Kamehameha IV | Page 4 | Images of Old Hawaiʻi

October 22, 2019 by Peter T Young Leave a Comment

Sticky Wicket

Cricket has an unclear origin, but it probably was developed in medieval England before 1400 – by the end of the 18th century, it became the national sport in England.

Cricket has a long and illustrious history in Hawaiʻi dating back to the mid-nineteenth century. It is believed that the game was first played in Hawaii by Scottish engineers working at sugar companies in Oʻahu, the Big Island and Maui.

Cricket was sweeping the British Empire in the 19th century, and there were a number of Brits in the islands – and the Hawaiian royals had forged such a strong connection with the House of Windsor that Queen Lili‘uokalani even traveled to England to celebrate Queen Victoria’s Golden Jubilee. (Hana Hou)

Established in 1893, Honolulu Cricket Club is the oldest sporting club in the Pacific (according to Guinness World Records) and the second oldest cricket club West of the Appalachian Mountains.

One of the first enthusiast cricket supporters in Hawaiʻi was Alexander Liholiho (1834-1863), King Kamehameha IV. Reportedly, English cricket was one of the King’s favorite games.

The first cricket pitch in Honolulu is near where Makiki District Park is located and was known as the Makiki cricket grounds. There are several reports of teams travelling around the islands playing local teams, as well as crews from visiting ships.

Cricket is a bat-and-ball team sport for two teams of eleven players each. A formal game of cricket can last anywhere from an afternoon to several days.

Although the game play and rules are very different, the basic concept of cricket is similar to that of baseball. Teams bat in successive innings and attempt to score runs, while the opposing team fields and attempts to bring an end to the batting team’s innings.

A cricket field is a roughly elliptical field of flat grass, ranging in size from about 100-160 yards across, bounded by an obvious fence or other marker.

There is no fixed size or shape for the field, although large deviations from a low-eccentricity ellipse are discouraged. In the center of the field, and usually aligned along the long axis of the ellipse, is the ‘pitch,’ a carefully prepared rectangle of closely mown and rolled grass over hard packed earth.

Behind each batsman is a target called a wicket. One designated member of the fielding team, called the bowler, is given a ball, and attempts to bowl the ball from one end of the ‘pitch’ to the wicket behind the batsman on the other side of the pitch. The batsman tries to prevent the ball from hitting the wicket by striking the ball with a bat.

After each team has batted an equal number of innings (either one or two, depending on conditions chosen before the game,) the team with the most runs wins.

Gamers use terms like: Arm Ball, Asking Rate, Ball Red, Bat-Pad, Belter, Blob, Bosie, Bump Ball, Bunny, Bunsen, Chest-on, Chinaman Chin Music, Corridor of Uncertainty, Cow Corner and Cross Bat – and that’s only a few of the words from the A, B & Cs – there are tons more if you are really curious.

For additional Cricket information and rules, you can visit: http://www.cs.purdue.edu/homes/hosking/cricket/explanation.htm

Established ‘pitch’ cricket grounds are reportedly at Kapiʻolani Park and Baldwin Beach Park on the Hana Highway in Pāʻia, Maui.

The Honolulu Cricket Club notes on its website that it plays the Maui Cricket Club regularly for the Alexander Liholiho “Ipu Pilialoha O Hawaii” (Hawaiian Friendship Cup.)

Reportedly, today, cricket is second only to soccer as the most popular sport in the world.

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RestorerTeam-(honolulucricketclub-org)-1904

Kamehameha IV-Alexander Liholiho

Working Members of the Honolulu Cricket Club-(honolulucricketclub-org)-1907

Cricketer-Yes, I cocked one off the splice in the gully and the blighter gathered it-Father-Yes, but how did you get out-Were you caught, stumped or bowled or what

HCC_Shirt_1982-(honolulucricketclub-org)

Batsman James Le Marchant Lawrence positions a wooden bail atop the stumps to form the wicket-(honolulucricketclub-org)

Batter Bishnu Ramsarran and wicketkeeper Owen O'Callaghan keep their eyes on the ball during play at Kapiolani Park-(honolulucricketclub-org)

