Kalaupapa

May 3, 2025 by Peter T Young Leave a Comment

William (Will) Joseph Arthur Goodhue

“When we pause to consider that here is a studious and altogether competent observer who has had 18 consecutive years of constant and exclusive leprosy practice among 800 to 500 patients, constituting one of the largest segregated colonies in the world, we begin to realize the value of his accumulated experience and his opinions as a leprologist.” (Report of the Governor of Hawaii, To the Secretary of the Interior, 1914)

William (Will) Joseph Arthur Goodhue was born October 4, 1868 in Quebec, Canada and graduated from Rush and Dartmouth Colleges in medicine. He went to Hawaiʻi in 1902 as an intern practicing on Kauai.

He fell in love with Alice Saburo Hayashi, aged sixteen, and she ran off with him to Honolulu where he had been offered a job, and he set up a home with her in Pālama. A child (William Goodhue George) was born in 1903; William paid child support, but did not marry Alice.

Dr Goodhue and John D McVeigh assumed the positions of Resident Physician and Superintendent of Kalaupapa. Goodhue was not only a surgeon in the colony, but spent a great deal of time developing new treatments and improving upon old ones; several of his findings were published in medical journals.

In October 1905, Goodhue married Christina “Tina” Meyer, daughter of Henry and Victoria (Bannister) Meyer. Tina was grand-daughter of Rudolph Wilhelm Meyer, prior Superintendent of the Kalawao settlement (Kalaupapa) (who served with Father Damien and Mother Marianne Cope.)

Will and Tina had three children, all born at Kalaupapa: William Walter Goodhue, John D. Goodhue and Victoria Goodhue. They were later divorced.

Sister Leopoldina of Kalaupapa said of Goodhue, “We had been in the work nearly fifteen years and until Dr. Goodhue came we had never been assisted by a doctor only a very few times, as they were so much in dread of leprosy.”

“Dr. Goodhue, a true American brave and fearless, plunged into the work with strong will and whole heart doing wonderful work, and it became like a different place.”

The noted author, Jack London, visited the colony, and wrote of his friend, “Dr. Goodhue, the pioneer of leprosy surgery, is a hero who should receive every medal that every individual and every country has awarded for courage and life-saving. … I know of no other place … in the world, where the surgical work is being performed that Dr. Goodhue performs daily.”

“I have seen him take a patient, who in any other settlement or lazar house in the world, would from the complication of the disease die horribly in a week, or two weeks or three – I say, I have seen Dr. Goodhue, many times, operate on such a doomed creature, and give it life, not for weeks, not for months, but for years and years.”

But that is not all. Goodhue used Alice Ball’s treatment of using chaulmoogra oil at Kalaupapa; and out of the five hundred and twelve patients, one hundred and seventy-five have been taking regular treatment. (London)

(Ball isolated the ethyl ester of chaulmoogra oil (from the tree native to India) which, when injected, proved extremely effective in relieving some of the symptoms of Hansen’s disease. Although not a full cure, Ball’s discovery was a significant victory in the fight against a disease.)

Goodhue, speaking to members of the legislature visiting Kalaupapa in 1921, said, “With two years’ chaulmoogra oil treatment, I believe sixty-five per cent of the chronic cases of leprosy on Molokaʻi can be cured. And within ten years, all cases should be cured, and Kalaupapa be abandoned as a leper settlement.”

Once known as leprosy, the disease was renamed after Dr. Gerharad Armauer Hansen, a Norwegian physician, when he discovered the causative microorganism in 1873, the same year that Father Damien volunteered to serve at Kalaupapa.

Goodhue retired in 1925. He had contacted Hansen’s disease and left Hawaiʻi for Shanghai, China, to visit his son who was attending college there (he did not wish to be confined to the leper colony where he had worked all those years on Molokaʻi.)

He lived there on his pension and died of a heart attack on March 17, 1941. He had made the request that if he should not recover to bury him there. (Lots of info here from NPS.)

January 6, 2025 by Peter T Young Leave a Comment

Maʻi Pākē

The common Hawaiian name for the disease was Maʻi Pākē, or Chinese sickness.

Its introduction to the Islands was but one of many new diseases; it was called maʻi pākē (Chinese sickness,) maʻi ali‘i (chiefly sickness) and eventually maʻi hoʻokaʻawale ʻohana (disease that separates family.) It is thought that it came to the islands in the early-1800s, but it did not attain levels of great concern until the 1850s and 1860s. (Inglis)

One of the earliest descriptions of it in Hawaiʻi was written by the Reverend Charles Samuel Stewart, a missionary in the 2nd Company of American Protestant missionaries, who landed at Honolulu in 1823.

