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January 14, 2022 by Peter T Young Leave a Comment

Standing Bear

“A Hawaiian by the name of Frank Grouard is living as a scout in the American Army under General Crook, fighting Sioux Indians.”  (Kuakoa, September 30, 1876; Krauss)

Whoa, that’s getting waaay ahead of ourselves … let’s look back.

May 23, 1843, Elders Benjamin F Grouard, Addison Pratt, Noah Rogers and Knowlton F Hanks, intending for the Hawaiian Islands, set sail as the first Mormon missionaries to the Pacific Islands.  Rather than Hawai’i, they ended up in the Solomon Islands. (Cluff)

In 1846, Elder Grouard married Ana, a local chieffess; a few years later, on September 20, 1850, Frank Grouard was born.  A couple years later (1852,) the Grouards and Pratts left Polynesia.  In California, young Grouard was turned over to Addison and Louisa Pratt, for care.  (His own mother had returned to the islands and later died; Elder Grouard died in 1894.)  (Trowse)

The Pratts, with Grouard, emigrated to Utah.  Grouard ran away and at the age of nineteen, ended up a Pony Express mail carrier … “out West” through hostile Indian Country (between California and Montana.)  (Trowse)

“During one of his trips on a lonely trail he was captured by Crow Indians and taken prisoner. The Crows took him many miles from the road, and in a lonely forest, stripped off his clothes and possessions, then released him to wander alone.”

“He wandered, cold and hungry, a piece of fur for clothing, eating grasshoppers and other bugs for food. When he had given up hope of surviving, he was discovered by a group of Sioux Indians. Because of his expressions of aloha, they took a liking to him.”  (Kuakoa, September 30, 1876; Krauss)

There were two factions in the camp – one led by Chief Sitting Bull, the other led by Chief Crazy Horse.  Grouard was held for nearly seven years, during the first two of which he was practically a prisoner.

He all but became an Indian, and, though he declared he never, as an Indian, fired upon a white man, he took part in scores of battles against other enemies of the Sioux and in hundreds of forays after game and the horses and cattle of settlers.  (Trowse)

“The Sioux took him into a heavily forested area where he was cared for. Chief Sitting Bull adopted him to be his own child of his own blood but with a different language. He grew in stature to be greatly admired by the Indians for his skill and wit.”   (Kuakoa, September 30, 1876; Krauss)

He was given the name ‘Standing Bear.’

“In a very short time, he became one of the best riders of wild Indian horses and he became one of the best shots. For nine years he lived with the Indians, his manner becoming much like them.”  (Kuakoa, September 30, 1876; Krauss)

He learned the landscape, customs and traditions – all the while constantly on alert to escape captivity.  Around age 26, he eventually escaped from his Indian captors. Then, Grouard became an Indian Scout in the American Army under General George Crook, fighting Sioux Indians.

Almost every summer for nearly a dozen years, Grouard was in the field as a scout, commanding as many as 500 scouts and friendly Indians with all the Indian fighters who made reputations in subduing the Indians. He was wounded many times, suffered almost incredible hardships, saved small armies on several occasions and often saved the lives of individual men and officers.

He never led a party to disaster, was invariably chosen to head any “forlorn hope” enterprise or to make any particularly perilous ride; with Grouard, victory followed victory. Gen. Crook never wearied of telling anecdotes of Grouard and praising his favorite.   (Trowes)

Crook noted, “he would sooner lose one-third of any command than lose Grouard and accredits him as the greatest scout and rider and one of the best shots and bravest men that ever lived.”  (Berndt)

By February 1876, believing there was peace, many Indians were leaving the reservations in search of food. Orders had been given by the American government to return, but they did not take it seriously. General Crook began his winter march from Fort Fetterman, March 1, 1876 with many companies of troops.

When Sitting Bull learned that Grouard was the scout for General Crook, he saw the chance to kill Grouard in battle. By March 17, Grouard located Crazy Horse’s village on the Powder River in Montana.  (Dodson)  In May 1876, in preparation for the summer campaign, the Army was fitted out at Fort Laramie, Wyoming.