HCC_at_wicket_in_early_1980s-(honolulucricketclub-org)

Raghu Srinivasan, left, and James Le Marchant Lawrence of the Spitting Cobras, pass each other en route to scoring a run-(honolulucricketclub-org)

Allen Greenridge (HCC) facing David Withers (EP)-(mauicricketclub-org)

Maui's cricket ground with Mt Haleakala in the background-(mauicricketclub-org)

Souths_bowling_to_Scots-(honolulucricketclub-org)

September 20, 2019 by Peter T Young 1 Comment

Odd Fellows

The Independent Order of Odd Fellows (IOOF) is a fraternity of citizens who had its origin in the 18th century. The first Odd Fellow groups were formed in England and thought to have grown out of guilds, forerunner of today’s unions.

It is believed that the first Odd Fellows were motivated by a concern for the members of their own groups, notably those in trouble and families who needed assistance, and the widow and the orphan.

It is believed that because these workers were helping other workers, rather than depending on patriarchal royal protection, and they were organized to do this charitable work, they were looked on as “Odd Fellows” and the name has remained with the Order.

Symbolically, the order uses three links of interlocking chain to represent a worldwide chain that binds men and women together in fraternal devotion to God and fellow men and women.

Each link has a letter, F, L & T, respectively, representing Friendship, Love and Truth, the corner stone upon which all Odd Fellows of the world built the Order – seek to improve and elevate the character of man.

Another IOOF symbol is the “Encampment” that symbolizes the virtues of extending aid and friendship to traveling strangers in need.

The first lodge in North America was the institution of Washington Lodge No. 1 of Baltimore, Maryland on April 26, 1819.

Odd Fellows began in the Hawaiian Islands on December 10, 1846.

Dr. Gilbert Watson, a physician, Past Grand of Massachusetts, in planning a trip to Oregon, learned there were five Odd Fellows in good standing in his party. He petitioned for a charter to be located in Oregon City.

On board the ship “Henry”, leaving Newburyport, Massachusetts for the Columbia River and Oregon City, were other Odd Fellows, Captain Kilburn and the second officer.

The “Henry” never reached Oregon. The ship drifted about, buffeted by head winds and delayed by storms and high rough seas on the Atlantic Coast, around the tempestuous Cape Horn and into the Pacific Ocean, all of which consumed months of time.

Then, the Henry drifted westward rather than northward, and in October 1846, the Henry arrived in Honolulu. They elected to remain in the Hawaiian Islands.

Shortly after his arrival, Watson found some more Odd Fellows that had made Honolulu their home – Watson called a meeting of Odd Fellows in Hawaiʻi on December 8, 1846.

Two days later, Excelsior Lodge Number 1, IOOF was instituted – King Kamehameha IV signed a charter in April 1859 making Excelsior Lodge No. 1 a fraternal corporation in the Kingdom of Hawaiʻi.

The first Lodge Hall was in an adobe building with a grass roof in a yard on Hotel Street. During the lodge sessions, the Outside Guardian was required to keep walking around the building to prevent people from peeping into the lodge hall.

On January 16, 2001, Excelsior Lodge, for the first time in its history, three women were initiated into the lodge (in its long history, women were denied membership in an Odd Fellow Lodge until the laws on membership in the Code of General Laws were amended in 2000.)

After several subsequent Lodge Halls, the Hawaiʻi Trustees decided to purchase the VFW Building on 1135 Kapahulu Avenue; on May 24, 2001, Excelsior Lodge moved to its new home and the first meeting there was held on June 5, 2001.

The Hawaiʻi lodge has continued to meet on Tuesday nights since the first meeting. It is still going strong today; Excelsior Lodge #1, IOOF meetings are held the first and third Tuesdays of every month at the Lodge Hall. (The seal designed in 1846 is the same seal being used today by Excelsior Lodge.)

Among other activities, the IOOF supports and participates in activities benefitting the Hawaiʻi Food Bank, Hawaiʻi Public Radio, Bus Stop Painting, Adopt A Highway, Special Olympics, Make a Wish Foundation and the Arthritis Foundation.

