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May 3, 2019 by Peter T Young Leave a Comment

Ruggles and Whitney take Humehume Home to Kauai

King Kaumuali‘i of Kauai decided to send his son Humehume (George Prince) to America, at least, in part, to receive a formal education. Kaumuali‘i provided Captain Rowan of the Hazard with, reportedly, about $7,000 to $8,000, an amount the king felt sufficient to cover the cost of his son’s passage and the expenses of his education.

George was about six years old when he boarded the Hazard that ultimately sailed into Providence, Rhode Island on June 30, 1805 after a year-and-a-half at sea. Over the next few years he made his way to Worcester, Massachusetts.

Humehume eventually enlisted in the US Navy and was wounded during the War of 1812. After the war ended, he was again thrown upon the world and without any means of obtaining a livelihood, or any one to care for him, ragged, dirty, and in want, he was again enlisted, and employed as a servant to the purser of the Navy Yard in Charlestown.

Humehume was “discovered” and taken under the wing of the American Board of Commissioners for Foreign Missions (ABCFM). He was sent, along with Henry Ōpūkaha’ia and other Hawaiian youths, to be educated at the Foreign Mission School at Cornwall, Connecticut. (Warne)

On October 23, 1819, the Pioneer Company of the American Protestant missionaries set sail on the Thaddeus for Hawai‘i – (two Ordained Preachers, Hiram & Sybil Bingham and Asa and Lucy Thurston; two Teachers, Samuel & Mercy Whitney and Samuel & Mary Ruggles; a Doctor, Thomas & Lucia Holman; a Printer, Elisha & Maria Loomis; and a Farmer, Daniel Chamberlain (and his family.)

With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Humehume (son of Kauaʻi’s King Kaumuali‘i.) They arrived in Kailua-Kona on April 4, 1820.

After the Thaddeus departed, George remained in Kailua-Kona and took Betty Davis, the half-Hawaiian daughter of Isaac Davis, as his wife, or his “rib” as he described her. In a short time they rejoined the missionary party in Honolulu. (Spoehr)

Ruggles and Whitney take Humehume home to Kauai.

May 2, 1820 – The Thaddeus left the harbor, to touch at Atooi and proceed to the N.W. coast. Agreeably to our united views and the wishes of G.P.T., brothers Whitney and Ruggles sailed with him to introduce him and our business to his father, to interest the chiefs in our object, to survey the island of Atooi, and to return the first favorable opportunity. We made out a considerable present for George, of a variety of useful articles, besides the Bass viol which he took with him, for which he appeared grateful. He expressed a sense of obligation, and a desire to make some return for the kindness he had received. With tears he took an affectionate leave of us, being commended to the grace of an unchangable merciful God. May that grace make him a comfort to his father, a blessing to his country, an honor to his benefactors and an heir of final glory. And may the gracious blessing of him who sent out his disciples two and two rest on these our two brethren, and crown this important enterprize with such success as shall best promote his glory. (Thaddeus Journal)

(T)he brethren resolved, that as the Thaddeus was about to land George Tamoree at his native island, it would be useful for Messrs. Whitney and Ruggles to accompany him thither, with a view to make known to the king and people of Atooi the designs of the missionaries, and to explore that field of labor. Accordingly they sailed from Woahoo on the 2nd. of May, the property belonging to the mission having been first landed, and the various members of the family having obtained houses for their temporary residence. George was received by his father with the utmost joy and tenderness. King Tamoree had believed, for a considerable number of years, that his son was dead, notwithstanding he had received from sea-captains many assurances to the contrary. The strong affection which the return of a long-lost son would excite, may easily be conceived. The father was highly gratified, also, with the attainments, which George had made in useful knowledge, during his residence among a civilized people. These circumstances appeared very favor able to the introduction of missionaries into Atooi. Of this the king was very desirous, and earnestly intreated Messrs. Whitney and Ruggles to settle there; offering to support them entirely at his own expense, and as many others as would join them in their benevolent labors. He appeared very anxious to learn many of the principal facts, which relate to the history of the world, and the introduction of Christianity; and to wish that knowledge might be communicated to his subjects. Beside missionaries and school masters he wished to obtain several mechanics and a farmer, who might set an example of useful labor, and thus teach others. (12th Annual Meeting Report of the ABCFM, 1821)

May 2nd.
Today brother Whitney and I have been called to leave our dear little number at Woahoo (Oahu) to accompany George P. Tamoree to his native Isle and to the bosom of his Father. It was to us trying to part from our dear brethren and sisters, and especially from the- dear companions of our bosom, not knowing when an opportunity would offer for us to return, as vessels rarly sail from Attooi (Kauai); to the windward Isles. But if duty has called, us to the separation, we trust that a gracious God will in his own time return us again to the embraces of our friends and permit us to rejoice together in his goodness. 0 that the Lord will go with us and be our preserver from sin and temptation, and our guide and director in all duty. If we are blessed as instruments of preparing the way for the introduction of the Gospel on that Island, we shall be compensated for all our trial & privation. We have a fine breeze which we expect will take us to Attooi (Kauai) in. 24 hours. – (Samuel Ruggles)