Fort Laramie, founded as a local trading post in 1834 at the confluence of the Laramie and North Platte Rivers, soon served as a stop for folks emigrating West on the Oregon, California and Mormon Trails (the westward migration peaked in 1850 with more than 50,000 traveling the trails annually.)

The US military purchased the post in 1849 and stationed soldiers there to protect the wagon trains.  The US Civil War took soldiers away from it and other outposts.  The Western migration continued.  With the ending of the Civil War, soldiers came back.  (Talbott)

Tension between the native inhabitants of the Great Plains and the encroaching settlers resulted in a series of conflicts … this eventually led to the Sioux Wars.   The most notable fight, fought June 25–26, 1876, was the Battle of Little Big Horn (Lt Col George Armstrong Custer lost – Sitting Bull, Crazy Horse and others won.)  (Grouard was not involved in that fight.)

Most native Americans were confined to reservations by 1877.  In September 1877, Chief Crazy Horse left the reservation and General Crook had him arrested. When Crazy Horse saw he was being led to a guard house, he resisted and was stabbed to death by a guard.  (Denardo)

In the fall of 1877, Sitting Bull headed north to Canada; life there was tough and in 1881 he surrendered to the US.  In 1889 Sitting Bull was shot by Police. (NPS)

Grouard continued in the service of the US government until the end of the Indian Wars.  Frank Grouard died at St. Louis, Missouri in 1905 where he was eulogized as a “scout of national fame”.

“To him perhaps more than to any other one man is due the early reclamation of that rich section of the mainland embraced in South Dakota, a large part of Montana, the whole of Northern Nebraska, and the whole of Northern Wyoming.  Let us, then, write him as a factor – a Polynesian factor – in the making of the nation of nations.”  (Trowse)

(There is conflicting information on the ethnicity of Grouard – Kuakoa reported in 1876 that Grouard was half-Hawaiian; he, himself, claimed to be “partial Hawaiian” (Dobson) and he told Trowse that his mother was a “woman of the Sandwich Islands”.  (Trowse)  Several others note he was son of a chiefess from the Solomon or ‘Friendly’ Islands (Tonga.))

There is more to the story … After serving with the Confederate Army during the Civil War, John Carpenter Hunton came West to work at Fort Laramie.   His brother James came to join him in 1876; James’ headstone tells the rest of his history that ended later that year – “Killed by Indians”.

As noted above, the Sioux Wars military campaign provisioned at Fort Laramie, prior to heading north to South Dakota and Montana.  Hunton was fort sutler (providing provisions out of the camp post) – Hunton and Grouard were at the fort at the same time, so it is likely they met.

They had closer ties than that.  Hunton lived with/was married to LaLie (sister to fellow scout (and half-breed) Baptiste Garnier (Little Bat.))  LaLie later left Hunton and married Grouard – that marriage didn’t last either, and she left Grouard, too.

Oh, one other ‘rest of the story’ … John Hunton is Nelia’s Great Great Uncle.  On a number of ocassions, we visited Fort Laramie and the John and James Hunton gravesites in Wyoming.

© 2022 Hoʻokuleana LLC

 

Filed Under: Economy, Prominent People Tagged With: Hawaii, Mormon, Fort Laramie, Standing Bear, Frank Grouard, Wyoming, Sitting Bull, Sioux, Crazy Horse, John Hunton, Indian Wars

January 9, 2022 by Peter T Young 1 Comment

Clarence Hyde Cooke Home

Clarence Hyde Cooke was born April 17, 1876 in Honolulu, Hawaii, the second son of Charles Montague Cooke and Anna Rice Cooke (and grandson of missionaries Amos Starr Cooke and William Harrison Rice.)  He graduated from Punahou (1894,) and attended, but did not graduate from Yale.

He married Lily Love, daughter of Robert Love on August 11, 1898; they had eight children: Dorothea, Martha, Anna, Clarence Jr, Harrison, Alice, Robert and John.

Cooke began his business career in Honolulu with Hawaiian Safe Deposit & Trust Co, in 1897.  The next year he was at Bank of Hawaiʻi and about 10-years later (1909,) he succeeded his father as president of the bank and became Chairman in 1937.