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Odd Fellows-corner of Alapai and Lunalilo Streets circa 1924

_Independent_Order_of_Odd_Fellows-Hawaii

Excelsior_Lodge_No_1_Independent_Order_of_Odd_Fellows-Hawaii-Plaque_at_National_Memorial_Cemetery_of_the_Pacific-08-06-05

Independent_Order_of_Odd_Fellows_Encampment_Symbol

August 28, 2019 by Peter T Young Leave a Comment

ʻIolani School

In 1862, following a plea from King Kamehameha IV and Queen Emma to the Church of England, the first Anglican (Episcopalian) bishop and priests arrived to establish the Diocese of Honolulu.

In addition to Kamehameha IV and Queen Emma initiating the Cathedral of St. Andrew, they also founded two schools; ʻIolani School, which began as St. Alban’s School for boys. Later, St. Andrew’s Priory for girls was founded. ʻIolani is now coeducational, while the Priory remains a school for girls.

By 1863, Father William R. Scott had secured property and begun Luaʻehu School in Lāhainā, Maui (on the site where King Kamehameha III School now stands.) This was the beginning of the present ʻIolani School. When Father Scott returned to England, Father George Mason came to relieve him.

In 1870, when Bishop Staley left Honolulu, Father Mason was called back to the capital city. It was at this time that the school was transferred to Honolulu. In the same year, Queen Emma bestowed on the school the name “ʻIolani,” or Heavenly Hawk.

In Honolulu, it started at the Cathedral Church of Saint Andrew; but as the pupils increased in numbers, it was found necessary to remove to more spacious and better adapted premises a mile out of Honolulu.

In September 1927, ‘Iolani School opened on a five-acre Nu‘uanu campus where 278 boys, including 32 boarders, were enrolled.

The athletic field bordered Nu‘uanu Stream and, while 400 feet long, was still not wide enough for official football games. Some of the buildings were Staley Hall, Iaukea Hall and Willis Hall.

But, foreseeing that ‘Iolani would eventually outgrow this location, the school purchased a parcel on the Ala Wai Canal, in 1938. World War II intervened before construction could begin on the new campus.

On November 12, 1946, ‘Iolani began classes for the first through sixth grades at the Ala Wai campus in buildings erected by the Army. Seventh through twelfth grade classes continued at the Nu’uanu campus.

Then, in 1953, ‘Iolani had completely relocated to the 25-acre Ala Wai site.

In 1979, after 115 years as a boys school, ‘Iolani went co-educational, when 87 pioneering girls enrolled in the school.

Over the decades, buildings were added, enrollment enlarged and ‘Iolani School has grown to be one of Hawai‘i’s leading educational institutions.

Overall class size varies depending on grade. There are approximately 70 students per grade in kindergarten through 5th grade and 120 students in 6th grade. Overall, there are 540 students in the Lower School.

Kindergarten classes have a pupil-teacher ratio of 12:1. Grades 4 – 6 are departmentalized and students report to different teachers for their classes. Lower School students also receive specialized instruction from PE, dance, music, art, computer, science and religion teachers.

The goal for the Upper School is 1,315 students, with 180 students in 7th grade, 195 in 8th, 240 in 9th and 230 – 235 in 10th – 12th. The average class size is 17; the student-teacher ratio throughout the school is 8:1.

The Lower School is situated at the Diamond Head end of the 25-acre campus and encompasses the primary (K-3) and elementary (4-6) grades. The Upper School includes grades 7 – 12 and is located on the Ewa side of campus.

All students share the use of the pool, gyms and fields. The lower and upper schools have separate library, dance and computer facilities.

‘Iolani retains its Episcopal tradition; all students are required to attend weekly Chapel services. Students also attend religion classes to gain insight into other faiths and cultures.

