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September 28, 2019 by Peter T Young 2 Comments

Piʻilanihale Heiau

Piʻilanihale Heiau is Hawaiʻi’s (and maybe Polynesia’s) largest heiau that is still intact (it is situated near Hāna, Maui.)

Standing over 40-feet high, the stone platform is 289-feet by 565.5-feet; Piʻilanihale Heiau is a stepped lava rock platform the size of nearly two football fields.

Interior construction consists of eight lesser walls, three enclosures, five platforms, two upright stones and 22 pits.

The north wall is the longest wall and measures 565.5-feet. It is also the highest wall, measuring about 43-feet at its maximum point.

This wall contains the most unusual feature of the Heiau, the immense retaining wall that fills a gully between the two ridges comprising the Heiau foundation.

According to Cordy, this wall is unique in Hawaii: “it is built of superbly fitted stones ….. and has four [terraced] steps up its face.”

Piʻilanihale Heiau (also identified as Hale-o-Piʻilani Heiau) is one of the most important archeological sites in the Hawaiian Islands and is impressive in size and architectural quality.

Archaeologists believe the heiau (temple) was constructed in four stages, beginning as early as the 12th century.

The earliest shrines and rituals appear to have been simple ones constructed by families and small communities and dedicated to the gods of peace, health, fertility and a good harvest of the products of the land and the sea.

With increased population growth and social organizational complexity, religion, the legitimizing sanction of directed social and political change, evolved becoming integrated with government at the state level as well as at the local and personal level. Large and complex temples were constructed for public ceremonies dedicating major events.

Sometimes the ceremonies lasted for days. Between these major events, the temple might be left untended which accounts for the seeming neglect of some of these structures recorded by early voyagers to the Islands.

According to Kamakau, state temples were constructed on the sites formerly built on by the people of old. Studies have verified that these temples were constructed in a series of stages.

Archeologically Piʻilanihale Heiau’s occupation and use span both the prehistoric and historic periods.

Each rebuilding episode may commemorate a significant event in the reign of a particular chief or king. The stylistic changes embodied in these structures, therefore, not only document evolutionary changes in social organization and the evolution of religion, but may be stylistically identifiable with prominent lineages or personages.

In addition to serving as a heiau, some archaeologists believe this structure may also be the residential compound of a high chief, perhaps that of King Piʻilani.

The royal compound probably would have included the king’s personal temple.

The literal translation of Piʻilanihale is “house (hale) [of] Piʻilani.”

It is not known if the first king of the Piʻilani line built the structure or whether it was constructed by one of his several well-known descendants: his sons Lono-a-Piilani and Kihapiilani, and his grandson Kamalalawalu.

According to oral tradition, in the 16th century, Piʻilani unified the entire island of Maui, bringing together under one rule the formerly-competing eastern (Hāna) and western (Wailuku) multi-district kingdoms of the Island.

Hāna served as one of the royal centers of the kingdom.

Several generations later, through inter-island conquest, the marriage of his brother to the Queen of Kauaʻi, and appointment of his son to alternately govern Maui, Lānaʻi, Kahoʻolawe and Oʻahu during his periodic absences, Kahekili by 1783 dominated all the Hawaiian Islands except for Hawaiʻi.

Hāna continued to be a center of royal power until 1794, when Kamehameha I, ruler of the Kingdom of Hawai‘i, defeated the Maui army and Maui came under him.

In 1848, the Hawaiian Monarchy was created and private land ownership was established. As a direct result of this new land ownership system, one-half of the ahupua‘a of Honomā‘ele, roughly 990 acres, was granted to Chief Kahanu by Kauikeaouli (King Kamehameha III).

In 1974, members of the Kahanu/Uaiwa/Matsuda/Kumaewa Family (descendants of Chief Kahanu) and Hāna Ranch deeded 61 acres of land to the then Pacific Tropical Botanical Garden to establish Kahanu Garden.

In exchange, the institution promised to restore Pi‘ilanihale, share it with the public, and provide perpetual care for this sacred site as well as the family graves that are on this ‘āina (land).

The restored Piʻilanihale Heiau is within the grounds of the National Tropical Botanical Garden’s Kahanu Garden.

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Filed Under: Place Names, Hawaiian Traditions Tagged With: Hawaii, Maui, Heiau, Piilani, Hana, Kahanu, Piilanihale

September 27, 2019 by Peter T Young Leave a Comment

Kuihelani

Helumoa (meaning “chicken scratch”) was the name bestowed on that niu (coconut) planting that would multiply into a grove of reportedly 10,000 coconut trees.

