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November 26, 2024 by Peter T Young Leave a Comment

About 250 years ago … French and Indian War

As we approach the semiquincentennial (250th) anniversary on the forming of the United States, here is a brief summary of issues and actions that led to the Revolution and the Revolutionary War … this is about the French and Indian War.

In late-May of 1754, 21-year old George Washington was a newly commissioned British lieutenant colonel. He and other British troops had started westward from Alexandria with part of a newly recruited regiment of Virginians.

They were to build a road to the Monongahela River at Redstone Creek, present day Brownsville, Pennsylvania. He was then to help defend the English fort on the Ohio.

Soon after he arrived, he received word that a party of French soldiers was camped in a ravine not far from his position. On the stormy night of May 27, 1754, Washington and about 40 men began an all-night march to confront the French and learn their intentions.

A shot was fired, no one really knows by whom, and soon the peaceful glen was filled with the crash of musketry and the smell of powder. The skirmish lasted about 15 minutes. When it was over, 13 Frenchmen were dead and 21 captured. One escaped and made his way back to Fort Duquesne at the forks of the Ohio. Washington’s casualties were one man killed and two or three wounded.

The battle in the summer of 1754 was the opening action of the French and Indian War. This war was a clash of British, French and American Indian cultures. It ended with the removal of French power from North America. The stage was set for the American Revolution.  (NPS)

The French and Indian War started as a struggle for control of the land west of the Allegheny Mountains in the Ohio River Valley. As the conflict spread, European powers began to fight in their colonies throughout the world. It became a war fought on four continents: North America, Europe, Asia, and Africa.  (The European portion of the broader war was referred to as the Seven Years War.)

What They Were Fighting For

The Ohio River Valley Indians wanted to maintain their land, their lifestyle, and control of their future. They sought to trade with the Europeans but prevent settlement.

As the British colonists settled that land, the Indians moved west. The Shawnee and Delaware in the Ohio River Valley were under the political influence of the Iroquois Confederacy. They didn’t like this and wanted to speak for themselves. The Iroquois Confederacy wanted to maintain control of the Ohio River Valley to improve its negotiating position with the French and British.

The French depended on the Indian trade as the basis of their economy. They were upset when Pennsylvania and Virginia started trading with the Ohio River Valley Indians. This area was on the eastern edge of their main trading routes, and they did not want to lose control of any of the trade.

Also, they used the Ohio River Valley and its river systems as a transportation route. They wanted their traders, priests, and soldiers to be able to travel freely through the region. The French were not interested in settling the area. However, they were determined to maintain authority over it.  By the 1750s British colonial settlement had reached the eastern base of the Allegheny Mountains.

The War

The war in North America settled into a stalemate for the next several years, while in Europe the French scored an important naval victory and captured the British possession of Minorca in the Mediterranean in 1756. However, after 1757 the war began to turn in favor of Great Britain. British forces defeated French forces in India, and in 1759 British armies invaded and conquered Canada.

Facing defeat in North America and a tenuous position in Europe, the French Government attempted to engage the British in peace negotiations. After these negotiations failed, Spanish King Charles III offered to come to the aid of his cousin, French King Louis XV, and their representatives signed an alliance known as the Family Compact on August 15, 1761.

The terms of the agreement stated that Spain would declare war on Great Britain if the war did not end before May 1, 1762. Originally intended to pressure the British into a peace agreement, the Family Compact ultimately reinvigorated the French will to continue the war, and caused the British Government to declare war on Spain on January 4, 1762, after bitter infighting among King George III’s ministers.

Despite facing such a formidable alliance, British naval strength and Spanish ineffectiveness led to British success. British forces seized French Caribbean islands, Spanish Cuba, and the Philippines. Fighting in Europe ended after a failed Spanish invasion of British ally Portugal.

By 1763, French and Spanish diplomats began to seek peace. In the resulting Treaty of Paris (1763), Great Britain secured significant territorial gains in North America, including all French territory east of the Mississippi river, as well as Spanish Florida, although the treaty returned Cuba to Spain.

Post-War Aftermath

Unfortunately for the British, the fruits of victory brought seeds of trouble with Great Britain’s American colonies.

The war had been enormously expensive, and the British government’s attempts to impose taxes on colonists to help cover these expenses resulted in increasing colonial resentment of British attempts to expand imperial authority in the colonies.

British attempts to limit western expansion by colonists and inadvertent provocation of a major Indian war further angered the British subjects living in the American colonies. These disputes ultimately spurred colonial rebellion, which eventually developed into a full-scale war for independence.

