Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

September 27, 2019 by Peter T Young Leave a Comment

Kuihelani

Helumoa (meaning “chicken scratch”) was the name bestowed on that niu (coconut) planting that would multiply into a grove of reportedly 10,000 coconut trees.

This is the same coconut grove that would later be called the King’s Grove, or the Royal Grove, and would be cited in numerous historical accounts for its pleasantness and lush surroundings.

Kamehameha the Great and his warriors camped near here, when they began their conquest of O‘ahu in 1795.  Later, he would return and build a Western style stone house for himself, as well as residences for his wives and retainers in an area known as Pua‘ali‘ili‘i (little pig.)

Kamehameha’s kauhale (residence) was called Kuihelani and was situated at the area between the mouth of the ʻApuakehau (Moana Hotel) and Helumoa (Royal Hawaiian Hotel), a favorite dwelling site of Waikīkī’s chiefs.

It was probably adjacent to the old foot-trail that ran from Pūowaina (Punchbowl) to Waikīkī. John Papa ʻĪʻī described this main road into Waikīkī as follows:

“The trail from Kawaiahao which led to lower Waikiki went along Kaananiau, into the coconut grove at Pawaa, the coconut grove of Kuakuaka, then down to Piinaio; along the upper side of Kahanaumaikai’s coconut grove, along the border of Kaihikapu pond, into Kawehewehe …”

“… then through the center of Helumoa of Puaaliilii, down to the mouth of the Apuakehau stream; along the sandy beach of Ulukou to Kapuni, where the surfs roll in; thence to the stream of Kuekaunahi; to Waiaula and to Pali’iki, Kamanawa’s house site.”

Before the battle of Nuʻuanu, Kamehameha had promised the moʻo goddess Kihawahine a special kind of dwelling. According to Kamakau, Kamehameha had spoken to the goddess, saying, …

“If you take Oʻahu, I will build a house for your akua in the calm of Waikiki-a puaniu house …” The hale puaniu was a small structure in which offerings of bananas, coconuts, ‘awa (kava) and capes were kept to use in order to deify a deceased person and make him or her into a mo’o god or goddess. (Kanahele)

Triumphant upon his return, instead of the typical hale pili (grass hut,) Kamehameha built a stone house, enclosed by a fence.  Nearby were the dwellings of Kaʻahumanu and Keōpuōlani and their retainers.

He may have built or commandeered additional houses to accommodate some of his other wives and children, along with their attendants, probably numbering several hundred. It was typical of Kamehameha to surround himself with a large entourage for whom he provided generously.

George W. Bates described Kuihelani and Waikīkī in 1854:  “The old stone house in which the great warrior (Kamehameha I) once lived still stands, but it is falling into a rapid decay.  I could not help lingering there for a time to notice the objects scattered around.”

“There were no busy artisans wielding their implements of labor; no civilized vehicles bearing their loads of commerce, or any living occupant.  But beneath the cool shade of some evergreens, or in some thatched houses, reposed several canoes.”

“Every thing was quiet as though it were the only village on earth, and its tenants the only denizens. A few natives were enjoying a promiscuous bath in a crystal stream that came directly from the mountains (ʻApuakehau) and rolled, like another Pactolus, to meet the embrace of the ocean.”

“Some were steering their frail canoes seaward. Others, clad simply in Nature’s robes, were wading out on the reefs in search of fish.  Here in this quiet hamlet, once unknown to all the world, Kamehameha I, surrounded by his chieftains, held his councils for the safety and consolidation of his kingdom.”

Waikīkī was well-suited for Kamehameha’s shallow-draft canoes that did not require deep water and could be easily beached. Its waters also provided the best anchorage for foreign ships, which were now calling on the islands in increasing numbers.

Captain Vancouver, a friend and counselor to Kamehameha, said of Waikīkī: “although open above half the compass in the southern quarters, it is unquestionably the most eligible anchoring place in the island.”

Its advantages were sandy bottom, soft coral, irregular reef and mild surf. Nonetheless, while foreign ships did anchor at Waikīkī, it was not the perfect harbor.

In contrast, Honolulu was a noisy, dusty port town of 14,000 inhabitants, including hundreds of foreign residents and visitors.

Waikīkī was quiet compared to the bustle of Honolulu’s yelping dogs, rattling carts, saluting cannon and carousing drunks. Over 600 ships a year called on its harbor discharging tons of cargo from all corners of the earth, along with sailors and whalers who rioted and brawled for sport.

