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August 26, 2025 by Peter T Young Leave a Comment

Sweet Home

Mid pleasures and palaces though we may roam
Be it ever so humble, there’s no place like home
A charm from the skies seems to hallow us there
Which seek thro’ the world, is ne’er met elsewhere

Home! Home! Sweet, sweet home!
There’s no place like home. There’s no place like home!
(Home, Sweet Home; John Howard Payne, 1823)

When the missionaries arrived on O‘ahu in April 1820 they lived in the grass houses provided by traders and ship captains in an area just mauka of the fort (mauka of what is now the Aloha Tower area).

In 1828, the American Board of Commissioners for Foreign Mission (ABCFM) sent 20-people in the Third Company of missionaries to Hawaiʻi, including four ministers and their wives. 

A physician and his wife accompanied the ministers, Dr. Gerrit Parmele Judd and Laura Fish Judd.  Dr. Judd was sent to replace Dr. Abraham Blatchely, who, because of poor health, had left Hawaiʻi the previous year.

Judd, a medical missionary, had originally come to the islands to serve as the missionary physician, intending to treat native Hawaiians for the growing number of diseases introduced by foreigners. He immersed himself in the Hawaiian community, becoming a fluent speaker of Hawaiian.  Judd soon became an adviser to and supporter of King Kamehameha III.

In May 1842, Judd was asked to leave the Mission and accept an appointment as “translator and recorder for the government,” and as a member of the “treasury board,” with instructions to aid Oʻahu’s Governor Kekūanāoʻa in the transaction of business with foreigners.

In the mid-1840s Dr. Judd began to make plans for a new house. After he left the mission he had rented for a time the pleasant stone dwelling of the premier, Kekauluohi (Auhea).

This house delighted Mrs. Judd, who wrote, “The high ceiling, large windows, and papered walls afford such a contrast to our little cottage, that I feel like a traveler at a hotel, or on board a finely furnished steamer – a mere lodger for the night.” (Judd)  The premier soon decided to occupy the house herself, and the Judds had to move to another next to the palace.

Mrs. Judd commented, “Our new house is not so nice as hers, but in some respects we like it better. The yard is full of rubbish and ruins of adobe walls and pig-sties, and we shall have the pleasure for the fourth time of pulling up thistles and planting roses.”

In many ways this house proved unsatisfactory. Mrs Judd complained particularly that the children needed more privacy. “I must have a more retired home for them. So much anxiety and so much company unfit me for maternal duty.”

By the summer of 1846, the Judds were planning to build their own home in Nu‘uanu Valley, they named it “Sweet Home”, after the popular 1823 song by John Howard Payne.  The new home consumed much of his time and strained his finances to the limit. (Judd)

“The house has a chimney and a kitchen within, which is an anomaly in Hawaiian architecture. We had been collecting the materials for two years, a little here and a little there, as we could command the means of payment.”

“The doors, floors, and gates were made in Copenhagen and sent out for sale, and my husband purchased them at auction for much less than we could get them made.”

“The windows, glazed, and blinds already painted were sent out from Boston. … I never felt poorer, even when a missionary, for we were obliged to borrow money to pay carpenters and masons who built our house, and give a mortgage on it for security.”

To finance the house Judd sold some cattle to the government, raised $1,000 on a mortgage from the treasury, and borrowed $5,500 from his colleague Wyllie.

The privy council on February 18, 1847, gave him a fee-simple title to the homesite, amounting to 7.61 acres, for $50.00, a figure which the chiefs named, and the family moved into Sweet Home the following month. At that time the house was far from finished. (Judd)

At Sweet Home the Judd family announced engagements, celebrated weddings, and anxiously awaited the birth of babies. The house was seldom silent, save during the rare and somber visitations of sickness and death. (Judd)

“There we played or busied ourselves with household tasks, or entertained our numerous friends. If the afternoon was fine, we sat on the lawn under the cool shade of the low-boughed trees, or, if one of the numerous valley-showers came, we gathered on the broad verandas to watch over the bright flower-pots the rain as it hurried to the town.”

“Ours was a happy family. In the evening we gathered around the shaded lamp and studied our lessons, or listened with bated breaths while mother read some romantic adventure aloud.”

