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January 7, 2023 by Peter T Young Leave a Comment

Pono Pineapple

Kapa‘a was the final home of the legendary chief Mō‘īkeha. Born at Waipi‘o on the island of Hawai‘i, Mō‘īkeha sailed to Kahiki (Tahiti), the home of his grandfather, Maweke, after a disastrous flood. On his return to Hawai‘i, he settled at Kapa‘a, Kauai.

Kila, Mō‘īkeha’s favorite of three sons by the Kauai chiefess Ho‘oipoikamalanai, was born at Kapa‘a and was considered the most handsome man on the island. It was Kila who was sent by his father back to Kahiki to slay his old enemies and retrieve a foster son, the high chief La‘amaikahiki.

Mō‘īkeha’s love for Kapa‘a is recalled in the ‘olelo no‘eau: Ka lulu o Mo‘ikeha i ka laulã o Kapa‘a “The calm of Mō‘īkeha in the breadth of Kapa‘a ” (Pukui 1983: 157) (McMahon)

The sugar industry came to the Kapa‘a region in 1877 with the establishment of the Makee Sugar Company and subsequent construction of a mill near the north end of the present town. Cane was cultivated mainly in the upland areas on former kula lands

The first crop was planted by the Hui Kawaihau, a group composed of associates of King Exploration Associates Ltd. David Kalākaua. The king threw much of his political and economic power behind the project to ensure its success.

The Hui Kawaihau was originally a choral society begun in Honolulu whose membership consisted of many prominent names, both Hawaiian and haole.

It was Kalākaua’s thought that the Hui members could join forces with Makee, who had previous sugar plantation experience on Maui, to establish a successful sugar corporation on the east side of Kauai. Captain Makee was given land in Kapa‘a to build a mill and he agreed to grind cane grown by Hui members.

Kalākaua declared the land between Wailua and Moloa‘a, the Kawaihau District, a fifth district and for four years the Hui attempted to grow sugar cane at Kapahi, on the plateau lands above Kapa‘a.

Kapa‘a town was founded by immigrant sugar workers who left their sugar mill towns and set up small private businesses. It is one of only two towns on Kauai that sprang up independent of sugar production.

Pineapple became the next largest commercial enterprise in the region. In the early 1900s, to help with the growing plantation population, government lands were auctioned off as town lots in Kapa‘a.

The first pineapple company on the island of Kauai was established in 1906.  In 1913, Hawaiian Canneries Company, Ltd opened in Kapa‘a. Through the Hawaiian Organic Act, Hawaiian Canneries purchased land they were leasing, approximately 8.75 acres, in 1923.

Hawaiian Canneries Co. cultivated pineapple scattered over 35 miles from Hanamaulu to Hanalei and processed and canned its pineapple at Kapa‘a canneries (now the site of Pono Kai Resort). (McMahon)

The Kapa‘a Cannery provided employment for many Kapa‘a residents. By 1960, 3400 acres were in pineapple and there were 250 full time employees and 1000 seasonal employees for the Kapa‘a Cannery.

On August 21, 1929, a US trademark registration was filed for ‘Pono’ by Hawaiian Canneries. The description provided to the trademark for Pono is ‘canned sliced and crushed pineapple and pineapple juice used for food-flavoring purposes’. (Trademarkia)  By 1956, the cannery was producing 1.5 million cases of pineapple.

Factory by-products – the crowns & skins from the processed pineapples – were loaded onto train carts and hauled up the coast to a pier.  The pineapple rubbish was then dumped into the ocean from the end of the pier. (Kauai Path)

As canned pineapple from other countries began filling the market, Hawaiian canneries began to close and plantations, once located on Maui, Oahu, Molokai, Lanai, and Kauai, began to shrink.

In 1962, Hawaiian Canneries went out of business due to foreign competition. (Exploration) Other smaller Kauai and Maui pineapple companies closed in the late-1960s.

In 1969, Hawaiian Fruit Packers (which was formed in 1937 by the reorganization of a company initially started by a group of ethnic Japanese growers) on Kauai, the last cannery remaining there, announced plans to cease planting. The cannery was closed in October 1973.  (Bartholomew etal)

Del Monte cannery closed in 1985, and Dole cannery in Iwilei closed in 1991. The Kahului cannery of Maui Land and Pineapple Company was the last remaining pineapple cannery in Hawai‘i.

