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December 22, 2018 by Peter T Young 1 Comment

Early Foreigners

“The number of foreigners residing at the islands is far greater than I supposed. Four American mercantile houses – two of Boston, one of New York, and one of Bristol, Rhode Island – have establishments at this port, to which agents and clerks are attached.”

“Their storehouses are abundantly furnished with goods in demand by the islanders; and, at them, most articles contained in common retail shops and groceries, in America, may be purchased.”

“The whole trade of the four, probably amounts to one hundred thousand dollars a year: sandal wood principally, and specie, being the returns for imported manufactures.”

“Each of these trading houses usually has a ship or brig in the harbour, or at some one of the islands; besides others that touch to make repairs, and obtain refreshments, in their voyages between the North-west, Mexican, and South American coasts, and China.”

“The agents and clerks of these establishments, and the supercargoes and officers of the vessels attached to them, with transient visiters in ships, holding similar situations, form the most respectable class of foreigners with whom we are called to have intercourse.”

“There is another class, consisting of fifteen or twenty individuals, who have dropped all connexion with their native countries, and become permanent residents on different islands; and who hold plantations and other property under the king awl various chiefs.”

“Of these, Marini (Don Francisco de Paula y Marin) a Spaniard, interpreter for the government; Rives, a Frenchman, private secretary to RihoRiho; Law, a Scotchman, the king’s physician, all of Oahu; Young, an Englishman; and Parker, an American, of Hawaii; and Butler, an American, of Maui, are the principal and most known.”

“Marini and Young have been at the islands more than thirty years; and were companions and counsellors of Tamehameha. The former has accumulated much property, holds many plantations, and owns extensive flocks of goats, and herds of cattle; and is said to have money in fund, both in the United States and in England.”

“He has introduced the grape, orange, lemon, pine-apple, fig, and tamarind trees, but to a very limited extent; and seemingly from a motive entirely selfish: for he has perseveringly denied the seeds, and every means of propagation, to others, and been known even secretly to destroy a growth that had been secured from them without his knowledge.”

“A considerable quantity of wine is yearly made from his vineyard; and his lemons and pines, by sales to ships and in the town, bring quite an income.”

“He has a numerous breed of mules; and several horses, some twenty or thirty of which have within a few years been brought from the coast of California, and are now rapidly increasing.”

“Flocks of beautiful doves, also an importation, are domiciliated at his establishment; and some few miles from the town, along the coast, there is an islet, covered with the burrows of English hares, belonging to him.”

“Besides this class of foreigners, there are between one and two hundred runaway sailors and vagabonds, scattered through the group, wanderers on the earth, the very dregs and outcasts of society.”

“These, and, I am sorry to say, too many others, who, from their birth and education in a Christian land, ought to be examples of rectitude and morality, are the greatest corrupters of this wretched people; and present the most formidable of obstacles to the moral influence of our teaching.”

“Fancying themselves, in this remote part of the world, free from every restraint of God and man, instead of attempting to turn the heathen from their darkness, they encourage them in sin; even become pioneers in iniquity; and the instruments of doubly sealing them, as we fear, in the gloom of spiritual and eternal death.”

“When the first Missionaries reached the Sandwich Islands, in the spring of 1820, an effort was made by some of the foreigners, to have their landing and establishment at the islands forbidden by the government.”

“With this view, their motives were misrepresented by them, to the king and chiefs. It was asserted, that while the ostensible object of the mission was good, the secret and ultimate design was the subjugation of the islands, and the enslavement of the people …”

“… and by way of corroboration, the treatment of the Mexicans, and aborigines of South America and the West Indies, by the Spaniards, and the possession of Hindostan by the British, were gravely related.”

“It was in consequence of this misrepresentation, that a delay of eight days occurred before the Missionaries could secure permission to disembark.”

“In answer to these allegations, the more intelligent of the chiefs remarked, ‘The Missionaries speak well: they say they have come from America, only to do us good: if they intend to seize our islands why are they so few in number? where are their guns? and why have they brought their wives?’”

“To this it was replied, ‘It is true, their number is small: a few only have come now, the more fully to deceive. But soon many more will arrive, and your islands will be lost!’”

“The chiefs again answered, ‘They say that they will do us good; they are few in number; we will try them for one year, and if we find they deceive us, it will then be time enough to send them away.’”

“And permission to land was accordingly granted. Mr. Young, I am told was the only foreigner who advocated their reception.”