Since the capital moved with Kamehameha, Waikīkī’s reign as capital of the kingdom was ended, at least until his next visit. For the next dozen years or so, Waikīkī, Kona and Lāhaina alternated as the capitals as Kamehameha spent long periods of time in each place.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Kuihelani – Waikiki Home of Kamehameha I-400

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Hawaii, Waikiki, Kamehameha, Helumoa, Apuakehau, Kuihelani

September 26, 2019 by Peter T Young 6 Comments

Mōʻiliʻili Karst

Prior and into the 1800s, Mōʻiliʻili was an agricultural community. It was transformed in the early 20th century into a self-contained town center with expanded businesses along King Street by Japanese immigrants who made Mōʻiliʻili their home.

This area is part of the Waikīkī ahupuaʻa.  Waikīkī was once a vast marshland whose boundaries encompassed more than 2,000-acres.  Here, the Mānoa and Pālolo streams (and springs in Mānoa (Punahou and Kānewai)) watered the marshland below.

With the arrival and settlement of the Hawaiians, this area gradually transformed from marsh into hundreds of taro fields, fish ponds and gardens.  The broad expanse of the Waikīkī ahupuaʻa was once one of the most productive agricultural areas in old Hawai‘i.

In the 1860s and 1870s, former Asian sugar plantation workers (Japanese and Chinese) replaced the taro and farmed more than 500-acres of wetlands in rice fields, also raising fish and ducks in the ponds.  By 1892, Waikīkī had 542 acres planted in rice, representing almost 12% of the total 4,659-acres planted in rice on O‘ahu.

During the 1920s, the Waikīkī landscape would be transformed when the construction of the Ala Wai Drainage Canal, begun in 1921 and completed in 1928, resulted in the draining and filling in of the remaining ponds and irrigated fields of Waikīkī.

Many residents of the Mōʻiliʻili area (and beyond) may not be aware that just a few feet below their feet, cars, houses and businesses are remnant caverns and caves (and water) in the Mōʻiliʻili underground.

During the island’s formative stage, the sea level was more than 25 feet higher than its present level. This period of sea level elevation is responsible for the deposit of fossil reef limestone in southern coastal Oʻahu, including up to the region we now know as Mōʻiliʻili.

The weathering and erosion of Oahu’s dormant volcanoes, the Waianae and Koʻolau, paired with the rise and retrieval of the sea level resulted in the formation of “interbedded marine and terrestrial deposits”.

The underground cave system is thought to be part of the original channel of Mānoa stream – people call it the Mōʻiliʻili Karst (Karst being a geological formation shaped by the dissolution of a layer or layers of soluble bedrock, such as limestone.)

The wide upslope section of the cave is centered near the intersection of University Avenue and South King Street (down slope from the University Avenue – H-1 interchange.)  The lower edge is located at the intersection of University Avenue and Kapiʻolani Boulevard.

The environment above the karst is highly urbanized, containing busy streets, buildings and businesses. The consequences of such urbanization are evident. Before damages due to urbanization and cave-ins, the Mōʻiliʻili Karst contained a half-mile cave that seemed to be a single connected structure.

There were several ponds that were fed by the karsic springs. One was located west of University Avenue, upslope of Beretania Street (near the UH makai campus.) The Kānewai underground pond was important to Hawaiian culture, because its water was said to have healing properties.

According to Hawaiian folklore, fish swam underground from the sea to this pool to eavesdrop on the fishermen who frequented this area and listen to the fishers’ plans.

Another important spring-fed pond was the Hausten (formerly Kumulae) pond. Originally, the pond was a favorite of Queen Kamāmalu (sister of Kamehameha IV and V).  The Queen and her brothers loved swimming in the ponds, which were also said to have healing powers.  The pond became the site of the Willows restaurant, and served as an attraction to customers there.

In 1934, a construction project downslope struck a master conduit of the karst. This caused massive water drainage of the upslope area; “for more than four months, an average of 3.8 x 107 L was pumped daily before the hole could be sealed and construction resumed.” The total amount pumped before the leak could be sealed was greater than one billion gallons of water.

The spring-feed ponds vanished within 24 hours.  There have been several instances of collapses since the dewatering. One instance in 1952 involves the Standard Trading store falling through the ground into the karst below it.  Another instance involves the emergence of a large cavern downslope from the King-University intersection.