May 2. I have just taken leave of Mr. W who has embarked for Atooi to accompany George P Tamaree to the bosom of his friends. It is uncertain when he will return, as he knows of no conveyance back. It was the expectation of American friends, and the united opinion of the brethren, that George should not return alone to was father; accordingly brother R (Samuel Ruggles) and Mr. W (Whitney) were selected to go with him. Their chief and great object is to explore the island. May god bless them and much make them instruments of good to its wretched inhabitants. (Mercy Partridge Whitney Journal)

May 3, 1820
May. 3 – By one of the Kings schooners, Joseph Banks, Master, an intelligent young native who speaks English and is very friendly, we received a letter from Brother Thurston, informing us that the king had given them the use of a large cooking stove and furnished them with a comfortable supply of fresh provisions; that he had learned to read in words of two syllables; that he and Adams, and the chief women were much pleased, friendly and desirous to learn; that Dr. Holman has considerable to do as a physician in healing the sick … and that he is quite successful; and that Tamooi resides with the king and confines his attention to the instruction of the Regal family; that they were invited on the first day of the feast to dine at the King’s table spread under the shade of green trees; that on both days of the feast Reehoreeho behaved himself with great propriety and did not drink to his injury; that many thousand people collected at the time shouted and sung the great and good deeds performed by the late Ring and expected from his son and successor. Brother T. states also that ‘people come from all parts of Owhyhee to see us. Our house has been surrounded every day by 40 or 50 natives, men, women and children.’ Mrs. Thurston writes, ‘On these heathen shores, even during the great feast days, I have felt as safe as if I had been in any native land; – the natives appear inoffensive and friendly and as far as has fallen under my observation have uniformly conducted themselves with propriety.’ Thus flattering indeed are our prospects but He who loves to try his people knows what unexpected clouds may darken our way, and what thorns may yet infest our path. (Thaddeus Journal)

3rd. Made Attooi at daylight this morning. Like all the other Islands its first appearance was rude and. mountainous, but on approaching nearer, beautiful plains and fruitful vallies presented themselves to view, looking almost like the cultivated fields of America, while large groves of cocoanuts and bananas waved their tops as if to welcome us to their shores. Thought I while passing these pleasant fields, can this be one of the dark places of the earth which is filled with the habitation of cruelty? Has the sun of righteousness never yet shone upon it? Is it a fact that the immortal beings are shrouded in midnight darkness, without one minister of Christ to direct them to the city of refuge, the place of rest and glory? Alas, they are heathens.

Their mean and scanty dwellings and the appearance, of men, women, and children coming off to us naked, plainly bespeak that they are yet savages, ignorant of God and unacquainted with the precepts of the gospel. They have indeed thrown away their idols as worthless things unable to save them, but they have not heard of Jesus, no Christian has yet said to them, there is a God in heaven who made them and the world, nor pointed them to the Saviour, the Lamb of God, who taketh away the sin of the world. 0 thou God of nations, herd make Thyself known; here plant Thy cross, and possess this land.

At 11 o’clock came to anchor at Wimai (Waimea), opposite the fort. A canoe came off to us with several of the King’s men, one of whom could speak English. George had. kept himself concealed in the cabin until we told, him that one of his father’s favorite men was on board, and we thought best that his arrival should be made known to him. We then introduced him to the young prince; He embraced him and kissed him without saying a word and turned around, immediately went on deck, and into his canoe telling his companions, they must go on shore, for their young master had come. A salute of 21 guns was soon fired from the brig and returned from the fort.

Brother W., George, and myself, made preparations and came on shore on account of the surf. We were obliged to land, half a mile west of the King’s house. We were there met by a crowd of natives who would have obstructed our way entirely, had there not been men appointed to clear a passage for us, which they did by beating them off with clubs. When we arrived at the house, Tamoree and his Queen were reclining on a sofa; as soon as George entered the door, his father arose clasped him in his arms and pressed his nose to his son’s after the manner of the country, both were unable to speak for some time. The scene was truly affecting. I know not when I have wept more freely.

When they had become a little composed, Tamoree spoke and said his heart was so joyful that he could not talk much till to-morrow, but discovering brother W. and myself, who had till then remained, unnoticed, he enquired who we were. George then introduced us to him as his friends who had come from America to accompany him home. The old gentleman then embraces us in the same manner as he had done his son, frequently putting his nose to ours and calling us his hicahne (aikane) or friends.

