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September 2, 2019 by Peter T Young 2 Comments

Pākī Sisters

High Chief Abner Pākī and his wife High Chiefess Laura Kōnia (Kamehameha III’s niece) had one child, a daughter, Bernice Pauahi Pākī (born December 19, 1831.)

High Chief Caesar Kapaʻakea and his wife High Chiefess Analeʻa Keohokālole had three children, a daughter was Lydia Liliʻu Kamakaʻeha (born September 2, 1838.)

As was the custom, Liliʻu was hānai (adopted) to the Pākīs, who reared her with their birth daughter, Pauahi. The two girls developed a close, loving relationship.

“When I was taken from my own parents and adopted by Paki and Konia, or about two months thereafter, a child was born to Kīna‘u. That little babe was the Princess Victoria, two of whose brothers became sovereigns of the Hawaiian people.”

“While the infant was at its mother’s breast, Kīna‘u always preferred to take me into her arms to nurse, and would hand her own child to the woman attendant who was there for that purpose.”

“I knew no other father or mother than my foster-parents, no other sister than Bernice. I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child …”

“… while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.”

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage. This was, and indeed is, in accordance with Hawaiian customs.” (Lili‘uokalani)

They lived on the property called Haleʻākala, in the house that Pākī built on King Street.  It was the ‘Pink House,’ made from coral (the house was name ʻAikupika (Egypt.))  It later became the Arlington Hotel.

The two-story coral house was built by Pākī himself, from the original grass hut complex of the same name at the same site; he financed the construction through the sale of Mākaha Valley (ʻAikupika would later become the primary residence of his daughter Bernice Pauahi and her husband.)

The girls attended the Chief’s Children’s School, a boarding school, and were known for their studious demeanor.

Founded in 1839 during the reign of King Kamehameha III, the original Chief’s Children’s School was in the area where the ʻIolani barracks now stand. Mr. and Mrs. Amos Cooke, missionaries from New England, were commissioned to teach the 16 royal children (others who joined the Pākī sisters were Lot Kapuāiwa (later Kamehameha V), Queen Emma, King William Lunalilo and Liliʻu’s brother, David (later King Kalākaua.)

In 1846 the school’s name was officially changed to Royal School; attendance was restricted to descendants of the royal line and heirs of the chiefs. In 1850, a second school was built on the site of the present Royal School; it was opened to the general public in 1851.

These two women left lasting legacies in Hawaiʻi.

In 1850, Pauahi was married to Mr. Charles Reed Bishop of New York, who started the bank that is now known as First Hawaiian Bank.

When her cousin, Princess Ruth Keʻelikōlani, died,  Keʻelikōlani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauaʻi, all of said property to be hers.” (about 353,000 acres)  (Keʻelikōlani had previously inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa (King Kamehameha V.))

Bernice Pauahi died childless on October 16, 1884.  She foresaw the need to educate her people and in her will she left her large estate of the Kamehameha lands in a trust “to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.”

She further stated, “I desire my trustees to provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women”.

On September 16, 1862, Liliʻu married John O. Dominis. Dominis’ father, a ship’s captain, had built a New England style home, named Washington Place, for his family.  They lived with his widowed mother.  The home became the official residence of Hawai‘i’s Governor and today serves as a museum.

On February 12, 1874, nine days after the passing of King Lunalilo, an election was held between the repeat candidate David Kalākaua (her brother) and Queen Emma – widow of King Kamehameha IV.  Kalākaua won.

At noon of the tenth day of April, 1877, the booming of the cannon was heard which announced that King Kalākaua had named Liliʻuokalani heir apparent to the throne of Hawaiʻi. (Liliʻu’s brother changed her name when he named her Crown Princess, calling her Liliʻuokalani.)

King Kalākaua died on January 20, 1891; because he and his wife Queen Kapiʻolani did not have any children, his sister, Liliʻuokalani succeeded him to the Hawaiian throne.  Queen Liliʻuokalani was Hawaiʻi’s last monarch.