“My parents were genuinely religious, and gave to our spiritual welfare the greatest possible care. We learned long passages from the Scriptures and recited them with much emphasis. On Sundays we were allowed no playthings, and walked to church, so as to give the horses a day of rest.” (Elizabeth Judd; Judd)

On December 18, 1872, Dr Judd made his will, beginning with the traditional phrase, “In the name of God, amen.” First, he divided his real estate among his seven surviving children. Sweet Home and an adjoining building lot went to Helen Judd, and each of his three other daughters received land in Nu‘uanu Valley. (Judd)

Dr Judd died on July 12, 1873 in Honolulu at the age 70. Aptly descriptive of his lifetime work, the epitaph on his tomb in Nu‘uanu Cemetery (now O‘ahu Cemetery) reads, “Hawaii’s Friend”. (HMAA)

Gerrit and Laura Judd had 9 children: Gerrit Parmele, b. March 8, 1829 (he died at the age of 10); Elizabeth Kinau, b. July 5, 1831; Helen Seymour, b. Aug. 27, 1833; Charles Hastings, b. Sept. 8, 1835; Laura Fish, b. Sept. 8, 1835; Albert Francis, b. Jan. 7, 1838; Allan Wilkes, b. Apr. 20, 1841; Sybil Augusta, b. March 16, 1843; and Juliet Isabelle, b. March 28, 1846 (she died at the age of 10). (Hawaiian Historical Society)

On March 8, 1879, a trust deed over the Sweet Home property was made; the grantors were Helen Seymour Judd and others, but the consideration was paid by Henry AP Carter and it appears from the face of the instrument that the deed was in the nature of a settlement by Henry AP Carter for the benefit of his wife and children.  (Carter v Davis, Hawaii Supreme Court)

(On February 27, 1862, Sybil Augusta Judd (4th daughter and 8th child of Gerrit Parmele Judd and Laura Fish Judd) married Henry Alpheus Peirce Carter (son of Captain Joseph Oliver Carter and Hannah Trufant Lord Carter.))

(They had 7 children: Frances Isabelle, b. Jan. 18, 1863; Charles Lunt, b. Nov. 30, 1864; George Robert, b. Dec. 28, 1866; Agnes, b. Oct. 15, 1869; Sybil Augusta, b. Feb. 16, 1873 (she died at the age of 1); Cordelia Judd, b. May 18, 1876; and Joshua Dickson, b. Feb. 8, 1880 (he died at the age of 2). (Hawaiian Historical Society))

In part, the trust deed that Henry AP Carter initiated covering Sweet Home stated, “During the life of Sybil Augusta Carter wife of the said Henry AP Carter to allow her to occupy and enjoy the said estate she paying the taxes and all necessary charges and expenses or at her election to pay over to her the net rents and profits thereof …”

“(A)t her death in further trust to allow the children of the said Sybil Augusta Carter by the said Henry AP Carter and such person or persons as their guardian appointed …”

“The plan of the trust deed was to keep the property in the hands of the trustee, as long as it was to be used as a home for Sybil Augusta Carter or any of her minor children …”

“… and whenever the time might occur that it should be no longer needed for this purpose it was to be conveyed to the children then living with suitable provision for the heirs of those who had died meantime.” (Carter v Davis, Hawaii Supreme Court)

Behind Sweet Home, and extending right to the Nu‘uanu Road, is the O‘ahu Cemetery. When Sweet Home was demolished in 1911, its site was added to the cemetery grounds. (HHS)

Judd Street was named for Dr Gerrit Parmele Judd (1803–1873), missionary doctor who arrived in 1837 and became an important adviser to Kamehameha III. His residence, “Sweet Home,” was at Nuʻuanu and Judd streets. (Place Names)

© 2025 Ho‘okuleana LLC

Filed Under: Buildings, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Henry AP Carter, Hawaii, Nuuanu, Gerrit Judd, Sweet Home

August 25, 2025 by Peter T Young Leave a Comment

ʻŌhaiʻula

ʻŌhaiʻula (red ʻōhai shrub) is a beach at Kawaihae.  The earliest European observers of Kawaihae Bay were members of Captain Cook’s expedition. Arriving in February 1779, they were little impressed, Captain James King noting that,

“Although the NEern part of the bay which … is call’d Toe-yah-ya [Kawaihae] looks green & pleasant, yet as it is neither wooded or hardly any signs of culture, & a few houses, It has certainly some defect, & does not answer the purposes of what the natives cultivate.” (Cook’s Journal, NPS)

A little later (in the early 1800s), Isaac Iselin visited Kawaihae and noted, “This Bay of Toeigh [Kawaihae] is very open … The country around it looks like a hilly barren desert; nothing grows within ten miles of it, except a few cocoanut trees, of which a fine grove stands near the beach.”