“The jealousy of the government was, notwithstanding, greatly awakened; and all the movements of our friends were closely watched: the king was even led to believe that the digging of the cellar, and the laying of the foundation of the Mission House, was the commencement of a fortification, of which the spaces left for windows were the embrasures.”

“By the close of the first year the Missionaries had so far proved to the government the purity of their motive, and the integrity of their character, that the question of their longer continuance was not agitated.”

“Some of the chiefs had already become interested in the instructions commenced in English, and in the services of Christian worship, regularly observed on the Sabbath, and occasionally at other times.”

“The partial acquisition of the language of the country – the formation of an alphabet for the native tongue – the elementary lessons in reading and writing which immediately followed – and chiefly perhaps the Preaching Of The Gospel – had by the end of the second year confirmed to the Missionaries the confidence of the rulers, and began to secure to them decided marks of friendship.” (The entire text, here, is from CS Stewart.)

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Battle_of_Honolulu-Dolphin-(Massey)-1826

Filed Under: General, Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, First Foreigners, Foreigners

December 20, 2018 by Peter T Young Leave a Comment

Religious Freedom

“(T)hough the system of government in the Sandwich Islands has, since the commencement of Liholiho, been greatly improved, through the influence of Christianity and the introduction of written and printed laws, and the salutary agency of Christian chiefs has proved a great blessing to the people …”

“… still, the system is so very imperfect for the management of the affairs of a civilized and virtuous nation as to render it of great importance that correct views of the rights and duties of rulers and subjects …”

“… and of the principles of jurisprudence and political economy, should be held up before the king and members of the national council.” (Mission General Meeting, 1837)

“Whatever faults may attach to the government (and I would not deny that it may have many) the experience of the last thirty-two years shows that it possesses within itself means of self-improvement …”

“… and that in the abolition of idolatry; the reformation of immoral and superstitious usages; the extinction of feudal privileges, oppressive to the poor; the diffusion of religion and education …”

“… the establishment of a free religious toleration; the consolidation of a free constitution of King, nobles and representatives of the people; and the codification of useful laws …”

“…the Hawaiian people have made more progress, as a nation, than what ancient or modern history records of any people beginning their career in absolute barbarism.” (Wyllie, May 12, 1851)

“In all probability, the genius of the Constitution is the best comment on national progress. Those sections which relate to liberty of conscience are worthy of the most enlightened nation.”

“The first Constitution of the Hawaiian kingdom was adopted on the 8th of October, 1840. The second article solemnly declares that ‘all men, of every religion, shall be protected in worshiping Jehovah, …’”

“‘… and serving him according to their own understanding, but no man shall ever be punished for neglect of God, unless he injures his neighbor or brings evil on the kingdom.’” (Bates)

The new laws of Kamehameha III provided as follows: “The religion of our Lord and Saviour Jesus Christ shall continue to be the established national religion of the Hawaiian Islands.”

“The laws of Kamehameha III., orally proclaimed, abolishing all idol worship and ancient heathenish customs are hereby continued in force, and said worship and customs are forbidden to be practised in this kingdom upon the pains and penalties to be prescribed in the criminal code.”

“Although the Protestant religion is the religion of the government as heretofore proclaimed, nothing in the last preceding section contained shall be construed as requiring any particular form of worship, neither is anything therein contained to be construed as connecting the ecclesiastical with the body politic.”

“All men residing in this kingdom shall be allowed freely to worship the God of the Christian Bible according to the dictates of their own consciences, and this sacred privilege shall never be infringed upon.”

“Any disturbance of religious assemblies, or hinderance of the free and unconstrained worship of God, unless such worship be connected with indecent or improper conduct, shall be considered a misdemeanor, and punished as in and by the Criminal code prescribed.”

“It shall not be lawful to violate the christian Sabbath by the transactions of worldly business. The Sabbath shall be considered no day in law.”

“All documents and other evidences of worldly transactions dated on the Sabbath shall be deemed in law to have no date, and to be void for not having legal existence. It shall not on that day be lawful to entertain any civil cause in the courts of this kingdom.”