In 1909, Queen Liliʻuokalani executed a Deed of Trust that established the legal and financial foundation of an institution dedicated to the welfare of orphaned and destitute children of Hawaiʻi – Queen Liliʻuokalani Trust.

Her Deed of Trust states that “all the property of the Trust Estate, both principal and income … shall be used by the Trustees for the benefit of orphan and other destitute children in the Hawaiian Islands, the preference given to Hawaiian children of pure or part-aboriginal blood.”

The trust owns approximately 6,200-acres of Hawaiʻi real estate, the vast majority of which is located on the Island of Hawaiʻi.  92% is agriculture/conservation land, with the remaining land zoned for residential, commercial and industrial use.

The trust owns approximately 16-acres of Waikīkī real estate and another 8-acres of commercial and residential real estate on other parts of Oʻahu.

An interesting side note relates to the role and relationship Pauahi and Liliʻuokalani had with William Owen Smith, the son of American Protestant missionaries.

During the revolutionary period, Smith was one of the thirteen members of the Committee of Safety that overthrew the rule of Queen Liliʻuokalani (January 17, 1893) and established the Provisional Government and served on its executive council.

When not filling public office, Smith had been engaged in private law practice – Smith and his firm wrote the will for Princess Pauahi Bishop that created the Bishop Estate.

Pauahi recommended to Queen Liliʻuokalani that he write her will for the Liliʻuokalani Trust (which he did.) As a result, Liliʻuokalani and Smith became lifelong friends; he defended her in court, winning the suit brought against her by Prince Jonah Kūhiō.

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Paki_sisters-Bernice Pauahi Paki and Lydia Kamakaeha Paki (Liliuokalani)-1859
Lydia Kamakaʻeha Pākī, the future Queen Liliuokalani, in her youth possibly at Royal School.
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge
Laura Kōnia (c. 1808–1857) was a member of the Hawaiian royal family. She was grandaughter of King Kamehameha I
Caesar Kapaakea and Analea Keohokālole, parents of King Kalakaua and Queen Liliuokalani
(L_to_R)-Laura Cleghorn, Princess Liliʻuokalani, Princess Likelike & Keawepoʻoʻole. (L_to_R) Thomas Cleghorn, John O Dominis & Archibald S Cleghorn
Royal_School-after_1875
TRoyal_School-Chiefs' Childrens School-July 20, 1841
Haleakala-Bishop_Property-on_King_Street-1855
Haleakala-front-(DMY)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Queen Liliuokalani, Kalakaua, Keohokalole, King Kalakaua, Haleakala, Chief's Children's School, Royal School, Hawaii, Paki, Bernice Pauahi Bishop, John Dominis, Liliuokalani, Liliu, Ane Keohokalole

October 16, 2018 by Peter T Young 2 Comments

‘I must own to one great disappointment’

“I was destined to grow up away from the house of my parents. Immediately after my birth I was wrapped in the finest soft tapa cloth, and taken to the house of another chief, by whom I was adopted.”

“Konia, my foster-mother, was a granddaughter of Kamehameha I, and was married to Paki, also a high chief; their only daughter, Bernice Pauahi, afterwards Mrs. Charles R. Bishop, was therefore my foster-sister.”

“In speaking of our relationship, I have adopted the term customarily used in the English language, but there was no such modification recognized in my native land. I knew no other father or mother than my foster-parents, no other sister than Bernice.”

“I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child; while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.” (Lili‘uokalani)

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage.”

“This was, and indeed is, in accordance with Hawaiian customs. It is not easy to explain its origin to those alien to our national life, but it seems perfectly natural to us.”

“As intelligible a reason as can be given is that this alliance by adoption cemented the ties of friendship between the chiefs. It spread to the common people, and it has doubtless fostered a community of interest and harmony.”

“The house she lived in, ‘Haleakala,’ “was completed in 1851, and occupied by Paki until 1855, when he died. … It was there that the years of my girlhood were passed, after school-days were over, and the pleasant company we often had in that house will never cease to give interest to the spot.”

It was “one of the most beautiful and central of the mansions in Honolulu. To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city.” (Lili‘uokalani)

“In the course of time Mr. and Mrs. Bishop were induced to take up their abode at ‘Haleakala,’ which, with other property, became hers as an inheritance from Paki.”

