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December 11, 2016 by Peter T Young 1 Comment

Tea Party

“(T)o this interesting group we should have been happy to have introduced you, or any of our Christian friends ; and I doubt not you would have been highly gratified with the interview. … twenty-one chiefs of the Sandwich islands mingling in friendly, courteous and Christian conversation with seven of the mission family …”

“Listen, and you will not only hear the expressions of gratitude to us and to God for the privileges they now enjoy, but you will hear these old warriors lamenting that their former kings, their fathers, and their companions in arms, had been slain in battle, or carried off by the hand of time, before the blessed gospel of Christ had been proclaimed on these benighted shores.”

“Your heart would have glowed with devout gratitude to God for the evidence that, while our simple food was passing round the social circle for their present gratification, the minds of some of these children of pagans enjoyed a feast of better things; and your thoughts, no doubt, like ours, would have glanced at a happier meeting of the friends of God in the world of glory.”

“When our thanks were returned at the close of our humble repast, though you might not have been familiar with the language, you would have lifted up your heart in thankfulness for what had already appeared as the fruits of your efforts here, and for the prospect of still greater things than these.” (Bingham, December 15, 1827)

Let’s look back …

“On Tuesday of last week (December 11, 1827,) Mrs. Bingham & Mrs. Richards, undertook to make a ‘tea party’ to bring all the chiefs in the place & the members of the mission family together to join in a friendly & social cup of tea, to shew Christian kindness & civility to our Sandwich Island neighbors and to promote kind feelings among the chiefs themselves now assembled from the different Islands.”

“The two sisters with their native domestics spent most of today in preparing biscuit, cakes &c. & making such arrangements as seemed to them desirable.”

“We sent out our billets in due form in the morning to the king & Kaahumanu, and all the chiefs of the first & second rank and to some others connected with them by marriage. As soon as Kaahumanu received her invitation she sent over a supply of good white sugar for the occasion.”

“You would have seen the regent, once the haughty Kaahumanu, now condescending, and kind, and grateful to the Christian teachers; with her two royal sisters, Kalākua and Piʻia, all members of the church, bearing the Christian names of Elizabeth, Maria and Lydia …”

“… and all endeavoring, as we believe, to copy the virtues of those Scripture characters, exerting a great influence over the people in favor of reformation, and rejoicing in the mercy of God in giving them the gospel.”

“You would have seen the pleasing youths, the king (Kauikeaouli, Kamehameha III) and his sister (Nahiʻenaʻena,) rising rapidly to maturity, both possessing vivacity, and exhibiting kindness towards us …”

“… the latter a member of our church, and a great comfort to the serious party, and the former as far advanced in the rudiments of learning as most of our native teachers, and, we believe, disposed to aid decidedly the cause of the mission.”

“You would have seen Kuakini, the governor of Hawai‘i, dignified, sociable and friendly, who has built a church at Kailua, which probably cost as many days’ work as any church in America, and who has for some time been diligently assisting in translating the Gospels, and in teaching a class in the rudiments of arithmetic. He has recently advised Kaahumanu to have laws established, written and published.”

“Naihe you would have met, a decided friend, of similar rank, and his wife, Kapiʻolani, who, perhaps, is second to none in improved manners and Christian character.”

“You would have seen the solid Hoapiri, of the same rank, the governor of Maui, recently propounded to the church, the most fearless of all in resisting foreign encroachments, and foremost of all to suppress the vices which derive so much support from abroad.”

“Another of the old phalanx of Tamehameha would have attracted your notice—Kaikioeva, now governor of Tauai, who seems desirous to be instructed and to promote our cause; and his wife, Keaweamahi, also, who, as you know, is a respected member of our church, admitted at Tauai.”

“You would have seen, also, the late queen of Tauai, Deborah Kapule, and her husband. Simeon Kaiu, whom we regard as promising Christians. They recently presented their infant son to the Lord in baptism, whom they called Josiah Taumuarii, out of respect to the characters of those two men.”

“You would have seen Kekāuluohi, Kīnaʻu and Kekauōnohi, the three surviving women who were, on our arrival, wives of Rihoriho. The former has, for five years, lived regularly with another husband, gives evidence of piety, and was, last sabbath, propounded for admission to our church.”