“The inhabitants and huts are thinly scattered along the shore, far less numerous than about Karakakooah [Kealakekua], and seem more indigent, indeed, having to go so far for their subsistence, they are not seldom in want of the supports of life.” (Iselin)

Over 100 years later, in the 1920s, the Parker Ranch constructed a wagon road through the Pelekane area past Mailekini Heiau to a charcoal kiln inland of ʻŌhaiʻula Beach. It provided easier access to the beach than the shoreline trail. (NPS)

Attitudes about this area also changed. “Kawaihae is gaining in popularity. According to reports published frequently in this paper’s news columns many folks from all parts of Hawaii are availing themselves of the Kawaihae opportunity.”

“Kawaihae, unquestionably, is one of this island’s most attractive areas. The swimming beach there cannot be exceeded in this county. The chance for pleasurable picnic weather is most excellent. While it rains sometime in that district, storms, certainly, are not frequent.”

“When considering various points of beauty for week-end or holiday outings, give Kawaihae the favor that it should have. If one never has visited this beach he has not seen all of Hawaii, by any means. … We are happy to see Kawaihae gain local favor – pleased because it deserves just that.” (HTH, Sep 8, 1931)

By the 1930s and 1940s, fishermen and some hog raisers moved into the area, living along the beach in raised, temporary huts thatched with grass or coconut supplemented with odd bits of lumber, with tin or iron roofs and lanais, and with small fishponds in between.

People also came just for the weekend, including wealthy haole (whites), who erected boat houses and dry-docked their boats in the area of the coconut trees. The marine railway must have been built about that time for repairing these boats. (NPS)

ʻŌhaiʻula started to take on a new name, ‘Kawaihae Beach’ …

“Kawaihae beach will invite with its cool, peaceful setting, the sparkling water at its feet, and the wealth of its vegetation. Yet Kawaihae beach last year was a barren stretch of sand on Kohala. It was a popular week-end picnic spot because, despite the great possibility for improvement, it was the closest to ideal in that district.” (HTH, Nov 17, 1931)

“So many people go there over week-ends and on holidays that its facilities and space already are hopelessly inadequate. As we hardly need point out here, it is about the only piece of shoreline on the whole island that actually qualifies as a beach.”

“The only piece of shoreline, we should add, that qualifies as a real beach and that is open to the public.  There are, of course, other superb beaches on Big Island shores but all the best of these are either privately owned or inaccessible except by boat.” (HTH, Sep 13, 1947)

(Note: under today’s laws, beaches in Hawai‘i are generally publicly owned and accessible. As part of the public trust doctrine, they are essential public coastal recreational resources. Providing coastal recreational opportunities accessible to the public is a fundamental objective set forth in Chapter 205A, Hawaii Revised Statutes (HRS).)

“The end of the war, more freedom to move about, and a decent highway leading to Kawaihae beach has made that attractive spot one of the most popular on the Big Island. As a county park, it should pay big dividends in recreation.” (HTH, Sep 13, 1947)

Per Real Property Tax records, the land was owned by the Territoy of Hawai‘i and transferred to the County through Executive Order #729 for the Kawaihae Beach Park in the late-1930s.

“[T]he County operated a public park known as the Kawaihae park, near Kawaihae, district of south Kohala, and employed one Victor Laau as caretaker and custodian … the upkeep and maintenance of Kawaihae park was a ‘governmental” function’”. (Lovell v. County of Hawaii. Hawai‘i Supreme Court)

Its name changed again from Kawaihae Beach to Spencer Beach …

The park was renamed to honor Samuel Mahuka Spencer (1875–1960), the Chair of the Hawai‘i Island Board of Supervisors (equivalent to the present position of Mayor, from 1924-1944; the island’s longest serving). (McElroy)

Spencer was born in Waimea, Island of Hawaiʻi. He attended Kamehameha Schools where he was an outstanding baseball player. In 1895 he married Alice Kinimaka.

His career included Territorial Land Office clerk, deputy sheriff, bookkeeper for Henry Waterhouse Co., Parker Ranch, and deputy country clerk Country of Hawaiʻi, and in 1915, he became special auditor for the County of Hawaiʻi, then he was elected chairman of the Board of Supervisors in 1924. (Men of Hawai‘i)

Then, the ʻŌhaiʻula name returned to the place; in 2003 the park was renamed “Spencer Park at ʻŌhaiʻula Beach.”

