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November 16, 2019 by Peter T Young Leave a Comment

Renaissance Man

A polymath (Greek, “having learned much,”) sometimes referred to as a Renaissance man, is a cultured man who is knowledgeable, educated or proficient in a wide range of fields.

Hawaiʻi’s last King, Kalākaua, has been referred to as a Renaissance man.

Concerned about the loss of native Hawaiian culture and traditions, Kalākaua encouraged the transcription of Hawaiian oral traditions, and supported the revival of and public performances of the hula.

He advocated a renewed sense of pride in such things as Hawaiian mythology, medicine, chant and hula. Ancient Hawaiians had no written language, but chant and hula served to record such things as genealogy, mythology, history and religion.

He is remembered as the “Merrie Monarch” because he was a patron of culture and arts, and enjoyed socializing and entertaining.

While seeking to revive many elements of Hawaiian culture that were slipping away, the King also promoted the advancement of modern sciences, art and literature.

King Kalākaua has also been described as a monarch with a technical and scientific bent and an insatiable curiosity for modern devices.

Kalākaua became king in 1874. Edison and others were still experimenting with electric lights at that time; Edison’s first patent was filed four years later in 1878.

The first commercial installation of incandescent lamps (at the Mercantile Safe Deposit Company in New York City) happened in the fall of 1880, about six months after the Edison incandescent lamps had been installed on the steamer Columbia.

In Hawaiʻi, the cornerstone for ʻIolani Palace was laid on December 31, 1879. In an era of gas lamps, King Kalākaua was astute enough to recognize the potential of “electricity,” and helped pioneer its practice in the Hawaiian kingdom.

The king had heard and read about this revolutionary new form of energy, but he needed further evidence of its practical application. Kalākaua arranged to meet the inventor of the incandescent lamp, Thomas Edison, in New York in 1881, during his world tour.

Five years after Kalākaua and Edison met, Charles Otto Berger, a Honolulu-based insurance executive with mainland connections, organized a demonstration of “electric light” at ʻIolani Palace, on the night of July 26, 1886.

The Pacific Commercial Advertiser described the experience as, “Shortly after 7 o’clock last night, the electricity was turned on and, as soon as darkness decreased, the vicinity of Palace Square was flooded with a soft but brilliant light which turned darkness into day…”

“… by 8 o’clock an immense crowd had gathered. Before 9 o’clock, the Royal Hawaiian Military band commenced playing and the Military Companies soon marched into the square…”

“… a tea party was given under the auspices of the Society for the Education of Hawaiian Children organized by her Royal Highness the Princess Liliʻuokalani and Her Royal Highness, the Princess Likelike. The Palace was brightly illuminated, and the large crowd moving among the trees and tents made a pretty picture.”

Shortly after this event, David Bowers Smith, a North Carolinian businessman living in Hawaiʻi, persuaded Kalākaua to install an electrical system on the palace grounds. The plant consisted of a small steam engine and a dynamo for incandescent lamps. On November 16, 1886 – Kalākaua’s birthday – ʻIolani Palace was lit by electricity.

With the palace lit, the government began exploring ways to a provide power plant to light the streets of Honolulu. They turned to hydroelectric, using the energy of flowing water to drive the turbines of a power plant built in Nuʻuanu Valley.

On Friday, March 23, 1888, Princess Kaʻiulani, the king’s niece, threw the switch that illuminated the town’s streets for the first time. The Honolulu Gazette wrote of that moment:

“At 7:30 p.m. the sound of excitement in the streets brought citizens, printers, policemen and all other nocturnal fry rushing outdoors to see what was up. And what they did see was Honolulu lighted by electricity. The long looked for and anxiously expected moment had arrived.”

A year later, the first of a handful of residences and business had electricity. By 1890, this luxury had been extended to 797 of Honolulu’s homes.

It’s interesting to note that the first electric lighting was installed in the White House in 1891 – after ʻIolani Palace. (Contrary to urban legend that it also pre-dated the British palace, Buckingham Palace had electricity prior to ʻIolani Palace. It was first installed in the Ball Room in 1883, and between 1883 and 1887 electricity was extended throughout Buckingham Palace.)