“Kīnaʻu, who has recently married Kekūanāoʻa, who accompanied the king to England, now appears friendly, but not pious; her husband, whom you would also have seen, is like her in those respects, and is commander of a small standing force, of two or three hundred men, at this place.”

“Kekauōnohi has, for about four years, lived single, appears to be a cordial and decided friend of the mission, and is now talked of as a suitable wife for the young king. There is little disparity in their age and rank.”

“Three interesting young chiefs, Laʻanui, Keli‘iahonui and Kanaʻina, of pleasing manners and hopeful piety, would also have engaged your attention among the happy guests. Laʻanui, the husband of Piʻia, or Lydia Namahana, by his correct behavior for more than five years, has given us much satisfaction.”

“He is, you know, a member of our church. He is a good assistant in the work of translation. We consult him, and others of his standing, with more advantage than any of the youths who have been instructed in foreign schools.”

“Keli‘iahonui, the son of Taumuarii, you doubtless know, is also a member of the church, and exerts, we hope, a good influence. He travelled round Hawaii, a year ago, exhorting the people to obey the word of God and the voice of the chiefs. He has had an oversight of several schools, and been employed considerably, and with success, in teaching. He lives single, keeps a regular diary, and is foremost of his countrymen in the art of singing in our mode.”

“Kanaʻina, the husband of Kekāuluohi, often assists in conducting conference meetings, and is very desirous to be admitted to the church. Though we hope to admit him before a great while, yet we think some longer trial advisable.”

“Joseph Leleiōhoku, the sprightly little son of Karaimoku, the late regent, and Kamanele, the young daughter of governor Kuakini, were also present.”

“We might have invited nearly as large a number of others of the third and fourth grade of chiefs, who exhibit similar marks of improvement, and who appear to be truly friendly to the cause of the gospel, and whose presence would have added to your pleasure, had we room and means and strength to accommodate so many at one time.”

“But look, for a few moments, at the present group: twenty-one chiefs of the Sandwich islands mingling in friendly, courteous and Christian conversation with seven of the mission family, whom you have employed among them.”

“Contemplate their former and their present habits, their former and their present hopes. They have laid aside their vices and excesses, and their love of noise and war.” (This entire post is portions of a December 15, 1827 letter written by Hiram Bingham.)

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Filed Under: General, Ali'i / Chiefs / Governance, Buildings, Economy, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Namahana, Kekauonohi, Missionaries, Kinau, Laanui, Kaikioewa, Kekauluohi, Keliiahonui, Kaahumanu, Kalakua, Kamanele, Kauikeaouli, Clarissa Richards, Kamehameha III, Piia, Hawaiian Mission Houses Historic Site and Archives, Kanaina, Hawaii, William Richards, Kapule, Kuakini, Nahienaena, Kaiu, Kapiolani, Hoapili, Naihe, Hiram Bingham, Leleiohoku, Keaweamahi, Sybil Bingham

December 3, 2016 by Peter T Young Leave a Comment

Ka‘ahumanu Learns the Letters

“She would amuse herself for hours at cards, or in trimming and stringing the bright, yellow nuts of the Pandanus, for odoriferous necklaces or rude coronets, listen to vile songs and foolish stories, and sometimes make interesting inquiries.”

“Her stiffness towards the missionaries, to whom her little finger, instead of a right hand, had been sometimes extended, had unbent from the time of her severe illness …”

“(T)here was reason to hope that continued kindness and God’s blessing would bring her over, and make her a friend and coadjutor.”

“Deeming it of great importance to induce her, if possible, to substitute the reading of divine truth for her heathenish or trifling engagements at this period – more than two years after commencing our work – Mrs. B and myself called at her habitation, in the centre of Honolulu.”

“She and several women of rank were stretched upon the mats, playing at cards, which were introduced before letters. It was not uncommon for such groups to sit like tailors, or to lie full length with the face to the ground …”

“… the head a little elevated, the breast resting on a cylindrical pillow, the hands grasping and moving the cards, while their naked feet and toes extended in diverging lines towards the different sides or extremities of the room.”