“This charming home, which immediately became the centre of all that was best, most cultivated, and refined in Hawaiian social life, has been graphically described by a cousin of Mr. Bishop, Mrs. Allen, who arrived in Honolulu in 1864 from California, on a visit.”

“It may be said that a warm and enduring friendship was formed at that time between the two, which continued unbroken during the lifetime of Mrs. Bishop. Of ‘Haleakala,’ as the house was called, and its picturesque life Mrs. Allen wrote:”

“‘At that time her home was the most beautiful in Honolulu, the house large and pleasant, the grounds full of beautiful trees, shrubs, and vines and so well cared-for. I shall never forget my first night’s rest in the home, and the satisfaction of waking in such pleasant surroundings.’”

“‘At that time there were at each end of the premises large yards with long low buildings on two sides, which were divided into rooms and occupied by numerous families attached to her as their chiefess to whom they looked for counsel in all their affairs—joys and sorrows.’”

“‘I was always interested to see her out under a large tamarind tree surrounded by her people, many of whom had come in from the country to advise with her. She would sit for hours with the utmost patience listening to them .’” (Allen; Krout)

Pauahi died October 16, 1884. “When the will of Mrs. Bernice Pauahi Bishop was read, in which she disposed of her own estate, I did not happen to be present …”

“… but her husband, Hon. Charles R. Bishop, informed me that I had been duly remembered, that his wife had bequeathed to me the lands of Kahala, island of Oahu, Lumahai on Kauai, Kealia in Kona, Hawaii …”

“… besides which he sent to me a pair of diamond wristlets, a diamond pin with crown which had once belonged to the Princess Ruth, and a necklace of pearls beautifully chased and set in tigers’ claws.”

“But nevertheless I must own to one great disappointment. The estate which had been so dear to us both in my childhood, the house built by my father, Paki, where I had lived as a girl …”

“… which was connected with many happy memories of my early life, from whence I had been married to Governor Dominis, when he took me to Washington Place, I could not help feeling ought to have been left to me.”

“The estate was called Haleakala, or House of the Sun, and the residence received the name of Aikupika; but both these are forgotten now in that of the Arlington Hotel.”

“This wish of my heart was not gratified, and, at the present day strangers stroll through the grounds or lounge on the piazzas of that home once so dear to me.”

“Yet memories of my adopted parents still cling to that homestead, and rise before me not only when I pass its walls, but I recall in a foreign land the days of my youth.” (Lili‘uokalani)

“The place was maintained as a chief’s residence for many years. It can only have been turned to other uses during the past fifteen years; at the outside. Mrs. Bernice Pauahi Bishop left the estate to her husband, who turned the property over to the Kamehameha estates.” (Bishop, Pacific Commercial Advertiser, September 6, 1900)

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Haleakala-Bishop_Property-on_King_Street-1855
Haleakala-Bishop_Property-on_King_Street-1855

Filed Under: Ali'i / Chiefs / Governance, Buildings, Prominent People Tagged With: Haleakala, Paki, Konia, Bishop Estate, Pauahi, Hawaii, Bernice Pauahi Bishop, Charles Reed Bishop, Liliuokalani, Queen Liliuokalani

September 2, 2018 by Peter T Young Leave a Comment

Liliʻuokalani

At that time she was born, children often were named in commemoration of an event. She was given the name Lydia Liliʻu Loloku Walania Wewehi Kamakaʻeha.

Kuhina Nui Kīnaʻu had developed an eye infection at the time of Liliʻu’s birth. She gave the child the names Liliʻu (smarting,) Loloku (tearful,) Walania (a burning pain) and Kamakaʻeha (sore eyes.)

“Very near to (the site of Queen’s Hospital,) on Sept. 2, 1838, I was born. My father’s name was Kapaʻakea, and my mother was Keohokālole; the latter was one of the fifteen counsellors of the king, Kamehameha III., who in 1840 gave the first written constitution to the Hawaiian people.”