A supper was soon provided for us consisting of a couple of hogs baked, whole after the American manner, several fowls and a dog cooked after the style of the Island, together with potatoes, tarro, bananas, cocoanuts, and watermelons, brandy, gin, wines, &c. The table was set in good style; our supper was indeed excellent. A new house was assigned for brother W. and myself during our stay on the Island, a few rods from the King’s and several men to attend upon us. We shall now retire to rest after Rooking up to God with thanksgiving for mercies already received and humbly praying that a blessing may attend our visit to these heathens. Perhaps it will be the first Christian prayer that was ever offered to God on this Island. (Samuel Ruggles)

May 3, Yesterday brethren R and myself left Oʻahu in the brig Thaddeus to accompany George, Tamoree to his father king of Atooi. At 12 o’clock today we anchored in the Whyma-ah bay opposite the king’s house. It appeared that one of our signals, with which they were unacquainted had excited some alarm, four of the king’s men were sent off to enquire and the object of our ceremony.

One of those who could speak a little English was introduced to George; immediately they all jumped into the canoe and paddle off in the utmost hast saying we must go and tell his father. A salute of twenty one guns was fired from brig and answered by as many from the fort. Soon after Capt brother R & myself a company George to his father’s house.

The king and queen were sitting on a sofa by the door, surrounded by a large company of the principal man. The introduction was truly affecting. With an anxious heart and trembling arms the aged father rose to embrace his long lost son. Both were too much affected to speak. Silence for a few moments persuaded the whole, whilst the tears trickling down their sable cheeks spoke the feelings of nature.

After the agitation had a little subsided we were introduced to Tameree, as persons who had left our native country and had come to reside at the Islands for the purpose of instructing the natives. He then joined noses with us (the fashion of the country) and said it is good. I am glad to see you. A table was soon set in very grand stile and we were invited to sit down to dinner. In the eve a house was prepared for brethren R and myself, and we retired much pleasure with this present of usefulness. … the subject of having his people taught the word of God – come and live with us, says he, and I will build you a large church. My subjects shall keep the Sabbath, and we will learn to pray and saying to God. (Samuel Whitney Journal)

“May 4. This morning early, I went to the king’s house, and was met at the door by himself and the queen, who took me by each arm, led me in and seated me between them upon the sofa; and after having several times put their noses, to mine, the king inquired if it was true that I had lived with Hoomehoome (the real name of George) in America …”

“… and eat with him, and slept with him, saying his son had told him many things that he could not fully understand, and that I had been his friend a long time, and would stay here and instruct his people to read. “

“told him it was true, and that the good people of America who loved his son, and loved him and his people, had sent several men and women to instruct his people to read and work as they do in America.”

“When I told him this, he, with his wife, broke out in one voice, ‘miti, miti, nove loah aloha America;’ that is, ‘good, good, very great love for America;’ and then burst into tears. After a short time, he asked me how long I would be willing to stay and teach his island.”

“I told him I wished to spend my life here, and die here. He then embraced me again, and said, ‘kacke vo’u oe, mahkooah oe o-ou wihena o ou mahkooah oe,’ that is, ‘you my son, I you father, my wife you mother.’ I endeavoured to tell him something about God, but the subject was entirely new to him, and he could understand but little.”

“10th. This morning Tamoree sent for me — said his interpreter was going away to be gone several days, and he wished to say a few things to me before he went.”

“I want to know, says he, if you love Hoomehoome, if you love me, if you like to stay here and learn my people, I assured him that I loved his son and him and I wished to spend my life in doing them good, and not only I but Mr. Whitney, and all who came with us wished the same.”

“Hoomehoome tell me so, says he; he then shed tears freely and said, I love Hoomehoome; I love him very much more than my other children. I thought he was dead; I cry many times because I think he was dead.”

“Some Captains tell me he live in America, but I not believe; I say no, he dead, he no come back. But he live, he come again; my heart very glad. I want my son to help me; he speaks English, and can do my business.”

“But he is young; young men are sometimes wild they want advice. I want you stay here and help Hoomehoome, and when vessels come, you and Hoomehoome go on board and trade, so I make you chief.”

“I told him I wished not to be a chief, neither could I do any of his public business, but was willing to advise his son and assist him in every thing consistent with the object for which we came to his Island. He expressed some surprise when I told him I wished not to be a chief, but when I explained to him what we wished to do ; he appeared satisfied and pleased.”

“This afternoon the king sent to me and requested that I would come and read to him in his bible. I read the first chapter of Genesis and explained to him what I read as well as I could.”

“He listened with strict attention, frequently asking pertinent questions, and said I can’t understand it all; I want to know it ; you must learn my language fast, and then tell me all – No white man before, ever read to me and talk like you.” (Ruggles Journal)

Kapule, King Kaumuali‘i’s wife, dictated a letter to Nancy Ruggles’ mother – it was written down verbatim, and copied by herself in a plain legible manner.

“Dear Friend, Atooi, July 28, 1820”

“I am glad your daughter come here, I shall be her mother now, and she be my daughter. I be good to her; give her tappa; give her mat; give her plenty eat.”