“Being invited to enter the house, we took our seats without the accommodation of chairs, and waited till the game of cards was disposed of, when the wish was expressed to have us seated by her. We gave her ladyship one of the little books, and drew her attention to the alphabet, neatly printed, in large and small Roman characters.”

“Having her eye directed to the first class of letters – the five vowels, she was induced to imitate my voice in their enunciation, a, e, i, o, u.”

“As the vowels could be acquired with great facility, an experiment of ten minutes, well directed, would ensure a considerable advance.”

“She followed me in enunciating the vowels, one by one, two or three times over, in their order, when her skill and accuracy were commended. Her countenance brightened.”

“Looking off from her book upon her familiars, with a tone a little boasting or exulting, and perhaps with a spice of the feeling of the Grecian philosopher, who, in one of his amusements, thought he had discovered the solution of a difficult problem, leaped from the bath, exclaiming “Eureka! I have found,” the queen exclaimed, ” Ua loaa iau! I have got it”, or, it is obtained by me.”

“She had passed the threshold, and now unexpectedly found herself entered as a pupil.”

“Dismissing her cards, she accepted and studied the little book, and with her husband, asked for forty more for their attendants.”

“The next day, securing the co-operation of Kamāmalu, we invited her to accompany us to church. Hawaiian etiquette would hardly allow her to turn off the daughter unheeded.”

“Directing her plain, American-built wagon, with unpainted covering, to be brought to her door, though she had no trained steeds or coach-horses to draw it, she mounted it, and drawn by her willing servants, was conveyed half a mile, to the place of worship.”

“Numbers, at the same time, moved on over the plain, at the sound of the church-going bell, and came to the house of God in company, and listened to the teaching of Divine truth.”

“The following Sabbath, the church was full.”

“The Gospel was proclaimed, the Savior’s dying love was commemorated at his table, and the praise of God resounded in the songs of Zion, and all our hearts were encouraged by the decisive evidence of a new and important impulse being given to our cause.”

“The need of a great increase of native teachers and of the labors of a native ministry was now apparent.” (The entire text here is from Hiram Bingham, speaking of Ka‘ahumanu.)

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Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Schools Tagged With: Literacy, Hawaii, Hiram Bingham, Missionaries, Kaahumanu

October 29, 2016 by Peter T Young Leave a Comment

Bingham’s Birthday

A week and almost 200 years ago … October 23, 1819 … the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (the ABCFM) set sail for the Sandwich Islands. They arrived in Kailua-Kona on April 4, 1820.

There were seven couples aboard; their leader was Hiram Bingham – Sybil, his wife of 2-weeks, joined him. They are my great-great-great grandparents.

The Prudential Committee of the ABCFM in giving instructions to these pioneers said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love. …”

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend)

Over the course of a little over 40-years (1820-1863 – what is generally referred to as the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM.

227 years ago (October 30, 1789,) Hiram Bingham, the fifth of the seven sons (from a family of 13-children) was born at Bennington, Vermont – he came from a family of preachers (he descended from Deacon Thomas Bingham who had come to the American colonies in 1650 and settled in Connecticut, his father was Deacon Calvin Bingham and his mother was named Lydia.)

When Captain Cook first visited the Hawaiian Islands forty years prior to the arrival of the missionaries, Hawaiian was a spoken language, not a written language. Historical accounts were passed down orally, through chants and songs.

After western contact, early writers tried to spell words based on the sound of the words they heard. People heard words differently, so it was not uncommon for words to be spelled differently, depending on the writer.

Hiram and others took on the task of developing a Hawaiian alphabet; on July 14, 1826, Hiram Bingham and Levi Chamberlain signed the “Report of the committee of health on the state of the Hawaiian language” – and the Hawaiian alphabet and formulation of the written Hawaiian Language was adopted … it is still in use today.

Hiram and the others were preachers and teachers – in a short time, the missionaries learned the language and these early missionaries taught their lessons in Hawaiian, rather than English.

The chiefs became proponents for education and edicts were enacted by the King and the council of chiefs to stimulate the people to reading and writing. By 1832, the literacy rate of Hawaiians of about 78 percent had surpassed that of Americans on the continent. The literacy rate of the adult Hawaiian population skyrocketed from near zero in 1820 to an estimated of 91 percent by 1834.