“My great-grandfather, Keawe-a-Heulu, the founder of the dynasty of the Kamehamehas, and Keōua, father of Kamehameha I., were own cousins, and my great-grandaunt was the celebrated Queen Kapiʻolani, one of the first converts to Christianity. “

“She plucked the sacred berries from the borders of the volcano, descended to the boiling lava, and there, while singing Christian hymns, threw them into the lake of fire.”

“This was the act which broke forever the power of Pele, the fire-goddess, over the hearts of her people. Those interested in genealogies are referred to the tables at the close of this volume, which show the descent of our family from the highest chiefs of ancient days.”

“But I was destined to grow up away from the house of my parents.” (Lili‘uokalani)

As was the custom, Liliʻu was hānai (adopted) to Abner Pākī and his wife Laura Kōnia (granddaughter of Kamehameha I), who reared her with their birth daughter, Pauahi (born December 19, 1831).

“When I was taken from my own parents and adopted by Paki and Konia, or about two months thereafter, a child was born to Kīna‘u. That little babe was the Princess Victoria, two of whose brothers became sovereigns of the Hawaiian people.”

“While the infant was at its mother’s breast, Kīna‘u always preferred to take me into her arms to nurse, and would hand her own child to the woman attendant who was there for that purpose.”

“I knew no other father or mother than my foster-parents, no other sister than Bernice. I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child …”

“… while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.”

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage. This was, and indeed is, in accordance with Hawaiian customs.” (Lili‘uokalani)

Lili‘uokalani lived on the property called Haleʻākala, in the house that Pākī built on King Street. It was the ‘Pink House,’ made from coral (the house was name ʻAikupika (Egypt.)) (It is not clear where the ʻAikupika name came from.)

The two-story coral house was built by Pākī himself, from the original grass hut complex of the same name at the same site; he financed the construction through the sale of Mākaha Valley (ʻAikupika would later become the primary residence of his daughter Bernice Pauahi and her husband, Charles Reed Bishop.)

“At the age of four years I was sent to what was then known as the Royal School, because its pupils were exclusively persons whose claims to the throne were acknowledged. It was founded and conducted by Mr Amos S Cooke, who was assisted by his wife.”

“It was a boarding-school, the pupils being allowed to return to their homes during vacation time, as well as for an occasional Sunday during the term.”

“I was a studious girl; and the acquisition of knowledge has been a passion with me during my whole life, one which has not lost its charm to the present day. In this respect I was quite different from my sister Bernice.” (Lili‘uokalani)

Founded in 1839 during the reign of King Kamehameha III, the original Chief’s Children’s School was in the area where the ʻIolani barracks now stand.

Mr. and Mrs. Amos Cooke, missionaries from New England, were commissioned to teach the 16 royal children (others who joined the Pākī sisters were Lot Kapuāiwa (later Kamehameha V), Queen Emma, King William Lunalilo and Liliʻu’s brother, David (later King Kalākaua.)

In 1846 the school’s name was officially changed to Royal School; attendance was restricted to descendants of the royal line and heirs of the chiefs. In 1850, a second school was built on the site of the present Royal School; it was opened to the general public in 1851.

The comments in quotes are from Liliʻuokalani from her book “Hawaiʻi’s Story by Hawaiʻi’s Queen, Liliʻuokalani.”

Fast forward … on the afternoon of January 16, 1893, 162 sailors and Marines aboard the USS Boston in Honolulu Harbor came ashore. The home that Liliʻuokalani was raised in (later known as Arlington Hotel) served as the headquarters for the USS Boston’s landing force (Camp Boston) at the time of the overthrow of the Hawaiian monarchy, January 17, 1893.

