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January 31, 2020 by Peter T Young Leave a Comment

Lawrence McCully

Lawrence McCully was born in New York City on May 28, 1831; two years later, the family moved to Oswego, New York. He attended Courtlandt Academy and graduated from Yale in 1852; he was a tutor for a family in New Orleans and later taught school In Kentucky.

“Without any family, friends or connections in these Islands to call him here, he, as the result of his reading, formed the plan of settling in the Sandwich Islands, and came hither via Panama and California.” (star-bulletin)

On December 15, 1854, King Kamehameha III died; shortly after, McCully, a young man of 23 years, arrived in the Islands with the intent of making it his home.

Here he stayed; “he knew the land of his adoption intimately and greatly to the advantage of the public service. [He was] an educated man, with high sentiments and pure character, a well stored mind, cultivated by reading and foreign travel.” (Chief Justice Judd)

He got a job in 1855 as “Police Justice” in Hilo. A couple years later, he resigned and moved to Kona, where he bought land and began an orange orchard. While on the Big Island, he learned the Hawaiian language.

When he moved to Honolulu in 1858, he studied law in the office of Chief Justice Harris and passed the bar in 1859. In 1860, he was elected to the Hawaii Legislature as a representative of Kohala, then was picked speaker of the House.

Because “the practice of law was not very remunerative in those early days,” McCully became, in 1862, an interpreter to the Supreme Court and the Police Court in Honolulu. He later became Clerk of the Supreme Court; then, he took a position as a deputy attorney general.

McCully was married Miss Ellen Harvey, at the residence of Chief Justice Allen, May 20, 1866. They had an adopted daughter, Alice. (Burrage & Stubbs)

In 1877, King Kalākaua appointed McCully as Second Associate Justice of the Supreme Court, then in 1881, to First Associate Justice and a member of the Privy Council.

While on a trip to London in 1891, “he acted as the accredited delegate of the Hawaiian Evangelical Association at the Ecumenical Conference of the Congregational Church. … On his return home he gave an account of the gathering from the pulpit of Central Union Church, holding the intense interest of the congregation as he told his story in graphic language without notes.” (Daily Bulletin)

“Living through the reigns of four successive kings and holding office under all of them, he witnessed the great political and economic changes that have taken place during the past forty years. As Police Justice, Interpreter, Clerk of the Supreme Court, Boundary Commissioner, Deputy Attorney-General and Justice of the Supreme Court.” (Chief Justice Judd)

“Two important characteristics of Judge McCully [are] his prudent and simple method of life, not savoring of either extravagance or parsimony … [and] his inherent honesty of character. He loved the truth. Policy had no place in his thoughts, and never swerved him in his decision. Sometimes a consideration of policy would have been to his advantage, but he never thought of that “. (Chief Justice Judd)

“As a Judge I think every one will accord to him honesty of intention and honesty of purpose. I think all recognize the fact that he possessed in a striking degree a love of justice as such. He was just to all; he endeavored in his decisions to do justice. He was possessed also of a sense which is called common, but perhaps it is rather uncommon. He possessed a common sense and clear judgment, a logical mind that enabled him to arrive at conclusions in his decisions which recommended themselves to the Bar, certainly, and I believe to the community as a rule.” (Castle)

“In social life he shone, for his conversation was always instructive, his words fluent and select. He associated only with the best and purest spirits—nothing low or degrading met with response in him. As a Judge, his work was good. His written opinions are characterized by thoroughness of treatment and sound sense.” (Chief Justice Judd)

Judge McCully was one of a group of land owners who pooled their resources to bring “Mr. Peirce, a well borer” from California to drill for artesian water on their properties in Honolulu proper, the first of these being bored in 1880 at the Mānoa property of Mr. Augustus Marques “a gentleman not long resident in the kingdom, who had built his house on the dry flat land at the mouth of Manoa Valley.” (ASCE-Hawaii)

Then, on the 15th September, 1880, another well was drilled on the McCully property and a fine flow was obtained and named the Ontario Well. It greatly exceeded what had hitherto been got … Being nearer town and directly on the road, and, the volume being larger, this well renewed the public interest and enthusiasm, and hope of a new source of prosperity to the country. (Thrum, 1882)

McCully had acquired a land grant (3098) and owned about 122 acres makai of Algaroba Street to Kalākaua Avenue. In 1900, eight years after McCully’s death, a subdivision map and a prospectus for the property was submitted to the authorities.