Some suggest ʻIolani Palace had telephones before the White House, too. However, the White House had a phone in 1879 (President Rutherford B. Hayes’ telephone number was “1”.) “By the fall of 1881 telephone instruments and electric bells were in place in the Palace.” (The Pacific Commercial, September 24, 1881)

“The first telephone ever used in Honolulu belonged to King Kalakaua. Having been presented to him by the American Bell Telephone Company.” (Daily Bulletin, December 4, 1894)

Kalākaua’s interest in modern astronomy is evidenced by his support for an astronomical expedition to Hawaiʻi in 1874 that came from England to observe a transit of Venus (a passage of Venus in front of the Sun – used to measure an ‘astronomical unit,’ the distance between the Earth and Sun.)

Kalākaua addressed those astronomers in 1874 stating, “It will afford me unfeigned satisfaction if my kingdom can add its quota toward the successful accomplishment of the most important astronomical observation of the present century and assist, however humbly, the enlightened nations of the earth in these costly enterprises…”

Later, in 1881, during his travels to the US, King Kalākaua visited the Lick Observatory in California and was the first to view through its new 12” telescope (which was temporarily set up for that purpose in the unfinished dome.)

It was not long after this that King Kalākaua expressed his interest in having an observatory in Hawaiʻi. Perhaps as a result of the King’s interest, a telescope was purchased from England in 1883 for Punahou School. The five-inch refractor was later installed in a dome constructed above Pauahi Hall on the school’s campus.

In 1891, while ill in bed, King Kalākaua recorded a message on a wax-type phonograph in the Palace Hotel in San Francisco.

According to an August 2, 1936 account in The Honolulu Advertiser, Kalākaua is recorded to say, “Aloha kaua — aloha kaua. Ke hoʻi nei no paha makou ma keia hope aku i Hawaiʻi, i Honolulu. A ilaila oe e haʻi aku ai ʻoe i ka lehulehu i kau mea e lohe ai ianei,” which translates to:

“We greet each other – we greet each other. We will very likely hereafter go to Hawaiʻi, to Honolulu. There you will tell my people what you have heard me say here.”

Kalākaua died in San Francisco a few days later (January 20, 1891.)

King Kalākaua’s desire for technology had an effect on all Hawaiʻi; technology changed the way the people of Hawaiʻi lived. King Kalākaua wanted Hawaiʻi to be seen as a modern place and not an isolated, primitive kingdom.

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Kalakaua_1882

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kalakaua, King Kalakaua, Iolani Palace, Lick Observatory, Transit of Venus

September 5, 2019 by Peter T Young Leave a Comment

Hawaiian Coat of Arms and Seal

The coat of arms of the Nation of Hawai‘i was drawn up during the time of Kamehameha III; a May 31, 1845 story in the Polynesian newspaper reported that the National Coat of Arms was adopted by the Legislative Assembly.

In 1842, Timothy Ha‘alilio, Private Secretary to the King, and Royal Advisor the Rev. William Richards commissioned the College of Arms in London to prepare a design.

The quartered shield has in its 1st and 4th quarters the red, white and blue stripes representing the eight inhabited Hawaiian Islands.

The 2nd and 3rd quarters have two emblems of taboo (pulo‘ulo‘u) on yellow. As noted in the ‘Polynesian,’ “they were placed at the right and left of the gateway, or door, of the King’s house, to indicate protection, or a place of refuge, to which persons might flee from danger and be safe.”

There is a central triangular flag. The ‘Polynesian” noted, “The triangular flag at the fess point, was an ancient flag of the Hawaiian chiefs which was raised at sea, above the sail of their canoes, and the sail at that time being of a peculiar construction, it presented a very beautiful appearance.”

“It was also placed in a leaning position, across two spears in front of the King’s house, to indicate both tabu and protection. The name of the flag was Puela and name of the cross on which it lies Alia. Both the balls and the flag had on some occasions a religious signification, but their appropriateness to a coat of arms results from the above characteristics.”