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Lydia Kamakaʻeha Pākī, the future Queen Liliuokalani, in her youth possibly at Royal School.
Lydia Kamakaʻeha Pākī, the future Queen Liliuokalani, in her youth possibly at Royal School.
Caesar-Kapaakea-and-Analea-Keohokālole-parents-of-King-Kalakaua-and-Queen-Liliuokalani-1.jpg
Caesar-Kapaakea-and-Analea-Keohokālole-parents-of-King-Kalakaua-and-Queen-Liliuokalani-1.jpg
Abner-Pākī-c.-1808–1855-was-a-member-of-Hawaiian-nobility.-He-was-a-legislator-and-judge-and-the-father-of-Bernice-Pauahi-Bishop-1855-2.jpg
Abner-Pākī-c.-1808–1855-was-a-member-of-Hawaiian-nobility.-He-was-a-legislator-and-judge-and-the-father-of-Bernice-Pauahi-Bishop-1855-2.jpg
Laura Kōnia (c. 1808–1857) was a member of the Hawaiian royal family. She was grandaughter of King Kamehameha I
Laura Kōnia (c. 1808–1857) was a member of the Hawaiian royal family. She was grandaughter of King Kamehameha I
Paki_sisters-Bernice Pauahi Paki and Lydia Kamakaeha Paki (Liliuokalani)-1859
Paki_sisters-Bernice Pauahi Paki and Lydia Kamakaeha Paki (Liliuokalani)-1859
Liliuokalani,-1860s_or_1870s
Liliuokalani,-1860s_or_1870s
Bernice-Pauahis-residence-at-Haleʻākala-the-building-itself-is-called-Aikupika-near-what-is-now-the-intersection-of-Bishop-and-King-streets.jpg
Bernice-Pauahis-residence-at-Haleʻākala-the-building-itself-is-called-Aikupika-near-what-is-now-the-intersection-of-Bishop-and-King-streets.jpg
Haleakala_front-(DMY)
Haleakala_front-(DMY)
Royal_School,_probably_after_1848
Royal_School,_probably_after_1848
View_toward-Diamond_Head-of_Honolulu_down_King_from_Fort_Street_in_1855-(Paki_(Bishop)_house-2)
View_toward-Diamond_Head-of_Honolulu_down_King_from_Fort_Street_in_1855-(Paki_(Bishop)_house-2)
Wedding_portrait_of_Mr._and_Mrs._Charles_Reed_Bishop,_June_4,_1850
US Marines and sailors from the USS Boston during overthrow of Queen Liliuokalani-PP-36-3-003
US Marines and sailors from the USS Boston during overthrow of Queen Liliuokalani-PP-36-3-003
USS Boston officers at Camp Boston, Arlington Hotel, Honolulu, Hawaii, 1893
USS Boston officers at Camp Boston, Arlington Hotel, Honolulu, Hawaii, 1893
USS_Boston_landing_force,_Arlington_Hotel-1893_(PP-36-3-002)
USS_Boston_landing_force,_Arlington_Hotel-1893_(PP-36-3-002)
Downtown and Vicinity-Dakin-Fire Insurance- 3-Map-1891-Location_of_Haleakala_noted

Filed Under: Ali'i / Chiefs / Governance, Buildings, Hawaiian Traditions Tagged With: Konia, Liliu, Caesar Kapaakea, Hawaii, Liliuokalani, Ane Keohokalole, Kapaakea, Keohokalole, Paki

May 12, 2018 by Peter T Young 1 Comment

Death of Kekaulike

Maui’s King Kekaulike descended from Pi‘ilani (‘ascent to heaven’). The kings of Maui consolidated their strength, built up their armies and created a nation strong enough to threaten at times even the might of the powerful kings of Hawai‘i.

King Kekaulike and his children built an empire that enjoyed levels of power and prestige greater than any other royal family up until that point.

“Tradition speaks of Kekaulike’s return to Maui after a raid in Kohala, Hawaii, and while in Mokulau, Kaupo, Maui, Kekaulike was preparing for another raid on Waipio and Hāmākua.”

“He was suddenly stricken with fits or huki. Thus was derived the name of the High Chiefess Kamakahukilani. Kahunas or doctors were summoned to attend the sick King. In consultation they decided he could not be cured.”

“On the King learning his case was hopeless he summoned the High Chiefs, Ministers of State, and Counsellors to his presence, and declared his son Kamehamehanui (uncle to Kamehameha I) to be his successor.”