© 2025 Ho‘okuleana LLC

Filed Under: Economy, General, Place Names Tagged With: Hawaii, Kawaihae, Ohaiula

August 24, 2025 by Peter T Young Leave a Comment

“The Kind-eyed Chief”

Thomas ap Catesby Jones was born April 24, 1790 to Major Catesby and Lettice Turbeville Jones at Hickory Hill in Westmoreland County, Virginia. (The ‘ap’ in his name is a Welch prefix noting he is ‘Thomas, the son of Catesby Jones.’)

His father died September 23, 1801, leaving six children and a widow; she died in mid-December 1804. Thomas went to live with an uncle – who later died from injuries suffered in a duel.

Then, Thomas received an appointment as a midshipman and joined the US Navy (at the time, 1805, it had only 29-vessels.) He moved up through the ranks. (Smith)

He later fought in the War of 1812; with five gunboats, one tender and a dispatch boat headed toward the passes out to Ship Island, to watch the movements of the British vessels. This little flotilla, barely enough for scout duty at sea, was the extent of the naval forces in the Gulf waters.

A British flotilla of barges started coming from the direction of the enemy’s ships, evidently to overtake and attack the gunboats with 1,200-men and 45-pieces of artillery. The American defensive forces were seven small gunboats, manned by 30-guns and 180-men.

The battle was fiercely fought for nearly two hours, when the American gunboats, overpowered by numbers, were forced to surrender, losing 6-men killed and 35-wounded, among the latter Jones (he was one struck in the shoulder, “where it has remained ever since.”) Several barges of the enemy were sunk, while their losses in killed and wounded were estimated at two to three hundred. (Smith)

These results show that the victory of the British was a costly one. Although wounded and captured, Jones received commendation for delaying the British advance that culminated in the Battle of New Orleans (January 8, 1815,) the final major battle of the War of 1812 when the Americans prevented the British from taking New Orleans.

Later, Jones went to the Islands.

Growing concerns over treatment, safety and attitudes toward American sailors (and therefore other US citizens in the Islands) led the US Navy to send Jones to the Islands, report back on what he learned, banish the bad-attitude sailors and maintain cordial relations with the Hawaiian government.

“The object of my visit to the Sandwich Islands was of high national importance, of multifarious character, and left entirely to my judgment as to the mode of executing it, with no other guide than a laconic order, which the Government designed one of the oldest and most experienced commanders in the navy should execute”. (Jones, Report of Minister of Foreign Affairs)

“Under so great a responsibility, it was necessary for me to proceed with the greatest caution, and to measure well every step before it was taken; consequently the first ten or fifteen days were devoted to the study and examination of the character and natural disposition of a people who are so little known to the civilized world, and with whom I had important business to transact.”

“The Sandwich Islanders as legislators are a cautious, grave, deliberate people, extremely jealous of their rights as a nation, and are slow to enter into any treaty or compact with foreigners, by which the latter can gain any foot-hold or claim to their soil.”

“Aware of these traits in the character of the Islanders with whom I had to negotiate, I determined to conduct my correspondence with them in such a manner as at once to remove all grounds of suspicion as to the object and views of the American Government, and to guard against misrepresentation and undue influence”.

“(I also wanted to) give the Chiefs and others in authority, the means of understanding perfectly the nature of my propositions, I took the precaution to have all official communications translated into the Oahuan language, which translation always accompanied the original in English”.

“(B)y giving them their own time to canvass and consult together, I found no difficulty in carrying every measure I proposed, and could I have been fully acqainted with the views of my government, or been authorized to make treaties, I do not doubt but my success would have been complete in any undertaking of that character.” (Jones Report to Navy Department, 1827)

Jones’s resolved the sailor desertion issue, the chiefs agreed to pay in full the debts and then Jones negotiated ‘Articles of Arrangement’ noting the “peace and friendship subsisting between the United States and their Majesties, the Queen Regent and Kauikeaouli, King of the Sandwich Islands, and their subjects and people,” (later referred to as the Treaty of 1826, the first treaty signed by the Hawaiians and US.)