An entry in his journal dated May 21, 1823 notes “not to mention the frequent and hideous marks of scourge, which more clearly than any proclaims the curse, of a God of Purity, and which while it annually consigned hundreds of these people to the tomb, converts thousands while, living into walking sepulchres.”

“The inhabitants generally are subject to many disorders of the skin; the majority are more or less disfigured by eruptions and sores found many are as unsightly as lepers.” (Schrodt)

The association of the disease with the Chinese people probably had to do either with the fact that an individual or individuals of that race were noted to have the disease or simply that the Chinese were familiar with it because they had often seen it in their own country. (Greene)

The name “maʻi pākē” may, no doubt, have originated on the interrogation by a native of a Chinaman, “What is this disease?” The Chinaman would probably answer, “I do not know the Hawaiian word, but there are plenty of people sick with the disease in my country.”

“It was recognized by the few Chinese, then on the islands, and this has given it the name of “Maʻi Pākē” here, and not because it has been introduced here by the Chinese.” (Hawaii Board of Health 1886)

From Eastern writings there is good evidence that India, East Asia and China are among its most ancient homes. The earliest reference appears to be rather universally accepted was written in the Chou Dynasty in 6th century B.C.

In the Chinese medical classic entitled Nei Ching there are four passages which may allude to an afflicted patient. If this classic was written by one Huang Ti, it may have been recognized in China over five thousand years ago. (Schrodt)

Early incidences in the Islands were most often associated with Chinese immigrants to Hawai‘i and thus the name maʻi pākē. Some believed that it came with Chinese plantation workers, but many individuals and groups also arrived from other regions of the world where leprosy was endemic. It could have come from any number of sources such as the Azores, Africa, Malaysia or Scandinavia. (Inglis)

Further statements from the Board of Health report refute that the disease was started by the Chinese, “if one Chinaman caused such an alarming spread of the disease thirty or forty years ago, there are now, comparatively speaking, so very few cases of leprosy among the seventeen or eighteen thousand Chinamen on these islands.” (Hawaiʻi Board of Health, 1886)

“Again, if the disease had been introduced by the Chinese, and propagated by them … I should expect to find a much larger proportion of (them) affected with this loathsome malady, and yet we all know that the contrary is the fact.”

“It is much more likely that it came to these islands through the mixed crews of whale-ships, which had negroes, black and white Portuguese, and men of other races, coming from countries where leprosy was, and still is, prevalent.” (Hawaiʻi Board of Health, 1886)

It rapidly spread on Oʻahu. In response, the Legislative Assembly of the Hawaiian Islands passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved. This law provided for setting apart land for an establishment for the isolation and seclusion of leprous persons who were thought capable of spreading the disease.

On June 10, 1865, a suitable location for incurable cases of leprosy came up for discussion. he peninsula on the northern shore of Moloka’i seemed the most suitable spot for a leprosy settlement.

Its southern side was bounded by a pali – vertical mountain wall of cliffs 1,800 to 2,000 feet high, and its north, west and east sides by the sea and precipitous shores. Landings were possible in only two places, at Kalaupapa on the west side and at Kalawao on the east side of the peninsula, weather permitting.

The first shipment of lepers landed at Kalaupapa January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

Receiving and detention centers were established on Oʻahu. Kalihi Hospital was the first hospital for leprosy patients in Hawaiʻi opening in 1865. Kapiʻolani Home opened in Kalihi Kai in 1891 adjacent to the Kalihi Hospital and Receiving Station; Kalihi Plague Camp (1900-1912) and Meyers Street, Kalihi Uka (1912-1938.)

Two notable people in Hawaiʻi associated with the treatment of patients with leprosy are Father (now Saint) Damien and Mother (now Saint) Marianne.)

Damien (born as Jozef de Veuster,) arrived in Hawaiʻi on March 9, 1864. He continued his studies here and Bishop Maigret ordained Father Damien at the Cathedral of Our Lady of Peace, on May 21, 1864; in 1873, Maigret assigned him to Molokaʻi. Damien spent the rest of his life in Hawaiʻi; he died April 15, 1889 (aged 49) at Kalaupapa.