“The latter, a Prince of the royal house of Maui through his father Kekaulike, and also of the royal house of Hawaii through his mother Kekuiapoiwanui, the daughter of Keaweikekahialiiokamoku, King of Hawaii, and the tabued Queen Kalanikauleleiaiwi.”

“After this declaration, word was brought to the King that Alapainui was in Kohala, Hawaii, preparing to come to war with Maui.
When Kekaulike heard this, he immediately ordered his fleet of war canoes ‘Keakamilo’ and set sail for Wailuku. His wives, his children, high chiefs, ministers of state and counsellors accompanied him.”

“Others of his retinue traveled overland to a place called Kapaahu, where the King’s canoes landed at the cave of Aihakoko in Kula.”

“The chiefs then prepared a manele or palanquin to carry the sick King overland and at a place called Kalekii the King expired, which happened in 1736.”

“The High Chiefs being in fear of Alapainui coming to do battle with them, immediately performed the sacred ceremonies of Waimaihoehoe due their sovereign and decided to take the royal remains to ‘lao.”

“They again embarked, landing at Kapoli in Ma‘alaea, thence to Pu‘uhele, along the route relays of high chiefs bearing the remains of their beloved sovereign to Kihahale …”

“… at Ahuwahine they rested, thence to Loiloa, where the royal remains were placed in Kapela Kapu o Kakae, the sacred sepulchre of the sovereigns and the blue blood of Maui’s nobility. (Lucy Kalanikiekie Henriques)

“‘lao is the famous secret cave of (the island of) Maui. It is at Olopio close to the side of the burial place of Kaka’e and Kalahiki (‘Kalakahi’ in original).”

“The main entrance is said to be under water, the second opening on a steep precipice on the left [hema] side. This was the famous cave in the old days.”

“There were (laid) all the ruling chiefs who had mana and strength, and the kupua, and all those attached to the ruling chiefs who were famous for their marvelous achievements.”

“There were several hundred in all who were buried there. The first of all the well-known chiefs to enter the famous cave of ‘lao was Kapawa, a famous chief of Waialua, O‘ahu, and the last was Kalanikuikahonoikamoku (The-chief-standing-on-the-peak-of-the-island).”

“In the year 1736 the last of them died and no one now alive knows (the entrance to) the secret cave of lao.” (Kamakau; Tengan)

In the late-1780s, into 1790, Kamehameha I conquered the Island of Hawai‘i and was pursuing conquest of Maui and eventually sought conquer the rest of the archipelago.

In the early-1790s, Maui’s King Kahekili (son of Kekaulike) and his eldest son and heir-apparent, Kalanikūpule, were carrying on war and conquered Kahahana, ruler of O‘ahu.

By the time Kamehameha the Great set about unifying the Hawaiian Islands, members of the Kekaulike Dynasty were already ruling Maui, Molokai, Lāna‘i , O‘ahu, Kauai and Ni‘ihau.

In 1790, Kamehameha travelled to Maui. Hearing this, Kahekili sent Kalanikūpule back to Maui with a number of chiefs (Kahekili remained on O‘ahu to maintain order of his newly conquered kingdom.)

Kekaulike’s son, Kamehamehanui lost Hana, which was isolated from the rest of Maui.

Kamehameha then landed at Kahului and marched on to Wailuku, where Kalanikūpule waited for him. This led to the famous battle ‘Kepaniwai’ (the damming of the waters) in ‘Iao Valley (which Kamehameha decisively won.)

Maui Island was conquered by Kamehameha and Maui’s fighting force was destroyed – Kalanikūpule and some other chiefs escaped and made their way to O‘ahu (to later face Kamehameha, again; this time in the Battle of Nu‘uanu in 1795.)

There the war apparently ends with some of Kalanikūpule’s warriors pushed/jumping off the Pali. When the Pali Highway was being built, excavators counted approximately 800-skulls, believed to be the remains of the warriors who were defeated by Kamehameha.

The Kekaulike Dynasty was a powerful line that ruled multiple islands. Although they lost to Kamehameha, it should also be remembered that Kamehameha’s own mother, the Chiefess Keku‘iapoiwa II, was a Maui chiefess, and the Kekaulike lineage continued through the leadership of the future leaders of Hawai‘i.