The coat of arms has the two royal twins, Kamanawa and Kame‘eiamoku. The men are “clad in the ancient feather cloak and helmet of the Islands, the one bearing a kahili (Kame‘eiamoku on the right) and the other a spear (Kamanawa on the left) as in the processions of former times.”

The twins were Chiefs from the Kohala and North Kona districts and were uncles of Kamehameha the Great and his counselors in the wars to unite the islands.

The drawings for all these emblems and ornaments were taken from the original articles presented to Captain Cook by Kalaniʻōpuʻu in 1778.

The motto reads: “Ua mau ke ea o ka ʻāina i ka pono” – “The life of the land is perpetuated in righteousness”.

As noted in the “Polynesian” announcement, the motto, “refers to the speech of the King at the time of cession, February 25, 1843. ‘I have given away the life of the land. I have hope that the life of the land will be restored when my conduct is justified.’”

“It very naturally alludes to the righteousness of the British government, in returning the Island to their legal sovereign, to the righteousness of the Hawaiian which secured the restoration, and to the general principle, that it is only by righteousness that national existence is preserved.”

The design was modified slightly during the reign of King Kalākaua.

Later, modifications to Coat of Arms were made to make the official Seal of the Republic and Territory of Hawai‘i. It was later altered in 1959 to represent the change in status from Territory to the State of Hawai‘i.

The rising sun replaced the royal crown and Maltese cross of the original coat of arms. King Kamehameha the Great and Goddess of Liberty, holding the Hawaiian flag, replaced the two warriors on the Royal Coat of Arms.

The quartered design of the heraldic shield was retained from the coat of arms. The four stripes of the Hawaiian flag in each of the first and fourth quarters continue to represent the eight islands.

Pulo‘ulo‘u, or tabu ball and stick, in the second and third quarters were retained.

The star represents the fiftieth star added to the national flag when Hawai‘i became a state. The phoenix, symbol of death and resurrection, symbolizes the change from the monarchy to a democratic form of government.

The eight taro leaves, flanked by banana foliage and maidenhair fern are typical Hawaiian flora.

The state motto “Ua mau ke ea o ka aina i ka pono”, “The life of the land is perpetuated in righteousness” was retained from the Royal Coat of Arms.

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  • Coat of Arms-From Pricess Ruth – at Kanaina Bldg
  • Coat_of_arms_of_Hawaii_(1868)
  • Royal_Coat_of_Arms_of_Hawaii-1850
  • Coat_of_arms_of_Hawaii_(1886)
  • Coat_of_arms_of_Hawaii_(1922)
  • Coat_of_Arms-Iolani_Palace
  • Coat of Arms-From Royal Hawaiian Room Doors
  • Seal_of_the_Republic_of_Hawaii-1896-1901
  • Seal_of_the_Territory_of_Hawaii-1901-1959
  • Seal_of_the_State_of_Hawaii-1959-

Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Kalakaua, Kauikeaouli, Kamehameha III, Coat of Arms

September 2, 2019 by Peter T Young 2 Comments

Pākī Sisters

High Chief Abner Pākī and his wife High Chiefess Laura Kōnia (Kamehameha III’s niece) had one child, a daughter, Bernice Pauahi Pākī (born December 19, 1831.)

High Chief Caesar Kapaʻakea and his wife High Chiefess Analeʻa Keohokālole had three children, a daughter was Lydia Liliʻu Kamakaʻeha (born September 2, 1838.)

As was the custom, Liliʻu was hānai (adopted) to the Pākīs, who reared her with their birth daughter, Pauahi. The two girls developed a close, loving relationship.

“When I was taken from my own parents and adopted by Paki and Konia, or about two months thereafter, a child was born to Kīna‘u. That little babe was the Princess Victoria, two of whose brothers became sovereigns of the Hawaiian people.”