Click the following links to general summaries about the French and Indian War:

Click to access French-and-Indian-War-SAR-RT.pdf

Click to access French-and-Indian-War.pdf

© 2024 Hoʻokuleana LLC

Filed Under: American Revolution Tagged With: American Revolution, French and Indian War, Ohio River Valley, America250

November 25, 2024 by Peter T Young Leave a Comment

Salting Pigs for the Sea-Store

A ship’s stores are the supplies and equipment required for the operation and upkeep of a ship. (Merriam-Webster) Sea-stores are supplies needed while you are out in the ocean sailing.

Part of the stores are food items.  Fresh meat doesn’t last long; folks started salting meat to extend their useful life.

“Salt is effective as a preservative because it reduces the water activity of foods. The water activity of a food is the amount of unbound water available for microbial growth and chemical reactions.” (National Library of Medicine)

“Native Hawaiians used sea salt, pa‘akai (“to solidify the sea”), to season and preserve food, for religious and ceremonial purposes, and as medicine. Preserving food like i‘a (fish) and he‘e (octopus) was essential not just for storage on land, but also to provide nourishment during ocean voyages.” (UH, Sea Earth Atmosphere)

Salt “has ever been an essential article with the Sandwich Islanders, who eat it very freely with their food, and use much in preserving their fish.”  (Ellis, 1826)

During Cook’s visits to the Islands, King’s journal noted “the great quantity of salt they eat with their flesh and fish. … almost every native of these islands carried about with him, either in his calibash, or wrapped up in a piece of cloth, and tied about his waist, a small piece of raw pork, highly salted, which they considered as a great delicacy, and used now and then to taste of.”

“Their fish they salt, and preserve in gourd-shells; not, as we at first imagined, for the purpose of providing against any temporary scarcity, but from the preference they give to salted meats.”  (King, 1779)

“The surplus … they dispose of to vessels touching at the islands, or export to the Russian settlements on the north-west coast of America, where it is in great demand for curing fish, &c.” (Ellis, 1826)

“The salting of hogs for sea-store was also a constant [by the Hawaiians], and one of the principal objects of Captain Cook’s attention.”

“As the success we met with in this experiment, during our present voyage, was much more complete than it had been in any former attempt of the same kind, it may not be improper to give an account of the detail of the operation.”

“It has generally been thought impracticable to cure the flesh of animals by salting, in tropical climates; the progress of putrefaction being so rapid, as not to allow time for the salt to take (as they express it) before the meat gets a taint, which prevents the effect of the pickle.”

“We do not find that experiments relative to this subject have been made by the navigators of any nation before Captain Cook.”

“In his first trials, which were made in 1774, during his second voyage to the Pacific Ocean, the success he met with, though very imperfect, was yet sufficient to convince him of the error of the received opinion.”

“As the voyage, in which he was now engaged, was likely to be protracted a year beyond the time for which the ships had been victualled, he was under the necessity of providing, by some such means, for the subsistence of the crews, or of relinquishing the further prosecution of his discoveries.”

“He therefore lost no opportunity of renewing his attempts, and the event answered his most sanguine expectations.”

“The hogs, which we made use of for this purpose, were of various sizes, weighing from four to twelve stone. [a stone is 14 pounds].”

“The time of slaughtering was always in the afternoon; and as soon as the hair was scalded off, and the entrails removed, the hog was divided into pieces of four or eight pounds each, and the bones of the legs and chine taken out; and, in the larger sort, the ribs also.”

“Every piece then being carefully wiped and examined, and the veins cleared of the coagulated blood, they were handed to the salters, whilst the flesh remained still warm.”

“After they had been well rubbed with salt, they were placed in a heap, on a stage raised in the open air, covered with planks, and pressed with the heaviest weights we could lay on them.”

“In this situation they remained till the next evening, when they were again well wiped and examined, and the suspicious parts taken away.”

“They were then put into a tub of strong pickle, where they were always looked over once or twice a day, and if any piece had not taken the salt, which was readily discovered by the smell of the pickle, they were immediately taken out, re-examined, and the sound pieces put to fresh pickle. This, however, after the precautions before used, seldom happened.”

“After six days, they were taken out, examined for the last time, and being again slightly pressed, they were packed in barrels, with a thin layer of salt between them.”