In 1932, the Cooke’s built a home in Nuʻuanu (unfortunately, Lily died the next year.)   The home was designed by Hardie Phillip, one of the associates of the New York architectural firm of Mayers, Murray and Phillip, the successor firm of Bertram Goodhue and Associates (who also designed the C Brewer Building, Governor Carter’s residence and others.)

The home has the distinctive double-pitched ‘Dickey Roof’ (following the signature element of architect CW Dickey.)  The 24-room Cooke mansion (including 10-bedrooms, 7-full bathrooms and two half-baths) is noted for its sprawling spaciousness, numerous lanai, Hawaiian hipped roof and lush grounds.

Well-planned, well-crafted and paying high attention to detail, the house was built for, and was known for, lavish, opulent entertainment. As such, it epitomizes the finest traditions in upper class residential design in Hawaii for its period.  (HHF)

The two-story white-washed brick and frame residence features an asymmetrical plan which lends the building a sense of sprawling informality. The house is laid out with two wings running perpendicularly in opposite directions off a formal entry hall.  A number of lanai extend out from the principal rooms on both the ground and second floors.

A vine covered porte-cochere, shaded by a banyan tree, extends diagonally out from the intersection of the makai (left) wing and the entry area. It has segmental arched openings, and is paved with Chinese granite blocks. A tiled fountain is in the corner of the porte-cochere.  (NPS)

Cooke lived there until his death on August 2, 1944.  He bequeathed the estate to the Academy of Arts (architect Hardie Phillip also designed the Honolulu Academy of Arts building on Beretania.)

The Academy later (1945) sold the home to Alfred Lester and Elizabeth ((daughter of Lincoln L McCandless) Marks.   (Since then, the property has been generally referred to as the “Marks Estate.”)

At about this time, Johnny Wilson, the builder of the original carriage-road over the Pali, was re-elected Mayor (1948.)  One of his first actions was to seek approval from the Territorial Legislature for an increase in the gasoline tax to pay for a tunnel in Kalihi Valley.

Wilson argued the Kalihi alternative would serve the entire windward side, while the Pali would merely be a private access road for Kailua residents.

The Territorial legislature turned down Wilson’s 1949 gas tax proposal for the Kalihi tunnel.  That same year, Governor Ingram M Stainback looked to build the Pali Highway alignment, instead.  (ASCE)  (This alignment would cut through the Marks Estate.)

Marks went to court to block the proposed highway.  After lengthy legal battles, in 1956, the government bought 7-acres of the 17-acre estate, and also bought the home and other improvements.

(On May 11, 1957, the Honolulu-bound tunnels on Pali Highway were opened; the Pali Tunnels were fully-functional in 1959.  The Kalihi ‘Wilson Tunnels’ were also later built and fully operational by November 1960.)

Although the State condemned and bought the property and home, they allowed Marks to continue to live there (the Marks paid $1,500-per month for the first three years, then $500-per month until 1976, then the State took over the property.)

After that, the now-defunct Hawaiʻi Institute for Management and Analysis in Government, part of the Department of Budget and Finance, acquired the property for a research, training and conference center.  (The Institute was later absorbed into DBEDT.)  (Danninger)

The State government then used the estate for office space, conferences and special events, and it was put on the National Register of Historic Places in 1986.

After trying to sell it for years, the State finally auctioned off the property in 2002. Reportedly, it had been appraised for $4.5-million, but labor union Unity House Inc bought it for $2.5-million.

Real property tax records note a subsequent (2006) conveyance of the property for $4.41-million.  Later listings note the property has since been on and off the market.

© 2022 Hoʻokuleana LLC

 

Filed Under: Buildings, Economy, Prominent People Tagged With: Marks Estate, Alfred Marks, Wilson Tunnel, Johnny Wilson, Clarence Hyde Cooke, Hawaii, Oahu, Pali, Nuuanu

January 8, 2022 by Peter T Young 3 Comments

Pearl City Tavern

On November 16, 1889, the Oahu Railway and Land Company (OR&L) began operating O‘ahu. OR&L wasn’t just about a railroad, it had ‘land’ components, as well.  The railway owned 2,200-acres in fee simple in the peninsula.