“While the infant was at its mother’s breast, Kīna‘u always preferred to take me into her arms to nurse, and would hand her own child to the woman attendant who was there for that purpose.”

“I knew no other father or mother than my foster-parents, no other sister than Bernice. I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child …”

“… while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.”

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage. This was, and indeed is, in accordance with Hawaiian customs.” (Lili‘uokalani)

They lived on the property called Haleʻākala, in the house that Pākī built on King Street.  It was the ‘Pink House,’ made from coral (the house was name ʻAikupika (Egypt.))  It later became the Arlington Hotel.

The two-story coral house was built by Pākī himself, from the original grass hut complex of the same name at the same site; he financed the construction through the sale of Mākaha Valley (ʻAikupika would later become the primary residence of his daughter Bernice Pauahi and her husband.)

The girls attended the Chief’s Children’s School, a boarding school, and were known for their studious demeanor.

Founded in 1839 during the reign of King Kamehameha III, the original Chief’s Children’s School was in the area where the ʻIolani barracks now stand. Mr. and Mrs. Amos Cooke, missionaries from New England, were commissioned to teach the 16 royal children (others who joined the Pākī sisters were Lot Kapuāiwa (later Kamehameha V), Queen Emma, King William Lunalilo and Liliʻu’s brother, David (later King Kalākaua.)

In 1846 the school’s name was officially changed to Royal School; attendance was restricted to descendants of the royal line and heirs of the chiefs. In 1850, a second school was built on the site of the present Royal School; it was opened to the general public in 1851.

These two women left lasting legacies in Hawaiʻi.

In 1850, Pauahi was married to Mr. Charles Reed Bishop of New York, who started the bank that is now known as First Hawaiian Bank.

When her cousin, Princess Ruth Keʻelikōlani, died,  Keʻelikōlani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauaʻi, all of said property to be hers.” (about 353,000 acres)  (Keʻelikōlani had previously inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa (King Kamehameha V.))

Bernice Pauahi died childless on October 16, 1884.  She foresaw the need to educate her people and in her will she left her large estate of the Kamehameha lands in a trust “to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.”

She further stated, “I desire my trustees to provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women”.

On September 16, 1862, Liliʻu married John O. Dominis. Dominis’ father, a ship’s captain, had built a New England style home, named Washington Place, for his family.  They lived with his widowed mother.  The home became the official residence of Hawai‘i’s Governor and today serves as a museum.

On February 12, 1874, nine days after the passing of King Lunalilo, an election was held between the repeat candidate David Kalākaua (her brother) and Queen Emma – widow of King Kamehameha IV.  Kalākaua won.

At noon of the tenth day of April, 1877, the booming of the cannon was heard which announced that King Kalākaua had named Liliʻuokalani heir apparent to the throne of Hawaiʻi. (Liliʻu’s brother changed her name when he named her Crown Princess, calling her Liliʻuokalani.)

King Kalākaua died on January 20, 1891; because he and his wife Queen Kapiʻolani did not have any children, his sister, Liliʻuokalani succeeded him to the Hawaiian throne.  Queen Liliʻuokalani was Hawaiʻi’s last monarch.

In 1909, Queen Liliʻuokalani executed a Deed of Trust that established the legal and financial foundation of an institution dedicated to the welfare of orphaned and destitute children of Hawaiʻi – Queen Liliʻuokalani Trust.

Her Deed of Trust states that “all the property of the Trust Estate, both principal and income … shall be used by the Trustees for the benefit of orphan and other destitute children in the Hawaiian Islands, the preference given to Hawaiian children of pure or part-aboriginal blood.”

The trust owns approximately 6,200-acres of Hawaiʻi real estate, the vast majority of which is located on the Island of Hawaiʻi.  92% is agriculture/conservation land, with the remaining land zoned for residential, commercial and industrial use.

The trust owns approximately 16-acres of Waikīkī real estate and another 8-acres of commercial and residential real estate on other parts of Oʻahu.

An interesting side note relates to the role and relationship Pauahi and Liliʻuokalani had with William Owen Smith, the son of American Protestant missionaries.