The leak was repaired, but had changed the karst forever. Several spots in the formation were deliberately filled.  Cave-ins greatly reduced the size of the cave network, and changed access to the underground.

The Mōʻiliʻili Karst (Mōʻiliʻili Water Cave) is the only place where bare limestone can be seen; the cave is approximated to be as high as ten feet, and have depth of up to five feet in places.

It is entered by only by a drainage grate, and despite the impacts of human intrusion, “construction fill, metal pilings, and trash swept into the system by floodwaters,” the cave has been able to retain its cool and clear water.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

MoiliiliCave-(bishopmuseum)-1897
Moiliili-Karst_-(star-bulletin)
Moiliili_Cave-(alohafrom808-com)
Moiliili-Water-Cave
Moiliili-Water-Cave
Moiliili_Cave-(punynari)
Moiliili-Water-Cave-steel_support-(punynari)
Moiliili-Water-Cave-steel_support-(punynari)
Moiliili_Karst-(alohahawaii808-com)
Moiliili_Karst_(punynari)
Moiliili_Water-Cave-(punynari)
Moiliili-Karst-(alohahawaii808-com)
Moiliili-Karst-(punynari)
Moiliili-Karst_(punynari)
Moiliili-Water_Cave-(punynari)
Moiliili-Water-Cave-(punynari)
Moiliili-Water-Cave-steel_support-(punynari)
Moiliili-Water-Cave-support-(punynari)
Moiliili-Karst_entry-pipe
Moiliili-Karst-entry-(punynari)
Moiliili-Karst_entry-(punynari)
Moiliili-Karst_entry-pipes-(punynari)
Moiliili-Karst_entry_pipes
Moiliili_Cave-map
Moiliili_Water_Cave-(halliday)-map

Filed Under: General, Place Names Tagged With: Waikiki, Karst, Moiliili, Hawaii

August 31, 2019 by Peter T Young 1 Comment

Māʻilikūkahi

Traditions on the island of O‘ahu provide the names of a dynasty of ruling chiefs beginning with Māʻilikūkahi, honored as the first great king of O‘ahu.

Māʻilikūkahi holds a prominent place in O‘ahu legends for his wise, firm, judicious government.

He was born ali‘i kapu at the birthing stones of Kūkaniloko; Kūkaniloko was one of two places in Hawai‘i specifically designated for the birth of high ranking children; the other site was Holoholokū at Wailua on Kauai.

Māʻilikūkahi, who ruled in the 1400-1500s (at about the same time Christopher Columbus ‘discovered’ America,) was raised partly in Waialua and is said to have maintained a kulanakauhale (village) there.

There is said to have been a mythical heiau (temple) called Kapukapuākea built by the menehune. Māʻilikūkahi was taken to Kapukapuākea (heiau) at Pa‘la‘akai in Waialua to be consecrated and installed as aliʻi there.

Kapukapuākea was to the Oʻahu aliʻi what Westminster Abbey is to the kings of England, the site of ritual acknowledgement of their divine right to rule (Kirch)

Soon after becoming aliʻi, Māʻilikūkahi moved to Waikīkī. The stories tell us that he was probably one of the first chiefs to live there. Up until this time the chiefs had typically lived at Waialua and ‘Ewa.

From that point on, with few exceptions, Waikīkī remained the seat of Oʻahu aliʻi, until Kamehameha I moved the seat to Honolulu.

Māʻilikūkahi was a religious chief, built several heiau, held the priests in honor and stopped human sacrifices. The island of Oʻahu is said to have become very populous during his reign, and thrift and prosperity abounded.

Land was considered the property of the aliʻi which he held in trust for the gods. The title of aliʻi ensured rights and responsibilities pertaining to the land, but did not confer absolute ownership.

The aliʻi kept the parcels he wanted, his higher chiefs received large parcels from him and, in turn, distributed smaller parcels to lesser chiefs. The makaʻāinana (commoners) worked the individual plots of land (kuleana.)

Māʻilikūkahi is noted for clearly marking and reorganizing land division palena (boundaries) on O‘ahu. Defined palena brought greater productivity to the lands; lessened conflict and was a means of settling disputes of future aliʻi who would be in control of the bounded lands; protected the commoners from the chiefs; and brought (for the most part) peace and prosperity.