“I brought home with me some barrels of this pork, which was pickled at Owhyhee in January 1779, and was tasted by several persons in England, about Christmas 1780, and found perfectly sound and wholesome.” (Cook’s Journal)

© 2024 Ho‘okuleana LLC

Filed Under: Sailing, Shipping & Shipwrecks, Economy, Hawaiian Traditions Tagged With: Hawaii, Salt, Puaa, Pig

November 24, 2024 by Peter T Young Leave a Comment

Certificate of Hawaiian Birth

Sun Yat-sen, the Founding Father of modern China, the Republic of China (Nationalist China) and the forerunner of democratic revolution in the People’s Republic of China, was born November 12, 1866, to an ordinary farmer’s family in Cuiheng Village, Xiangshan, in the south of the Pearl River Delta of the South China province of Guangdong.

In 1879, then 13 years of age, he journeyed to Hawaiʻi to join his older brother, Sun Mei, a successful rice farmer, rancher and merchant.  He entered ʻIolani at age 14.  With long hair pulled back in a traditional queue, he was enrolled in 1879 without knowing any English.  (ʻIolani)

In Sun Yat-sen’s four years in Hawai’i (1879-1883), he is said to have attended three Christian educational institutions: ʻIolani College, Oʻahu College (Punahou School) and St Louis College.

He came to Hawaiʻi on six different occasions, initially for schooling and to support his brother’s businesses on Maui.  Later, his trips were geared to gain support for revolutionizing China and fundraising for that end.

He was known by a lot of names.  As a young student, he was called Tai Cheong or Tai Chu.  His official name is Sun Wen; when he signed letters and documents in Chinese, he used the name Sun Wen. When he signed letters and documents in English, he used the name Sun Yat-sen.  (Lum)

In 1897, when he was in Tokyo, he picked up a Japanese name, Nakayama, from a nameplate on a house he passed. In Chinese, Nakayama is read as Chung-Shan. This is how his name Sun Chung-shan came about.  (Lum)

The place of his birth, previously known as Xiāngshān, had been renamed Zhōngshān – Sun Yat-sen was known in Chinese as Sun Zhongshan.

Let’s look a little closer at his birth place – while officially (and factually) Sun was born in China, he was able to later obtain a birth certificate that claimed he was a “native born Hawaiian.”

Sun needed to travel to get backing for his revolutionary plans, as well as raise funds to support it.  With the US Chinese Exclusion Act (1882) severely limiting Chinese immigration, Sun had difficulty entering the US and was even detained by US authorities at one point.

To top it off, the Manchu Government first put a prize of $35,000 on his head and later, raised it to $75,000.  Realizing his danger, Sun cut off his queue, raised a moustache, dressed himself in foreign style and look passage for Japan, where he preached his doctrine to the Chinese students in the Japanese universities.  (In Young, 1911)

Sun’s detention prompted an overseas Chinese to say that if Sun wanted to promote a Chinese revolution on US soil, it would be best if he had US citizenship.

Sun’s friends in San Francisco set in motion plans for him to obtain US citizenship by faking a birth certificate showing that he was born in Honolulu.  (Taipei Times)

In 1900, the Hawaiian Organic Act was passed stating that any person that was a citizen of the Republic of Hawaiʻi on or before August 12, 1898 would also become a citizen of the United States.

In various statements and affidavits, Sun and others set the foundation for a claim of his birth in Hawaiʻi.  It was a makeshift plan for the good of the revolution.  (Taipei Times)

“I was born in Honolulu and went to China came back from Hong Kong to Honolulu in the early part of 1896 or the last part of 1895, I staid at Honolulu for 4 or 5 months and then came on to San Francisco …  I came in on Student and Travelers Sect. 6 certificate … as a subject of China.”  (Sun Yat-sen April 14, 1904)

“Some time after the annexation of the Hawaiian Islands to the United States, there was a registration taken of all the residents for the purpose of ascertaining the nationality and birth of each resident.”

“I was registered in the Kula district, in the Island of Maui, as a Hawaiian-born Chinese, about March or April in the year 1901.  That is the first thing that I did after the annexation of the Islands to show that I still claimed citizenship there … .”  (Sun Yat-sen, April 21, 1904)

Supporting Sun’s birth place claims, Wong Kwai signed a sworn statement noting, “He (Sun) was born at Ewa (Waimano) Oahu.”  Benjamin Starr Kapu further supported this noting, “Sun Yat-sen, a full Chinese person, who was born at Waimano Oahu … in the year 1870.”