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St._Alban’s_College,_Honolulu-1866
Honolulu_Harbor-Diamond_Head-Monsarrat-Reg1910 (1897)-portion-Iolani_College near the top
Iolani_School-1920s

July 16, 2019 by Peter T Young Leave a Comment

Nihoa

Nihoa was reportedly inhabited sometime between 1000 and 1500 AD. Archaeological surveys on Nihoa have documented numerous archaeological sites and cultural material.

The sites included; habitation sites such as massive platforms; rockshelters, terraces and enclosures; heiau that are small terraces with single linear arrangement of upright stones and numerous pieces of branch coral laying on surface; extensive agricultural terraces and burial sites.

The heiau (place of worship) and platform foundations with upright stones found on Nihoa resemble other Hawaiian wahi pana on the islands of Maui at Haleakalā, Hawai‘i Island on top of Mauna Kea and the island of Kaua‘i Kea Ali‘i heiau in Waimea.

It is believed that the first Native Hawaiians to inhabit the archipelago and their descendants frequented Nihoa for at least a 500- to 700-year period.

Archaeologists believe that the terraces were planted with sweet potatoes. They estimate that the 12-16 acres under cultivation might have supported about 100 people.

The only tree on the island is the loulu palm; a total of 515 palms were counted in 1923. Its fan-like leaves were used for plaiting (braiding,) and its trunk could have been used for building shelters or for firewood (however, if cut for firewood, the supply would eventually be depleted.

Without forest products, islanders could not have provided themselves with canoes, wood containers, nets, fishing line, clothing and blankets, mats, and medicines. So, some of these were probably supplied from Kauai or Ni‘ihau.

Fish, shellfish, crabs, lobsters, turtles, and seals, as well as seabirds and their eggs are abundant sources of food. Food and water supply was sufficient for subsistence, but that the lack of firewood would have created a hardship.

Also referenced as Bird Island and Moku Manu, Nihoa is the closest island northwest of the main Hawaiian chain, about 155-miles northwest of Ni‘ihau and 250 miles from Honolulu.

It’s the largest and tallest of ten islands and atolls in the uninhabited Northwestern Hawaiian Islands (NWHI;) total land area is about 171-acres (about a mile long, a quarter mile wide.) It is the summit of a huge volcanic rock with two main peaks, Miller’s Peak (895-feet) and Tanager Peak (852-feet.)

Landing on the island is difficult. High, sheer cliffs prevent landing on the east, north, and west sides; the island slopes down to the south, but the shoreline is rocky and unprotected from the surge of southerly swells.

By the time of Western European contact with the Hawaiian Islands, little was collectively known about the Northwestern Hawaiian Islands (NWHI) by the majority of the population, as relatively few individuals traveled to these remote islands and had seen them with their own eyes. However, families from Kaua‘i and Ni‘ihau voyaged to these islands to fish.

The first Westerner to see Nihoa was Captain James Colnett of the ‘Prince of Wales,’ on March 21, 1788.

Within the next century, a number of expeditions were initiated by Hawaiian ali‘i to visit these islands and bring them under
Hawaiian political control and ownership.

Having heard chants and stories about the island of Nihoa, in 1822, Queen Ka‘ahumanu organized and participated in a royal expedition to the island, under the charge of Captain William Sumner. Reportedly, the waterfront area around Ka‘ahumanu Street in Honolulu was named Nihoa in honor of the visit.

The following is a part of the story related to the direction from which the winter rains come:

‘Ea mai ana ke ao ua o Kona,
‘Ea mai ana ma Nihoa
Ma ka mole mai o Lehua
Ua iho a pulu ke kahakai

The rain clouds of Kona come,
Approaching from Nihoa,
From the base of Lehua,
Pouring down, drenching the coast.

In 1856, Nihoa was reaffirmed as part of the existing land mass of Hawai‘i by authority of Alexander Liholiho, Kamehameha IV (March 16, 1856 Circular of the Kingdom of Hawai‘i).

In 1885, the most famous visit by Hawaiian royalty was made by then princess Lydia Lili‘uokalani and her 200-person party who visited Nihoa on the ship ‘Iwalani.’ They brought back artifacts – a stone bowl, a stone dish, a coral rubbing stone and a coral file.

