believed that most birds were killed after being plucked”. (Perez)

“[I]t is believed that native Hawaiian avifauna was affected by several interdependent factors … the extensively documented bird overkill by humans must have played a crucial role in their decline. … Numerous historical sources leave little doubt about the fate of most birds, regardless of the original reason for hunting them.” (Perez)

“Overhunting did not help many other bird species, which ended up adorning the garments of the Hawaiian nobility, or filling the bellies of the common people. Most birds victimized by Hawaiians are now either extinct or endangered; many are simply unknown to us, and their names have faded from Hawaiian memory.” (Perez)

In the modern age, ‘scientific collectors’ further decimated the Hawaiian forest birds.  “The tragedy for many Hawaiian birds was that they were not only distinctive, desirable and rare – a dangerous combination in the best of circumstances – but also often heartbreakingly easy to take.”  (Brown)

“The greater koa finch, an innocuous member of the honeycreeper family, lurked shyly in the canopies of koa trees, but if someone imitated its song it would abandon its cover at once and fly down in a show of welcome.”

“The last of the species vanished in 1896, killed by Rothschild’s ace collector Harry Palmer, five years after the disappearance of its cousin the lesser koa finch, a bird so sublimely rare that only one has ever been seen: the one shot for [Baron Lionel Walter] Rothschild’s collection.” (Brown)

Since 1800, five bird species have become extinct in North America; two additional species are presumed extinct and two sub-species have disappeared. Overall, bird extinctions in North America are a rare event.

In contrast, in Hawaii, a minimum of 31 bird species have become extinct since 1800 including 10 in the last 50 years. Further, 14 of 24 endemic forest birds are endangered. (NFWF)

“Rothschild was by no means alone in his zeal to capture birds at more or less any cost. Others in fact were more ruthless. In 1907, when a well-known collector named Alanson Bryan realized that he had shot the last three specimens of black mamos, a species of forest bird that had only been discovered the previous decade, he noted that the news filled him with ‘joy.’” (Brown)

© 2023 Ho‘okuleana LLC

Filed Under: Hawaiian Traditions, General Tagged With: Amakihi, Hawaii, Elepaio, Forest Birds, Kiwikiu, Iiwi, Omao, Oo, Mamo, Apapane, Akepa, Akiapolaau, Akohekohe, Alauahio

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