His Punahou teacher, Francis Damon, certified to his good character but did not swear on the issue of birth.  (Smyser)

As a “citizen of Hawaiʻi” Sun could travel to the US continent in the early-1900s to rally both support and funds for his revolutionary efforts.

In March 1904, while residing in Kula, Maui, Sun Yat-sen obtained a Certificate of Hawaiian Birth, issued by the Territory of Hawaiʻi, stating that “he was born in the Hawaiian Islands on the 24th day of November, AD 1870.”

Rather than using his own birth date, Sun selected November 24, 1870 to reflect the founding date of the Hsing Chung Hui to establish a connection with his revolutionary activities.  (Taipei Times)

(On his third trip in Hawaiʻi (on November 24, 1894) Sun established the Hsing Chung Hui (Revive China Society,) his first revolutionary society. Among its founders were many Christians, one of them being Chung Ku Ai, his fellow student at ʻIolani (and later founder of City Mill.))

Although not born in the Islands, Sun Yat-sen apparently felt at home in Hawaiʻi. “This is my Hawai‘i … here I was brought up and educated, and it was here that I came to know what modern, civilized governments are like and what they mean.” (Sun Yat-sen, 1910)

When the birth certificate was no longer needed, he renounced it.

The revolutionary movement in China grew stronger and stronger. Tung Meng Hui members staged many armed uprisings, culminating in the October 10, 1911 Wuhan (Wuchang) Uprising which succeeded in overthrowing the Manchu dynasty and established the Republic of China.

That date is now celebrated annually as the Republic of China’s national day, also known as the “Double Ten Day”. On December 29, 1911, Sun Yat-sen was elected the interim president.  After Sun’s death on March 12, 1925, Chiang Kai-shek became the leader of the Kuomintang (KMT.)

© 2024 Hoʻokuleana LLC

Sun_Yat-sen_Hawaii_Birth_Certificate-Issued_by_the_US_to_allow_Sun's_travel_in_Us
Sun Yat-sen-Statement-04-21-1904
Sun_Yat_Sen-Sworn_Statement-1
Sun_Yat_Sen-Sworn_Statement-2
Sun Yat-sen-Statement-04-14-1904-1
Sun Yat-sen-Statement-04-14-1904-2
Admit Sun Yat-sen and persons in his party. Avoid Publicity-02-04-1914
Sun Yat-sen-Denial_to_Land-Deportation_Order-04-15-1904-1
Sun Yat-sen-Denial_to_Land-Deportation_Order-04-15-1904-2
Sun Yat-sen-Denial_to_Land-Deportation_Order-04-15-1904-3
Sun Yat-sen-'Incite_Chinese'-Deny_Landing-01-23-1914
Sun_Yat-sen_Hawaii_Birth_Certificate-letter
Testimony_Ahlo-Sun_Yat_Sen
Testimony_Kwai-Sun_Yat_Sen
Testimony_Starr_Kapu-Sun_Yat_Sen

Filed Under: Prominent People, Schools, Missionaries / Churches / Religious Buildings Tagged With: Sun Yat-sen, College of St Louis, Republic of China, Hawaii, City Mill, Punahou, St Louis, CK Ai, Chiang Kai-shek, Francis Damon, Oahu College, Iolani School

November 23, 2024 by Peter T Young Leave a Comment

Keaweaheulu

After a struggle of more than ten years, in 1791, Kamehameha succeeded in securing control over that island of Hawaiʻi (and later, the entire Hawaiian Islands chain.)

In getting there, he appointed Keʻeaumoku, Keaweaheulu, Kameʻeiamoku and Kamanawa to be his secret advisors (hoa kuka malu) and counselors (hoaʻahaʻolelo) in ruling the island. They alone were consulted about what would be for the good or the ill of the country.  (Kamakau)

Keaweaheulu Kaluaʻapana was a Hawaiian high chief and maternal great-grandfather of King Kalākaua and Queen Liliʻuokalani. He was among Kamehameha I’s council of chiefs and was one of the “Kona Uncles.”  His father was the High Chief Heulu. He belonged to the ʻI, Mahikukulu and the Mahiʻololi families.  (Kamakau)

Late in 1790, Kamehameha sent an emissary to the famous kahuna (priest) Kapoukahi, to determine how Kamehameha could conquer all of the island of Hawaiʻi.  Kapoukahi prophesized that war would end if Kamehameha constructed a heiau dedicated to the war god Kū at Puʻukoholā.  (This was at about the same time that George Washington was serving as the US’s first president (1790.))