“Every attempt to serve civil process on that day shall be deemed a trespass by the officer attempting it, and shall subject such officer to the private civil suit of the party aggrieved: …”

“… Provided, however, that it shall, in criminal, fraudulent and tortuous cases be lawful to issue compulsory process for the arrest of wrong doers …”

“… and it shall, without such process, be lawful on that day for any conservator of the public peace and morality, to arrest, commit and detain for examination a wrong doer.” (Statute Laws of His Majesty Kamehameha III)

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Religious-Freedom

Filed Under: Missionaries / Churches / Religious Buildings, Ali'i / Chiefs / Governance Tagged With: Hawaii, Governance, Religious Freedon

December 19, 2018 by Peter T Young Leave a Comment

Founder’s Day

(The following is an address delivered on Founder’s Day at Kamehameha Schools by Charles R Bishop – published in Handicraft.)

The trustees of the estate of the late Hon. Bernice Pauahi Bishop, deeming it proper to set apart a day in each year to be known as Founder’s Day, to be observed as a holiday by those connected with the Kamehameha Schools …”

… and a day of remembrance of her who provided for the establishment of these schools, have chosen the anniversary of her birth, the 19th of December, for that purpose, and this is the first observance of the day.

If an institution is useful to mankind, then is the founder thereof worthy to be gratefully remembered. Kamehameha I by his skill and courage as a warrior, and his ability as a ruler, founded this nation.

Kamehameha II abolished the tabu and opened the way for Christianity and civilization to come in. Kamehameha III gave to the people their kuleana and a Constitutional Government, and thus laid the foundation for our independence as a nation.

Kamehameha IV and Queen Emma were the founders of the Queen’s Hospital. Kamehameha V was a patriotic and able sovereign, and Lunalilo was the founder of the Home which hears his name. All these should be held in honored remembrance by the Hawaiian people.

Bernice Pauahi Bishop, by founding the Kamehameha Schools, intended to establish institutions which should be of lasting benefit to her country; and also to honor the name Kamehameha, the most conspicuous name in Polynesian history, a name with which we associate ability, courage, patriotism and generosity.

The founder of these schools was a true Hawaiian. She knew the advantages of education and well directed industry. Industrious and skillful herself, she respected those qualities in others. Her heart was heavy, when she saw the rapid diminution of the Hawaiian people going on decade after decade, and felt that it was largely the result of their ignorance and carelessness.

She knew that these fair islands, which only a little more than a century ago held a population of her own race estimated at 300,000 or more would not be left without people; that whether the Hawaiians or not, men from the East and from the West would come in to occupy them: skilful, industrious, self-asserting men, looking mainly to their own interests.

The hope that there would have come a turning point, when, through enlightenment, the adoption of regular habits and Christian ways of living, the natives would not only hold their own in numbers, but would increase again like the people of other races, at times grew faint, and almost died out.

She foresaw that, in a few years the natives would cease to be much if any in the majority, and that they would have to compete with other nationalities in all the ways open to them for getting an honest living; and with no legal preferences for their protection, that their privileges, success and comfort, would depend upon their moral character, intelligence and industry.

And so, in order that her own people might have the opportunity for fitting themselves for such competition, and be able to hold their own in a manly and friendly way, without asking any favors which they were not likely to receive, these schools were provided for, in which Hawaiians have the preference, and which she hoped they would value and take the advantages of as fully as possible.

Could the founder of these schools have looked into the future and realized the scenes here before us this day, I am sure it would have excited new hopes in her breast, as it does in my own.

If the Hawaiians while continuing friendly and just toward all of those of other nationalities, are true to themselves, and take advantage of the opportunities which they have, and are governed by those sound principles and habits in which they have been instructed, and in which these youths now present are here being taught day by day both in precept and example, there is no reason why they should not from this time forth, increase in numbers, self-reliance and influence.

But on the other hand, if they are intemperate, wasteful of time, careless of health and indifferent as to character; and if they follow those evil examples, of which there are so many on every side, then, nothing can save them from a low position and loss of influence, in their own native-land, or perhaps from ultimate extinction as a race.

But let us be cheerful and hopeful for the best, and see to it that from these schools as well as from the other good schools – shall go out young men fitted and determined to take and maintain, a good standing in every honest industry or occupation in which they may engage.

These schools are to be permanent and to improve in methods as time goes on. They are intended for capable, industrious and well-behaved youths; and if Hawaiian boys of such character fail to come in, other boys will certainly take their places.

We look to those who may be trained in the Kamehameha Schools to honor the memory of the founder and the name of the schools by their good conduct, not only while in school, but in their mature lives as well.

So long as we are in the right, we may reasonably trust in God for his help; let us always try to be in the right. (All from the Founder’s Day at Kamehameha Schools by Charles R Bishop.)