During the revolutionary period, Smith was one of the thirteen members of the Committee of Safety that overthrew the rule of Queen Liliʻuokalani (January 17, 1893) and established the Provisional Government and served on its executive council.

When not filling public office, Smith had been engaged in private law practice – Smith and his firm wrote the will for Princess Pauahi Bishop that created the Bishop Estate.

Pauahi recommended to Queen Liliʻuokalani that he write her will for the Liliʻuokalani Trust (which he did.) As a result, Liliʻuokalani and Smith became lifelong friends; he defended her in court, winning the suit brought against her by Prince Jonah Kūhiō.

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Paki_sisters-Bernice Pauahi Paki and Lydia Kamakaeha Paki (Liliuokalani)-1859
Lydia Kamakaʻeha Pākī, the future Queen Liliuokalani, in her youth possibly at Royal School.
Abner Pākī (c. 1808–1855) was a member of Hawaiian nobility. He was a legislator and judge
Laura Kōnia (c. 1808–1857) was a member of the Hawaiian royal family. She was grandaughter of King Kamehameha I
Caesar Kapaakea and Analea Keohokālole, parents of King Kalakaua and Queen Liliuokalani
(L_to_R)-Laura Cleghorn, Princess Liliʻuokalani, Princess Likelike & Keawepoʻoʻole. (L_to_R) Thomas Cleghorn, John O Dominis & Archibald S Cleghorn
Royal_School-after_1875
TRoyal_School-Chiefs' Childrens School-July 20, 1841
Haleakala-Bishop_Property-on_King_Street-1855
Haleakala-front-(DMY)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Queen Liliuokalani, Kalakaua, Keohokalole, King Kalakaua, Haleakala, Chief's Children's School, Royal School, Hawaii, Paki, Bernice Pauahi Bishop, John Dominis, Liliuokalani, Liliu, Ane Keohokalole

August 22, 2019 by Peter T Young Leave a Comment

Honolulu City Lights

The first discoveries of electricity were made back in ancient Greece. Greek philosophers discovered that when amber is rubbed against cloth, lightweight objects will stick to it. This is the basis of static electricity.

The credit for generating electric current on a practical scale goes to the English scientist, Michael Faraday. In 1831, Faraday found the solution that electricity could be produced through magnetism by motion.

Using electricity as a power source, in the period from 1878 to 1880, Thomas Edison and his associates worked on at least three thousand different theories to develop an efficient incandescent lamp. Incandescent lamps make light by using electricity to heat a thin strip of material (called a filament) until it gets hot enough to glow.

Finally, Edison decided to try a carbonized cotton thread filament. When voltage was applied to the completed bulb, it began to radiate a soft orange glow. Just about fifteen hours later, the filament finally burned out; Patent number 223,898 was given to Edison’s electric lamp.

In 1881, the Exposition Universelle (World’s Fair) was held in Paris; it was the first International Exposition of Electricity. The major events associated with the Fair included Thomas Edison’s electric lights, electrical distribution and Alexander Graham Bell’s telephone.

Shortly thereafter, the Brush Electric Light Company established New York City’s first electric company. A small generator powered street lights on lower Broadway.

In an era of gas lamps, King Kalākaua recognized the potential of “electricity,” and helped pioneer its introduction in the Hawaiian kingdom. The King arranged to meet the inventor of the incandescent lamp, Thomas Edison, in New York in 1881, during the course of a world tour.

During the King’s visit to NYC, the New-York Tribune (September 25, 1881) wrote an article about the King: “One of the sights that pleased him most was the Paris Electrical Exhibition. We spent some time there.”

“Kalakaua is going to introduce the electric light in his own kingdom; and he examined the different lamps on that account with the greatest interest. The life in Paris entertained him very much; they turned night into day there.”

“The visit, indeed, was not altogether one of curiosity, nor was the Edison light wholly unfamiliar to his Majesty, who had already observed it in operation in Paris.”