The property, which extended from South King Street to Waikīkī Road (Kalākaua,) was to be divided into 53-blocks of equal size. The subdivision was to be serviced from “town” by an electric streetcar line passing through the district.

The main mauka-makai thoroughfare is McCully Street; ‘Ewa-Diamond Head streets are named for trees (Algaroba, Banyan (later called Waiola,) Citron, Date, Fern, Lime and Mango (later turned into Kapiʻolani.) (Other tree-named streets, Orange, Palm and Tamarind, are no longer there.)

What became known as the “McCully Tract” was developed as a residential area in about 1901. Sales stalled, in part, because the declaration in the prospectus said deeds would not be transferred until lands were filled to government grade, something that did not happen until undertaken as part of the Waikiki Reclamation Project. (Stephenson)

From 1925 to 1927, the Ala Wai dredge material was used to fill and raise the surface levels of the McCully area. Walter Dillingham’s Hawaiian Dredging Company was the contractor for the canal project and he had an interest in the McCully property through the Guardian Trust Company. (Stephenson)

Lawrence McCully died at his residence on April 10, 1892. A district on Oʻahu, a major roadway (and bridge) and others are named after him.

Today, McCully is a well-established residential community generally Koko Head side of Kalākaua Avenue, between King Street and the Ala Wai, generally surrounding McCully Street (one of the neighborhood’s major mauka-makai arterial roadways.) (C&C Honolulu)

It has the highest median household income within the Honolulu Urban Core and has the lowest individual poverty rate among the Urban Core neighborhoods. (C&C Honolulu)

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Filed Under: Prominent People Tagged With: McCully, Hawaii, Oahu, King Kalakaua, Hawaiian Dredging, Ala Wai Canal

January 30, 2020 by Peter T Young 1 Comment

Molokai Ranch

One-and-a-half-million years ago, two large volcanoes emerged and created the island of Molokai, Kamakou in the east and Maunaloa in the west. Somewhat later, a third and much smaller caldera, Kauhako, rose to form the Makanalua peninsula on the north side.

Over eons, the north side of the island eroded and fell into the sea, leaving behind the vertical sea cliffs which today make up most of Molokai’s impressive North Shore.

It’s the fifth largest island in the Hawaiian archipelago; 260 square miles in area, 38 miles long and ten miles wide at its widest point.

Situated in the center of the 8 major Hawaiian Islands, Molokai is 25-miles southeast of Oʻahu, and a 25-minute flight from Maui. From the eastern end of the island, it’s only 8-miles across the Pailolo Channel to Maui.

The oldest known settlement on Molokai occurred in Hālawa Valley, at the eastern end of the island. This side of the island was heavily populated in pre-contact Hawaii, a result of ample water from the mountains, fertile and level land for farming, and a rich and abundant ocean.

In November, 1778, Captain James Cook sighted Molokai on his first visit to the Sandwich Islands (as he named these islands,) but it wasn’t until 1786 when Captain George Dixon anchored off Molokai’s coast, that Europeans first visited this island.

Lot Kapuāiwa, who later became King Kamehameha V, gained the title to land on the western side of the island. He had a summer house and began raising cattle. Title later passed to Princess Ruth Keʻelikōlani and then to Princess Bernice Pauahi Bishop and then (with additional land purchased by Charles R. Bishop) became part of the Bishop Estate.

In 1897, a group of Honolulu businessmen (including Judge Alfred S Hartwell, Alfred W Carter, and AD McClellan) purchased 70,000 acres from the trustees of the Bishop Estate and leased another 30,000 acres from the Hawaiian government. Molokai Ranch was formed. At that time, American Sugar Company began sugar cane production on the lands.

About 10 years later, the land was bought out by Charles M Cooke and under his son, George P Cooke, they raised cattle, planted sweet potato and wheat crops and produced honey. It became the second largest cattle ranch in Hawaiʻi and a major producer of beef.

In the early days, the focus was on raising beef cattle for market, plus horses and mules for use and for sale elsewhere. Over time, other ventures were tried, with varying degrees of success. Some of these included raising sheep for market, honey production, a small dairy, and various grains and row crops.

Between 1923 and 1985, several thousand acres were leased to Libby and Del Monte for pineapple cultivation. During those years, pineapple was an economic mainstay for Molokai.

The Cooke family owned Molokai Ranch for almost 80 years until the late-1980s. It was operated as a family corporation separate, from Castle and Cooke.

More recently, activities related to the visitor industry were tried. However, in May 2008, the Ranch reduced its operations on the island. Today, Molokai Ranch encompasses about 53,000-acres which is roughly one-third of the island.