“By and by your daughter speak Owhyhee; then she learn me how to read, and write, and sew; and talk of that Great Akooah, which the good people in America love.”

“I begin spell little: read come very hard, like stone. You very good, send your daughter great way to teach the heathen. I am very glad I can write you a short letter, and tell you that I be good to your daughter.”

“I send you my aloha, and tell you I am Your Friend, Charlotte Tapoolee, Queen of Atooi”

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Filed Under: Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

May 2, 2019 by Peter T Young Leave a Comment

Commanding Officer’s Quarters

Over the years, the face of Pearl Harbor has changed dramatically. When the first Westerner, British seafarer Captain James Cook, came to the islands in 1778, a coral reef barred the entrance of the place known as Wai Momi, making it unsuitable as a port for deep-draft shipping. At that time, nearby Honolulu Harbor was an infinitely more hospitable destination.

It wasn’t until 1826 that the US Navy had its first contact with the Hawaiian Islands, when the schooner USS Dolphin sailed into port. After that, it took more than 13 years for the Navy to begin to recognize the potential of Pearl Harbor.

During a routine survey of the area in 1840, an enterprising naval officer determined that the deep inner harbor could be accessed by completely removing the obstructing reef.

In 1885, Dr. Seth Porter Ford (namesake for the present reference to the island) took ownership and possession of the island. He sold it in 1891.

Ford Island is roughly translated as “Poka Ailana” in Hawaiian and some native Hawaiians did refer to the island by that name.

Despite gaining exclusive rights to Pearl Harbor in 1887, the US did not make any attempt to take advantage of their claim on this strategic estuary until well after the turn of the century.

In 1899, the O‘ahu Sugar Company leased Ford Island and planted about 300-acres of sugarcane on the island. Docks were built on the island and on Waipi‘o Peninsula to facilitate transfer of cane harvests by barge on the way to the mill at Waipahu.

It wasn’t until the capture of Manila during the Spanish-American War, when the US needed to establish a permanent way station in the Pacific to maintain control of the Philippines.

Then, for the first time, the American government began to understand the strategic importance of O‘ahu. Annexation soon followed, but even then, little was done to fortify the area or capitalize on the vast potential of Pearl Harbor.

The US government began acquisition of Ford Island in 1902, and completed this in 1916. The island was used as a joint aviation facility by the Army and Navy until the late-1930s

In preparation for World War I, the Navy selected Ford Island as a site for land-based guns to defend the harbor.

In 1916, the War Department acquired two small parcels of land on Ford Island to be used as casements for two batteries of six-inch rifled guns.

The sites were completed in mid-1917 and were the first presence of military on Ford Island. The batteries were used by the U.S. Army until 1925 by which time they were deactivated and the guns removed.

One of the sites, on the northeast corner of the island, was named Battery Adair (for First Lt. Henry Adair, 10th US Cavalry, who died in Mexico in 1916.)

In the 1920s, the US Navy was building up its Naval Air Station on Ford Island. As part of this growth, in 1922, the Navy began the construction of officers’ homes on the North End of the Island, later known as “Nob Hill.” The officer’s housing is also referred to as Luke Field Housing.

In 1923, six one-story houses are built on Belleau Woods Loop for married Chief Petty Officers (CPOs). These houses were physically separate from the Nob Hill homes, but were also north east of the aviation facilities.

In 1932, three additional CPO houses were added to the original six. However, sometime in the 1930s, one of the homes was demolished.

The 19 houses in Ford Island’s Nob Hill neighborhood—simple, single-story wood bungalows used by US Navy officers and their families—were built between 1923 and 1936.

Quarters K (Hale Loa – Long House,) the Commanding Officer’s quarters, was built on Battery Adair in 1936. The Battery serves as the basement of the home.

In 1937, CDR Robert Hickey became the first resident of Quarters K and he returned in 1958 to live in the same house as Rear Admiral. He planted the tree on the front left hand corner of the house during his first tenure.

During the attack on Pearl Harbor in 1941, families from the Chief Petty Officers Quarters and Nob Hill gathered in the basement in Quarters K for shelter.

The swimming pool nearby was in the opening scene of the 1965 epic “In Harm’s Way.” Close by, too, is the 1920s bungalow that was John Wayne’s quarters in the movie.

The Nob Hill neighborhood is being restored by Hawaii Military Communities, LLC, as part of the Hawai‘i Public-Private venture to develop, restore and manage Navy housing in Hawai‘i. In June 2009, the first of the homes had been restored.

Partners include Hawaii Military Communities LLC, the US Navy, DLNR’s State Historic Preservation Division, the National Trust for Historic Preservation, the City and County of Honolulu and Historic Hawai‘i Foundation.

I had the opportunity to visit Quarters K on a couple of occasions. Once at a reception hosted by the Admiral of the Submarine Base and another on a tour of Pearl Harbor hosted by the commander at Pearl Harbor.

