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March 22, 2022 by Peter T Young 1 Comment

Russian Colonization Thoughts in 1808

“There is nothing certain about trade with the islands; King Kamehameha, who lives on the main island, Hawaii, did not allow his subjects to engage in trade.”

“He did all the trading himself, maintaining large warehouses filled with European goods. He was not willing to sell his goods at a reasonable price.” (Hagemeister; Pierce)

“Because of the climate, one of these islands with small harbors can produce foods in quantities sufficient to supply [the population] of a large part of Asiatic Russia …”

“… sugar-cane, from which rum as well as sugar can be obtained; rice, which has been planted as an experiment and has yielded a good crop; also the bread plant, taro, which is similar to flour and is an important item.”

“If we are to undertake a settlement, we should start it on the island of Molokai, which is more fertile than the others. In the southern part there is a port for small boats. Near this island are the best fisheries.” (Hagemeister; Pierce)

“It would appear that the Russians had determined to form a settlement on these islands; at least, preparations were made for the purpose; and I was informed by the commander that if I chose I might get a situation as interpreter.”

“Being sure of meeting with American vessels at the Sandwich islands, in which I might get to Europe or America, I expressed a desire to embrace this opportunity of quitting Kodiak, and was accordingly permitted to take my passage in the ship.” (Campbell)

The Neva had a crew of seventy-five seamen, belonging to the Russian imperial service, and was commanded by Captain Hageimeister (Leontii Adrianovich Gagemeister (German: Karl August Ludwig von Hagemeister)), who had been bred in the British navy, and could speak English fluently. They left December 11, 1808.

They sailed for the Sandwich Islands, with instructions to establish a colony there, and to survey the field with a view to future occupation by the Russians.”

On January 27, 1809, “at day break, we discovered the mountains of Owhyhee, at the distance of ten leagues. In the afternoon, we were close in with the land, and coasted along the north side of the island.”

“We made sail in the evening, and reached Mowee the following day. … (and) weighed on the morning of tile 29th, and passing between the islands of Morokai and Ranai, reached the harbour of Hanaroora, on the south side of Wahoo, the same evening.” (Campbell)

“Arriving at a harbor on the southern side of O‘ahu, the ship was boarded by a large canoe, in which was seated, dressed in European costume, King Kamehameha, then the potentate of the Hawaiian group.”

“‘Immediately on his coming on board,’ says (Alexander) Campbell, a Scotch sailor who acted as Hagemeister’s interpreter, ‘the king entered into earnest conversation with the captain. Among other questions, he asked whether the ship was English or American.’”

“‘Being informed that she was Russian, he answered, ‘Meitei, meitei,’ or ‘Very good.’”

“‘A handsome scarlet cloak, edged and ornamented with ermine, was presented to him from the governor of the Aleutian Islands.’”

“‘After trying it on, he gave it to his attendants to be taken ashore. I never saw him use it afterwards. In other canoes came Tamena, one of his queens, Crymakoo, his brother-in-law, and other chiefs of inferior rank.’” (Bancroft)

“Fortunately, the Scotchman, Alexander Campbell, was with the expedition in the capacity of interpreter, and in conversation with a countryman at Lāhainā (MacCallum) in a moment of lucky indiscretion let the Russian cat out of the bag by revealing the secret purpose of the expedition …”

“… for which he was soundly rated by the captain for his frankness, who immediately sought to cloak his real purpose by giving out that he had an eye single to trade.”

“Though nothing came of this colonization scheme at the time, it had an eye-opening effect on Kamehameha, who the next year made advances towards placing his kingdom under the protection of the British flag.” (Emerson)

“(N)o attempt was made to found a settlement, though, if we can believe Kamehameha, Hagemeister tried to bring the natives of O‘ahu under subjection by threatening that ships of war should be sent against them.”