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Filed Under: Economy, Place Names Tagged With: Molokai, Libby, Lot Kapuaiwa, Kamehameha V, Molokai Ranch, Castle and Cooke, Hawaii, Del Monte

January 29, 2020 by Peter T Young 1 Comment

Kuhina Nui

The Kuhina Nui was a unique position in the administration of Hawaiian government and had no equivalent in western governments of the day. It has been described in general terms as “Prime Minister,” “Premier” and “Regent.”

The Kuhina Nui held equal authority to the king in all matters of government, including the distribution of land, negotiating treaties and other agreements, and dispensing justice.

Kamehameha III established Hawai‘i’s first constitution, in 1840, where the office of Kuhina Nui was first codified.

The Kuhina Nui’s primary judicial responsibility over “life and death, condemnation and acquittal” became institutionalized in that constitution (1840.) The Kuhina Nui was also given the duty of presiding, with the King, over the Supreme Court.

Article 45 of the 1852 Constitution of Hawaiian Kingdom stated: “Art. 45. All important business of the kingdom which the King chooses to transact in person, he may do, but not without the approbation of the Kuhina Nui. The King and Kuhina Nui shall have a negative on each other’s public acts.”

The Constitution of 1852 further clarified some of the office’s responsibilities, including its authority in the event of the King’s death or minority of the heir to the throne. The office of Kuhina Nui functioned from 1819 to 1864, through the reigns of Kamehameha II, III, IV and V.

The following were Hawaiʻi’s Kuhina Nui.

Ka‘ahumanu (1819-1832)
Ka‘ahumanu, the favorite wife of Kamehameha I, created the office of Kuhina Nui. She ruled first with Kamehameha II until his departure for England in 1823 and then as regent for Kauikeaouli (Kamehameha III).

Intelligent and shrewd, Ka‘ahumanu instigated the breaking of the ancient kapu system following Kamehameha I’s death in 1819. She converted to Christianity, supported the Protestant missionaries and proclaimed laws based on Christian principles.

Kaʻahumanu was such a powerful person and Kuhina Nui that subsequent female Kuhina Nui adopted her name, (Kaʻahumanu II, III & IV.)

Kīna‘u (Kaʻahumanu II) (1832-1839)
Kīna‘u became a Christian in 1830. She succeeded her aunt Ka‘ahumanu upon the latter’s death in 1832. She acted as the Regent for her brother Kauikeaouli when he became King Kamehameha III, from June 5, 1832 to March 15, 1833.

She would rule with him until her death. She was responsible for enforcing Hawaiʻi’s first penal code, proclaimed by the king in 1835.

Kekāuluohi (Kaʻahumanu III) (1839-1845)
Kekāuluohi succeeded her half-sister Kīna‘u as Kuhina Nui. Initially, she was considered something of a “place-holder” for Kīna‘u’s infant daughter Victoria Kamāmalu, who would later assume the office.

Kekāuluohi was a co-signer with Kamehameha III of Hawai‘i’s first Constitution in 1840, which provided for an elected representative body, a first step toward the common people gaining political power. The constitution also codified for the first time, the responsibilities and authority of the Kuhina Nui.

As the pressures of international diplomacy and economic development increased on the Hawaiian kingdom, it was necessary to structure the government for better administrative control. As her life came to a close, Kekāuluohi appointed Gerrit P. Judd as Minister of the Interior to administer on her behalf.

Keoni Ana (1845-1855)
Keoni Ana was appointed Kuhina Nui by Kamehameha III because Victoria Kamāmalu, the designated successor of her mother Kīna‘u, was still a minor.

Keoni Ana was a son of John Young, the English sailor who became a trusted adviser to Kamehameha I, and Young’s wife Ka‘ōanā‘eha. Keoni Ana held several government positions, including service in the House of Nobles and Privy Council, as a Supreme Court justice, and as chamberlain of Kamehameha III’s household.

Soon after Keoni Ana became Kuhina Nui in June 1845, the Legislative Assembly passed several acts that organized the executive ministries and departments of the government. This legislation provided that the Kuhina Nui serve dually as Minister of the Interior.

Victoria Kamāmalu (Kaʻahumanu IV) (1855-1863)
Only 17 years old, Victoria Kamāmalu was appointed Kuhina Nui by her brother Kamehameha IV soon after he ascended the throne in December 1854. As the daughter of Kīna‘u, the second Kuhina Nui, and as the highest ranking female chief of the day, it had long been her destiny to assume the responsibilities of the office.