This is the same coconut grove that would later be called the King’s Grove, or the Royal Grove, and would be cited in numerous historical accounts for its pleasantness and lush surroundings.

Kamehameha the Great and his warriors camped near here, when they began their conquest of O‘ahu in 1795.  Later, he would return and build a Western style stone house for himself, as well as residences for his wives and retainers in an area known as Pua‘ali‘ili‘i (little pig.)

Kamehameha’s kauhale (residence) was called Kuihelani and was situated at the area between the mouth of the ʻApuakehau (Moana Hotel) and Helumoa (Royal Hawaiian Hotel), a favorite dwelling site of Waikīkī’s chiefs.

It was probably adjacent to the old foot-trail that ran from Pūowaina (Punchbowl) to Waikīkī. John Papa ʻĪʻī described this main road into Waikīkī as follows:

“The trail from Kawaiahao which led to lower Waikiki went along Kaananiau, into the coconut grove at Pawaa, the coconut grove of Kuakuaka, then down to Piinaio; along the upper side of Kahanaumaikai’s coconut grove, along the border of Kaihikapu pond, into Kawehewehe …”

“… then through the center of Helumoa of Puaaliilii, down to the mouth of the Apuakehau stream; along the sandy beach of Ulukou to Kapuni, where the surfs roll in; thence to the stream of Kuekaunahi; to Waiaula and to Pali’iki, Kamanawa’s house site.”

Before the battle of Nuʻuanu, Kamehameha had promised the moʻo goddess Kihawahine a special kind of dwelling. According to Kamakau, Kamehameha had spoken to the goddess, saying, …

“If you take Oʻahu, I will build a house for your akua in the calm of Waikiki-a puaniu house …” The hale puaniu was a small structure in which offerings of bananas, coconuts, ‘awa (kava) and capes were kept to use in order to deify a deceased person and make him or her into a mo’o god or goddess. (Kanahele)

Triumphant upon his return, instead of the typical hale pili (grass hut,) Kamehameha built a stone house, enclosed by a fence.  Nearby were the dwellings of Kaʻahumanu and Keōpuōlani and their retainers.

He may have built or commandeered additional houses to accommodate some of his other wives and children, along with their attendants, probably numbering several hundred. It was typical of Kamehameha to surround himself with a large entourage for whom he provided generously.

George W. Bates described Kuihelani and Waikīkī in 1854:  “The old stone house in which the great warrior (Kamehameha I) once lived still stands, but it is falling into a rapid decay.  I could not help lingering there for a time to notice the objects scattered around.”

“There were no busy artisans wielding their implements of labor; no civilized vehicles bearing their loads of commerce, or any living occupant.  But beneath the cool shade of some evergreens, or in some thatched houses, reposed several canoes.”

“Every thing was quiet as though it were the only village on earth, and its tenants the only denizens. A few natives were enjoying a promiscuous bath in a crystal stream that came directly from the mountains (ʻApuakehau) and rolled, like another Pactolus, to meet the embrace of the ocean.”

“Some were steering their frail canoes seaward. Others, clad simply in Nature’s robes, were wading out on the reefs in search of fish.  Here in this quiet hamlet, once unknown to all the world, Kamehameha I, surrounded by his chieftains, held his councils for the safety and consolidation of his kingdom.”

Waikīkī was well-suited for Kamehameha’s shallow-draft canoes that did not require deep water and could be easily beached. Its waters also provided the best anchorage for foreign ships, which were now calling on the islands in increasing numbers.

Captain Vancouver, a friend and counselor to Kamehameha, said of Waikīkī: “although open above half the compass in the southern quarters, it is unquestionably the most eligible anchoring place in the island.”

Its advantages were sandy bottom, soft coral, irregular reef and mild surf. Nonetheless, while foreign ships did anchor at Waikīkī, it was not the perfect harbor.

In contrast, Honolulu was a noisy, dusty port town of 14,000 inhabitants, including hundreds of foreign residents and visitors.

Waikīkī was quiet compared to the bustle of Honolulu’s yelping dogs, rattling carts, saluting cannon and carousing drunks. Over 600 ships a year called on its harbor discharging tons of cargo from all corners of the earth, along with sailors and whalers who rioted and brawled for sport.

Since the capital moved with Kamehameha, Waikīkī’s reign as capital of the kingdom was ended, at least until his next visit. For the next dozen years or so, Waikīkī, Kona and Lāhaina alternated as the capitals as Kamehameha spent long periods of time in each place.