The Hawaiian pineapple industry has gone from its early days as a primarily fresh product, through most of the 20th century as principally a canned product and a major supplier of the worlds canned pineapple market, to the 21st century when it is once again grown mostly for fresh consumption.  (HAER)

© 2023 Ho‘okuleana LLC

Filed Under: General, Economy Tagged With: Pono Pineapple, Hawaii, Pineapple, Kapaa, Hawaiian Canneries

August 6, 2022 by Peter T Young 1 Comment

Hui Kawaihau

When Kalākaua ascended to the throne in 1874, he named his youngest brother, William P Leleiōhoku, the heir apparent.

Leleiōhoku was educated at Saint Alban’s College (forerunner to ʻIolani School.)  An accomplished musician, he founded several choral societies. One of them was called Hui Kawaihau.

The Hui Kawaihau name was based on a nickname for an American missionary woman in town who preferred iced water (‘Kawaihau’) over some of the alcoholic libations the others were enjoying.

Leleiōhoku composed several songs, including, Adios Ke Aloha, Aloha No Wau I Ko Maka, Nani Wali Līhuʻe, Moani Ke Ala, Ke Kaʻupu, He Inoa No Kaʻiulani (a different song from the one with the same name by Liliʻuokalani), Nani Waipiʻo, Hole Waimea (this one was co-written with his singing club.)

He also wrote Kaua I Ka Huahuaʻi (Johnny Noble adapted most of the melody and kept most of the same lyrics of this one, and changed the spelling of the title, for his 1926 song Hawaiian War Chant (Taua I Ta Huahuaʻi.))

The Hui Kawaihau choral group had about fifteen members; it was more social than business.  When Leleiōhoku died in 1877, King Kalākaua reorganized the Hui into a business group.

Among the twelve hui charter organizers were some well-known names, including King Kalākaua; Governor Dominis, the King’s brother-in-law; Colonel George W. Macfarlane; Captain James Makee; Col. Curtis P. ʻIaukea; Governor John M. Kapena of the Island of Oahu; J. S. Walker and C. H. Judd; and Koakanu, a high chief of Kōloa, on Kauaʻi.

Their first order of business was to sign on more members and contract for the cultivation of sugar cane on land in Kapaʻa, on Kauaʻi.

The twelve organizers signed up thirty-two resident members.  About the first of August, 1877, the members of the Hui – over twenty men, with about the same number of women and children – set out from Honolulu, on the steamer “Kilauea,” on the voyage to their new home on Kauaʻi.

At the time, the districts of Hanalei and Līhuʻe shared a common boundary.  Kawaihau was set apart by the King, who gave that name to the property lying between the Wailua River and Moloaʻa Valley.  A bill was introduced into the legislature and the eastern end of Hanalei District was cut out and Kawaihau became the fifth district on the island of Kauaʻi.

About the time the Hui was started, Captain James Makee obtained a concession from the King to build a sugar mill at Kapaʻa and establish a plantation there.  He was the first manager of the Plantation, and had agreed with Kalākaua to grind in his mill all the cane grown by the Hui.

The contract with the Makee Sugar Company (under which each members of the Hui who came to Kauaʻi had signed separately with the plantation) required each of them to plant two hundred and forty acres of cane the first year, and they were to receive, in payment for their cane, two-fifths of the returns from the sale of the sugar obtained from it.

Each planter was required to plow his own portion of the tract and to buy his own seed-cane for planting.  A portion of the seed cane came from the neighboring Līhuʻe Plantation, ten miles to the south, and the balance they brought from Lāhainā.

Upon Makee’s death in 1878, his son-in-law, Col. ZS Spalding took over management of the new sugar venture.  Spalding also started the neighboring Keālia Sugar Plantation.  In the 1880s, Spalding built the “Valley House,” a Victorian-style wooden mansion, one of the finest on the island.

From 1877 to 1881, Hui Kawaihau was one of the leading entities on the eastern side of the Island of Kauaʻi, growing sugar at Kapahi, on the plateau lands above Kapaʻa.