In 1877, Sister Marianne was elected Mother General of the Franciscan congregation and given the title “Mother” as was the custom of the time. In 1883, she received a letter from Father Leonor Fouesnel, a missionary in Hawaiʻi, to come to Hawaiʻi to help “procure the salvation of souls and to promote the glory of God.”

Of the 50 religious communities in the US contacted, only Mother Marianne’s Order of Sisters agreed to come to Hawaiʻi to care for people with leprosy. The Sisters arrived in Hawaii on November 8, 1883.

In the summer of 1886, the Sisters took care of Damien when he visited Honolulu during his bout with leprosy. He asked the Sisters to take over for him when he died. Mother Marianne led the first contingent of Sister-nurses to Kalaupapa, Molokaʻi, where more than a thousand people with leprosy had been exiled.

A third person in Hawaiʻi, Alice Ball, made notable contributions in the treatment of the disease. In the fall of 1914, she entered the College of Hawaiʻi (later called the University of Hawaiʻi) as a graduate student in chemistry. The significant contribution Ball made to medicine was a successful injectable treatment for those suffering from Hansen’s disease.

Although not a full cure, Ball’s discovery was an extremely effective in relieving some of the symptoms of Hansen’s disease and was a significant victory in the fight against a disease that has plagued nations for thousands of years.

The discovery was coined, at least for the time being, the “Ball Method.” During the four years between 1919 and 1923, no patients were sent to Kalaupapa – and, for the first time, some Kalaupapa patients were released.

During the third quarter of the nineteenth century incidence of the disease occurred in more than 1% of the population in Hawai`i. In 1890 Kalawao’s patient population peaked at around 1,100.

By 1900, the number of new patients in the islands began a slow decline, a trend that continued until the 1940s when it was determined that the disease was not spreading in the general population. (NPS)

About 8,000 people have been exiled there since 1865. The predominant group of patients were Hawaiian and part-Hawaiian; in addition there were whites, Japanese, Chinese, Portuguese, Filipino and other racial groups that sent to Kalaupapa. The law remained in effect until 1969, when admissions to Kalaupapa ended.

The image shows a view of Kalaupapa, Kalawao.

August 15, 2024 by Peter T Young Leave a Comment

Peter Young Kāʻeo Kekuaokalani

Peter Young Kāʻeo Kekuaokalani was born March 4, 1836 in Honolulu. His mother was Jane Lahilahi Young, the youngest daughter of John Young (advisor to Kamehameha I;) his father was Joshua Kāʻeo, Judge of the Supreme Court of Hawaiʻi (great-great grandson or great grandson of King Kalaniʻōpuʻu.)

At birth, he was hānai to his maternal uncle John Young II (Keoni Ana) (Kuhina Nui (Prime Minister) (1845-1855) and son of John Young, the English sailor who became a trusted adviser to Kamehameha I)

Kāʻeo was declared eligible to succeed to the Hawaiian throne by Kamehameha III and attended the Chief’s Children’s School. (In 1839, Kamehameha III formed the school to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.)

King Kamehameha selected Missionaries Amos Starr Cooke (1810–1871) and Juliette Montague Cooke (1812-1896) from the American Board of Commissioners for Foreign Missions to teach the 16-royal children and run the school.

Another student there was his cousin, Emma Naʻea Rooke (January 2, 1836 – April 25, 1885,) daughter of High Chief George Naʻea and High Chiefess Fanny Kekelaokalani Young and hānai by her childless maternal aunt, chiefess Grace Kamaʻikuʻi Young Rooke, and her husband, Dr. Thomas CB Rooke. (Emma later became Queen, wife of Alexander Liholiho, Kamehameha IV.)

Kā’eo later served as a member of the House of Nobles (1863–1880) and on the Privy Council of King Kamehameha IV (1863–1864.)

At about this time, leprosy (later known as Hansen’s Disease) was noted in the Islands and it rapidly spread on Oʻahu. In response, the Legislative Assembly of the Hawaiian Islands passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved.

This law provided for setting apart land for an establishment for the isolation and seclusion of leprous persons who were thought capable of spreading the disease.

On June 10, 1865, a suitable location for incurable cases of leprosy came up for discussion. The peninsula on the northern shore of Moloka’i seemed the most suitable spot for a leprosy settlement.

The first shipment of lepers landed at Kalawao (Kalaupapa) January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

Kāʻeo contracted leprosy and on June 29, 1873 joined the many others exiled to the leper colony at Kalaupapa on the island of Molokai (joining him were two servants.)