As teaching expanded, the focus was educating the head, heart and hand. In addition to the rigorous academic drills (Head,) the schools provided religious and moral guidance (Heart,) and manual and vocational training (Hand.)

Soon after the first anniversary of the arrival of the Pioneer Company, Kaʻahumanu and Kalanimōku visited the mission and gave them supplies; this visit became important because during it Kaʻahumanu made her first request for prayer and showed her first interest in the teachings of the missionaries.

From that point on, Kaʻahumanu came into more constant contact with the mission. At a meeting of the chiefs and school teachers, Kaʻahumanu and Kalanimōku declared their determination to “adhere to the instructions of the missionaries, to attend to learning, observe the Sabbath, Worship God, and obey his law, and have all their people instructed.” Ka‘ahumanu was baptized on December 5, 1825.

Bingham found a friend in Kaʻahumanu, the favorite wife of Kamehameha and Queen regent during Liholiho’s and the early years of Kauikeaouli’s rule. She and other ali‘i worked collaboratively with the missionaries and visited often. Across the street, in the wood frame house at Missions Houses, you can correctly say, ‘Ka‘ahumanu slept here.’

A little side story on Kaʻahumanu … shortly after arriving in the Islands, with a piece of driftwood, Hiram managed to make a rocking chair for Sybil – in describing it she said, “A box or trunk has been our only seat. My husband, I believe, was never a chair-maker before, but happy for me and the Mission family, that he is everything.”

On Sundays, the rocker was taken to the old thatched Kawaiahaʻo church as a seat for Sybil, the pastor’s wife. Sybil’s wish was that when the last summons came, she might be found in that chair … and her wish was granted when she died in her rocking chair on February 27, 1848 in New Haven Connecticut.

The rocker had its admirers, including Kaʻahumanu. As Bingham notes, “On seeing and trying Mrs B’s chair, the first, probably, ever made (in the) islands, Ka‘ahumanu … wished me to make her one in every respect like it, for she said it exactly fit her.”

It wasn’t until 10-years later that he built Kaʻahumanu her rocker, one of the earliest known pieces of koa furniture in Hawaiʻi. Both are at Mission Houses and are occasionally put on display.

Kalanimōku served as chief councilor and prime minister to Kamehameha I, Kamehameha II and Kamehameha III. An 1826 letter written by Kalanimōku to Hiram Bingham (written at a time when missionaries were being criticized) states, “Greetings Mr Bingham. Here is my message to all of you, our missionary teachers.”

“I am telling you that I have not seen your wrong doing. If I had seen you to be wrong, I would tell you all. No, you must all be good.”

“Give us literacy and we will teach it. And, give us the word of God and we will heed it … for we have learned the word of God.”

“Then foreigners come, doing damage to our land. Foreigners of America and Britain. But don’t be angry, for we are to blame for you being faulted. And it is not you foreigners, (it’s) the other foreigners.”

“Here’s my message according to the words of Jehovah, I have given my heart to God and my body and my spirit. I have devoted myself to the church and Jesus Christ.”

“Have a look at this letter of mine, Mr Bingham and company. And if you see it and wish to send my message on to America to (your President,) that is up to you. Greetings to the chief of America. Regards to you all, Kalanimōku.”

Due to Sybil’s illness, after 21-years in the Islands, the Binghams left in 1840; Hiram never saw the completed church that he designed, Kawaiahaʻo. However, in this sanctuary, you will often sing a verse written by Hiram Bingham, what many call the Hawaiian Doxology.

Hoʻonani i ka Makua mau
Let us give praise to the eternal Father

Ke Keiki me ke ka ʻUhane nō
To the Son and to the Holy Ghost

Ke Akua mau, hoʻomaikaʻi pū
To God everlasting, let there ring praise

Ko kēia ao ko kēlā ao
Both in this world as well as the kingdom beyond

With collaboration with the Aliʻi, Hiram and the other missionaries
• Introduced Christianity to the Islands
• Created the written Hawaiian language and brought about widespread literacy
• Helped promulgate a constitutional government
• Made Western medicine available
• Introduced a distinctive musical tradition

Hiram died on November 11, 1869 at New Haven Connecticut at the age of 81.