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Kuihelani – Waikiki Home of Kamehameha I-400

Filed Under: Ali'i / Chiefs / Governance, Place Names Tagged With: Hawaii, Waikiki, Kamehameha, Helumoa, Apuakehau, Kuihelani

September 26, 2019 by Peter T Young 6 Comments

Mōʻiliʻili Karst

Prior and into the 1800s, Mōʻiliʻili was an agricultural community. It was transformed in the early 20th century into a self-contained town center with expanded businesses along King Street by Japanese immigrants who made Mōʻiliʻili their home.

This area is part of the Waikīkī ahupuaʻa.  Waikīkī was once a vast marshland whose boundaries encompassed more than 2,000-acres.  Here, the Mānoa and Pālolo streams (and springs in Mānoa (Punahou and Kānewai)) watered the marshland below.

With the arrival and settlement of the Hawaiians, this area gradually transformed from marsh into hundreds of taro fields, fish ponds and gardens.  The broad expanse of the Waikīkī ahupuaʻa was once one of the most productive agricultural areas in old Hawai‘i.

In the 1860s and 1870s, former Asian sugar plantation workers (Japanese and Chinese) replaced the taro and farmed more than 500-acres of wetlands in rice fields, also raising fish and ducks in the ponds.  By 1892, Waikīkī had 542 acres planted in rice, representing almost 12% of the total 4,659-acres planted in rice on O‘ahu.

During the 1920s, the Waikīkī landscape would be transformed when the construction of the Ala Wai Drainage Canal, begun in 1921 and completed in 1928, resulted in the draining and filling in of the remaining ponds and irrigated fields of Waikīkī.

Many residents of the Mōʻiliʻili area (and beyond) may not be aware that just a few feet below their feet, cars, houses and businesses are remnant caverns and caves (and water) in the Mōʻiliʻili underground.

During the island’s formative stage, the sea level was more than 25 feet higher than its present level. This period of sea level elevation is responsible for the deposit of fossil reef limestone in southern coastal Oʻahu, including up to the region we now know as Mōʻiliʻili.

The weathering and erosion of Oahu’s dormant volcanoes, the Waianae and Koʻolau, paired with the rise and retrieval of the sea level resulted in the formation of “interbedded marine and terrestrial deposits”.

The underground cave system is thought to be part of the original channel of Mānoa stream – people call it the Mōʻiliʻili Karst (Karst being a geological formation shaped by the dissolution of a layer or layers of soluble bedrock, such as limestone.)

The wide upslope section of the cave is centered near the intersection of University Avenue and South King Street (down slope from the University Avenue – H-1 interchange.)  The lower edge is located at the intersection of University Avenue and Kapiʻolani Boulevard.

The environment above the karst is highly urbanized, containing busy streets, buildings and businesses. The consequences of such urbanization are evident. Before damages due to urbanization and cave-ins, the Mōʻiliʻili Karst contained a half-mile cave that seemed to be a single connected structure.

There were several ponds that were fed by the karsic springs. One was located west of University Avenue, upslope of Beretania Street (near the UH makai campus.) The Kānewai underground pond was important to Hawaiian culture, because its water was said to have healing properties.

According to Hawaiian folklore, fish swam underground from the sea to this pool to eavesdrop on the fishermen who frequented this area and listen to the fishers’ plans.

Another important spring-fed pond was the Hausten (formerly Kumulae) pond. Originally, the pond was a favorite of Queen Kamāmalu (sister of Kamehameha IV and V).  The Queen and her brothers loved swimming in the ponds, which were also said to have healing powers.  The pond became the site of the Willows restaurant, and served as an attraction to customers there.

In 1934, a construction project downslope struck a master conduit of the karst. This caused massive water drainage of the upslope area; “for more than four months, an average of 3.8 x 107 L was pumped daily before the hole could be sealed and construction resumed.” The total amount pumped before the leak could be sealed was greater than one billion gallons of water.

The spring-feed ponds vanished within 24 hours.  There have been several instances of collapses since the dewatering. One instance in 1952 involves the Standard Trading store falling through the ground into the karst below it.  Another instance involves the emergence of a large cavern downslope from the King-University intersection.

The leak was repaired, but had changed the karst forever. Several spots in the formation were deliberately filled.  Cave-ins greatly reduced the size of the cave network, and changed access to the underground.

The Mōʻiliʻili Karst (Mōʻiliʻili Water Cave) is the only place where bare limestone can be seen; the cave is approximated to be as high as ten feet, and have depth of up to five feet in places.