During his exile at Kalawao (Kalaupapa,) he and his cousin Emma, exchanged letters. Kāʻeo reported in one such letter to his cousin (dated November 4, 1873) that he recently visited the settlement store and bought several yards of cotton twill “to make me some frocks palaka” this is the first known use of the word palaka to describe the style shirt with no tail and meant to be worn outside of the pants. (Korn)

In another letter (August 11, 1873) calls attention to the conditions at Kalawao: “Deaths occur quite frequently here, almost dayly. Napela (the Mormon elder and assistant supervisor of the Kalaupapa Settlement) last week rode around the Beach to inspect the Lepers and came on to one that had no Pai (poi) for a Week but manage to live on what he could find in his Hut, anything Chewable.”

“His legs were so bad that he cannot walk, and few traverse the spot where His Hut stands, but fortunate enough for him that he had sufficient enough water to last him till aid came and that not too late, or else probably he must have died.”

Mortality rates were confirmed by Dr JH Stallard, Board of Health in 1884: “The excessive mortality rate alone condemns the management (of the settlement.) During the year 1883, there were no less than 150 deaths … more than ten times that of any ordinary community of an unhealthy type.”

“The high mortality has not been caused by leprosy, but by dysentery, a disease not caused by any local insanitary conditions, but by gross neglect.” (Voices of Kaulapapa; SanDiego-gov – 1884)

Father Damien himself succumbed to leprosy on April 15, 1889. Sister Mary Leopoldina Burns describes the place: “One could never imagine what a lonely barren place it was. Not a tree nor a shrub in the whole Settlement only in the churchyard there were a few poor little trees that were so bent and yellow by the continued sweep of the birning wind it would make one sad to look at them.” (Voices of Kaulapapa; SanDiego-gov)

Kāʻeo was released from Kalawao in 1876 and lived the remainder of his life quietly in Honolulu, returning to his seat in the upper house of the Hawaiian legislature. (Korn; Spurrier)

The Hawaiian Gazette, December 1, 1880, noted his death, “The Hon. Peter Y Kaeo died at his residence, Emma street, on Friday night (November 26, 1880.) The funeral took place on Sunday, and was largely attended by the retainers and friends of the family. The hearse was surrounded by Kahili bearers as becomes the dignity of the chief.”

About 8,000 people have been exiled at Kalaupapa since 1865. The predominant group of patients were Hawaiian and part-Hawaiian; in addition there were whites, Japanese, Chinese, Portuguese, Filipino and other racial groups that sent to Kalaupapa. The law remained in effect until 1969, when admissions to Kalaupapa ended.

Peter Young Kāʻeo was interred in the Wyllie Crypt at Mauna ʻAla (Royal Mausoleum in Nuʻuanu) along with many of the Young Family. (Though the names are the same, I am not related to this Young family. On my father’s side, Jack, youngest brother of Young Brothers, is my grandfather; on my mother’s side, Hiram Bingham is my GGG grandfather.)

August 12, 2024 by Peter T Young Leave a Comment

“The Makanalua peninsula – often simply referred to as ‘Kalaupapa’ or ‘the Kalaupapa peninsula’ – includes three ahupua‘a. Kalaupapa National Historical Park contains 10,725 acres over 12 square miles, including 2,000 acres of ocean.”

“Owners of the land include the State Department of Land and Natural Resources, the State Department of Hawaiian Home Lands (1,247 acres) and The National Park Service (23 acres at the Kalaupapa Lighthouse …). Some smaller land holdings at the top of the North Shore cliffs that separate the peninsula from topside Molokai are privately owned.” (Ka Ohana O Kalaupapa)

“The park service has a $250,000 a year lease with DHHL which runs through 2041, and another lease with DLNR which expires in 2029.” (OHA)

State law (HRS §326-34) states that the county of Kalawao consists of that portion of the island of Molokai known as Kalaupapa, Kalawao and Waikolu, and commonly known or designated as the Kalaupapa Settlement, and is not a portion of the County of Maui, but is constituted a county by itself.

Access to Kalaupapa is severely limited. There are no roads to the peninsula from “topside” Molokai. Land access is via a steep trail on the pali (sea cliff) that is approximately three miles long with 26 switchbacks.