First they laid-out and constructed the improvements, then invited the public on a free ride to see the new residential community.

It was Hawai‘i’s first planned suburban development and held a contest, through the newspaper, to name this new city.  The winner selected was “Pearl City” (the public also named the main street, Lehua.)

As noted in Whitney’s 1890 Tourist Guide, “The new town of Pearl City, another offspring of our railroad enterprise, rests on one of the loveliest slopes of Pearl Harbor’s borders.”

“A handsome depot and several residences built in new styles of architecture present a decidedly attractive appearance. The town is bisected by a wide boulevard, from either side of which extend well graded avenues. A landscape gardener is engaged in beautifying the borders of the thoroughfares, and setting out trees of all the varieties that flourish in this generous climate.”

“Pearl City will afford pleasant homes for those who desire recreation after the day’s toils in Honolulu. (Whitney; Tourist Guide, 1890)  The marketing went so well; ultimately, lots were auctioned off to the highest bidder.

Later, the Pearl City Tavern opened in 1939 under the ownership of George & Irene Fukuoka. Advertiser restaurant writer Francee King noted in an article in 1970, “George Fukuoka started a small eatery just across the street from where Pearl City Tavern now stands.”

“In two years it had burst its seams with customers, and he made the move to a larger place in the present location.  It soon became evident that more expansion was necessary as customers passed the word that Pearl City Tavern was an excellent place to eat.  And, so over the years it grew until it became the impressive double-dining room complex that we know as PCT.”

“George Fukuoka’s way has always been to provide superior foods and superior services for his patrons.  Always he has searched for new and different dished to tempt the appetite.” (King Adv, Feb 15, 1970)

A Nippu Jiji article in 1942 noted, “One of rural Oahu’s favorite recreation spots, the Pearl City Tavern is celebrating its second anniversary this month. In the last two years it has grown from a lunch counter and fountain to a large cafe with a bar, and a ballroom that will accommodate 600 dancers.”

“It started with three employees and now has 40. A few months ago, the Pearl City Tavern contributed 11,000 to the army and navy relief funds. Red Cross and newspaper subscriptions for rural Oahu service men.

The tavern was home to a group of live monkeys, that amused and entertained bar & restaurant patrons from a habitat behind a glass window at the bar.

“Take time to visit the fascinating Monkey Bar. The ‘floor show’ they put on is amusing and delightful, a bonus pleasure at cocktail time. You are also invited to the beautiful Roof Garden, where bonsai trees of many shapes, sizes and varieties are on display” (King) (George Fukuoka was a noted bonsai collector.)

The Fukuokas were an enterprising couple who turned their tavern into a self-contained entertainment complex. Besides the famous monkeys who lived in a plexiglass cage behind the bar, there was dancing and musical entertainment, a separate Japanese restaurant featuring an organist, a souvenir shop that sold ceramic monkey mugs emblazoned with the tavern logo. (Hawaiian Time Machine)

The “Monkey Bar” at the PCT was a popular drinking spot for servicemen. “Fifty years ago, it was a roadside joint with screen windows and an 8- by 12-foot dance floor. Now, a modern bar and restaurant are decorated with hanging plants, Japanese paper screens and a coin-operated Karaoke machine with sing-along video lyrics.”

“Usually pilots had a favorite watering hole wherever they called home. Around Oahu it was at PCT.   The bar was actually a pretty nice restaurant and seemed to grow larger all the time, probably from the revenue garnered from all of those pilots.”  (Naval Aviator in Landers)

“Used to be the sailors threw beer at the monkeys and the monkeys responded by throwing s – – – back at the sailors,” said bartender Duane Sato, 32, a Pearl City native well-versed in monkey bar lore.

“There was another monkey that walked along the bar with a tin cup. If a customer didn’t put any money in the cup, the monkey was trained to spill the guy’s drink.”