As part of the infrastructure of the new plantation, the Makee Landing was built in Kapaʻa during the early years of the Makee Sugar Plantation.   Today, in place of the old Makee Landing, a breakwater is located on the north side of Mōʻīkeha Canal.

The Hui members all worked their share of the plantation – cultivating, irrigating and weeding the sugar cane under their supervision.  But they were all new to the business of growing cane – being mostly city men from Honolulu – all clerks and office men, etc.

The first crop was quite successful, netting the Hui over $17,000, from which was deducted the expense paid by the King for the Hui’s transportation to Kauaʻi, and the preliminary operations there – about $5000, which left enough to pay the members nearly $500 apiece, after paying the expenses.

In spite of the successful opening of the enterprise, it soon encountered dark days.  For nearly four years, troubles were increasing.

Colonel Spalding advised them to sell out to the Plantation, and thus end all their troubles; but they would not agree.

By 1881, four years after the favorable opening of the Hui’s plantation efforts, the members, disheartened and discouraged, had all drifted away, their property and leasehold rights, etc., passing into the hands of Colonel Spalding, the successor of Captain Makee as the head and principal owner of the Makee Sugar Company.

The Hui Kawaihau of Kauaʻi had passed into history.

In 1933, the Līhuʻe Plantation Co. purchased all of the outstanding Makee Sugar Co. stock and in the next year the mill was dismantled and combined with the Līhuʻe factory.  (Lots of information here from “The Hui Kawaihau” by Charles S Dole and The Friend, April, 1920.)

© 2022 Hoʻokuleana LLC

Filed Under: General, Economy, Place Names Tagged With: Kauai, Leleiohoku, Lihue Plantation, James Makee, Kapaa, Kawaihau, Hawaii, Kalakaua, Sugar

March 18, 2020 by Peter T Young 1 Comment

Kapaʻa Japanese Stone Lantern (Ishidoro)

The first Japanese immigrants to the Islands, like the Chinese, appeared not long after Western contact, but the greatest numbers arrived in the mid-1800s to fill the labor needs of the sugar plantations.

The growth of the sugar industry as the base for the Hawaiian economy in the 1850s gave impetus to an increased demand for imported labor.

Japan was not open to Western recruitment until 1868; that year, the first group of 148 Japanese immigrants included 140 men, six women and two children.

In 1872, Politician Walter Murray Gibson declared to the Chamber of Commerce of Hawaiʻi: “You have considered the races that are desirable, not only to supply your needs of labor but to furnish an increase of population that will assimilate with the Hawaiian. …”

“We must look to races, who whilst being good workers, will not much affect the identity of the Hawaiian, and whose gradual influx will harmonize with, and strengthen, by the infusion of new blood, the native stock.”

“A moderate portion of the Japanese, of the agricultural class, will not conflict with the view that I present, and if they bring their women with them, and settle permanently in the country, they may be counted upon as likely to become desirable Hawaiian subjects.”

King Kalākaua visited Japan for ten days in 1881 while making a global tour. His meeting with Emperor Meiji improved the relationship of the Kingdom with the Japanese government, and an economic depression in Japan served as an impetus for agricultural workers to leave their homeland.

The US Chinese Exclusion Act of 1882 stopped the flow of Chinese workers to the Islands; sugar planters turned to Japan. Farmers and peasants from southern Japan (mostly from the areas of Hiroshima, Yamaguchi and Kumamoto,) having suffered a series of crop failures at home, filled the Hawaiʻi jobs promising comparatively high wages.

The trickle of workers arriving in 1868 turned to a flood by 1886.

Earlier contracts which provided a wage of $4 a month plus food, housing and medical care were replaced with new arrangements for free steerage passage, wages per month of $9 for men and $6 for women, food allowance, lodging, medical care, fuel, no taxes and a required savings account.  (Nordyke/Matsumoto)

While only 116-Japanese were reported as residents in the 1884 census of the Hawaiian Kingdom, the Territory of Hawaiʻi recorded 47,508-men and 13,603-women of the Japanese race in 1900. (Nordyke/Matsumoto)

The Russo-Japanese War (1904 –1905) was “the first great war of the 20th century.”  It grew out of rival imperial ambitions of the Russian Empire and the Empire of Japan over Manchuria and Korea.  With Vladivostok only operational during the summer season, Russians sought a warm water port on the Pacific Ocean for their navy, as well as for maritime trade.