Fornander writes, “He caused the island to be thoroughly surveyed, and boundaries between differing divisions and lands be definitely and permanently marked out, thus obviating future disputes between neighboring chiefs and landholders.”

Kamakau tells a similar story, “When the kingdom passed to Māʻilikūkahi, the land divisions were in a state of confusion; the ahupuaʻa, the ku, the ʻili ʻaina, the moʻo ʻaina, the pauku ʻaina, and the kihapai were not clearly defined.”

“Therefore, Māʻilikūkahi ordered the chiefs, aliʻi, the lesser chiefs, kaukau aliʻi, the warrior chiefs, puʻali aliʻi, and the overseers (luna) to divide all of Oʻahu into moku, ahupuaʻa, ʻili kupono, ʻili ʻaina, and moʻo ʻaina.”

What is commonly referred to as the “ahupuaʻa system” is a result of the firm establishment of palena (boundaries.) This system of land divisions and boundaries enabled a konohiki (land/resource manager) to know the limits and productivity of the resources that they managed – and increase its productivity.

Māʻilikūkahi is also known for a benevolent reign that was followed by generations of peace. He prohibited the chiefs from plundering the maka‘āinana, with punishment of death. His reign “ushered in an era of benign rule lasting for several generations.”

Māʻilikūkahi’s peaceful reign was interrupted by an invasion by chiefs from Waipi‘o. It was not considered as a war between the two islands, but rather as a raid by some restless and turbulent chiefs from the Islands of Hawaiʻi.

The invading force landed at first at Waikīkī, but, for reasons not stated in the legend, altered their mind and proceeded up the Ewa lagoon and marched inland.

At Waikakalaua (Wahiawa or Waipahu) they met Māʻilikūkahi with his forces, and a battle ensued. The fight continued from there to the Kīpapa gulch. The invaders were thoroughly defeated, and the gulch is said to have been literally paved with the corpses of the slain, and received its name, “Kīpapa,” (placed prone.)

Māʻilikūkahi’s wife was Kanepukaa. They had two sons, Kalonanui and Kalona-iki, the latter succeeding his father as Aliʻi Aimoku of Oʻahu.

In the past, MAʻO Organic Farms created and facilitated ‘Āina Ho‘ōla o Māʻilikūkahi, the annual statewide Hands Turned to the Soil conference. The word ho‘ōla means to restore/give life.

The conference’s name therefore reflects an understanding that our ‘āina must itself be healthy in order to feed us and that ‘aina, kanaka and kaiaulu (land, people and community) work in concert to provide and maintain sustenance for all living things.

In 2018, the University of Hawai‘i – West Oahu Sustainable Community Food Systems Program, the Sustainable Agriculture Education Association, the University of Hawai‘i System Office of Sustainability and key community partners hosted the 2018 Sustainable Agriculture Education Association Conference and the Hoʻōla ʻĀina O Māʻilikūkahi Youth Food Sovereignty Congress.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Hawaii, Waikiki, Oahu, Kukaniloko, Mailikukahi, Ewa

August 17, 2019 by Peter T Young 1 Comment

Sands of Time

Waikīkī is a ‘built’ beach.

Over the last 100-years it has been built primarily in two ways, (1) construction of walls and groins in the nearshore waters and (2) beach nourishment/replenishment (adding sand to the beach.)

Between 1913-1919, the majority of Waikīkī had seawalls; they were placed to protect roadways and new buildings. The beach was lost fronting Kūhiō and Queen’s Beach.

In 1927, the Territorial Legislature authorized Act 273 allowing the Board of Harbor Commissioners to rebuild the eroded beach at Waikīkī. By 1930, the Board of Harbor Commissioners reported on construction progress, which included 11 groins along a portion of the shoreline.

Then, they started adding sand to Waikīkī Beach.

Reports from the 1920s and 1930s reveal that sand was brought in to Waikīkī Beach, via ship and barge, from Manhattan Beach, California.

As the Manhattan Beach community was developing, it found that excess sand in the beach dunes and it was getting in the way of development there. At the same time, folks in Hawai‘i were in need for sand to cover the rock and coral beach at Waikīkī.

Kuhn Bros. Construction Co supplied the sand; they would haul the sand up from Manhattan Beach, load it onto railroad cars, have it transported to the harbor in San Pedro and shipped by barge or ship to Hawai‘i.