While I have visited the NWHI, now the Papahānaumokuākea Marine National Monument, I have never been to Nihoa. However, in 2003, I had the good fortune to fly over the island and capture a few images of Nihoa.

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Hokulea_Nihoa-(PapahanaumokuakeaManagementPlan)

Nihoa

June 27, 2019 by Peter T Young Leave a Comment

Hale Ali‘i

When the seat of government was being established in Lāhainā in the 1830s, Hale Piula (iron roofed house,) a large two-story stone building, was built for Kamehameha III to serve as his royal palace.

But, by 1843, the decision was made to permanently place a palace in Honolulu; Hale Piula was then used as a courthouse, until it was destroyed by wind in 1858 – its stones were used to rebuild a courthouse on Wharf Street.

In Honolulu, Kekūanāo‘a (father of two kings, Kamehameha IV and V) was building a house for his daughter (Princess Victoria Kamāmalu.)

The original one story coral block and wooden building called Hanailoia was built in July 1844 on the grounds of the present ‘Iolani Palace.

But, in 1845 Kamehameha III took possession of it as his Palace; from then on, Honolulu remained the official seat of government in Hawai‘i.

At the time when Kekūanāo‘a erected the old Palace, the grounds were not so spacious as they are at present. On the western corner was Kekūanaō‘a’s house, which he had named Hali‘imaile.

Kekauluohi, a premier, erected her house in the vicinity. When John Young was premier, he built and lived in Kīna‘u Hale. Also, on the premises was Pohukaina.

The site of the Palace was once a section of the important heiau (temple,) Ka‘ahaimauli; other heiau were also in the vicinity of the Palace, including Kanela‘au and Mana.

The Palace was used mainly of official events and the structure had mainly offices and reception areas, since smaller buildings on the grounds served as residences for the rulers and their court; it was only one-third the floor area of the present Palace.

Kamehameha III built a home next door (on the western side of the present grounds, near the Kīna‘u gate, opening onto Richards Street;) he called the house “Hoihoikea,” (two authors spell it this way – it may have been spelled Hoihoiea) in honor of his restoration after the Paulet Affair of 1843. (Taylor and Judd)

(In 1843, Paulet had raised the British flag and issued a proclamation annexing Hawai‘i to the British Crown. This event became known as the Paulet Affair. Queen Victoria sent Rear Admiral Richard Thomas to restore the Hawaiian Kingdom. That day is now referred to as Ka La Hoʻihoʻi Ea, Sovereignty Restoration Day.)

“Hoihoikea” was a large, old-fashioned, livable cottage erected on the grounds a little to the west and mauka side of the old Palace. This served as home to Kamehameha III, Kamehameha IV and Kamehameha V: the Palace being used principally for state purposes. (Taylor)

The palace building was named Hale Ali‘i meaning (House of the Chiefs.)

During the reign of Kamehameha V, cabinet councils were frequently held there. This was where the council called the Constitutional Convention, the result of which was the abolition of the constitution of 1852 and the creation of a new one.

Hale Ali‘i was renamed ‘Iolani in 1863, at the request of King Kamehameha V (Lot Kapuāiwa.) The name “‘Iolani” was chosen by King Kamehameha V to honor his deceased brother, the former king, Kamehameha IV (Alexander Liholiho ‘Iolani.)

“‘Io” is the Hawaiian hawk, a bird that flies higher than all the rest, and “lani” denotes heavenly, royal or exalted.

The Palace served as the official state structure for five Kings: Kamehameha III, Kamehameha IV, Kamehameha V, Lunalilo and the first part of Kalākaua’s reign.

Theodore Heuck, who had earlier designed the new Mausoleum, designed a building called ‘Iolani Barracks, completed in 1871, to house the royal guards. Over time the various other houses on the grounds were removed and replaced with grass lawns.

Although the old palace was demolished in 1874, the name ʻIolani Palace was retained for the building that stands today.

The construction of the present ‘Iolani Palace began in 1879 and in 1882 ‘Iolani Palace was completed and furnished.

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