Japanese residents on Kauaʻi raised funds to support Japan’s war effort.   After the Japanese victory, in appreciation of the community’s support, Japan sent money to be used to build monuments honoring the Japanese soldiers who had lost their lives in the war.

In 1915, two such monuments were erected, one in Kapaʻa, the other in Līhuʻe. They were also intended to honor Emperor Taishō’s ascension to the throne that year.

Emperor Taishō was the 123rd Emperor of Japan, reigning from 1912, until his death in 1926.  (The Emperor’s personal name was Yoshihito.  He was followed by his son Hirohito.)

(A tasty side note: Emperor Taishō was initially exposed to new foods by the Western diplomatic corps. Through this exposure he created beef fried Taishō Tonkatsu. After World War I, his personal chef released this menu publicly. Today, Taishō Tonkatsu is a very popular dish.)

The Kapaʻa monument was a 15-foot Ishidōrō (stone lantern) placed across the dirt highway from Miura Store.

Over the centuries the Ishidōrō evolved and were adapted for the practical purpose of lighting the grounds of religious sites, and have since become popular by placing them (in varying sizes) in the gardens of tea houses and private residences.

The Kapaʻa project work was accomplished by JS Teraoka, Masanobu Nitta and Mr. Fujiwara; the Ishidōrō was made of concrete, designs etched in redwood were pressed into the wet concrete.  Many plantation workers would stop by after their long work hours to help out.   (Inspiration Journal)

For many, the monument represented the Japanese immigrants’ respect for their culture and homeland, and for others, their intention to return to their families and communities in Japan, after saving up money from plantation work on Kauaʻi.

However, as World War II heated up, anti-Japanese sentiments grew, and community pressure built to remove the monument.  In April 1943, county work crews toppled and buried the massive structure.

According to The Garden Island newspaper, “The monuments were pulled down by the county in response to numerous protests from civilians who felt that they were inappropriate at this time when Russia is considered an ally of the United States.”  A headline from The Garden Island stated, “Reminders of Japanese Victory Removed.”  (Inspiration Journal)

Over the decades, the Ishidōrō was long forgotten.

Then, in 1972, some children playing at Kapaʻa Beach Park noticed a metal rod sticking out of the ground and feared people could get injured.  The County crews working to remove it soon realized that it was part of the old Ishidōrō monument; Kauaʻi Historical Society stepped in and urged it be removed.

It was later re-erected through a community effort led by Mayor Tony Kunimura, the Kaua’i Historical Society and others. For the next 20 years, the damaged and aged lantern stood supported by steel braces.

In 2008, with funding from the Kauaʻi County/HUD Community Development Block Grant Program, the Ishidōrō was fully restored, through the efforts of the Kapaʻa Business Association and others.

Congratulations to the community and coordinators Larry Dill, Pat Pannell and Rayne Regush of the Kapa‘a Business Association, and Leadership Kaua‘i on earning a ‘2009 Leadership in History Award’ from the ‘American Association for State and Local History’ for the Japanese Stone Lantern Restoration, Kapaʻa, Kaua‘i.

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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Kauai, Kapaa, Tonkatsu, Ishidoro, Emperor Taisho, Kapaa Japanese Stone Lantern, Hawaii, Japanese

November 2, 2018 by Peter T Young Leave a Comment

Pineapple Pier

Although sugarcane was ‘king’ in Hawai‘i, untilled government land was in pasture rather than sugarcane because it was too dry for unirrigated sugarcane and the elevation was too high for irrigated cane.

Several events occurred in 1898 that facilitated the development of the new pineapple canning industry. First, the annexation of Hawaii in that year resulted in the revocation of the 35% duty on Hawaiian canned pineapple.

Second, the Republic of Hawaii legislature passed a law that made some 1,300-acres of government land near Wahiawa available for homesteading once a pasture lease expired (13 southern California families came to Wahiawa to homestead the land made available under the new law.)