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Charles_Reed_Bishop_and_Bernice_Pauahi_Bishop_in_San_Francisco-September_1876
Charles_Reed_Bishop_and_Bernice_Pauahi_Bishop_in_San_Francisco-September_1876

Filed Under: Ali'i / Chiefs / Governance, Prominent People, Schools Tagged With: Hawaii, Bernice Pauahi Bishop, Kamehameha Schools, Founder's Day

December 18, 2018 by Peter T Young Leave a Comment

St Peter’s Episcopal Church

One might wonder why two Episcopal Churches are within a block from each other (St Andrews Cathedral and St Peter’s Episcopal Church – at Emma’s Square in Honolulu.)

What may appear odd and unnecessary placement at first makes more sense as we look back (in context of those times) …

Kamehameha IV and his Queen were both very interested in the Anglican/Episcopal Church and in 1859 asked Queen Victoria to send them clergy of the Church of England and in 1861 gave land on which a Cathedral was to be built.

While planning and fund-raising began a small Pro-Cathedral was constructed of wood on the corner of Nuʻuanu and Kuakini Streets in 1862.

After the Bishop’s arrival in Honolulu, the King and Queen were baptized and confirmed in the Anglican Church. (This was the second baptism for each; in their childhood they had been baptized in the Calvinist faith.)

The first services of the church were held on October 12, 1862, amidst a time of mourning for the only son of the King and Queen had died shortly before the arrival of the Bishop.

The subsequent untimely death of King Kamehameha IV on St Andrew’s Day, November 30, 1863, led his brother, King Kamehameha V to dedicate the cathedral to St Andrew as a fitting memorial to a King.

Queen Emma traveled to England to raise money, to commission architects and to purchase stone from Caen in Normandy, which was shipped to Hawaiʻi. The corner stone was laid March 5, 1867 by King Kamehameha V and the cathedral was completed in time for Christmas, 1886. (Queen Emma died before completion of the cathedral.)

That same year, St Peter’s Episcopal Church was founded on land given by Queen Emma in 1885; however, the history leading to its founding is a little more complicated, as well as telling to the creation of neighboring Episcopal churches. We need to look back a little farther.

The first sugar mill was introduced to Hawai‘i by a Chinese in 1802. As interest in sugar production grew, to be commercially profitable, sugar plantations had to import foreign laborers. The Royal Hawaiian Agricultural Society, which was founded in 1850, began to bring workers to sugar plantations starting in 1852; the first came from China. (Fan)

After the signing of the Reciprocity Trade Agreement between the United States and Hawai‘i in 1875, there was a tremendous increase in immigration; by 1884 the Chinese laborers constituted about a quarter (22.6 percent) of the total population of Hawai‘i.

Many of the Chinese who came, and subsequently their children, had Christian backgrounds.

After the Opium War of the early 1840s, between Britain and China, the mainland of China was opened to western missionaries. Chinese population centers became of special interest to European Christian missionaries.

There was a heavy emphasis on Christian education. Children of converts, both boys and girls, were placed in parish and boarding schools, and a seminary trained future pastors and teachers, many of whom emigrated to Hawai‘i. (Kaestens)

The Chinese contract laborers coming to Hawai‘i included Christians who had been baptized in China. (Fan) Many ended up on the sugar plantations in Kohala.

Receiving preaching of the gospel in their native tongue and converting others to Christianity, around 1882, the St Paul’s Chinese Mission in Makapala, Kohala was established. (Char)

A few years later, the founding families of St Peter’s Church arrived on O‘ahu by way of Kohala on the Big Island as Christian families from China.

Brought to the Islands to work in the sugar plantations, following their contracted services, many moved to Honolulu for other work opportunities.

The congregation of the first Chinese church in the Anglican communion of Honolulu met at a store and at the Pro-Cathedral on the Cathedral grounds until its size demanded a building of its own. In 1914, the current church building was completed.

It is suggested that the naming of the churches (and their proximity) relate to the relationship of St Andrew and St Peter. St Andrew, the first disciple of Jesus, was the brother of St Peter (Simon Peter,) another disciple/apostle.

Both lived and worked as fishermen in Galilee but gave up their lifelong careers and lifestyles, leaving everything behind, to follow Jesus. They were each part of the original 12 apostles of Christ, leaders of the early Christian Church.

St Peter’s is one of the oldest historically Chinese congregations among Asian American Episcopal churches. History and demographics have transformed St Peter’s along with the rest of Hawai‘i.