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Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People, Schools Tagged With: Hawaii, Hiram Bingham, Missionaries

October 23, 2016 by Peter T Young Leave a Comment

Missionaries Departure

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)

The Prudential Committee of the ABCFM in giving instructions to the pioneers of 1819 said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love. …”

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend)

“Mr. Evarts, the treasurer, having engaged a passage for the mission on board the brig Thaddeus, Captain Blanchard, for $2,500, exclusive of provisions for a long voyage, she was made ready for sea, by the 23d of October.”

“In the forenoon of that day, Mr. Thurston gave the parting address of the mission to its friends, at Park St. Church, that monthly concert temple dear to many a missionary heart. They repaired together to the wharf, where they united in a parting hymn, pledging a close and permanent union though far and long separated.”

“A fervent and appropriate prayer was offered by the Secretary of the Board, and the mission was affectionately commended to the grace of God, and immediately conveyed to the brig by a barge furnished for the purpose by a U. S. Naval officer, they being still accompanied by the Secretary and Treasurer and a few other friends.”

“When these had given the parting hand and benediction, they descended into the boat and began to move off. The tender and benignant look of Dr. Worcester, as the boat left our vessel, turning his eyes upon the little band looking over the rail, as if he would say, my love be ever with you, will not soon be forgotten.”

“When they had reached the wharf, the brig weighed anchor and set sail, and as we dropped down the stream, they waved their handkerchiefs, till out of sight. Though leaving my friends, home and country, as I supposed for ever, and trying as was the parting scene, I regarded that day as one of the happiest of my life.”

“But loosing from our beloved country, and not expecting ever to tread its shores or look upon its like again, with what intense interest did we gaze upon its fading landscapes, its receding hills and mountains, till the objects successively disappeared In the distance, or sank below the horizon.” (Hiram Bingham)

There were seven couples sent to convert the Hawaiians to Christianity. These included two Ordained Preachers, Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; a Farmer, Daniel Chamberlain, his wife and five children.

Along with them were four Hawaiian youths who had been students at the Foreign Mission School at Cornwall Connecticut, Thomas Hopu (his friend on board the ship when he first left the Islands,) William Kanui, John Honoliʻi and Prince Humehume (son of Kauaiʻi’s King Kaumuali‘i and also known as Prince George Kaumuali‘i.)

After 164-days at sea, on April 4, 1820, the Thaddeus arrived and anchored at Kailua-Kona on the Island of Hawaiʻi. Hawai‘i’s “Plymouth Rock” is about where the Kailua pier is today.

Collaboration between native Hawaiians and the American Protestant missionaries resulted in, among other things:
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine; and
• The evolution of a new and distinctive musical tradition.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands. (The image shows the departure of the Second Company.)

Click HERE for more on the departure of the Pioneer Company.

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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Elisha Loomis, Chamberlain, Whitney, Hawaii, Holman, Hiram Bingham, Left, American Board of Commissioners of Foreign Missions, ABCFM, Pioneer Company, Missionaries, Samuel Ruggles, Asa Thurston

June 5, 2015 by Peter T Young 1 Comment

Kaʻahumanu and the Missionaries

Kaʻahumanu was born about the year 1768, near Hana, Maui. Her siblings include Governor John Adams Kuakini of Hawaiʻi Island, Queen Kalakua Kaheiheimalie (another wife of Kamehameha I) and Governor George Cox Keʻeaumoku II of Maui.

By birth, Kaʻahumanu ranked high among the Hawaiians. Her father was Keʻeaumoku, a distinguished warrior and counselor of Kamehameha the Great. Her mother Namahana was a former wife of the Chief of Maui, and the daughter of Kekaulike (a great Chief of that island.)

Kaʻahumanu was one of the most powerful people in the Islands at the time of the arrival of the missionaries. There were those who were higher by birth, and there were those who were higher by title, but there was probably none who held greater influence.

While her reputation is as a strong supporter of the missionaries and Christianity, in an early description of her, Hiram Bingham noted, “This woman, with all her haughtiness and selfishness”. Others felt the same.