“After calling at other islands in the Hawaiian group, and bartering seal skins and walrus tusks for salt, sandalwood, and pearls, the captain sailed for Kamchatka, and thence for Novo Arkhangelsk, setting forth on his homeward voyage the following year.”

“In his report to Baranof, whom, as we shall see later, he succeeded in office, he states that taro, maize, and sugar could be purchased at moderate prices in Oahu and the neighboring islands, but that European goods were held at extravagant rates.”

“The control of the company’s affairs had long been felt as too severe a strain by the chief manager, who was now more than sixty years of age.”

“He had several times requested that a successor be appointed, and twice his request had been granted, but on both occasions the official who was sent to relieve him died on the way.” (Bancroft)

© 2022 Hoʻokuleana LLC

Hagemeister-WC
Hagemeister-WC

Filed Under: General Tagged With: Hawaii, Russians in Hawaii, Karl August Ludwig von Hagemeister

March 20, 2022 by Peter T Young 2 Comments

Hale O Papa

In Hawaiian culture, the natural and cultural resources are one and the same. Native traditions describe the birth of the islands and the life that exists on them in terms of genealogical accounts.

All natural forms of the environment are believed to be embodiments of gods and deities. From godly forces the Hawaiian Islands are born of Wākea (the expanse of the sky‐father) and Papahānaumoku (Papa who gave birth to the islands).

Wākea and Papa are credited for being the parents of the first man, Hāloa, the ancestor of all people. Commoners and ali‘i were all descended from the same ancestors, Wākea (sky father) and Papa (earth mother.)

It is from this genealogical thread that Hawaiians address their environment and it forms the basis of the Hawaiian system of land use.

Hawaiians had many forms of worship and places where they practiced; invoking peace, war, health or successful fishing and farming, etc. Formalized worship, offerings and/or sacrifice by chiefs took place in heiau (temples.)

There are many types and forms of heiau, which served as temples and ceremonial sites. Some were used for state worship -where only the paramount ruler of the island and priests were allowed to enter; others had specialized purposes.

One such specialized heiau was the Hale O Papa (House of Papa) – which were designated specifically to women; kapu (forbidden) to men.

The Hale O Papa were associated with the great Kū heiau (luakini), which demanded human sacrifice and were usually in areas of greater population. Without a luakini, there would be no Hale O Papa, according to Samuel Kamakau.

Luakini heiau served as the “seat of government” for the ruling Chiefs. The luakini heiau was the core of the “Royal Center,” which included the kauhale (group of houses) of the Chief and supporters and was surrounded by a large and densely-populated population.

The luakini heiau in Hālawa valley in the district of Ewa is most likely where Kumuhonua established his Royal Center, while Moikeha established his domain from the mouth of the Wailua river on Kaua‘i and Olopana did the same in Waipi‘o Valley on the island of Hawai‘i; while maintaining their political positions at the political marae of Taputapuatea, on the island of Raiatea. (Yardley)

Malo describes the ceremonies and rites in dedicating the luakini heiau: “(A)ll the female chiefs, relations of the king, came to the temple bringing a malo of great length as their present to the idol.”

“All the people assembled at the house of Papa to receive the women of the court. One end of the malo was borne into the heiau (being held by the priests), while the women chiefs kept hold of the other end; the priest meantime reciting the service of the malo, which is termed kaioloa.” (Malo)

“All the people being seated in rows, the kahuna who was to conduct the service (nana e papa ka pule) stood forth; and when he uttered the solemn word elieli (completed), the people responded with noa.”

“The kahuna said, “Ia e! O Ia!” and the people responded with noa honua (freedom to the ground). The consecration of the temple was now accomplished, and the tabu was removed from it, it was noa loa.” (Malo)

“With such rites and ceremonies as these was a luakini built and dedicated. The ceremonies and service of the luakini were very rigorous and strict. There was a proverb which said the work of the luakini is like hauling ohia timber, of all labor the most arduous.” (Malo)

Hale O Papa have been identified at Kaho‘olawe, Pu‘uhonua o Hōnaunau (Hawai‘i Island,) Hālawa Valley (O‘ahu,) Waimea Valley (O‘ahu,) Moku‘ula (Maui) and Honua‘ula (Maui.)