It is entered by only by a drainage grate, and despite the impacts of human intrusion, “construction fill, metal pilings, and trash swept into the system by floodwaters,” the cave has been able to retain its cool and clear water.

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Filed Under: General, Place Names Tagged With: Waikiki, Karst, Moiliili, Hawaii

September 25, 2019 by Peter T Young 1 Comment

Merchant Street

Once the main street of the financial and governmental functions in the city, Merchant Street was Honolulu’s earliest commercial center. Dating from 1854, these buildings help tell the story of the growth and development of Honolulu’s professional and business community.

The variety of architectural styles depict the changing attitudes and living patterns during the emergence of Honolulu as a major city.

Melchers (1854)

The oldest commercial building in Honolulu, erected in 1854, is Melchers Building at 51 Merchant Street, built for the retail firm of Melchers and Reiner.

Its original coral stone walls are no longer visible under its layers of stucco and paint, and it now houses city government offices, not private businesses.

Kamehameha V Post Office (1871)

The Kingdom of Hawai‘i instituted a postal system in 1851, issuing 5 and 13 cent stamps for letters and a 2 cent stamp for papers.

Operated as a private concession for many years, the postal service expanded its work in the 1860s. David Kalākaua, later Hawaii’s monarch, ran the service from 1862 to 1865. The Kamehameha V Post Office at the corner of Merchant and Bethel Streets was the first building in Hawaiʻi to be constructed entirely of precast concrete blocks reinforced with iron bars.

It was built by JG Osborne in 1871 and the success of this new method was replicated on a much grander scale the next year in the royal palace, Aliʻiōlani Hale. In 1900, the old Post Office became a unit of the U.S. Postal System.

Bishop Bank (1878)

Charles Reed Bishop moved to Honolulu in 1846; married Bernice Pauahi, in 1850; and Bishop started the first bank in Hawaiʻi, the Bishop & Co. Bank in 1858.

The Bishop Bank Building at 63 Merchant Street was the earliest of the Italianate (or Renaissance Revival) structures on the street, built in 1878 and designed by Thomas J. Baker (one of the architects of ʻIolani Palace.)

In 1925, Bishop Bank moved to much larger quarters along “Bankers Row” on Bishop Street, and later changed its name to First Hawaiian Bank, now the largest in the state. The building, now known as the Harriet Bouslog Building, houses the offices of the Harriet Bouslog Labor Scholarship Fund and the Bouslog/Sawyer Trusts.

The Friend Building (1887 and 1900)

This site was the approximate location of the Oʻahu Bethel Church established in 1837. Reverend Samuel C. Damon (1815-1885) founded the English-language paper ‘The Friend’ in 1843 and ran the paper from this earlier site of the Seamen’s Bethel Church until his death in 1885.

The Chinatown fire of 1886 destroyed the original Seaman’s Bethel building. In 1887, builder George Lucas, erected a single, two-story brick building on the makai (ocean) side of this double parcel to house The Friend and other papers, both English language and Hawaiian, printed by the Press Publishing Company.

Royal Saloon (1890)

In 1862, the Hawaiian Government officially permitted the sale of “ardent spirits” after many years of typically unheeded suppression. An establishment selling alcohol to the many visiting sailors was located on this approximate site as early as 1873.

The bar was only one of scores of similar establishments in Honolulu’s harbor area during the nineteenth century. In 1890, local barkeeper and investor Walter C. Peacock built and probably designed the Royal Saloon, one year after the widening of Merchant Street.

TR Foster Building (1891)

Thomas R. Foster began his company, Inter-Island Steam Navigation Company, in 1878. The TR Foster Building at 902 Nuʻuanu Avenue was built as his headquarters in 1891.

In 1880, Foster had purchased the estate of the renowned botanist William Hillebrand (1821–1886), which was bequeathed to the city as Foster Botanical Garden at the death of his wife, Mary E. Foster, in 1930.

(When airplanes came to the Hawaiian Islands, the Inter-Island Navigation Company founded a subsidiary, Inter-Island Airways. In 1941, Inter-Island changed its name to Hawaiian Airlines and discontinued its steam boat service in 1947.)

Bishop Estate Building (1896)

In 1896, the Bishop Estate purchased the property and built the current building. Bishop Estate offices remained at this location until 1918, when the trust built another building close by on Kaʻahumanu Avenue.