“For a long time she stood aloof from the influence of the missionaries, was haughty, proud, and disdainful in their presence, and frequently passed them without speaking to them.” (Lucy Thurston)

“Kaahumanu too, for many months, was either heedless in regard to Christianity, or scornfully averse to our instructions, and at the same time not a little annoyed by the profligacy of Liholiho and his boon companions.”

“Some were watching to despoil us of our few goods, or to expel us from the islands, and others to nullify our influence by slander and misrepresentations.” (Bingham)

But “the gospel at length took hold of her mind, and through the influence of the Holy Ghost wrought a great and permanent and salutary change in her character.” (Lucy Thurston)

Soon after the first anniversary of their landing at Honolulu on April 19, 1821, Kaʻahumanu, Kalanimoku and Kalakua visited the mission and gave them supplies; this visit became important because during it Kaʻahumanu made her first request for prayer and showed her first interest in the teachings of the missionaries.

From that point on, Kaʻahumanu comes into more constant contact with the mission.

She was later described to have a kindly and generous disposition and usually had as pleasant relations with foreigners who respected her royal rights. She was cautious and slow in deciding – more business-like in here decision-making – but once her mind was made up, she never wavered.

On February 11, 1824, Kaʻahumanu made one of her first public speeches on religious questions, giving “plain, serious, close and faithful advice.”

At a meeting of the chiefs and school teachers, Kaʻahumanu and Kalanimōku declared their determination to “adhere to the instructions of the missionaries, to attend to learning, observe the Sabbath, Worship God, and obey his law, and have all their people instructed.”

She had requested baptism for Keopuolani and Keʻeaumoku when they were dying, but she waited until April, 1824, before requesting the same for herself.

“She was admitted to the church in, 1825, and was baptized by the name of Elizabeth. Soon after her conversion, she made a tour of the Islands; the people were astonished at the change in her, and remarked that it was ‘not Kaahumanu, but Elizabeth.’” (Lucy Thurston)

Of her baptism, Kamakau said: “Kaahumanu was the first fruit of the Kawaiahaʻo church … for she was the first to accept the word of God, and she was the one who led her chiefly relations as the first disciples of God’s church.”

“She became distinguished for her humility, kindness, and the affability of her deportment, regarded the missionaries as her own children, and treated them with the tenderness of maternal love.” (Lucy Thurston)

“Her influence and authority had long been paramount and undisputed with the natives, and was now discreetly used for the benefit of the nation.”

“She visited the whole length and breadth of the Islands, to recommend to her people, attention to schools, and to the doctrines and duties of the word of God, and exerted all her influence to suppress vice, and restrain the evils which threatened the ruin of her nation.” (Lucy Thurston)

Then, in mid-1832, Kaʻahumanu became ill and was taken to her house in Manoa, where a bed of maile and leaves of ginger was prepared. “Her strength failed daily. She was gentle as a lamb, and treated her attendants with great tenderness. She would say to her waiting women, ‘Do sit down; you are very tired; I make you weary.’”

Hiram Bingham’s account of her last hours is, in part, as follows: “On the third instant, Sabbath night, about midnight, Dr. Judd sent down to me to say he thought her dying. I hastened to Manoa and remained there until the fifth …”

“About the last words she used of a religious character were two lines of a hymn designed to express the feelings of a self-condemned penitent coining and submitting to Christ: ‘Here, here am I, O Jesus, oh – Grant me a gracious smile.’

“A little after this she called me to her and as I took her hand, she asked. ‘Is this Bingham?’ I replied. ‘It is I’—She looked upon me & added ‘I am going now’ I replied: ’Ehele pu Jesu me oe, Ehele pomaikai aku.’ ‘May Jesus go with you, go in peace.’ She said no more. Her last conflict was then soon over, – in 10 or 15 minutes she ceased to breathe.”

Her death took place at ten minutes past 3 o’clock on the morning of June 5, 1832, “after an illness of about 3 weeks in which she exhibited her unabated attachment to the Christian teachers and reliance on Christ, her Saviour.”

She was buried at Pohukaina at ʻIolani Place and later transferred to Mauna ‘Ala, the Royal Mausoleum in Nuʻuanu Valley. The image shows Kaʻahumanu. (Herb Kane)

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Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Kaahumanu, Queen Kaahumanu, Hawaii, Hiram Bingham

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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