These early migrants and James Dole, who arrived in 1899, formed the nucleus of what would eventually become the largest pineapple industry in the world. (Bartholomew et al)

Homesteaders cleared land, built homes, and at first planted food and fodder crops. Byron O. Clark had obtained a small pineapple farm planted with ‘Smooth Cayenne’ plants near Pearl City in 1898 before the prospective homesteaders had left California.

Clark’s farm provided the first pineapple plants grown on the homesteaded lands near Wahiawa and they grew so well that other homesteaders followed suit. James Dole established the Hawaiian Pineapple Company in 1901 and is “usually considered to have produced the first commercial pack of 1,893 cases of canned pineapple in 1903”.

The pineapple plantation concept quickly spread to Kauai and Maui, perhaps because the already well-established sugar industry provided the near-ideal plantation model for those to whom it was not initially obvious. (Bartholomew et al)

In the early 1900s, to help with the burgeoning plantation population, government lands were auctioned off as town lots in Kapa‘a.

The first pineapple company on the island of Kauai was established in 1906. In 1913, Hawaiian Canneries Company, Ltd opened in Kapa‘a at the site now occupied by Pono Kai Resort. Through the Hawaiian Organic Act, Hawaiian Canneries purchased land they were leasing, approximately 8.75 acres, in 1923.

A 1923 sketch of the cannery shows only four structures, one very large structure assumed to be the actual cannery and three small structures makai of the cannery. (Bartholomew etal)

On August 21, 1929, a US trademark registration was filed for ‘Pono’ by Hawaiian Canneries. The description provided to the trademark for Pono is ‘canned sliced and crushed pineapple and pineapple juice used for food-flavoring purposes’. (Trademarkia)

By 1956, the cannery was producing 1.5 million cases of pineapple. By 1960, 3,400 acres were in pineapple and there were 250 full time employees and 1,000 seasonal employees. (Exploration)

Until the 1960s, the Hawaiian Canneries canning plant used to produce canned sliced and crushed pineapple and pineapple juice used for food-flavoring purposes.

Factory by-products – the crowns & skins from the processed pineapples – were loaded onto train carts and hauled up the coast to a pier. The pineapple rubbish was then dumped into the ocean from the end of the pier. (Kauai Path)

As canned pineapple from other countries began filling the market, Hawaiian canneries began to close and plantations, once located on Maui, Oahu, Molokai, Lanai, and Kauai, began to shrink.

In 1962, Hawaiian Canneries went out of business due to foreign competition. (Exploration) Other smaller Kauai and Maui pineapple companies closed in the late-1960s.

In 1969, Hawaiian Fruit Packers (which was formed in 1937 by the reorganization of a company initially started by a group of ethnic Japanese growers) on Kauai, the last cannery remaining there, announced plans to cease planting. The cannery was closed in Oct. 1973. (Bartholomew etal)

Del Monte cannery closed in 1985, and Dole cannery in Iwilei closed in 1991. The Kahului cannery of Maui Land and Pineapple Company was the last remaining pineapple cannery in Hawai‘i. During the end of the 1990s and into the 21st century the value of fresh Hawaiian pineapple overtook the value of canned Hawaiian pineapple.

The Hawaiian pineapple industry has gone from its early days as a primarily fresh product, through most of the 20th century as principally a canned product and a major supplier of the worlds canned pineapple market, to the 21st century when it is once again grown mostly for fresh consumption. (HAER)

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Pono - Hawaiian Canneries Company, Ltd
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Filed Under: General, Place Names, Economy Tagged With: Pono, Hawaiian Canneries, Pineapple Pier, Dump Pier, Hawaii, Kauai, Pineapple, Kapaa

October 5, 2016 by Peter T Young Leave a Comment

Molokans

“Two hundred years ago in central Russia a group of farmers defied the Russian Orthodox Church by drinking milk whenever they pleased, even on holy days. Despised and persecuted, they were called Molokans – milk drinkers.” (Southeast Missourian, November 11, 1964)

“The Molokans have been compared to Protestants for rejecting the parent church’s orthodoxy, and also have been likened to Presbyterians for having lay ministers and a loose council of dominant elders.”

“In about 1905, thousands of Molokans left Russia to escape religious intolerance and the threat of the military draft, which violates their religious principles. Church prophets instructed the Molokans to migrate to ‘the promised land.’”