While remembering and honoring its Chinese heritage and founders, the present St Peter’s church community represents the multi-ethnic, multi-cultural, cosmopolitan dynamics of Honolulu and Hawai‘i. (St Peter’s)

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St_Peters_Episcopal_Church
St Peters Episcopal Church
St Peters Episcopal Church
St Peter’s Episcopal Church
St Peter’s Episcopal Church
St Peter’s Episcopal Church
St Peter’s Episcopal Church
St Peter’s Episcopal Church
St Peter’s Episcopal Church
St Pauls Episcopal Church-Makalapa
St Pauls Episcopal Church-Makalapa
Pro-Cathedral of St. Andrew's built in 1866
Pro-Cathedral of St. Andrew’s built in 1866
Cathedral-Church_of_Saint_Andrew
Cathedral-Church_of_Saint_Andrew
St Andrews-St Peters-Priory-layout
St Andrews-St Peters-Priory-layout

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: St Peter's Episcopal Church, St Paul's Episcopal Church, Hawaii, Episcopal, St. Andrews Cathedral, Anglican Church

December 16, 2018 by Peter T Young Leave a Comment

Borders of the Grave

“As another instance of the unremitted kindness of my dear S(ybil), who every day gives me proof of the richness of that divine goodness, which in a way, unexpected ‘mysterious and kind’, brought to my bosom, a companion and helpmate …” (Hiram Bingham)

“About two months after the union of Ka‘ahumanu with Kaumuali‘i, she had a severe trial and admonition. Sickness, so much deprecated by the high and low, in Christian and in heathen lands, is often the messenger of mercy to the proud and gay lovers of the world …”

“… to make them feel the need of a friend in adversity, and to apprise them of the frailness of the tenure by which they hold their cherished share of earth, and to remind them of the necessity of something more satisfying and enduring.”

“Never perhaps was such an unwelcome messenger of mercy more opportunely sent to a haughty ruler, than in Dec. 1821, when the hard and lofty-hearted Kaahumanu was laid low and brought to the borders of the grave.”

“Repeatedly we called on her during this illness, and endeavored to secure her confidence and to do her good. So severe were her paroxysms, December 15th, that much apprehension was entertained that she would not live through the day.”

“Two skilful physicians connected with the Russian ships of discovery, before mentioned, under Commodore Vascilietf, now returned, prescribed for her.”

“On the evening of the 16th, Mrs. B. and myself visited her, when she returned our salutations with unwonted cordiality, and as I said to her, ‘I trust you are thinking seriously of the great God and our Savior,’ she replied, ‘I think more about him in my sickness.’”

“I endeavored to assure her that the blessed Savior who died for sinners could preserve her body and her soul; that he could restore her to health; or, if she trusted in him, he could take her ransomed soul to Heaven, if her body should be laid in the grave. To which she replied, ‘Maikai,’ it is well.” (Hiram Bingham)

“Sabbath. Dec. 16th. … This evening Mr. B. and I called again upon the sick Kahoomanoo. This sickness, we fear, may be unto death; still we hope that it will be to the glory of God.”

“She listened with an interest, such as she has never before manifested, to what was said concerning the blessed Redeemer. All her affected airs of dignity were laid aside. Lying on her sick couch, one hand given to Mr. Bingham, the other placed between mine, she seemed not only willing, but desirous to hear something from the servants of the living GOD.”

“After giving her such instructions as he thought suitable at this time, Mr. B. asked if he should pray; to which she readily assented, giving orders that the yard, filled with her attendants of every rank, should be kept in silence.”

“We knelt by her couch and sought to look to Him who has purchased the heathen with his own most precious blood. It would be impossible to speak the feelings which filled the breast. We took our leave. The friendly hona, with like friendly alloah was given by numbers as we passed out the yard.” (Sybil Bingham)

“She united with her husband in requesting us to come again. On the following evening, as we entered the room, her sister, Nāmāhāna, said, ‘Here comes the kahunapule’ (master or leader of religious worship) – ‘I hope we shall hear him pray.’” (Hiram Bingham)

“Dec. 17th. Accompanied Mr. B. again to the village. It is hoped K. is better. She received us with the same kindness as in the two former visits. I had a seat given me at her head, and while rubbing her with spirits of camphor …”

“… with which she seemed comforted, endeavored to divert her mind to Him who once endured pain and death for our sakes, but was now in glory–his placed upon us.”