As Kuhina Nui, Victoria Kamāmalu presided over the King’s Privy Council. Perhaps her most important contribution as Kuhina Nui was to proclaim her brother Lot Kamehameha V the rightful successor to Kamehameha IV when the latter died unexpectedly in 1863.

Mataio Kekūanāo‘a (1863-1864)
When Lot Kapuāiwa (Kamehameha V) succeeded his brother Kamehameha IV in 1863, he selected his father, Mataio Kekūanāo‘a to be the Kuhina Nui. Kekūanāo‘a had a long and active career in Hawaiian government affairs.

He accompanied Kamehameha II on his ill-fated journey to England in 1823, served in the House of Nobles and the Privy Council, was a governor of O‘ahu, the King’s chamberlain, and president of the Board of Public Instruction.

His marriage to Kīna‘u, a daughter of Kamehameha I, made him the father of two kings, Kamehameha IV and V. He was also the father of Princess Ruth Ke‘elikōlani, whose great land holdings would pass to Bernice Pauahi Bishop and become the Kamehameha Schools / Bishop Estate.

As the last Kuhina Nui, Kekūanāo‘a essentially presided over the demise of the office. Kamehameha V proclaimed a constitution on August 20, 1864 in which there was no provision for a Kuhina Nui. It was “an unnecessary check upon the Legislative in giving to this Office an absolute control over the acts of a body of which he himself is a member and in which he has a vote.”

The image shows the six Kuhina Nui who ruled in Hawaiʻi, Ka‘ahumanu (1819-1832), Kīna‘u (1832-1839), Kekāuluohi (1839-1845), Keoni Ana (1845-1855), Victoria Kamāmalu (1855-1863), Mataio Kekūanāo‘a (1863-1864).

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Filed Under: Ali'i / Chiefs / Governance Tagged With: Kaahumanu, Mataio Kekuanaoa, Keoni Ana, Kinau, Kekauluohi, Kuhina Nui, Hawaii, Victoria Kamamalu

January 27, 2020 by Peter T Young Leave a Comment

Hawaiian Mission Children Named After Ali‘ì

“I was born in the ‘Old Mission House’ in Honolulu on the 5th day of July, 1831. When I was but a few hours old, ‘Kīna’u,’ the Premier, came into the bedroom with her crowd of ‘kahus,’ took me into her arms and said that she wanted to adopt me, as she had no girl of her own.”

“My mother, in her weak state, was terribly agitated, knowing that the missionaries were unpopular and entirely dependent on the good-will of the natives, so feared the consequences of a denial. They sent for my father in haste, who took in the state of affairs at a glance.”

“’We don’t give away our children,’ he said to Kīna’u. ‘But you are poor, I am rich, I give you much money,’ replied the Chiefess. ‘No, you can’t have her,’ my father answered firmly. Kīna’u tossed me angrily down on the bed and walked away, leaving my poor mother in a very anxious frame of mind.” (Wilder; Wight)

“She accordingly went away in an angry and sullen mood, and was not heard from until the infant was being christened a few weeks later, when she again appeared, elbowed the father to one side, and exclaimed in the haughtiest of tones, ‘Call the little baby Kīna’u.’”

“Fearing that a second refusal would result disastrously, the parents agreed, and the child was accordingly christened Elizabeth Kīna’u Judd.” (The Friend, May 1912)

Kīna’u “seemed somewhat appeased after the (christening) ceremony, and, as I was the first white girl she had ever seen, deigned from that time on to show a great interest in me, either visiting me or having me visit her every day.” (Wright, Wight)

Kīna’u, daughter of Kamehameha I, became a Christian in 1830. She succeeded her aunt Kaʻahumanu as Kuhina Nui upon the latter’s death in 1832.

She acted as the Regent for her brother Kauikeaouli when he became King Kamehameha III, from June 5, 1832 to March 15, 1833. She would rule with him until her death. She was responsible for enforcing Hawaiʻi’s first penal code, proclaimed by the king in 1835.

Gerrit and Laura Judd were in the 3rd Company of missionaries. In 1839, at the request of King Kamehameha, Judd, a physician, looked after the royal children in the Chiefs’ Children’s School.

Judd left the mission in 1842 and for the next 10+ years served the Kingdom in various positions, including translator, Minister of Foreign Affairs, Minister of Interior and Commissioner to France, Great Britain & US.

The Judd’s child was not the only missionary child named for Hawaiian Chiefs or Chiefesses.