“It has for several years been one of the dreams of his Majesty, in the development of the civilization toward which his people are rapidly struggling to introduce the electric light in Honolulu and light the city with it, in preference to gas.”

“He has, however, patiently awaited the perfection of some one of the many systems before the public and will probably on his return reduce the purpose to practice.” (New York Times, September 26, 1881)

“He seemed particularly interested in the statement that after steam-power had been transformed into electricity and carried to a great distance in that form it could again be converted into motive power by means of an electrical motor …”

“… and sold to customers for the purpose of running elevators or operating hoist-ways. His eyes lighted when he was told that one of the most profitable departments of the business of the company would be the sale of power to manufactories and business firms …”

“… in quantities as small as a single horse power, costing, under circumstances of ordinary use, not more than 8 cents a day.” (New York Times, September 26, 1881)

Five years after Kalākaua and Edison met, Charles Otto Berger, a Honolulu-based insurance executive with mainland connections, organized a demonstration of “electric light” at the king’s residence, ʻIolani Palace, on the night of July 26, 1886.

To commemorate the occasion, a tea party was organized by Her Royal Highness the Princess Liliʻuokalani and Her Royal Highness the Princess Likelike. The Royal Hawaiian Military Band played music and military companies marched in the palace square. An immense crowd gathered to see and enjoy the brightly lit palace that night.

Shortly after this event, David Bowers Smith, a North Carolinian businessman living in Hawaiʻi, persuaded Kalākaua to install an electrical system on the palace grounds. The plant consisted of a small steam engine and a dynamo for incandescent lamps. On November 16, 1886 – Kalākaua’s birthday – ʻIolani Palace became the world’s first royal residence to be lit by electricity.

With the palace lit, the government began exploring ways to establish its own power plant to light the streets of Honolulu. A decision was made to use the energy of flowing water to drive the turbines of a power plant built in Nu‘uanu Valley.

Accordingly, “a head of from 300 to 330 feet could be obtained at the elevation known as Queen Emma lot in Nu‘uanu Valley (Hānaiakamālama,) this giving about 130 horse power.”

The new dynamo station was located instead “opposite the Wood estate, it having been found that the Queen Emma lot could not be secured.” The contract was awarded to Peter High, ground was broken November 23, 1887 and the government accepted the building on January 21, 1888.

Water was taken in a pipeline running past Kaniakapūpū, then fed a hydroelectric plant in an area known as “Reservoir #1,” near Oʻahu County Club. Power lines were strung on the existing Mutual Telephone Co. poles in the area, down to downtown Honolulu.

On Friday, March 23, 1888, Princess Kaʻiulani, the king’s niece, threw the switch that illuminated the town’s streets for the first time – the first of Honolulu City Lights.

The Minister of the Interior report to the Legislative Assembly in the 1888 noted, “We have at present one twelve-light machine, carrying twelve lights with five miles of wire, and using nine horse power; also one fifty-light machine, carrying forty-six lamps on fifteen miles of wire, using forty-two horse power, making a total of fifty-eight lights now in use in the city.”

A year later, the first of a handful of residences and business had electricity. By 1890, this luxury had been extended to 797 of Honolulu’s homes.

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  • Nuuanu_Homes-Monsarrat-(portion)-1920-(noting_Government_Electric_Works)
  • Iolani Palace, circa 1889
  • Queen_Kapiolani_on_the_Iolani_Palace_grounds with Antoinette Swan-(PP-97-14-016)
  • Iolani_Palace-early 1880s
  • Kalakaua

Filed Under: Economy, General Tagged With: Electricity, Edison, Lights, Hawaii, Honolulu, Kalakaua

July 13, 2019 by Peter T Young Leave a Comment

Hale Nauā Society

The Hale Nauā (also known as Ualo Malie (Malo)) was a secret royal society established on September 24, 1886 when King Kalākaua obtained a charter for it from the Privy Council.

William D. Alexander writes, that it was formed “not without difficulty, on account of the suspicion that was felt in regard to its character and objects.