Later, Waikīkī’s sand was trucked from various points around Hawai‘i including O‘ahu’s North Shore – in particular, Waimea Bay Beach, a sand bar off the town of Kahuku and Pāpōhaku Beach on Molokai.

Reportedly, before sand mining operations removed over 200,000 tons of sand at Waimea Bay to fill beaches in Waikīkī and elsewhere, there was so much sand that if you would have tried to jump off Pōhaku Lele, Jump Rock, you would have jumped about six feet down into the sand below.

A formal application for a cooperative study regarding beach erosion in Waikīkī was made by the Board of Harbor Commissioners, Territory of Hawaii in 1948.

The intent of the Waikīkī Beach Erosion Control Project, which was the responsibility of the Army Corps of Engineers, was to increase beach land, improve access to beaches, and to prevent further erosion of beach sand.

The Waikīkī Beach Erosion Control Project was initiated in response. This project initiated what would turn out to be a 50-year series of attempts to restore Waikīkī Beach.

Since 1929, about 616,500 cubic yards of sand have been used to enlarge and replenish Waikīkī Beach between Fort DeRussy and Kūhiō Beach, but every year more erodes away. Little sand has been added since the 1970s, according to the DLNR.

When I was at DLNR, we initiated a demonstration project to move near shore sand back on to the beach.

In 2006, DLNR spent $500,000 to siphon 10,000 cubic yards of offshore sand – this was the largest replenishment effort of Waikīkī’s beaches in more than 30 years.

It worked; then, a larger project was implemented.

Early in 2012, a larger-scale replenishment project pumped sand from 2,000 feet off Waikīkī to fill in the shrinking beach.

The 2006 demonstration project and recent (2012) larger scale replenishment were really recycling projects, because the sand now settled offshore was brought in years ago to fill out the beach.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

  • Waikiki-fronting_old-Seaside_Hotel-seawall-1915
  • Waikiki with Diamond Head in the background-hawaii-gov-1934
  • Waikiki_and_Helumoa_Coconut-(from_Ewa_end_of_Helumoa)-1870
  • Waikiki_Beach_Houses_(UH_Manoa)-1924
  • Waikiki-Moana_Hotel-1920
  • Waikiki-Kalia_to_Moana-1920

Filed Under: General Tagged With: Sand Replenishment, Beach, Hawaii, Waikiki

July 19, 2019 by Peter T Young Leave a Comment

Rice

Rice production was not a major contributor to Hawaiʻi’s economy until the latter half of the nineteenth century. As whaling declined in importance, greater emphasis was placed on agricultural production, primarily sugar and rice.

It was in 1850 when the Royal Hawaiian Agricultural Society was formed to develop Hawaiʻi’s agricultural resources that rice made its mark in the Hawaiʻi economy. The group purchased land in the Nuʻuanu Valley and rice seed from China and planted in a former taro patch.

At first the Society offered the rice seed to anyone in Hawaiʻi who wanted to plant it. King Kamehameha IV also offered land grants for cultivation of rice. Because there were no proper milling facilities in Hawaiʻi, it didn’t take off as a viable crop right away.

Then, in 1860, imported rice seed from South Carolina proved very successful and yielded a fair amount of crop. This, combined with the collapse of the taro industry in 1861-1862 (as the Hawaiian population declined, the demand for taro also declined,) added value to the numerous vacant taro patches and a boom in the rice industry.

From 1860 to the 1920s, Rice was raised in the islands of Hawaiʻi, particularly in Kauai and Oʻahu, because of their abundance of rain.

The Hanalei Valley of Kauai led all other single geographic units in the amount of acreage planted in rice. The valley was one of the first areas converted to this use and continued to produce well into the 1960s.

The Commercial Pacific Advertiser noted on October 3, 1861, “Everybody and his wife (including defunct government employees) are into rice – sugar is nowhere and cotton is no longer king. Taro patches are held at fabulous valuations, and among the thoughtful the query is being propounded, where is our taro to come from?”

During the 1860s and 1870s, the production of rice increased substantially. It was consumed domestically by the burgeoning numbers of Chinese brought to the Islands as agricultural laborers.

In 1862, the first rice mill in the Hawaiian Islands was constructed in Honolulu (prior to that it was sent unhulled and uncleaned to be milled in San Francisco.) By 1887 over 13 million pounds of rice were exported.