Kalaupapa National Historical Park became a unit of the National Park System in 1980. The primary story being told at Kalaupapa is the forced isolation from 1866 until 1969 of people from Hawaiʻi afflicted with Hansen’s disease (leprosy) to the remote northern Kalaupapa peninsula on the island of Molokai. (NPS)

The Park differs significantly from most other national parks in that nearly all of the 8,725 acres of land, 2,000 acres of water, and improvements within the authorized boundary may remain in non-Federal ownership to be managed by the National Park Service through cooperative agreements.

The primary responsibilities for the State Department of Health at Kalaupapa are to provide food, housing, health care, and social services for the patient community. Patients have the right to take and utilize fish and wildlife resources without regard to Federal fish and game laws and regulations.

On a national level, Congress established the Park per (PL 96-565 (1980)):

to preserve and interpret the Kalaupapa settlement for present and future generations;
to provide a well-maintained community in which the Kalaupapa leprosy patients are guaranteed that they may remain at Kalaupapa as long as they wish and to protect the current lifestyle of these patients and their individual privacy. In addition, Congress called for preservation and maintenance of the present character of the community and its historic sites and structures.
to provide that the preservation and interpretation of the settlement be managed and performed by patients and Native Hawaiians to the extent practical, and that training opportunities be provided to such persons in management and interpretation of the settlement’s cultural, historical, educational, and scenic resources.

Under Lease No. 231, DHHL leases 1,247-acres of land at Kalaupapa to the National Park Service to and including July 14, 2041, “solely as an integral part of the Kalaupapa National Historical Park established by Public Law 96-565 and for the purposes expressed therein.”

The park has formal twenty-year cooperative agreements with the State of Hawaiʻi, Departments of Health, Transportation, and Land and Natural Resources. The cooperative agreements allow for shared responsibilities.

“The feared and then-untreatable disease arrived in Hawaii with merchant sailors in the 1840s. ‘The disease became epidemic. There arose a fear that perhaps Hawaii would become a bastion of leprosy,’ according to Dr S Kalani Brady, a professor and physician in Hawaii who treats the islands’ remaining Hansen’s disease patients. This fear spurred the authorities to take harsh action.” (NIH)

On January 6, 1866, nine men and three women were sent to what is commonly known as the Kalaupapa peninsula because of a new government policy that called for the isolation of anyone diagnosed with leprosy.

They would be the first of an estimated 8,000 people from Hawaii who would be taken from their families and relocated, first in the original settlement on the windward side of Kalawao and, later, at Kalaupapa on the leeward side. (Ka Ohana O Kalaupapa)

“[T]hey processed as criminals anyone suspected of having a telltale skin blemish. First, the person was arrested and examined, naked, by a circle of experts. Those convicted were boated to the Kalaupapa settlement on Molokai Island … and were left to spend the rest of their curtailed lives void of medical support, rule of law or any further contact with family.”

“[M]ore than 8,000 Hawaiians with leprosy were confined on the island of Molokai, where they could not escape due to the high cliffs on one side and shark-infested ocean on the other.” (NIH)

“Nine (9) patients remain of those individuals that chose to remain as residents in Kalaupapa after the repeal of Hawaii’s isolation law in 1969. Now ranging in age from 80 to 97 years, these individuals continue to suffer some disabilities related to Hansen’s disease, but also deal with chronic diseases and conditions commonly associated with aging.” (DOH, (2022))

Congress authorized a Kalaupapa memorial and in 2022, the Hawai‘i legislature appropriated $5-million for the Kalaupapa Memorial, to be located in Kalawao across from St Philomena – the names of the Hawai‘i residents removed from their homes and relocated to Kalaupapa Peninsula will be engraved in polished granite. (Tsai)

The memorial, designed in consultation with architects, planners, Native Hawaii cultural specialists and descendants of Kalaupapa residents, will consist of two-interlocking circles representing those who were forced to relocate and those they left behind and their descendants. According to Ka Ohana o Kalaupapa, the intersection of the two circles represents the reunification that most residents were never able to realize. (Tsai)

Kalaupapa has been home for 100 years for people once banished from society, but it is in transition due to its ever-decreasing patient population. The settlement is much quieter than it once was. There are fewer buildings. Life today is lived at a somewhat slower pace. (NPS)

So, what’s next?