Jones elevated the image of America … protesting the agreement His Britannic Majesty’s Consul-General, Captain Richard Charlton declared the islanders to be mere tenants at will, subjects of Great Britain, without power to treat with any other State or Prince, and that if they entered into treaty stipulations with the United States, Great Britain would soon assert her right by taking possession of the Islands. (Jones Report to Navy Department, 1827)

Jones asked Charlton what was the nature or character of the commission he bore from the King.  The response, “Consul-General to the Sandwich Islands.” Jones followed up with, ‘What are the duties or functions of a Consul-General?’ (The answer was in accordance with the acknowledged international understanding of the office.)

He then asked Charlton if it was customary for a Prince or Potentate to send Consuls, Consuls-General or Commercial Agents, to any part or place within his own dominions? Charlton had no answer.

When informed of all that had been said between Jones and Charlton, Kalanimōku, noted, “It is so…. Is America and England equal? We never understood so before. We knew that England was our friend and that Capt Charlton was here to protect us, but we did not know that Mr Jones, the Commercial Agent, was the representative of America – we thought he was for trade only.” (Jones Report to Navy Department, 1827)

“Capt. Jones, as a public officer, carefully sought to promote the interests of commerce and secure the right of traders, pressed the rulers to a prompt discharge of their debts, and negotiated articles of agreement with the government for the protection of American interests”.

He “secured for himself among the people the designation of ‘the kind-eyed chief’ – a compliment falling on the ear of many of different classes”. (Hiram Bingham)

Jones later commanded the US Pacific Squadron, fought in the Mexican American War and later in his career, however, Jones was court-martialed for oppression of seamen and mishandling of Navy funds on the coast of California in the wild days of the Gold Rush. Jones denied all charges. (Gapp) (He was later reinstated and his pay was restored.) He died May 30, 1858.

© 2025 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Thomas ap Catesby Jones

August 22, 2025 by Peter T Young Leave a Comment

Salt

Within ten years after Captain Cook’s 1778 contact with Hawai‘i, the islands became a favorite port of call in the trade with China.  The fur traders and merchant ships crossing the Pacific needed to replenish food supplies and water.

The maritime fur trade focused on acquiring furs of sea otters, seals and other animals from the Pacific Northwest Coast and Alaska.  The furs were mostly sold in China in exchange for tea, silks, porcelain and other Chinese goods, which were then sold in Europe and the United States.

Needing supplies in their journey, the traders soon realized they could economically barter for provisions in Hawai‘i; for instance any type of iron, a common nail, chisel or knife could fetch far more fresh fruit meat and water than a large sum of money would in other ports.

A triangular trade network emerged linking the Pacific Northwest coast, China and the Hawaiian Islands to Britain and the United States (especially New England).

Foreign vessels had long recognized the ability of the Hawaiian Islands to provision their ships with food (meat and vegetables,) water, salt and firewood.

Salt was Hawaiʻi’s first export, carried by some of the early ships in the fur trade back to the Pacific Northwest for curing furs.  Another early market was provided by the Russian settlements in Alaska.

Salt Exports ran to around 2,000 to 3,000 barrels a year in the 1830s, reached 15,000-barrels in 1847 and thereafter declined gradually until exports ceased in the 1880s.  (Hitch)

But salt in Hawaiʻi was not just for export.

Salt “has ever been an essential article with the Sandwich Islanders, who eat it very freely with their food, and use much in preserving their fish.”  (Ellis, 1826)

During Cook’s visits to the Islands, King’s journal noted “the great quantity of salt they eat with their flesh and fish. … almost every native of these islands carried about with him, either in his calibash, or wrapped up in a piece of cloth, and tied about his waist, a small piece of raw pork, highly salted, which they considered as a great delicacy, and used now and then to taste of.”

“Their fish they salt, and preserve in gourd-shells; not, as we at first imagined, for the purpose of providing against any temporary scarcity, but from the preference they give to salted meats.”  (King, 1779)

“(T)he Sandwich Islanders eat (salt) very freely with their food, and use much in preserving their fish. … The surplus … they dispose of to vessels touching at the islands, or export to the Russian settlements on the north-west coast of America, where it is in great demand for curing fish, &c.” (Ellis, 1826)

Early salt production was made by natural evaporation of seawater in tidal ponds. (Hitch) “Amongst their arts, we must not forget that of making salt, with which we were amply supplied, during our stay at these islands, and which was perfectly good of its kind.”