A particularly important stimulus for the increased demand for rice was the Reciprocity Treaty of 1876. This treaty between the United States and the Kingdom of Hawaiʻi granted duty-free status to certain items of trade between the two countries, including rice.

Thomas Thrum wrote in 1877 that Kamehameha V and other landowners had “planted a large tract of land in rice (in Moanalua,) and even went so far as to pull up and destroy large patches of growing taro to plant rice.”

In 1899, Hawaiʻi’s rice production had expanded so that it placed third in production of rice behind Louisiana and South Carolina.

Much of this rice acreage was worked initially by Chinese immigrants, who first arrived as contract laborers in 1852. By 1860 this immigrant population totaled 1,200. Chinese immigration continued at a rapid pace until 1884, when the official census estimated the number of Chinese at 18,254.

In 1882 the US Congress passed the Chinese Exclusion Act; then, Japanese workers were brought in to take their place. Within only five years the Japanese constituted more than forty-two percent of the plantation work force and one-seventh of the total population.

Ironically, this influx of Japanese immigrants accelerated Hawaiʻi’s decline in rice production. Japanese preferred short grain rice rather than the long grain rice the Chinese were used to eating. So rice began to be imported from California for the Japanese.

California’s success would ultimately mean the end of the rice industry in Hawaiʻi. Furthermore, the hand labor techniques of Hawaiʻi’s Chinese and Japanese rice farmers could not compete with California’s mechanized production technology.

Additional problems with the rice bird and rice borer, as well as the lack of interest on the part of the younger generation to continue rice farming, eventually meant the end of a once prosperous industry.

Attempts to revive rice production by the Agricultural Extension Service of the University of Hawaiʻi were made in 1906 and 1933, primarily in Hanalei.

As a result the acreage planted in rice on the island rose from 759 acres in 1933 to 1,058 in 1934. For areas like Hanalei Valley, such efforts, coupled with the valley’s general remoteness and absence of competing demands for the land, allowed rice cultivation to continue as a regional activity long after it had been abandoned throughout the rest of Hawaiʻi.

Today, there is no trace of the rice fields in Hawaiʻi. However, Hoʻopulapula Haraguchi Rice Mill museum in Hanalei Valley provides a remnant look at the once prospering agricultural venture.

It was built by the Chinese and purchased by the Haraguchi family in 1924. The Haraguchi family has restored the mill three times; after a fire in 1930, then again after Hurricane Iwa in 1982 and Hurricane Iniki in 1992.

The mill ceased operating in 1960 when Kauai’s rice industry collapsed. A nonprofit organization was formed to preserve and interpret the mill, which has been visited by thousands of school children and adults in the past 29 years.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Rice
Rice
Rice
Rice
View of rice fields towards Pālolo Valley from the back of Waikīkī, Hawai`i, ca. 1910
View of rice fields towards Pālolo Valley from the back of Waikīkī, Hawai`i, ca. 1910
Rice
Rice
Windward_Rice_Planting
Windward_Rice_Planting
Rice_fields_workers_beneath_Punchbowl_Crater,_Honolulu,_in_1900
Rice_fields_workers_beneath_Punchbowl_Crater,_Honolulu,_in_1900
Rice-aep-his290
Rice-aep-his290
Rice-aep-his291
Rice-aep-his291
The Iron Horse Comes to Hawaii-Peter Hurd-1889
The Iron Horse Comes to Hawaii-Peter Hurd-1889
Chinese water buffalo plowing rice field Hawaii Tai Sing Loo-(KSBE)=
Chinese water buffalo plowing rice field Hawaii Tai Sing Loo-(KSBE)=
Chinese-Waterbuffalo-Rice
Chinese-Waterbuffalo-Rice
Rice
Rice
Windward_Rice_Farmers
Windward_Rice_Farmers

Filed Under: Economy Tagged With: Hawaii, Waikiki, Kaneohe, Rice, Hanalei

  • « Previous Page
  • 1
  • …
  • 8
  • 9
  • 10
  • 11
  • 12
  • …
  • 17
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • The 5th Gate
  • James Walker Austin
  • Hoʻomana Naʻauao
  • Jack Roosevelt Robinson
  • Plantation Camps
  • Voyaging … and Returning
  • Three Rivers

Categories

  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military
  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liberty Ship Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Quartette Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...