Kamehameha’s wives of rank were chiefesses of Maui. These were Keōpūolani, Ka‘ahumanu, Kalākua-Kaneiheimālie and Peleuli. Keōpūolani, granddaughter of Kekaulike, was the mother of the Kamehameha II and Kamehameha III.

Others from this Maui lineage include King Kaumuali‘i (of Kauai,) Abner Pākī (father of Bernice Pauahi Bishop,) Kuakini, Keʻeaumoku II and Kalanimōkū. (Art by Brook Parker.)

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Kekaulike-Brook Parker
Kekaulike-Brook Parker
Maui Nui
Maui Nui
Kaahumanu-(HerbKane)
Kaahumanu-(HerbKane)
'John Adams' Kuakini, royal governor or the island of Hawai'i, circa 1823
‘John Adams’ Kuakini, royal governor or the island of Hawai’i, circa 1823
George Cox Kahekili Keʻeaumoku II (1784–1824) served as a military leader, and then became a convert to Christianity and Royal Governor of Maui
George Cox Kahekili Keʻeaumoku II (1784–1824) served as a military leader, and then became a convert to Christianity and Royal Governor of Maui
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge, and the father of Bernice Pauahi Bishop-1855
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge, and the father of Bernice Pauahi Bishop-1855
William Pitt Kalanimoku (c. 1768–1827) was a High Chief who functioned similar to a prime minister of the Hawaiian Kingdom
William Pitt Kalanimoku (c. 1768–1827) was a High Chief who functioned similar to a prime minister of the Hawaiian Kingdom
Mahiole_of_Kaumualii,_1899- Kaumualiʻi (c. 1778 – May 26, 1824) was the last independent Aliʻi Aimoku (King of the islands) of Kauaʻi and Niʻihau
Mahiole_of_Kaumualii,_1899- Kaumualiʻi (c. 1778 – May 26, 1824) was the last independent Aliʻi Aimoku (King of the islands) of Kauaʻi and Niʻihau
Lydia Namahana Piʻia (c. 1787–1829) was one of the Queen consorts at the founding of the Kingdom of Hawaii. She was sister of Queen Kaahumanu
Lydia Namahana Piʻia (c. 1787–1829) was one of the Queen consorts at the founding of the Kingdom of Hawaii. She was sister of Queen Kaahumanu
King_Kahekili_Approaching_Discovery_off_Maui-(HerbKane)
King_Kahekili_Approaching_Discovery_off_Maui-(HerbKane)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Maui, Maui Nui, Kaahumanu, Kalanimoku, Keopuolani, Paki, Kamehamehanui, Kekaulike, Kalakua, Kalanikupule, Hawaii, Kahekili, Kuakini, Piia

December 19, 2017 by Peter T Young Leave a Comment

Ka Lāʻau Wī

He kapu ka Lāʻau Wī
Kanu kūikawā ia no ka ‘iewe

Ka Tamarind Tree, kapa ia Lāʻau Wī
Ka Lāʻau Wī, he Tamarind Tree
Noho ilalo ka ʻiewe
Ka ‘iewe o ka lani

He mana nui kēia lāʻau haole
Ka Lāʻau Wī kau ma wahi Kou

Ua hoʻolako ka malu
No ka Lani me kona mau poʻe

Aloha na poʻe i kēia lāʻau
A like me ko lākou aloha i ke aliʻi

Haʻina mai ana kapuana
O ka Lāʻau kaulana ma Kou

Kapu was the Tamarind Tree
Planted for the storing of the umbilical cord

Tamarind Tree called the Lāʻau Wī
The Lāʻau Wī is the Tamarind Tree
Below is the cord
The cord of Pauahi

Much power in the tree
The Tamarind Tree plant at Kou

The tree provided much shade
For the sacred one and her people

Her people loved the tree
Like they loved their chiefess

Thus is the Tamarind Tree story
Of the famous tree at Kou

(Ka Lāʻau Wī, Keliʻi Tauʻā & David Kauahikaua

“On the mauka Waikiki corner of King street and Fort were some native buildings which afterwards gave place to a wooden building … The next premises were the large property, well walled in, of the high chiefs, Paki and Konia, parents of Mrs. Pauahi Bishop.”