“Their salt pans are made of earth, lined with clay; being generally six or eight feet square, and about eight inches deep. They are raised upon a bank of stones near the high water mark, from whence the salt water is conducted to the foot of them, in small trenches, out of which they are filled, and the sun quickly performs the necessary process of evaporation.”  (King, 1779)

The Hawaiians “manufacture large quantities of salt, by evaporating the sea water. We saw a number of their pans, in the disposition of which they display great ingenuity. They have generally one large pond near the sea, into which the water flows by a channel cut through the rocks, or is carried thither by the natives in large calabashes.”

“After remaining there some time, it is conducted into a number of smaller pans about six or eight inches in depth, which are made with great care, and frequently lined with large evergreen leaves, in order to prevent absorption.”

“Along the narrow banks or partitions between the different pans, we saw a number of large evergreen leaves placed.  They were tied up at each end, so as to resemble a shallow dish, and filled with sea water, in which the crystals of salt were abundant.”  (Ellis, 1826)

Early export users were the Russians, who first made contact in the Islands in 1804.  A year or two later, Kamehameha made known to them that he would “gladly send a ship every year with swine, salt, batatas (sweet potatoes,) and other articles of food, if (the Russians) would in exchange let him have sea-otter skins at a fair price.” The following year, they came to the islands for more salt.  (Kuykendall)

Later, in the early-1820s, the Russians could get most provisions cheaper from Boston or New York than from the Hawaiian Islands, but the salt trade between the North Pacific and Hawaiʻi continued.

On September 5, 1820, Petr Ivanovich Rikord, governor of Kamchatka, wrote to Liholiho (Kamehameha II) requesting salt be traded for furs.  In 1821, Captain William Sumner sailed the Thaddeus (the same ship that carried the Protestant missionaries to Hawaiʻi in 1820) from Hawaiʻi to Kamchatka with a load of salt and other supplies.  (Mills)  (Check out the letter from Rikord to Liholiho in the album.)

Another trading concern was the Hudson’s Bay Company (HBC,) a fur trading company that started in Canada in 1670; its first century of operation found HBC firmly focused in a few forts and posts around the shores of James and Hudson Bays, Central Canada.

The Company was attracted to Hawaiʻi not for furs but as a potential market for the products of the Company’s posts in the Pacific Northwest.  That first trip (1829) was intended to test the market for HBC’s primary products, salmon and lumber.  (By then, Honolulu had already become a significant Pacific port of call and major provisioning station for trans-Pacific travelers.)

Back then, salmon was a one of the most valuable commercial fisheries in the world (behind the oyster and herring fisheries.)  (Cobb)  Just as salt was used for curing furs, HBC used Hawaiian salt in preserving salmon.

Hawaiian salt used in preserving the salmon made its way back to Hawaiʻi for Hawaiian consumption.   During the 1830s, HBC sold several hundred barrels of salmon a year in Honolulu.  The 1840s saw a major increase in sales; in 1846, 1,530 barrels were shipped to Hawaiʻi and HBC tried to increase salmon exports to 2,000 barrels annually.  (Thus, the creation of lomi lomi salmon.)

The salt also came in handy with the region’s supplying whalers with fresh and salt beef that called to the Islands, as well as the later Gold Rushers of America.  Here is where Samuel Parker (of the later Parker Ranch fame) started out as a cattle hunter to fill those needs.

© 2025 Hoʻokuleana LLC

Filed Under: Hawaiian Traditions, Economy Tagged With: Hawaii, Kewalo, Kakaako, Salt, Russians in Hawaii, Hudson's Bay Company, Salt Lake, Parker Ranch, Hanapepe Salt ponds

August 21, 2025 by Peter T Young 3 Comments

Admission Day

The Hawaiʻi Admission Act was signed into law on March 18, 1959; Hawaiʻi became the 50th State on August 21, 1959.

Statehood is celebrated annually on the third Friday in August to commemorate the anniversary of the 1959 admission of Hawaiʻi into the Union.

On June 27, 1959, Hawaiʻi registered voters voted on three propositions related to Statehood (there was a 93.6% voter turnout for the General election:)

Shall the following propositions, as set forth in Public Law 86-3 entitled “An Act to provide for the admission of the State of Hawaii into the Union” be adopted?