With Puʻukohola was completed in 1791, but, pending its formal consecration, Keaweaheulu and Kamanawa were dispatched to Kaʻū under a flag of truce, to invite Keōua to visit Kamehameha, with the view of arranging terms of peace.  (Kalākaua)

Kamehameha gave the order: “Go to Keōua Kuʻahuʻula and tell him that great is my desire to make friends (ike.) You are the best one to bear the message, for you are related to his mother, and he will heed your words sooner than anything I could say to him.”  (Pratt)

By the time Keōua’s canoes arrived at Kawaihae, it was clear that Keōua expected Kamehameha’s warriors would try to kill him and all his supporters travelling with him in his canoe (“the wind clouds are gathering in the heavens for a storm.”

Just as Keōua was stepping from the canoe onto the beach at Kawaihae, Keʻeaumoku and other chiefs of Kamehameha’s forces attacked and killed Keōua.

With Keōua dead, and his supporters captured or slain, Kamehameha became King of Hawaiʻi Island, an event that according to prophecy eventually led to the conquest and consolidation of the islands under the rule of Kamehameha I.

Keaweaheulu was at Kaʻawaloa at the time of Cook’s death; he assisted Kamehameha in his battles with Kiwalaʻo and Keōua on Hawaiʻi; he was at ʻIao in the Battle of Kepaniwai; he was at Molokaʻi when Kalola died and her granddaughter, Keōpūolani (Queen mother to Liholiho and Kauikeaouli) was given to Kamehameha.

Following the victories, Kamehameha made his Kona Uncles his governors (kuhina) and gave them large tracts of land from Hawaiʻi to Oʻahu in payment for their services; Kamehameha himself had no power to recover these lands. Keaweaheulu estates were the lands of Kapalilua, Kaʻawaloa and Kealakekua (South Kona.) (Kamakau)

Keaweaheulu was married to Ululani, one of the most renowned women of her day, being a chiefess of the Maui line and the outstanding poet of her generation.  She bore him two children who were to become equally famous.

They were Naihe, an accomplished Orator and athlete of Kona, and Keohohiwa.  It was through Keohohiwa that another legacy was founded in the Islands.

“My great-grandfather, Keawe-a-Heulu, the founder of the dynasty of the Kamehamehas, and Keōua (nui,) father of Kamehameha I, were own cousins (he was also brother of Mrs. Bishop’s ancestress, Hakau), and my great-grandaunt was the celebrated Queen Kapiʻolani, one of the first converts to Christianity.”  (Liliʻuokalani)

“(Kapiʻolani) plucked the sacred berries from the borders of the volcano, descended to the boiling lava, and there, while singing Christian hymns, threw them into the lake of fire. This was the act which broke forever the power of Pele, the fire-goddess, over the hearts of her people.”  (Liliʻuokalani)

Since King Lunalilo did not nominate his successor, on his death an election of his successor was made by the legislature – Kalākaua became King by a count of 39 – 6 (over Queen Emma.)

“The contest for the succession which resulted in the elevation of my family – the Keawe-a-Heulu line – to royal honors is of course a matter of history.”  (Liliʻuokalani)

“The direct line of the “Kamehamehas” having become extinct, it was succeeded by the “Keawe-a-Heulu” line, its founder having been first cousin to the father of Kamehameha I.”  (Liliʻuokalani)

Kalākaua reigned from February 12, 1874 to January 20, 1891; his sister, Liliʻuokalani, reigned from January 29, 1891 to January 17, 1893.

Later, following the death of Liliʻuokalani, some lamented:
“Auwe, auwe, ua make kuu Aliʻi. Aole e hoi hou mai.”
(Alas, alas, dead is my chief. And no more will return.)

“Auwe, auwe, ua make kuu Aliʻi.”
(Alas, alas, gone is our chief, and now is the name no more.) (Hart)

© 2024 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance Tagged With: Kamehameha, Keaweaheulu, Keeaumoku, Hawaii, Hawaii Island, Kameeiamoku, Liliuokalani, Kamanawa, Kalakaua

November 22, 2024 by Peter T Young Leave a Comment

Wheeler Field

On February 6, 1922, under the direction of 1st Lt William T Agee of the 4th Squadron (Observation,) construction began on the old 17th Cavalry drill grounds at Schofield Barracks in central Oʻahu.  With 20 men, he started clearing away trees and undergrowth.

Within a month, they completed a landing strip.  On November 11, 1922, it was named Wheeler Field in honor of Major Sheldon H Wheeler, former commander of Luke Field on Ford Island, who died in a plane crash on July 13, 1921.