“[W]hen there is no longer a resident patient community at Kalaupapa, the Secretary [of the Interior] shall reevaluate the policies governing the management, administration, and public use of the park in order to identify any changes deemed to be appropriate.” (Public Law 95-565, Sec. 109, dated Dec. 22, 1980, to establish Kalaupapa National Historical Park)

“With the patient population getting smaller, there has been a tendency lately to refer to a time in the near future at Kalaupapa ‘when there are no more patients.’ The ‘Ohana does not believe such a time will ever come to be. While the patient population may no longer be with us physically, they will always be present spiritually. They will always be part of this land.” (Ka Ohana O Kalaupapa)

Per the NPS’ Revised General Management Plan (2021), “In the near term, Kalaupapa Settlement would continue to function much as it does today. …”

“In the long term, the NPS would strive to maintain buildings, structures, and cultural landscape features within Kalaupapa Settlement that are eligible for listing in the National Register and/or contribute to the NHL [National Historic Landmark] ….”

“In the long term, houses and other structures may be adaptively reused and could be managed by other entities, such as agency partners, organizations, and concession operations, pursuant to appropriate agreements or contracts.” (NPS)

May 14, 2024 by Peter T Young Leave a Comment

Consolidated Amusement

The first moving pictures were first publicly shown in Hawaiʻi in February 1897. A little over a decade later, the ‘cameraphone’ arrived, it was “the picture machine that sings and talks”. (Hawaiian Start, January 18, 1909)

“Harry Werner and his wife Leona Clifton leave in the SS Alameda on Wednesday next for the mainland … Werner will devote his attention abroad to the cameraphone, a device producing the effect of talking-moving pictures and which he may bring to Honolulu later.” (Hawaiian Star, September 12, 1908)

“Harry Werner was an incoming passenger on the SS Lurline arriving this morning. He has been away several months and returns with a cameraphone, a moving picture novelty popular at the Coast but never introduced here.” (Hawaiian Star, January 13, 1909)

“In reproducing the picture and vocal record at exactly the same rate of movement, the moving picture machine is placed as usual at a point behind the audience at the back of the Opera House, while the talking machine is located near the screen.”

“By this means we have a perfect concordance between the two apparatus. This great novelty will open in the Opera House next Saturday evening. Seats are on sale … Prices 15¢, 25¢, 35¢ and 50¢.” (Evening Bulletin, January 21, 1909)

“Tonight the Cameraphone will make its first how to a Honolulu audience. The program selected is sure to please as it made up of operatic trio, duets and solos, as well as vaudeville acts and dramatic numbers.” (Evening Bulletin, January 23, 1909)

And so the modern movie phenomenon began.

By 1910, a dozen nickelodeons were operating in downtown Honolulu, including the Savoy. The Liberty, the first modern, “fireproof” theatre, opened on Nuʻuanu Street in 1912. Others opened.

In 1911, many of the independent theatres joined forces and formed the Honolulu Amusement Company; it was later renamed Consolidated Amusement, eventually operating more than three dozen theatres at its peak and became the Islands’ largest theatre chain (first under J Albert Magoon, then his son, John Henry Magoon.) (Angell)

J Alfred Magoon was a prominent Honolulu lawyer and promoter of the Honolulu Consolidated Amusement Co. (which controlled the Bijou, Hawaii, Ye Liberty and Empire theatres at Honolulu.) (Variety, 1916)

“Articles of incorporation were filed today by the Consolidated Amusement Company Ltd. … The incorporators are GT Chong, president, who holds 1,498 shares of the stock; J Alfred Magoon, vice president, holding 1,498 shares of stock; Robert McGreer, treasurer, holding one share; John Henry Magoon, secretary, holding one share, and William H. Campbell, holding one share. L Abrams is named as auditor.” (Honolulu Star-Bulletin, October 5, 1912)

Joel C Cohen was instrumental in the organization of the Honolulu Amusement Co., Ltd., in which were consolidated a number of moving picture houses. He became president and manager of the Consolidated Amusement Co., Ltd., in 1913; he also operated a motion picture exchange which supplied all the theaters of the Territory with films.

Back then, movie going was not the near-dawn to waay-dark, 7-days-a-week phenomenon that it seems to be today. “… a law was passed in this past legislative session giving the responsibility to the board of supervisors of each county to make laws to approve showing movies on the Sabbath; the Consolidated Amusement Company put a request before the board of supervisors of the City and County of Honolulu at the meeting of that board on this past Tuesday night, to ask for approval to show movies on Sundays.” (Ka Nupepa Kuokoa, May 14, 1915) (Sunday performances were allowed May 23, 1915.)