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The restored Quarters K on Ford Island-HistoricHawaiiFoundation-June 2009
The restored Quarters K on Ford Island-HistoricHawaiiFoundation-June 2009
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Aerial view of the U.S. Naval Air Station Ford Island, Oahu, Hawaii (USA), in 1962, shortly before its closure.
Aerial view of the U.S. Naval Air Station Ford Island, Oahu, Hawaii (USA), in 1962, shortly before its closure.

Filed Under: Buildings, Military Tagged With: Hawaii, Pearl Harbor, Ford Island

April 30, 2019 by Peter T Young 2 Comments

Hawaiian Dynasties

The Kamehameha Dynasty ruled for nearly a century from the late-1700s to the late-1800s, while the Kalākaua Dynasty ruled from 1874 to 1893.

Kamehameha Dynasty

Kamehameha I, Paiʻea, Kamehameha the Great (1758-1819)
Born in North Kohala on the Big Island, Kamehameha united all the major islands under one rule in 1810.

The king traded with foreign ships arriving in the islands and enlisted some of the foreigners into his service. During his reign, the export of sandalwood to the Orient brought about the ability for island chiefs to purchase merchandise from abroad.

Kamehameha II, Liholiho – (1796-1824)
The son of Kamehameha and his sacred wife Keōpūolani, Liholiho overthrew the ancient kapu system by allowing men and women of the court to eat at the same table. At the same time, he announced that the heiau (temples) should be destroyed with all the old idols.

Believing like his father that the islands were under the protection of Great Britain, Liholiho and his favorite wife Kamamalu traveled to England in May of 1824, where they were received by the government of King George IV. However, measles afflicted the royal party and Kamāmalu died on July 8 followed by Liholiho on July 14, 1824.

Kamehameha III, Kauikeaouli (1813-1854)
The younger brother of Liholiho had the longest reign in Hawaiian history. He was 10 years old when he was proclaimed king in 1825 under a regency with Ka‘ahumanu, his father’s favorite queen, as joint ruler.

Realizing the need for written laws to control growing problems brought about by increasing numbers of foreigners settling in the kingdom, the declaration of rights, called the Hawaiian Magna Charta, was issued on June 7, 1839. The rights of residents were repeated in the Constitution of 1840.

The Great Mahele (division), the first legal basis for land ownership in the kingdom, was enacted and divided the land between the king, his chiefs and others.

Kamehameha IV, Alexander Liholiho (1834-1863)
The nephew of Kauikeaouli, Alexander Liholiho was the son of Kekūanāoʻa and his wife Kīna‘u, the grandson of Kamehameha I, younger brother of Lot Kapuāiwa and elder brother of Victoria Kamāmalu.

He ascended to the throne after the death of his uncle in December of 1854. On June 19, 1856, he married Emma Rooke.

Concerned about the toll that foreign diseases were taking on his subjects, the king signed a law on April 20, 1859 that established a hospital in Honolulu for sick and destitute Hawaiians. He and Emma personally solicited funds to erect Queen’s Hospital, named in honor of Emma.

Kamehameha V, Lot Kapuāiwa (1830-1872)
Four years older than his brother Kamehameha IV, Lot would also rule for just nine years. In 1864, when it appeared that a new constitution could not be agreed upon, he declared that the Constitution of 1852 be replaced by one he had written himself.

Known as “the bachelor king,” Lot Kamehameha did not name a successor, which led to the invoking of the constitutional provision for electing kings of Hawai`i.

William Charles Lunalilo (1835-1874)
The grandson of a half-brother of Kamehameha I, Lunalilo was the son of Charles Kanaina and Kekauluohi, a sister of Kīnaʻu.

He defeated David Kalākaua in 1873 to become the first king to be elected (therefore, technically, not a part of the Kamehameha Dynasty, although he was related.) He offered many amendments to the Constitution of 1864, such as abolishing the property qualifications for voting.

Lunalilo died of tuberculosis on February 3, 1874, a little more than a year after his election. He became the first Hawaiian to leave his property to a work of charity, creating the Lunalilo Home, which accommodates elderly Hawaiians who are poor, destitute and infirm.

Kalākaua Dynasty

David Kalākaua (1836-1891)
After the death of Lunalilo, Kalākaua (married to Kapiʻolani) ran against and defeated the queen dowager, Emma. Kalākaua was the first king in history to visit the United States.

“The Merry Monarch” was fond of old Hawaiian customs, and he attempted to restore the people’s lost heritage – such actions gave rise to anti-monarchy movements, such as the Reform Party.

In 1887, Kalākaua signed the “Bayonet Constitution,” (signed under threat of an armed uprising) that stripped the king of most of his power and gave foreigners the right to vote. Kalākaua died while on a trip to San Francisco on January 20, 1891, leaving his younger sister Liliuokalani to ascend the throne.