“The archaeological findings suggest that these activities included cooking, construction of structures supported by posts, and manufacture and use of stone tools. Distinct sleeping and storage areas, as well as a possible family shrine, are also present. Occupation of this site began as early as the fourteenth century.”

Kamakau notes that such heiau belonged to the high chiefesses (pi‘o and ni‘aupi‘o) and “were for the good of the women and the children borne for the benefit of the land. … Only the sacred chiefesses, whose tabu equalled that of a god, went into the Hale – o – Papa and ate of the dedicated foods of the heiau.”

The nearby luakini, could be built only by an ali‘i nui, or paramount chief. Luakini were built in times of war and other crises and allowed for human sacrifice to plead for the blessing of the gods.

Hale O Papa, or Heiau No Na Wahine, was used by royal women who were not permitted to worship the gods of the men, or to touch or eat foods which were acceptable offerings to the male gods.

There are different interpretations regarding how this feature was used, but generally described as a women’s heiau for worship, menstruation, pregnancy or as a place of seclusion for chiefly women.

This way of life began disappearing with Cook’s arrival in 1778 and was eliminated when Liholiho abolished the kapu system in 1819.

© 2022 Hoʻokuleana LLC

Ki_i Pohaku o Hale o Papa-Halawa (Tiger)
Ki_i Pohaku o Hale o Papa-Halawa (Tiger)
Ki_i Pohaku o Hale o Papa-Halawa (Yardley)
Ki_i Pohaku o Hale o Papa-Halawa (Yardley)
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Ruins_of_Puu_O_Mahuka_Heiau
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PuuoMahukaHeiau-topcorner-toward-Kaena
Puu_o_Mahuka_Heiau
Puu_o_Mahuka_Heiau
Puu O Mahuka Heiau-NPS
Puu O Mahuka Heiau-NPS
Puu O Mahuka Heiau-GoogleEarth
Puu O Mahuka Heiau-GoogleEarth
Puu O Mahuka Heiau-plaque
Puu O Mahuka Heiau-plaque
Puu O Mahuka Heiau_noting Hale O Papa (on right)-(pleasantfields-com)
Puu O Mahuka Heiau_noting Hale O Papa (on right)-(pleasantfields-com)
Puu O Mahuka Heiau-(NPS)-1962
Puu O Mahuka Heiau-(NPS)-1962
Puu O Mahuka Heiau-noting Hale O Papa-(pleasantfields-com)
Puu O Mahuka Heiau-noting Hale O Papa-(pleasantfields-com)
Hale o Papa-Puuhonua o Honaunau-GoogleEarth-zoom
Hale o Papa-Puuhonua o Honaunau-GoogleEarth-zoom
Hale o Papa-Puuhonua o Honaunau-GoogleEarth
Hale o Papa-Puuhonua o Honaunau-GoogleEarth
Hale_o_Papa-Puuhonua_o_Honaunau-Wall-1907
Hale_o_Papa-Puuhonua_o_Honaunau-Wall-1907
Hale_O_Papa-Puuhonua_o_Honaunau-Layout-noting_Women's_Heiau-Baker-1921
Hale_O_Papa-Puuhonua_o_Honaunau-Layout-noting_Women’s_Heiau-Baker-1921
Hale o Papa-Puuhonua o Honaunau
Hale o Papa-Puuhonua o Honaunau

Filed Under: Hawaiian Traditions, Place Names Tagged With: Hawaii, Heiau, Hale O Papa, Women's Heiau

March 19, 2022 by Peter T Young Leave a Comment

French Frigate Shoals (Kānemilohaʻi)

Is it just me, or can others see an eerie similarity between Lānaʻi and French Frigate Shoals?
 