Over the years, this Army air field would be a point of several significant historical aviation events: it was the landing/take-off area for the:

  • first nonstop Continent-to-Hawaiʻi flight by Army Air Corps Lieutenants Lester J Maitland and Albert F Hegenberger in the “Bird of Paradise” in 1927
  • Arthur Goebel landed his plane as winner of the $25,000 James D. Dole Prize, for Dole Derby air race from California to Hawaiʻi in 1927
  • first trans-Pacific flight from the United States to Australia, by Australian Squadron Leader Charles E Kingsford-Smith who landed the “Lady Southern Cross” at Wheeler on the first leg of his pioneer trans-Pacific flight from Oakland, California, to Brisbane, Australia, by way of Hawaii and Fiji in 1928
  • first Hawaiʻi-to-Continent solo flight by Amelia Earhart, who flew from Wheeler Field to Oakland, California (in 18 hours and 16 minutes) in 1935

Permanent structures, including officers’ quarters and club, noncommissioned officers’ quarters and club, chapel, dispensary, and administrative buildings were erected in the early-1930s.

During the 1920s and early ‘30s, Wheeler was the principal Army Air Corps field in Hawaiʻi.  On August 5, 1939, the War Department issued General Orders No. 4 reassigning about 1,400-acres of Schofield Barracks land to Wheeler Field; less than four weeks later, on August 31 1939, it became a separate permanent military post.

Three paved runways arranged in a triangle allowed for three aircraft to take off simultaneously. A separate, fourth runway was constructed later.

A row of metal hangars and a flight line bordered the north side of the northernmost runway. A large reinforced-concrete enlisted men’s barracks and administrative buildings stood behind the hangars.

By 1940, Wheeler Field had evolved into a primary base for Army Air Corps pursuit (“fighter”) aircraft such as the P-40 Warhawk, responsible for air defense of the Hawaiian Islands Territory.

In the early morning of December 7, 1941, Japanese pilots flew toward the island of Oʻahu from six aircraft carriers (the Akagi, Kaga, Soryu, Hiryu, Shokaku and Zuikaku;) two waves of planes attacked various military installations on Oʻahu.

The first wave of 183 planes (43-fighters, 49-high-level bombers, 51-dive bombers and 40-torpedo planes) struck its targets at 7:55 am.  The second wave of 167 Japanese planes (35-fighters, 54-horizontal bombers and 78-dive bombers) struck Oʻahu beginning at 8:40 am.  By 9:45 am, the Japanese attack on Oʻahu was over.

Air bases were important objectives in the attack, because the success of the Japanese was dependent on eliminating air opposition and precluding US planes from following their aircraft back to their carriers.  The first air base to be hit was Wheeler.

There, twenty-five dive bombers aimed at the hangars, dropping approximately thirty-five bombs. They hit and set fire to hangars and storehouses. One bomb struck the barracks. The same planes returned to strafe the flight line.

Casualties amounted to thirty-eight enlisted men killed and fifty-nine wounded.  Eighty-three aircraft had been destroyed, fifty-four of which burned in the fire storm on the flight line.

During World War II and until 1949, Wheeler was assigned to the Seventh Air Force (former Hawaiian Air Force) and successor commands.

Following the war, with the establishment of the US Air Force as a separate service in 1947, Wheeler Army Air Base was re-designated Wheeler Air Force Base under the operational control of Pacific Air Forces (PACAF.)

The following year, the installation was placed on minimum caretaker status; however, with expansion of the Air Force during the Korean conflict, Wheeler AFB was restored to fully operational status in 1952.

In August 1987, the Secretary of the Interior designated Wheeler AFB as a National Historic Landmark, recognizing it as a site of national significance in the history of the United States and, in particular, World War II in the Pacific.

On November 1, 1991, the Army took over the facility and Wheeler was renamed “Wheeler Army Airfield.”  A couple years later (March 15, 1993,) to settle ownership concerns, the Army and Air Force exchanged Wheeler for Fort Kamehameha Military Reservation.  (Lots of information here is from NPS and ‘Brief History of Wheeler’)

© 2024 Hoʻokuleana LLC

Filed Under: Military Tagged With: Sheldon Wheeler, Wheeler Army Airfield, Charles Kingsford-Smith, Arthur Goebel, Hawaii, Oahu, Schofield Barracks, Lester Maitland, Albert Hegenberger, Amelia Earhart, Fort Kamehameha

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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