The Bishop Estate Building at 71 Merchant Street was designed by architects Clinton Briggs Ripley and his junior partner, CW Dickey. It initially housed the executive offices of not only the Bishop Estate, but also the Charles Reed Bishop Trust and the Bernice P. Bishop Museum.

Constructed of dark lava from the Estate’s own quarries, its notable features include arches above the lower door and window frames, four rough stone pilasters on the upper level, and a corniced parapet along the roofline.

(The original Kamehameha School for Boys opened in 1887 on a site currently occupied by Bishop Museum. The girls’ school opened in 1894 nearby. By 1955, both schools moved to Kapālama Heights.)

Stangenwald Building (1901)

At six stories, the Stangenwald building was considered Hawaii’s first skyscraper and one of the most prestigious addresses in Honolulu. Designed by noted architect Charles William Dickey, construction of the steel-frame and brick building began in 1900 and the building was completed in 1901.

This building is of the most modern style of fire-proof architecture, designed with completeness of office conveniences equal to that of any city.” Honolulu’s business community seemed to agree, for its prestigious address was claimed by several of Honolulu’s most prominent company names …

The Henry Waterhouse Trust Company, B F Dillingham, Castle and Cooke, Alexander & Baldwin and C Brewer Companies. The Stangenwald remained the tallest structure until 1950, when the seven-story Edgewater Hotel in Waikīkī took over that title.

Judd Building (1898)

Dr. Gerrit P. Judd (1803-1873), a Protestant missionary who arrived in Hawai‘i in 1826, purchased the lot at the corner of Merchant and Fort Streets in 1861.

The Judd Building, designed by Oliver G. Traphagen, boasted Hawaii’s first passenger elevator when it opened in 1898. The building was the first home for the newly formed Bank of Hawaii, which remained on the ground floor until 1927, when the bank took over new premises on Bishop Street.

A fifth floor was added on top in the 1920s. The name commemorates Dr. Gerrit P. Judd, who became a close advisor to Kamehameha III and served as a minister in government of the Kingdom of Hawai‘i. He was a central figure in the creation of Hawai‘i’s constitution and helped to negotiate the return of Hawaiian sovereignty from Great Britain in 1843.

Yokohama Specie Bank (1909)

Overseas branches of the Yokohama Specie Bank (est. 1880) were chartered to act as agents of Imperial Japan. The Honolulu branch was the first successful Japanese bank in Hawaiʻi.

The building at 36 Merchant Street dates from 1909 and was designed by one of Honolulu’s most prolific architects, Henry Livingston Kerr, who considered it not just his own finest work, but the finest in the city at the time.

The brick and steel structure is L-shaped, with a corner entrance and a courtyard in back. The bank purchased this property, previously occupied by the 1855 Sailor’s Home, in 1907. During its operation, the bank set aside separate reception areas for Japanese-speaking, Chinese-speaking and English-speaking customers.

Honolulu Police Station (1931)

With one of the earliest police forces in the world, dating to 1834 and the reign of Kamehameha III (Kauikeaouli), the Kingdom of Hawaii had an earlier police station on King Street. The old Honolulu Police Station at 842 Bethel Street occupies the whole block of Merchant Street between Bethel Street and Nuʻuanu Avenue.

Built in 1931, it replaced an earlier brick building on the same site that dated from 1885 (the new structure is also known as the Walter Murray Gibson Building.)

At that time, the government also created a new Bethel Street extension, which linked Merchant Street to Queen Street. Architect Louis Davis designed it in a Spanish Mission Revival style that matches very well that of the newly built city hall, Honolulu Hale (1929.)

It served as the headquarters of the Honolulu Police Department until the latter moved to the old Sears building in Pawaʻa in 1967. It was renovated in the 1980s and now houses other city offices.

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  • Bishop Bank Building, 63 Merchant Street, Honolulu-1879
  • Bishop Bank Building, 63 Merchant Street, Honolulu-after_1878
  • Bishop Estate Building and Bishop Bank Building-(NPS)
  • Bishop Estate Building, 1896
  • Former Honolulu Hale Site
  • Honolulu Hale-(2) Honolulu Hale with its lookout, razed in 1917- (3) Kamehameha V Post Office, built in 1871
  • Judd Building (1898)
  • Judd_Building- Merchant Street & Fort Street Mall
  • Kamehameha V Post Office
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  • Melchers Building, 51 Merchant Street
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  • Police Station – front, 1931
  • Royal Saloon (NPS)
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  • Yokohama Specie Bank (NPS)
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Filed Under: Buildings, Economy Tagged With: The Friend, TR Foster, Hawaii, Stangenwald, Honolulu, Bishop Estate, Merchant Street, Honolulu Police Station, Merchant Street Historic District, Judd, Melchers, Bishop Bank, Kamehameha V Post Office, Yokohama

September 24, 2019 by Peter T Young 1 Comment

The “Parker”

Mokupāpapa literally means flat island, and the name was given to Kure Atoll by officials of the Hawaiian Kingdom in the 19th century.