Here’s another interesting quirk between them – each is 18-miles long.  (Can you hear the Twilight Zone theme, too?)
 
French Frigate Shoals was my first experience in the Northwestern Hawaiian Islands (NWHI) (now the Papahānaumokuākea Marine National Monument.)
 
After a 3½ plane ride, we landed on Tern Island (it looks like an aircraft carrier in the reef – it’s just off to the left at the top of the image.)
 
French Frigate Shoals is the first atoll to the northwest of the main Hawaiian Islands and is also the midpoint of the archipelago (about 490-miles WNW of Oʻahu) and the largest coral reef area in Hawai‘i.
 
According to the Monument Management Plan, this low, flat area is called Kānemilohaʻi (flat, sand island) is where Pele is said to have left one of her older brothers, Kānemiloha‘i, as a guardian during her first journey to Hawai‘i from Kahiki (Tahiti.)
 
 Pele continued down the archipelago until finally settling in Kīlauea, Hawai‘i Island, where she is said to reside today.
 
“Shoal of the French Frigates” was rediscovered (and named by reference) on November 6, 1786 when two French frigates, the Astrolabe and the Boussole, narrowly averted running into the reef.
 
French Frigate Shoals is the largest atoll in the chain, taking the form of an 18-mile long crescent. It is estimated to be 12.3 million years old.
 
Tern Island (approximately 30-acres) in the atoll is the site of a Fish & Wildlife Service field station, which occupies a former U.S. Coast Guard Long-Range Aids to Navigation (LORAN) station that closed in 1979.
 
Within the NWHI, French Frigate Shoals is the center of diversity for corals (more than 41 species, including the genus Acropora, which is all but absent elsewhere in Hawai‘i) and reef fishes (178 species).
 
A relatively deep (80 to 100 feet) coral reef at this atoll has been recently discovered to function as a spawning site for Ulua (the giant trevally); a rare discovery of spawning sites for top predators.
 
The lagoon is also unusual in that it contains two exposed volcanic pinnacles representing the last vestiges of the high island from which the atoll was derived, as well as nine low, sandy islets.  The sand islets are small, shift position, and disappear and reappear.
 
The largest pinnacle, La Perouse Pinnacle, is a rock outcrop in the center of the atoll; it’s reportedly the oldest and most remote volcanic rock in the Hawaiian chain.
 
These islets provide important habitat for the world’s largest breeding colony of the endangered Hawaiian monk seal. 
 
The atoll’s sandy islets also provide nesting sites for 90 percent of the threatened green turtle population breeding in the Hawaiian Archipelago.
 
On a tour around Tern Island we saw monk seals and turtles resting on the sandy shore, as well markings in the sand of a turtle who laid her eggs the night before.
 
And lots of birds … mostly terns —> Tern Island.
 
On that trip, we were unexpectedly greeted by Jean-Michel Cousteau; he was on the island during his filming of “Voyage to Kure.”
 
© 2022 Hoʻokuleana LLC

Filed Under: Place Names Tagged With: Monk Seal, Albatross, Lanai, Terns, French Frigate Shoals, Tern Island, Hawaii, Northwestern Hawaiian Islands, Papahanaumokuakea Marine National Monument

March 18, 2022 by Peter T Young 2 Comments

Daniel Dole

Daniel Dole was born in Bloomfield (now Skowhegan,) Maine, September 9, 1808. He graduated from Bowdoin College in 1836 and Bangor Theological Seminary in 1839, and then married Emily Hoyt Ballard (1807-1844,) October 2, 1840 in Gardiner, Maine.

The education of their children was a concern of missionaries. There were two major dilemmas, (1) there were a limited number of missionary children and (2) existing schools (which the missionaries taught) served adult Hawaiians (who were taught from a limited curriculum in the Hawaiian language.)