Maria Kapule Whitney was born October 19, 1820 to the Pioneer Company missionaries/teachers, Samuel and Mercy Whitney. She was “the first haole girl to be born in the Hawaiian archipelago,” and named for Kauai Chiefess Kapule, wife of Kauai’s King Kaumualiʻi.

Maria went to the mainland at the age of six to be educated; she returned to the Islands with the 11th Company. She married bachelor missionary Reverend John Fawcett Pogue of the 11th Company.

Reportedly, the daughter of Samuel and Nancy Ruggles (missionaries/teachers of the Pioneer Company) born on December 22, 1820, was named Sarah Trumbull Kaumuali’i Ruggles. (Some suggest her Hawaiian name was Ka‘amuali‘i.)

The Whitneys and Ruggles escorted Humehume (Prince George,) King Kaumuali‘i’s son, back to Kauai, where they set up a missionary station.

Lucia Kamāmalu Holman was daughter of Thomas and Lucia Ruggles Holman of the Pioneer Company (Lucia was Samuel Ruggles sister.) Holman was the mission’s first physician and was stationed in Kona. She was born March 2, 1821 on Kauai and named after Queen Kamāmalu, King Kamehameha II’s wife.

Elisabeth “Lizzie” Kaahumanu Bingham was born March 8, 1829 in Honolulu to Reverend Hiram and Sybil Bingham, leaders of the Pioneer Company of missionaries. She was named after Queen Kaʻahumanu, favorite wife of King Kamehameha I and a friend of the mission.

In 1840, Lizzie returned to the mainland with parents and, after graduating from Mount Holyoke, taught on the continent. Lizzie returned to Hawai‘i in 1868 to work at Kawaiahaʻo Seminary (until 1880.) She died November 27, 1899 in Honolulu.

Mary Kekāuluohi Clark was born to Ephraim and Mary Clark (from the 3rd Company of missionaries) on September 20, 1829. She was named for Kekāuluohi, who later became Kuhina Nui (as Kaʻahumanu III;) Kekāuluohi was mother of King Lunalilo.)

Harriet Keōpūolani Williston Richards was born in 1829 to Reverend William and Clarissa Richards of the 2nd Company of missionaries. (Harriet was sent to the continent and lived with the Willistons; when her father died, she was adopted by the Willistons and took their name.)

Harriet was named for the mother of King Kamehameha II and III. When the 2nd Company arrived in the Islands (1823,) Richards and others escorted Keōpūolani to Lahaina where Richards was stationed. William Richards left the mission in 1838 at the request of King Kamehameha III to become the King’s translator, counselor and political advisor.

Douglass Hoapili Baldwin was son of Reverend Dwight and Charlotte Baldwin of the 4th Company of missionaries. He was born in 1840 and died in 1843; Hoapili was Governor of Maui and lived in Lahaina (where the Baldwins were stationed at the time of Douglas’ birth.

This is only a summary; click HERE for more information.

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Elizabeth_Kinau_Judd-WC
Elizabeth_Kinau_Judd-WC
Gerrit and Laura Judd
Gerrit and Laura Judd
Elizabeth_Kinau-1836
Elizabeth_Kinau-1836
Kinau-Returning from Church-PP-98-2-007-1837
Kinau-Returning from Church-PP-98-2-007-1837
Samuel and Mercy Whitney-1819
Samuel and Mercy Whitney-1819
Maria Kapule Whitney Pogue
Maria Kapule Whitney Pogue
Samuel and Nancy Ruggles-1819
Samuel and Nancy Ruggles-1819
Thomas and Lucia Holman
Thomas and Lucia Holman
Hiram and Sybil Bingham-1819
Hiram and Sybil Bingham-1819
Queen_Kaahumanu
Queen_Kaahumanu
Elizabeth Kaahumanu Bingham gravestone
Elizabeth Kaahumanu Bingham gravestone
Douglass Hoapili Baldwin-headstone
Douglass Hoapili Baldwin-headstone

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Alii, Chiefs, Hawaii, Missionaries

January 26, 2020 by Peter T Young 1 Comment

Moanalua Community Church

Built in 1958, it’s still pretty young in terms of “historic property” (50+ years old.) But in 2004, in my role as State Historic Preservation Officer (SHPO,) I weighed in on the importance of keeping the structure intact.

You see, back then, the Navy was looking to redevelop the Moanalua Shopping Center – in it is Moanalua Community Church (originally built as Pearl Harbor Memorial Community Church.)

The church had its start as a chapel for sailors in World War II and now serves the surrounding community, including military personnel.