At the time, Kure was known in the kingdom as Ocean Island, but Hawaiian Kingdom officials indicated that Kure was “known to ancient Hawaiians, named by them Moku Pāpapa and recognized as part of the Hawaiian Domain.”

Unlike all other islands and atolls in the NWHI chain (Papahānaumokuākea Marine National Monument,) Kure Atoll is the only land area owned by the state of Hawaiʻi – all of the other Northwestern Islands are owned by the US government.

Before the mid-19th century, Kure Atoll was visited by several ships and given new names each time. Many crews were stranded on Kure Atoll after being shipwrecked on the surrounding reefs and had to survive on the local seals, turtles and birds. Because of these incidents King Kalākaua sent Colonel JH Boyd as his Special Commissioner to Kure.

On September 20, 1886, Boyd took possession of the island, then-called Moku Pāpapa, for the Hawaiian government. The King ordered that a crude house be built on the island, with tanks for holding water and provisions for any other unfortunates who might be cast away there.

On September 24th 1842, the New Bedford whaler “Parker” was one of those earlier shipwrecks lost at Kure Atoll, during a fierce storm.

The seas crashed through the cabin windows at 2:00 am, and immediately the vessel went onto the reef. The ship had struck on the north side of the atoll and became a complete wreck in under an hour, very few provisions (1 peck of beans, 15 pounds of salted meat) being hastily salvaged by the unlucky survivors.

Cutaway masts and some of the floating spars were fashioned into a crude raft. It took the exhausted crew eight days to drift and guide the raft to the island on the southeastern side of the atoll.

There, some of the ship remains of the wrecked British whaler Gledstanes (lost in 1837) provided firewood and building materials. The Gledstanes’ dog, having gone wild during his years of isolation, provided some variety in the crew’s diet of seabirds and seals.

The castaways spent a hard eight months fighting for survival on the low island at the atoll. 120 Laysan albatross took flight with inscribed wooden tallies fixed to their legs in an attempt to alert rescuers.

More than 7,000 seabirds were killed for food and some 60 seals. Finally, the Captain and a few others were finally picked up from Ocean (Green) Island on April 16, 1843 by the ship James Stewart.

The rest of the crew remained on the island until May 2, when they were rescued by the New Bedford whaler Nassau and taken to Honolulu.

The physical remains of the ship fill in more details of the story. A team of maritime archaeologists first visited the site in 2002.

In 2006, a team of maritime archaeologists completed a mapping survey of the shipwreck site. Anchors, anchor chain, hull sheathing, copper fasteners, hawse pipes, windlass, rigging hardware, wire rope, bricks and other material are distributed in a line over 100 meters in length.

The team also discovered a trail of bricks and broken try pot shards (cauldrons used to render the whale oil from the blubber) in a small pass through the reef crest.

The survey outside the reef crest found almost no artifacts at all. It’s possible that the extremely violent storm and seas brought the vessel entirely into the shallow back reef area, hundreds of yards from the reef pass, where she grounded at a heading of 135 degrees magnetic. Deck features were washed over the side as the ship first entered the lagoon.

The lagoon site is relatively shallow, 8-18 feet of water. The bottom type is patch coral reef, coralline substrate and rubble and sand areas.

But is this wreck site really the whaler Parker?

The types of artifacts correspond to a mid-19th century whaler, and the site location is consistent with the historical report, but there is no conclusive piece of evidence as yet, so the identification as the Parker remains preliminary.

Site survey work in 2005 involved the removal of a few diagnostic artifacts (with oversight by the appropriate management agencies). These were conserved at the Heritage Resources Conservation Lab, California State University, Chico.

In 2008, a team returned to the site to document the site with high definition video, and also to recover a ship’s bell for conservation, education and outreach. The ship’s bell became part of an exhibit at the Monument’s Mokupāpapa Discovery Center, “Lost on a Reef”.

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American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
American whaling ship Parker site plan completed in 2006 (NOAA)
Kure Chart
Kure Chart

Filed Under: Economy, Sailing, Shipping & Shipwrecks Tagged With: Parker, Hawaii, Whaling, Mokupapapa, Kure

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