Downtown Honolulu’s Hawaiʻi and the nearby Princess theatres both opened in 1922, the biggest and fanciest the Islands had ever seen. The Dickey-designed Waikīkī Theater opened in 1936.

“… the Hawaiʻi, a class of entertainment hitherto undreamed of in the Islands. The Hawaiʻi Theatre is the home of Hawaiʻi’s people, whether living in Honolulu, Hawaiʻi, Maui or Kauaʻi. It is there for your entertainment and delight whenever you visit the Queen City.” (Maui News, October 22, 1922)

But opportunities for movie entertainment were not limited to downtown Honolulu.

“Fun. Laughter. Excitement. These words describe the Kalaupapa Social Hall. Built in 1916, the hall hosted numerous recreational events and gatherings for all the residents of Kalaupapa. Isolated from the outside world both physically and socially, people needed a place for coming together, for socializing, for “talk story.” Now they had a suitable structure for hosting movies, dances, theater performances and concerts.” (Paschoal Hall, (NPS))

“Hawaiʻi, in a few brief years, has been swept from the edge of world affairs close to its vortex. And, until a very few years ago, the Territory was dependent for its amusements entirely upon such stray attractions as dropped off the steamers enroute between Orient and Occident.”

“The Consolidated Amusement Company has changed all that. It has brought the world’s best pictorial entertainment your door. And, now, it has afforded Island people, when in Honolulu the advantages of playhouse second to none in America so far as beauty and comfort is concerned.” (Maui News, October 22, 1922)

By 1929 popularity of movies caused further expansion and, to meet the demand, Consolidated Amusement began constructing neighborhood theatres that year and into the 1930s, with well over a dozen built on the Island of Oʻahu.

“Honolulu in the early 1930s was mad about the movies. … To meet the growing demand, the leading theater operators, Consolidated Amusement, built more than two dozen neighborhood and rural theaters on O‘ahu and elsewhere during the decade. Every neighborhood had one.” (Friends of Queen Theater)

“On October 9th, 1931 the first sound program was shown in the Kalaupapa theatre with the dual equipment installed by the Consolidated Amusement Co. This equipment has given complete satisfaction since its installation and an average of two programs weekly has been maintained since the initial show.” (Superintendent’s Annual Report, 1932)

“Everybody looked forward to the movies. There was nothing else to do on Monday and Friday except go to the movies unless there was a baseball game, then maybe they would go to the game and then come to the movie. But other than that, nobody misses the movie because it starts at 7:00.”

“During the War, (World War II) at one time they started it at 3:30 in order for it to get through before dark. They blacked out all the windows inside and then they showed the movie.” (Kalaupapa resident, NPS)

In all, there have been more than 400 theatres throughout the Islands. The tropical climate and social, cultural, and ethnic diversity contributed to a variety of theatre designs unique to Hawai’i — tin-roofed plantation theatres, neighborhood movie houses in exotic styles, large downtown “palaces,” and the uniquely beautiful, tropical 1936 Waikīkī Theatre. (TheatresOfHawaii)

The most famous hula movie in Hawaiʻi is not a movie at all but a “trailer” featuring torch-bearing hula dancers appearing on the screens in all Consolidated Amusements Theatres before every feature-length film.

For the last 22 years, Consolidated Amusement has run the “Hawaiʻi” trailer more than a thousand times a day on its screens across the Islands. Jon de Mello, the film’s producer, believes it is the longest running movie trailer ever made. (Fawcett)

Click HERE for Consolidated Amusement’s trailer.

The first movies actually filmed in Hawaiʻi were ‘Honolulu Street Scene,’ ‘Kanakas Diving for Money’ (two parts), and ‘Wharf Scene, Honolulu,’ all made by two Edison photographers, W Bleckyrden and James White, on May 10, 1898 while in transit through Honolulu. (Schmitt)

Keeping on the entertainment subject, television came to the Islands in late-1952. Station KGMB-TV was first with both a live program and televised motion pictures, initiating regular programming at 5:05 pm, December 1. Color television was first viewed in Hawaiʻi on May 5, 1957 at 6:30 pm, when KHVH-TV presented a program of color slides and movies. (Schmitt)

Live television broadcasting to and from the Mainland was inaugurated on November 19, 1966, when KHVH-TV used the Lani Bird communication satellite to bring the Michigan State-Notre Dame football game at East Lansing to Island viewers. (Schmitt)