1. Shall Hawaii immediately be admitted into the Union as a State?
Yes – 132,773 (94.3%)
No – 7,971 (5.7%)

2. The boundaries of the State of Hawaii shall be as prescribed in the Act of Congress approved March 18, 1959, and all claims of this State to any areas of land or sea outside the boundaries so prescribed are hereby irrevocably relinquished to the United States.
Yes – 132,194 (94.5%)
No – 7,654 (5.5%)

3. All provisions of the Act of Congress approved March 18, 1959, reserving rights or powers to the United States, as well as those prescribing the terms or conditions of the grants of lands or other property therein made to the State of Hawaii are consented by said State and its people.
Yes – 132,281 (94.6%)
No – 7,582 (5.4%)

President Eisenhower called it “truly an historic occasion” because for the second time within a year a new state had been admitted.

“All forty-nine states will join in welcoming the new one – Hawaii – to this Union,” he said. “We will wish for her prosperity, security, happiness and a growing closer relationship with all of the other states.”

“We know that she is ready to do her part to make this Union a stronger nation – a stronger people than it was before because of her presence as a full sister to the other forty-nine states. So all of us say to her, ‘good luck.'” (nytimes-com)

“(A)n unplanned service (was) held at Kawaiahaʻo Church. This church is the denomination of the missionaries who came to Hawaii in 1820. A crowd of more than 1,000 people, including the Honorable Neal Blaisdell, mayor of the city and county of Honolulu, gathered and paid respect to the Divine Providence within minutes of the news being received that the bill was passed by the House.”

“The next morning, thanksgiving services were held at this same church. The Reverend Dr. Abraham Akaka, pastor of Kawaiahaʻo Church, gave the sermon, which is included here.” (John A Burns, Delegate to US House of Representatives))

“‘One nation under God, indivisible, with liberty and justice for all’ – these words have a fuller meaning for us this morning in Hawaii. And we have gathered here at Kawaiahaʻo Church to give thanks to God, and to pray for his guidance and protection in the years ahead.” (Reverend Abraham K Akaka; Given on: Friday, March 13, 1959)

Contrary to comments by some, the Crown and Government lands were not ‘stolen’ from the people with Territorial status, Statehood or any other change in governance.  Those lands have been consistently recognized as part of the public domain or government property, as decided by the Hawai‘i Supreme Court.

Under the Admission Act, about 1.2-million acres are to “be held by (the) State as a public trust” to promote one or more of five purposes:

  1. support of the public schools and other public educational institutions
  2. betterment of the conditions of native Hawaiians (per the Hawaiian Homes Act, 1920)
  3. development of farm and home ownership on as widespread a basis as possible
  4. making of public improvements
  5. provision of lands for public use

So, as Statehood is celebrated in the Islands, the lands that were in the public domain over the changing levels and entities of government and governance continue to be held in public trust, for all citizens (just as in the times of the constitutional monarchy.)

“Today, one of the deepest needs of mankind is the need to feel a sense of kinship one with another. Truly all mankind belongs together; from the beginning all mankind has been called into being, nourished, watched over by the love of God.”

“So that the real Golden Rule is Aloha. This is the way of life we shall affirm.”

“Let us affirm ever what we really are – for Aloha is the spirit of God at work in you and in me and in the world, uniting what is separated, overcoming darkness and death, bringing new light and life to all who sit in the darkness of fear, guiding the feet of mankind into the way of peace.”

“Thus may our becoming a State mean to our nation and the world, and may it reaffirm that which was planted in us one hundred and thirty-nine years ago: ‘Fear not, for behold I bring you good tidings of great joy, which shall be to all people.’” (Reverend Abraham K Akaka; Given on: Friday, March 13, 1959)

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Admission Day - Statehood Day - August 21, 1959
Statehood - AP-Honolulu Star-Bulletin photo by Albert Yamauchi of newspaper boy Chester Kahapea on Aug. 21, 1959
Statehood-(HSA)
Statehood - Congress Says Yes-LA_Times
Hawaii-50th_State
Statehood-cannons-(HSA)
Statehood-celebration-Iolani_Palace-(HSA)
Statehood-cranes in the background hoisted the American and Hawaii flags-(HSA)
Statehood-Marching band at the Iolani Palace on Statehood Day-(HSA)
Statehood-Statehood Day at Kawaihao Church near Iolani Palace-(HSA)
Statehood-Statehood day procession at Iolani Palace-(HSA)
Statehood_Propositions-Ballot
Hawaii_Statehood_Votes-06-27-59

Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Statehood

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