“There was a fine large straw house with wide veranda, ample grounds, and a long row of servant’s house. One of the beautiful ornaments of the place was a fine large tamarind tree …” (Streets of Honolulu in the Early Forties, Gilman)

“When Pauahi was born, her father, Abner Paki planted a Tamarind tree in the yard, but placed Pauahi’s ʻiewe (afterbirth) in the ground first to supply nourishment to that tree. This was located in the center of downtown Honolulu at (what is now) the corner of King St. and Bishop St.”

“This is where the family home was located, and when the city wanted to build the road into downtown, they asked Mr. Bishop for part of his yard, and named the street after them – Bishop St.”

“Across the street is Tamarind Park (all the trees in the park) and across the street is First Hawaiian Bank, the bank that Charles Reed Bishop founded.” (KSBE)

Born to Paki and Konia, “Bernice lived with Kīna‘u until she was eight years old, when she was sent to the Royal School. Paki and Konia were very desirous of retaining her as their own.”

“After the death of Kīna‘u, Governor Kekūanāoʻa yielded reluctantly to this wish, for he and the other chiefs had become very proud of the promising child.”

“At the urgent request of Konia and Paki, regular, official, and legal papers were made out, and, much to their satisfaction, the child was restored to them.”

“I doubt if she ever made any lengthened stay with her parents; probably nothing more than a call, and then with her old kahu [attendant] returning at once to the school.” (Gilman; Krout)

“At the birth of the much desired daughter, Victoria, who was born November 1, 1838, Bernice Pauahi was returned to her parents.”

“She was then eight years of age, and was one of the first pupils to enter the Family School for Young Chiefs, or the Royal School as it was more commonly known. It is not believed by those who knew Paki well, that he ever meant to surrender Bernice permanently to her foster mother.” (Krout)

“(in school, she) loved music, painting, gardening, horseback riding, reading, history and was an excellent writer, too. On Sundays they would attend Kawaiahaʻo church, which eventually became the home church of Princess Pauahi.”

“Not only did she sing in the choir, she also led it for a while. She was not only a student in the Sunday School, but she was a teacher as well. … She was a true servant of God.”

“The Will of Princess Pauahi is very important to the school. It gives us our marching orders and gives us direction. Pauahi actually named the school as printed in the Will, ‘to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.’”

“‘I desire my trustees to provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women; and I desire instruction in the higher branches to be subsidiary to the foregoing objects.’”

“‘I also direct that the teachers of said schools shall forever be persons of the Protestant religion, but I do not intend that the choice should be restricted to persons of any particular sect of Protestants.’”

“The first headmaster of the Schools was an ordained minister, the Reverend William B. Oleson (he had previously run the Hilo Boarding School – Protestant mission feeder school to Lahainaluna.)” (KSBE)

“I was always interested to see her out under a large tamarind tree surrounded by her people, many of whom had come in from the country to advise with her. She would sit for hours with the utmost patience listening to them.” (Krout)

The tamarind tree grew to ‘noble proportions,’ but was finally cut down to make way for modern buildings.” (Krout) A remnant of the tree is in the Kamehameha Schools Bishop Memorial Chapel. Today is ‘Founder’s Day’, birthday (December 19, 1831) of Pauahi.

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Tamarind Tree Trunk-Pauahi-KSBE
Tamarind Tree Trunk-Pauahi-KSBE
Tamarind-Tree-Trunk-Pauahi-BoiseState.jpg
Tamarind-Tree-Trunk-Pauahi-BoiseState.jpg
Tamarind Park
Tamarind Park
Tamarind Park
Tamarind Park
Bernice Pauahi's residence at Haleʻākala build by her father Abner Paki. The building itself is called Aikupika-1855
Bernice Pauahi’s residence at Haleʻākala build by her father Abner Paki. The building itself is called Aikupika-1855

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Bernice Pauahi Bishop, Paki, Konia, Kinau, Pauahi, Tamarind Tree

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