“But the prophecy was not clear on an exact location, so some members ended up settling in Baja California where they established a small community known as Valle de Guadalupe. Others migrated to Northern and Central California. The majority, however, settled in East Los Angeles.” (LA Times)

“Their only occupation is agriculture and horse, stock and sheep-raising in connection with it. They live in communities of different sizes, the villages comprising from forty to 500 families. The land is owned in common, and redivided at certain intervals according to changes of working forces in families.” (Pacific Commercial Advertiser, November 26, 1905)

James Bicknell Castle became interested in members of the Molokans, “and immediately began efforts to induce some of them to come to Hawaii, and to that end invited Captain Demens (formerly a Russian nobleman and liberal leader, who has been a resident and citizen of the United States for the past thirty years) to come and examine conditions here to see if he could recommend them to his fellow countrymen.” (Pacific Commercial Advertiser, November 26, 1905)

“Captain Demens came, was pleased with soil, climate and conditions and agreed to recommend his people to come to Hawaii, upon the condition however, that they could secure land at reasonable prices on which they could locate and make a living.”

“Negotiations were immediately opened with the government for land under the homestead settlement law, and with the Makee Sugar Company which holds a lease with eighteen months yet to expire, on the government land of Kapa‘a …”

“… with a view to secure a cancellation of the lease, the homesteading of the same by the proposed settlers and favorable terms for grinding cane raised by them.”

“The day when 600 god-fearing, moral, industrious, educated people, of western civilization, become established on their own land, and doing their own work, will be a red-letter day for Hawaii.” (Pacific Commercial Advertiser, November 26, 1905)

“The first detachment Molokan settlers for these Islands arrived yesterday afternoon the China from San Francisco. Exactly 110-men, women and children composed the party, representing about 30 families. They came in charge George Thellen representing James B Castle.” (Hawaiian Star, February 20, 1906)

“It will be remembered that agents for them visited Honolulu some months ago, to spy out the land. They were looking, they said, for some kind of ‘Land of Promise,’ which their religion taught them would be given them …”

“… where they would be free from governmental tyranny, where the soil and climate would be good, and where they could live their own lives in their own way, at peace with their neighbors and infringing no man’s rights. The agents of the Molokans expressed themselves, at that time, as highly pleased with the Territory.”

“The (Los Angeles) Times said that there would be sixteen thousand of these people to follow the first movement to Los Angeles, and commented very favorably upon the gain that their coming would be to the State.” (Pacific Commercial Advertiser, January 25, 1906)

“Hawaii has cut in ahead of Los Angeles and if the Molokan experiment here is a success, there is little doubt that these sixteen thousand people will find their future home in the Territory.”

Eventually the project failed … “The Kapaa section, once flourishing with green sugar cane, is now a barren looking place. It is government land and is being set apart for homesteaders and until it is fully settled it will be bleak and barren.”

“It is said that the Molokans were disagreeably surprised when first they entered the canefields to cut the juicy stalks. They failed to fasten the bottoms of their trousers legs, as advised, and soon they were hopping about with centipedes clinging to their calves, the Japanese laughing at the predicament of their field rivals.” (Hawaiian Gazette, September 10, 1909)

George H Fairchild, the Makee plantation manager, “gave up on the Russians, declaring them too individualistic to accept supervision and too unreliable as laborers.” (Alcantara)

The ‘Molokan Experiment’ ended about as fast as it started … “(it) seems now pretty well at an end, although twelve families still remain on Kauai.”

“Thirty-four of the colonists, of which such high hopes were entertained when they were brought here, arrived in Honolulu this morning definitely announcing their purpose to leave the islands. Perhaps the trouble was that too generous terms were offered them.” (Hawaiian Star, June 9, 1906)

Castle met the expense of shipping the Molokans back to California, but the cane lands that he caused to be planted by this colony afterward became the nucleus of the plantation operated by the Makee Sugar Co. (Nellist)

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Kealia Mill-KHS, Cultural Surveys
Kealia Mill-KHS, Cultural Surveys

Filed Under: Economy, General Tagged With: Kapaa, Molokans, Makee Sugar, Hawaii, Sugar, Russians in Hawaii, James B Castle

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