Queen Lili‘uokalani, Lydia Kamakaʻeha Pākī (1839-1917)
Liliʻuokalani (married to John Owen Dominis and living at his mother’s home, Washington Place) inherited the throne from her brother, King Kalākaua, on January 29, 1891.

Two years later, a group composed of Hawaiian Nationals, Americans and Europeans formed a Committee of Safety seeking to overthrow the Hawaiian Kingdom, depose the Queen and seek annexation to the United States; the Queen was deposed on January 17, 1893.

Queen Lili‘uokalani flew the US flag over her personal residence, Washington Place, in 1917 to mourn and honor Hawaiians killed in World War I.

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Collage of images of Kamehameha and Kalakaua dynasties-HSA

Filed Under: Ali'i / Chiefs / Governance Tagged With: Kalakaua, Liholiho, Kapiolani, Kamehameha II, Lunalilo, Kamehameha, Kamehameha IV, Kamehameha V, Queen Emma, Kaahumanu, Kauikeaouli, Kamehameha III, Keopuolani, Hawaii, Kamamalu, Queen Liliuokalani, Kalama

April 29, 2019 by Peter T Young 1 Comment

Esplanade

Coral doesn’t grow in freshwater. So, where a stream enters a coastal area, there is typically no coral growth at that point – and, as the freshwater runs out into the ocean, a coral-less channel is created.

In its natural state, thanks to Nuʻuanu Stream, Honolulu Harbor originally was a deep embayment formed by the outflow of Nuʻuanu Stream creating an opening in the shallow coral reef along the south shore of Oʻahu.

Honolulu Harbor (it was earlier known as Kuloloia) was entered by the first foreigner, Captain William Brown of the English ship Butterworth, in 1794.

They called the harbor “Fair Haven” which may be a rough translation of the Hawaiian name Honolulu (it was also sometimes called Brown’s Harbor.) The name Honolulu (meaning “sheltered bay” – with numerous variations in spelling) soon came into use.

Tradewinds blow from the Northeast; the channel into Honolulu Harbor has a northeasterly alignment. Early ships calling to Honolulu were powered only by sails. The entrance to the harbor was narrow and lined on either side with reefs. Ships don’t sail into the wind. Given all of this, Honolulu Harbor was difficult to enter.

Boats either anchored off-shore, or they were pulled into the harbor (this was done with canoes; or, it meant men and/or oxen pulled them in.)

It might take eight double canoes with 16-20 men each, working in the pre-dawn calm when winds and currents were slow. In 1816 (as stories suggest,) Richards Street alignment was the straight path used by groups of men, and later oxen, to pull ships through the narrow channel into the harbor. (Richards Street was named for a man selling luggage to tourists in his shop on that street.)

As Honolulu developed and grew, lots of changes happened, including along its waterfront. What is now known as Queen Street was actually the water’s edge.

The reef belonging to the land of Waikahalulu, on the south side of Honolulu Harbor, had been purchased by the government from the Queen Dowager Kalama.

Then, from 1856 to 1860, the work of filling in the land to create an area known as the “Esplanade” or “Ainahou,” and building up a water-front and dredging the harbor to a depth from 20 to 25-feet took place.

About 22-acres of reef land were added to the downtown area between Fort Street and Alakea Street; it was filled in with material dredged from the harbor.

Following the demolition of Fort Kekuanohu (Fort Honolulu) in 1857; its walls became the 2,000-foot retaining wall used to extend the land out onto the shallow reef in the harbor.

The remaining fort materials were used as fill to create what came to be known as the Esplanade (it’s where Aloha Tower and surrounding land now stand.)

The old prison was built in 1856-57, to take the place of the old fort (that also previously served as a prison.) The new custom-house was completed in 1860. The water-works were much enlarged, and a system of pipes laid down in 1861.

An 1887 Hawaiian Government Survey map of Honolulu shows continued urban expansion of the Downtown Honolulu area.

Many dredging and filling operations soon followed, and the 1890s and 1900s saw the construction of many new piers and channels in the harbor, the dredged material going to create new dry land areas.

The dredging of Honolulu Harbor and expansion of the Esplanade soon followed; major alteration of Honolulu from its natural configuration began in 1890 with the dredging of the main channel to 200 ft width by 30 ft deep for about 1000 ft through the sand bar at the entrance.

Piers were constructed at the base of Richards Street in 1896, at the site of Piers 17 and 18 in 1901 to accommodate sugar loading and at Piers 7 and 12 in 1907. Further dredging was conducted at the base of Alakea Street in 1906.