Its feature is a stained-glass window that covers one whole wall of the A-frame building; it’s described as the “largest connected stained-glass window in Hawaiʻi” and one of the largest stained glass panels in the United States.

Once you see it, you immediately recognize and appreciate its importance.

You get no sense of the uniqueness of the window from the outside; but once inside … Wow!

The unique stained glass window was designed in 1957 by John Wallis, formerly of the Wallis-Wiley Studio located in Pasadena, California. John Wallis was a prolific and notable stained glass artist who worked in the medium for over 70 years.

Designer John Wallis of California wove the ideas of the 1950s congregation into his creation. People from a variety of cultures surround a large figure of Christ over the quotation “For You Are All One in Christ Jesus.”

The artist describes it as, “The central feature of this window is a majestic figure of Christ drawing unto Himself people of all nations. They are shown coming to Him from all parts of the world as indicated by the varying landscapes, the streams and oceans of water and the different forms of architecture.”

“At His feet is shown the Anchor, traditional Christian symbol, representing the thought that Christ is the ‘anchor of the soul, both sure and steadfast.’” (Wallis)

A map of Pearl Harbor, aircraft and ships depicting battles from the Revolutionary War to World War II and military insignia are there, along with Jewish, Muslim, Hindu and Confucian symbols.

An article in the Honolulu Advertiser dated October 26, 1959 called the window: “… a tribute to all of the men and women of our military services – both dead and living who have defended American freedom in times of national emergency”.

Stained glass in the window consisted of 140 separate sections, each filled with 12 to 20 individual pieces of hand painted imported and domestic glass. The entire A-frame front consists of the stained glass wall panel including the double entrance doors. The only other stained glass window in Hawaiʻi designed by Wallis is located in Saint Andrews Episcopal Cathedral.

The first service in the church was held on July 20, 1958; although the stained glass window was not it place at that time.

After the stained glass window was in place; a dedication ceremony for the church took place on Sunday August 24, 1958. On September 3, 1958, at a celebratory dinner, an elongated hexagonal-shaped “time capsule” was sealed in the pavement at the front entrance to the church and marked with the date 1958.

From 1941 through 1945, prior to the establishment of the Pearl Harbor Memorial Community Church, the congregation met at a WWII Navy chapel located in the Pearl Harbor Housing Area 1, later known as Hale Moku.

The congregation was officially organized on April 28, 1946 when the twenty-five member church council drew up a commemorative scroll and a Navy chaplain was installed as pastor.

The scroll, which currently hangs in the church, is entitled Navy Housing Congregation and lists the original twenty-five council members and over eighty signatures of the original members of the congregation. Approximately 250 attended the dedication service in a large Quonset hut, in addition to 200 children attending the Sunday school.

In 1948, the name of the church was changed from Navy Housing Congregation to the Pearl Harbor Community Church. The original congregation consisted of military families from the nearby Pearl Harbor Naval Base and the Marine, Army, and Air Force installations as well as civilians who were employed at these installations.

The church was the only Protestant church in the Pearl Harbor area serving the five major Protestant denominations. In the 1950s, approximately 15,000 people resided in the area including over 4,000 military families.

In the 1950s, Congress did not appropriate Navy funds for churches to employ chaplains or build houses of worship. As an alternative, the Navy offered 25-year lease terms for a plot of land in the amount of $1 to several religious groups.

In 1954, Rear Admiral CE Olsen referred to the church as the “Pearl Harbor Memorial Church.” The first formal suggestion to call the church the Pearl Harbor Memorial Community Church, in honor of those who died during the attack on Pearl Harbor, was made by WM Adams, Chairman of the church Building Committee.

On January 2, 1957, a lease was signed between the United States of America and the Hawaiian Evangelical Association of Congregational-Christian Churches for a 3-acre lot in the “Johnson Circle, Interim and Public Housing, Moanalua Area, on behalf of the Pearl Harbor Community,” and adjacent to the newly constructed Moanalua Shopping Center.

On October 27, 1957, an official groundbreaking ceremony was held at the church to celebrate the beginning of the construction.

Prior to 1971 only one congregation, the United Church of Christ, occupied and used the church.

Then, Lutheran Church of Pearl Harbor, Seventh Day Adventist, New Cup of Freedom Church (known today as the Samoan United Church of Christ,) New Life United Pentecostal Church, Young Rak Korean Presbyterian Church, and Kanana Fou-United Church of Christ (Samoan Congregation) began to share the facilities.

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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Oahu, Pearl Harbor, Moanalua, SHPO, Wallis

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

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