According to its constitution it was founded forty quadrillions of years after the founding of the world, and twenty-four thousand seven hundred and fifty years from Lailai, the first woman.” The bylaws are loosely based on Masonic bylaws. (Forbes)

Alexander writes, “So far as the secret proceedings and objects of the society have transpired, it appears to have been indirectly to serve as a political machine.” At the time the organization was also known as the “Ball and Twine Society”. (Forbes)

According to its constitution, the society was “the revival of Ancient Sciences of Hawaii in combination with the promotion and advancement of Modern Sciences, Art, Literature, and Philanthropy.” (Daws)

It was Kalākaua’s idea, and its membership was limited to men with Hawaiian blood – the King served as president. (Daws)

The original hale nauā scrutinized the genealogical qualifications of those who claimed relationship to the chiefs, as Hawaiian historian David Malo described in a short passage of Moʻolelo Hawaiʻi.

The doings at the house were conducted in the following manner. When the king had entered the house and taken his seat, in the midst of a large assembly of people including many skilled genealogists, two guards were posted outside at the gate of the pa. (The guards were called kaikuono.) (Malo)

If the genealogists who were sitting with the king recognized a suitable relationship to exist between the ancestry of the candidate and that of the king he was approved of. (Malo)

Mary Kawena Pukui and Nathaniel B. Emerson refer to nauā or nauwe as the challenge addressed to those applying for admission.

Malo notes that “Nauā?” was the word of challenge which was addressed to everyone who presented himself for admission to this society; the meaning of which it being a question, Whence are you? What is your ancestry? Genealogists and historians investigated claims back to the tenth generation of ancestry. (Malo)

Kalākaua’s Hale Nauā had much broader objectives than those of the original hale nauā. While seeking to revive many elements of Hawaiian culture that were slipping away, the king also promoted the advancement of modern sciences, art and literature. (HJH)

The members of Kalākaua’s Hale Nauā undertook relatively uncontroversial activities such as wearing feather capes and cloaks of the Aliʻi (chiefs), sponsoring displays of Hawaiian artifacts at international exhibitions in Melbourne and Paris, and promoting the production of fine tapa, woodwork and shellwork. (HJH)

Officers, guards and watchmen supervised the comings and goings of aspirants to assure the smooth functioning of the group. However, the founding members of Kalākaua’s Hale Nauā interpreted the name of the organization in two ways: initially as the “House of Wisdom” and later as the “Temple of Science” during the 1886-1891 period. (HJH)

According to Thrum, Kalākaua, through his “Nauā Society” built the Kamauakapu Heiau in Kapahulu on the slopes on Diamond Head. It measures approximately 11 x 15.8 feet in size and was constructed in 1888.

The new society was criticized widely among the largely haole planter-business-missionary alliance for this “new departure in Hawaiian politics,” Kalākaua continued this policy while also delving deeper into Hawaiian culture. (HJH)

During the 1880s, the population of Hawaiians continued to decline (from more than 44,000 to 34,000) as new immigrants from China, Japan and Portugal relocated to the kingdom.

It was a time of political and social turbulence in the Hawaiian kingdom. From the early 1880s, Kalākaua sought to increase the number of native Hawaiians in government positions, hoping to reverse the domination by foreigners that began a half-century earlier.

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Hawaiian Exhibits from the Hale Naua Society exhibited in Sydney October, 1888
Hawaiian Exhibits from the Hale Naua Society exhibited in Sydney October, 1888
Bowl from_Hale Naua Society (The House of Wisdom), sometime between 1886 and 1891, during the reign of King Kalakaua
Bowl from_Hale Naua Society (The House of Wisdom), sometime between 1886 and 1891, during the reign of King Kalakaua
Bowl from_Hale Naua Society (The House of Wisdom), sometime between 1886 and 1891, during the reign of King Kalakaua
Bowl from_Hale Naua Society (The House of Wisdom), sometime between 1886 and 1891, during the reign of King Kalakaua

Filed Under: Hawaiian Traditions Tagged With: Hawaii, Kalakaua, Hale Naua Society, Hale Naua

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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