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Honolulu_Harbor-Esplanade_Lots-Reg0279 (1857)
Honolulu_Harbor-Esplanade_Lots-Reg0279 (1857)
Honolulu_Map-(1847)-over_GoogleEarth
Honolulu_Map-(1847)-over_GoogleEarth
Honolulu_Harbor-InteriorDept-Wall-Reg_1119 (1886)
Honolulu_Harbor-InteriorDept-Wall-Reg_1119 (1886)
Honolulu Harbor-Ships pulled by canoes-Henry Walker-1843
Honolulu Harbor-Ships pulled by canoes-Henry Walker-1843
'Honolulu_Beach'-would_later_become_the_area_from_Pier_5_to_Fort_Armstrong-Burgess-(SagaOfTheSandwichIslands)-mid-1850s
‘Honolulu_Beach’-would_later_become_the_area_from_Pier_5_to_Fort_Armstrong-Burgess-(SagaOfTheSandwichIslands)-mid-1850s
Auguste_Borget_-_'Honolulu_Waterfront',_graphite_on_paper,_1838
Auguste_Borget_-_’Honolulu_Waterfront’,_graphite_on_paper,_1838
Western_ships_docked_in_Honolulu's_deep_harbor-early-1800s
Western_ships_docked_in_Honolulu’s_deep_harbor-early-1800s
Boats_in_Honolulu_Harbor-1900
Boats_in_Honolulu_Harbor-1900
Honolulu_Harbor-Aerial-June 11, 1924
Honolulu_Harbor-Aerial-June 11, 1924
Downtown_Honolulu--Map-1893
Downtown_Honolulu–Map-1893

Filed Under: General, Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Fort Kekuanohu, Esplanade, Honolulu Harbor, Paul Emmert

April 28, 2019 by Peter T Young Leave a Comment

London Missionaries to Tahiti Aided by Bounty Mutineers

Captain James Cook made three Pacific voyages, which covered a continuous period of British exploration in the south Pacific from 1764 to 1780. Cook’s first expedition (1768-1771) was under the auspices of the British Admiralty and the Royal Society, primarily to observe the transit of Venus from the newly found island of Tahiti.

On this trip, Cook and Joseph Banks, botanist aboard the ship, discovered breadfruit. Banks saw breadfruit as a potential source of cheap and nutritious food for slaves on the sugar plantations of the British West Indies.

He pitched the idea to King George III, who authorized William Bligh (who had been on Cook’s crew on his 3rd voyage to Hawai‘i) to spearhead the breadfruit-gathering expedition. (Rupp, National Geographic)

The Bounty set sail on December 23, 1787, bound for Tahiti; they reached there on October 26, 1788, and spent five months there gathering and potting 1,015 breadfruit saplings they had grown from seed. On April 4, 1789, the Bounty left Tahiti.

In the early hours of April 28, 1789, Master’s Mate Fletcher Christian and 25 petty officers and seamen mutinied and seized the ship.

Bligh and 18 of his trusted crew were given a small boat which Bligh piloted 3,618 miles to Timor aided only by a quadrant and pocket watch, and his memory of charts he had seen. On his return to England, he was promoted to captain and in 1791, returned to Tahiti on the Providence for more fruit. (Mayne)

The Pacific made a particular impression on the British imagination, with the revelation of the Polynesian culture, entirely cut off from any exterior force of civilization.

Cook’s Pacific finds later led to questions for the Evangelicals. Why did British Christianity, with the means at hand, lack a missionary history? When had there last been a serious missionary movement among Christians anywhere?

“(The London Missionary Society) was in consequence formed in England, and zealously seconded by our brethren in North Britain. On notifying our intentions to the public, we met a spirit of zeal and liberality highly encouraging; applications manifold were poured in of candidates for the mission, with subscriptions adequate to the undertaking.”

“Thirty men, six women, and three children, were approved, and presented to the directors for the commencement of the mission.”

“August the 10th, 1796, at six in the morning, we weighed anchor, and hoisted our missionary flag at the mizen top-gallant-mast head: three doves argent, on a purple field, bearing olive-branches in their bills.” (They headed to Tahiti.)

“An ingenious clergyman of Portsmouth kindly furnished Dr. Haweis and Mr. Greatheed (founding members of the London Missionary Society) with a manuscript vocabulary of the Otaheitean language, and an account of the country …”

“… which providentially he had preserved from the mutineers who were seized by the Pandora, and brought to Portsmouth for their trials which was of unspeakable service to the missionaries …”

“… both for the help which it afforded them to learn before their arrival much of this unknown tongue, and also as giving the most inviting and encouraging description of the natives, and the cordial reception which they might expect.” (Wilson)

The vocabulary and island background were originally prepared by Peter Heywood and James Morrison, both were convicted mutineers on the Bounty.

“Indeed so perfectly calm was (Peter Heywood) under his dreadful calamity, that in a very few days after condemnation his brother says …”

“‘While I write this, Peter is sitting by me making an Otaheitan vocabulary, and so happy and intent upon it, that I have scarcely an opportunity of saying a word to him; he is in excellent spirits, and I am convinced they are better and better every day.’”