During the first 21-years of the missionary period (1820-1863,) no fewer than 33 children were either taken back to the continent by their parents. (Seven-year-old Sophia Bingham, the first Caucasian girl born on Oʻahu, daughter of Hiram and Sybil, was sent to the continent in 1828. She is my great-great-grandmother.)

On July 11, 1842, fifteen children met for the first time in Punahou’s original E-shaped building. The first Board of Trustees (1841) included Rev. Daniel Dole, Rev. Richard Armstrong, Levi Chamberlain, Rev. John S Emerson and Gerrit P Judd. (Hawaiian Gazette, June 17, 1916)

By the end of that first year, 34-children from Sandwich Islands and Oregon missions were enrolled, only one over 12-years old. Tuition was $12 per term, and the school year covered three terms. (Punahou)

By 1851, Punahou officially opened its doors to all races and religions. (Students from Oregon, California and Tahiti were welcomed from 1841 – 1849.)

December 15 of that year, Old School Hall, “the new spacious school house,” opened officially to receive its first students. The building is still there and in use by the school.

“The founding of Punahou as a school for missionary children not only provided means of instruction for the children, of the Mission, but also gave a trend to the education and history of the Islands.”

“In 1841, at Punahou the Mission established this school and built for it simple halls of adobe. From this unpretentious beginning, the school has grown to its present prosperous condition.” (Report of the Superintendent of Public Education, 1900)

The curriculum at Punahou under Dole combined the elements of a classical education with a strong emphasis on manual labor in the school’s fields for the boys, and in domestic matters for the girls. The school raised much of its own food. (Burlin)

Some of Punahou’s early buildings include, Old School Hall (1852,) music studios; Bingham Hall (1882,) Bishop Hall of Science (1884,) Pauahi Hall (1894,) Charles R. Bishop Hall (1902,) recitation halls; Dole Hall and Rice Hall (1906,) dormitories; Cooke Library (1908) and Castle Hall (1913,) dormitory.

Dole Street, laid out in 1880 and part of the development of the lower Punahou pasture was named after Daniel Dole (other nearby streets were named after other Punahou presidents.)

Emily died on April 27, 1844 in Honolulu; Daniel Dole married Charlotte Close Knapp (1813-1874) June 22, 1846 in Honolulu, Oʻahu.

Daniel Dole resigned from Punahou in 1855 to become the pastor and teacher at Kōloa, Kauai. There, he started the Dole School that later became Kōloa School, the first public school on Kauai. Like Punahou, it filled the need to educate mission children.

The first Kōloa school house was a single room, a clapboard building with bare timbers inside and a thatched roof. Both missionary children as well as part-Hawaiian children attended the school. (Joesting)

Due to growing demand, the school was enlarged and boarding students were admitted. Reverend Elias Bond in Kohala sent his three oldest children to the Kōloa School, as did others from across the islands. (Joesting)

Charlotte died on Kauai in 1874 and Daniel Dole died August 26, 1878 in Kapaʻa, Kauai. Dole’s sons include Sanford Ballard Dole (President of the Republic of Hawaiʻi and 1st Territorial Governor of Hawaiʻi.) Daniel Dole was great uncle to James Dole, the ‘Pineapple King.’

© 2022 Hoʻokuleana LLC

 

Filed Under: Missionaries / Churches / Religious Buildings, Schools Tagged With: Daniel Dole, Hawaii, Oahu, Hiram Bingham, Punahou, Oahu College, James Dole, Sanford Dole, Koloa

March 16, 2022 by Peter T Young Leave a Comment

Hawaiʻi State Capitol

Prior to contact (1778,) Royal Centers served as the rulers’ residence and governing location.  Aliʻi moved between several residences throughout the year; each served as his Royal Center and place of governance.

Typically such Royal Centers contained the ruler’s residence, residences of high chiefs, a major heiau (which became increasing larger in size in the AD 1600s-1700s,) other heiau and often a refuge area (puʻuhonua).