“As we rose to go she requested that Mr. B. should pray with her again. I need not say this was a pleasant sound to our ears; and when she had commanded silence in all her attendants, with melting hearts we knelt by her side and offered our petitions. “ (Sybil Bingham)

“The sick queen appeared in some measure relieved; but yet not free from anxiety. She seemed gratified by our attentions. After pointing her to the Lamb of God that taketh away the sin of the world, I was requested by her to pray, before leaving her.”

“At her direction that conversation should be suspended among the group around, there was a solemn stillness (altogether unusual in such an assemblage of natives, chiefs, and foreigners) …”

“… while a minister of Christ kneeled by the couch of the sufferer, and implored the health-giving mercies of God upon her body and soul. She was soon restored, and with her friends set a higher value on the religion which we were endeavoring to inculcate.”

“There was from this period a marked difference in her demeanor towards the missionaries, which became more and more striking, till we were allowed to acknowledge her as a disciple of the Divine Master.” (Hiram Bingham)

“Rarely has a missionary a more favorable opportunity to exert an influence on a whole nation, than was here afforded in the circle of the highest chiefs of these islands, balancing, as they were, between Idolatry, atheism, and the service of the true God.”

“Rarely has a Christian female, in any circumstances, a better opportunity to make an impression, powerful and salutary, than In attending a missionary husband at the couch of such a patient, surrounded by such a circle of relatives and dependants.”

“As Mrs. B. sat down by the side of the sick queen, and with unfeigned sympathy for her sufferings and danger, bathed her aching temples, she bound a silken cord around her heart, from which I think she never broke loose while she lived.”

“Kaumuali‘i not only desired me to repeat my visits to instruct her and pray for her, but when I requested him to teach her and guide her, he said, ‘I have told her some things about God, and I like to tell her what I understand.’”

“His rank and weight of character, his abstinence now from profaneness and intemperance, his confidence in the missionaries, and in what he had learned on the subject of religion, enabled him to exert a good influence in his new, though not altogether the most welcome circumstances.” (Hiram Bingham)

“Dec. 26th. It was most pleasant, this evening, in visiting Kahoomanoo, to see our faithful friend Thomas Hopoo superintending the sick chamber. It is a laborious and very responsible post; but we trust the hand of the Lord has placed him in it for good.”

“The Russians appear interested in him– have had him on board several days to assist them in forming a vocabulary of this language. It is through their influence that he is now attendant upon the queen.” (Sybil Bingham)

“Dec. 27th. The firing of the cannon last night announced the arrival of the king. The sickness of K. has hastened his return.”

“Dec. 28th. Great order and stillness appear in the chamber, tonight. The king, with two or three of his wives, Adams, Gov. of Owhyhee, and some others, were present. Thomas appeared awake to his duty.”

“K(a‘ahumanu) is lodged in the upper room of a framed house, lately purchased by government of American traders. Two more are upon the islands for sale. One is erected. This room is well done off – has in it two large glasses, a good sofa, a straw carpet, and a mahogany table filled, at present, with things suitable for a sick-room.”

“It is difficult to say what is the state of Kahoomanoo’s mind. She still appears disposed to give an ear to what is said of another world.” (Sybil Bingham)

“Dec. 31st. Dismissed school at sun-set, took my tea, laid my little one to rest, and once again went to visit K. … We told the queen that the Russians had given something towards educating one or two orphan children …”

“… and if she would commit to our care two little girls, this should be expended for them, and no pains should be spared on our part to do them good and train them up for usefulness …”

“The purpose pleased her. She at once said, that when well, she would look about her people, and two promising ones should be given me. We had a pleasant visit – joined in prayer and took our leave.” (Sybil Bingham)

“Of what amazing consequence was it that Ka‘ahumanu should be a believer and advocate of Christianity! Who would not covet the privilege of giving a right impulse to the mind and heart of one so high in rank, possessing her mental powers and occupying a position so favorable for exerting influence over a nation?”

“The Lord had a great work for her to accomplish, and was now recovering her from dangerous illness, and ordering circumstances and applying influences favorable for making her what her Christian friends desired her to be and what she was at length to become – a humble disciple of Christ, and a reformer of her nation.”

“But, rising from her illness to comfortable health, she was still too proud, too independent, too fond of pleasure, gaiety, honor, and amusement, to take the place of a cross-bearing servant of Christ.” (Hiram Bingham)

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Kaahumanu,_retouched_image_by_J._J._Williams_after_Louis_Choris
Kaahumanu,_retouched_image_by_J._J._Williams_after_Louis_Choris

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Kaahumanu

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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