“This vocabulary is a very extraordinary performance; it consists of one hundred full-written folio pages, the words alphabetically arranged, and all the syllables accented. It appears, from a passage in the Voyage of the Duff, that a copy of this vocabulary was of great use to the missionaries who were first sent to Otaheite in this ship.” (Barrow)

“The petty officer, James Morrison, had employed the three months of his captivity on board the Hector in writing out from notes which he had kept of daily occurrences from the period of the departure of the Bounty from England to his return as a prisoner.”

“This note-book he preserved in the wreck of the Pandora, and to these notices added minute descriptions of the places at which the Bounty had touched, especially the Society Islands …”

“… his long residence at Tahiti enabling him to describe minutely the manners and customs of the inhabitants, as well as the general productions of the islands. The manuscript of this journal, consisting of 300 pages folio, he presented to Peter Heywood when they parted.” (Belcher)

“During his imprisonment and trial, Morrison wrote what was essentially a first draft of his Journal, entitled Memorandum and Particulars respecting the Bounty and her crew. … Following his release, Morrison finished the journal, filling it with vivid observations and descriptions of Tahitian life and culture.”

“Although Heywood’s Tahitian-English vocabulary eventually disappeared, and Morrison’s journal remained unpublished until 1935, the London Missionary Society (LMS) put these documents to use at a much earlier date. The society’s first evangelical mission to the South Seas on the Duff began on August 10, 1796.”

“The ship was delayed for some time at Portsmouth, which gave Reverend Howell the opportunity to share both manuscripts with LMS director Dr Thomas Haweis, who eagerly made copies for the missionaries.” (Morrison Introduction) (Heywood and Morrison were pardoned on October 24, 1792.)

Later, the Tahitians helped American Protestant missionaries in Hawai‘i. Toketa, a Tahitian, arrived in Hawaiʻi in 1818. A convert to Christianity (he likely received missionary instruction in his homeland;) he became a teacher to Hawaiian chiefs, made a visit to Honolulu with Kuakini in January-February of 1822. (Barrere)

On February 4, 1822, “Adams (Kuakini) sent a young Tahitian to us (Toketa,) to obtain for him that part of the spelling book which is printed, with a view to commence learning to read his own language. … This young Tahitian is one of the three, whom we have found here from the Society Isles, able to read and write their native language.”

“He, with one hour’s instruction, is able to read the Hawaiian (Owhyhean) also, and to assist the chief to whom he is attached.” (Missionary Herald, 1823) Toketa then began to teach Kuakini to read and write.

Shortly after (February 8, 1822,) “Adams (Kuakini) sent a letter to Mr B (Bingham) written by the hand of Toketa the Tahitian, which Mr. B answered in the Hawaiian language. – ‘This may be considered as the commencement of epistolary correspondence in this language.’” (Missionary Herald, 1823)

William Ellis was with the London Missionary Society in Tahiti; the London Mission sent Ellis and some others to Hawai‘i. “The deputation, the two native Missionaries and their wives, five other natives and myself, now embarked, and the Mermaid stood out to sea.” (Ellis)

Ellis and the others who joined him from the London Missionary Society (including Tahitians who came with them) worked well with the American Protestant missionaries who arrived in Hawaii in 1820.

The American Mission immediately saw benefit in working with Ellis and The Tahitians … “of bringing the influence of the Tahitian mission to bear with more direct and operative force upon this nation …”

“… trembling under the too great responsibility of the spiritual concerns of the whole nation, & looking with hesitating awe at the great and difficult work of translating the bible & continually casting about for help …”

“… we feel the need of just such talents and services as Brother (Ellis) is able to bring to the work, whose general views of Christian faith practice, & of missionary duty, which accord so well with ours, whose thorough acquaintance with the Tahitian tongue so nearly allied to this …”

“… & which it cost the mission almost a 20 years’ labor fully to acquire, & whose missionary experience, among the South Sea Islands’ kindred tribes, enable him to cooperate with us, with mutual satisfaction, and greatly to facilitate our acquisition of this kindred language …”

“… & the early translation of the sacred scriptures, & thus promote the usefulness, rather than supersede the labors, of all who may come to our aid from America.” (Journal of the Sandwich Island Mission, May 9, 1822)

Ellis remained in the Islands for eighteen months, but returned to England, due to illness of Mary (she died in 1835.) Ellis later remarried and continued mission work in the Madagascar. Ellis died in 1872.)

Because of the positive role of the London Missionary Society in assisting the Hawaiian mission, any descendant of a person sent by the London Missionary Society who served the Sandwich Island Mission in Hawaii is eligible to be an Enrolled Member in the Hawaiian Mission Children’s Society.

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Mutiny on the Bounty
Mutiny on the Bounty

Filed Under: Missionaries / Churches / Religious Buildings, Place Names Tagged With: Tahiti, London Missionary Society, American Protestant Missionaries, William Bligh, Peter Heywood, James Morrison, Mutiny on the Bounty, Hawaii, Bligh, Breadfruit, William Ellis

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