The Royal Centers were selected for their abundance of resources and recreation opportunities, with good surfing and canoe-landing sites being favored.

On August 21, 1959 Hawaiʻi became the 50th state.

Today, we reference the location of the governing seat as the ‘capital’ and official statehouse as its ‘capitol.’

The present Hawaiʻi capitol building opened in 1969.  Prior to that time, from about 1893 to 1969, ʻIolani Palace served as the statehouse.

After the overthrow in 1893, the Provisional Government first established its offices in the Aliʻiolani Hale; after a few months, the governmental offices were transferred to ʻIolani Palace (that later building’s name was temporarily changed to the “Executive Building” – the name “ʻIolani Palace” was restored by the  Legislature in 1935.)  (NPS)

The former throne room had been used for sessions of the Territorial House of Representatives. The state dining room was used as the chamber of the Territorial Senate. The private apartment of Kalākaua and later Liliʻuokalani was used as the Governor’s office.  (NPS)

The location of the present Capitol was selected in 1944. In 1959, an advisory committee was formed.  They selected the Honolulu firm of Belt, Lemmon & Lo and the San Francisco firm of John Carl Warnecke & Associates to design the new state capitol.

Their design was approved by the Legislature in 1961; construction commenced in November 1965.  The building opened on March 16, 1969, replacing the former statehouse, ʻIolani Palace.

To quote from an address given by Governor John A. Burns, “The open sea, the open sky, the open doorway, open arms and open hearts – these are the symbols of our Hawaiian heritage. In this great State Capitol there are no doors at the grand entrances which open toward the mountains and toward the sea. There is no roof or dome to separate its vast inner court from the heavens and from the same eternal stars which guided the first voyagers to the primeval beauty of these shores.”

“It is by means of the striking architecture of this new structure that Hawaii cries out to the nations of the Pacific and of the world, this message: We are a free people……we are an open society……we welcome all visitors to our island home. We invite all to watch our legislative deliberations; to study our administrative affairs; to see the examples of racial brotherhood in our rich cultures; to view our schools, churches, homes, businesses, our people, our children; to share in our burdens and our self-sorrows as well as our delights and our pleasures. We welcome you! E Komo Mai! Come In! The house is yours!”

The building is full of symbolism: the perimeter pool represents the ocean surrounding the islands; the 40-concrete columns are shaped like coconut trees; the conical chambers infer the volcanic origins of the Islands; and the open, airy central ground floor suggests the Islands’ open society and acceptance of our natural and cultural environment.

There are eight columns in the front and back of the building; groups of eight mini-columns on the balcony that surrounds the fourth floor; and eight panels on the doors leading to the Governor’s and Lieutenant Governor’s chambers – all symbolic of the eight main islands.

The Hawaiʻi State Capitol is a five-story building with an open central courtyard. According to the architects, “The center of the building, surrounded by a ring of columns, is a great entrance well open on all sides at ground level and reaching upward through four floors of open galleries to the crown canopy and the open sky. Visitors can walk directly into the spectators’ galleries overlooking the House and Senate chambers situated at ground level, and they can reach any of the upper floors by elevators.”

Caucus rooms, clerks’ and attorneys’ offices, a library, a public hearing room, and suite for the President are at the Chamber level. The three legislative office floors (2-4) are of similar design, with peripheral offices for the legislators.

The suites for the Governor and Lieutenant Governor are on the uppermost floors, overlooking the sea on the outside and the courtyard on the inside. Public circulation on the upper floors is through lanais that overlook the court. Parking is provided in the basement.

The Capitol building is a structure of steel reinforced concrete and structural steel. The building is rectangular with dimensions of 360 feet x 270 feet (although it is often referred to as the “Square Building on Beretania.”)  It is 100-feet high.  (Lots of info here from NPS.)

© 2022 Hoʻokuleana LLC

Filed Under: Economy, General, Buildings Tagged With: Hawaii, Royal Center, Capitol

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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