Later, “The bar was approximately 40 feet long and behind it was a glassed enclosed cage full of monkeys, mostly long tailed spider monkeys.  The monkeys would run, jump, swing, climb or pick fleas from each other.  It was like being in a zoo, especially at night when the clientele began to get inebriated.”  (Sailor)

For many of the Sailors, the main pursuit in the tavern was to agitate Marines (and vice versa), not monkeys.  ”If you wanted to learn to fight, that was the place to do it.”  (Sailor)

“We’d love to fistfight the Marines, and it was easy to instigate them.  All you had to do was try to dance with their girlfriends. That guaranteed a brawl every time.” (Sailor, Daily News)

“Military Police duties were performed mostly on post, no patrols off post except during the first two days of each month during pay day, which was the first day of each month. There were occasional patrols off post when troops visited the beaches on weekends, and to the Pearl City Tavern in Pearl City”.

“The Pearl City Tavern, which we referred to as the Monkey Bar, was a popular GI hangout, and was the dividing line for the two MP Companies jurisdictions. There was considerable rivalry between the two MP Companies, and some animosity also.”

“On two or three occasions the MPs from Honolulu arrested our patrols in Pearl City for being out of their jurisdiction, and our MPs in turn arrested a couple of their patrols when the occasion arose. That’s what caused the friction between the two companies. (Army MP Tropic Lightning Museum))

“In my day, we were all over the legal limit before we arrived. If you’re going to drink in a bar filled with monkeys, you have to be loaded before you get there.”  (Sailor, Daily News)

Pearl City Tavern closed in 1993 (and the building later razed to make way for a car dealership). In 2018, George and Irene Fukuoka were inducted (posthumously) into the Hawai‘i Restaurant Association Hall of Fame.

© 2021 Hoʻokuleana LLC

Filed Under: Buildings, Prominent People, Economy Tagged With: Pearl City, Pearl City Tavern, Hawaii

January 2, 2022 by Peter T Young 2 Comments

Mary Had a Little Lamb

Mary had a little lamb;
Its fleece was white as snow;
And everywhere that Mary went,
The lamb was sure to go.

It followed her to school one day,
Which was against the rule;
It made the children laugh and play
To see a lamb at school.

And so the teacher turned it out;
But still it lingered near,
And waited patiently about
Till Mary did appear.

This poem is a true story … Yes, there really was a ‘Mary’ and she did have a ‘Little Lamb’. The lamb became her pet, and has always been known everywhere as ‘Mary’s lamb.’

Mary Elizabeth Sawyer was born on March 22, 1806 on a farm in Sterling, Massachusetts. Her father was Thomas, the son of Ezra Sawyer, and her mother was Elizabeth Houghton.

In 1815, Mary, then nine, was helping her father with farm chores when they discovered a sickly newborn lamb in the sheep pen that had been abandoned by its mother. After a lot of pleading, Mary was allowed to keep the animal, although her father didn’t hold out much hope for its survival. Against the odds, Mary managed to nurse the lamb back to health.

I’ll let Mary tell the rest of the story (from books by Dickerson and another by Ford) …

“One cold, bleak March morning I went out to the barn with father; and after the cows had been fed, we went to the sheep pen, and found two lambs which had been born in the night. One had been forsaken by its mother, and through neglect, cold and lack of food was nearly dead.”

“I saw it had still a little life, and asked to take it into the house; but father said, No, it was almost dead, anyway, and at the best could live but a short time. But I couldn’t bear to see the poor little thing suffer, so I teased until I got it into the house.”

“Then I worked upon mother’s sympathies. At first the little creature could not swallow, and the catnip tea mother made it could not take for a long time.”

“I got the lamb warm by wrapping it in an old garment and holding it in my arms beside the fireplace. All day long I nursed the lamb, and at night it could swallow just a little. Oh, how pleased I was!”

“But even then I wasn’t sure it would live; so I sat up all night with it, fearing it wouldn’t be warm enough if there was not someone at hand to look out for its comfort.”

“In the morning, much to my girlish delight, it could stand; and from that time it improved rapidly. It soon learned to drink milk; and from the time it would walk about, it would follow me anywhere if I only called it.”

“My little pet was a fast grower, as symmetrical a sheep as ever walked, and its fleece was of the finest and whitest. Why, I used to take as much care of my lamb as a mother would of a child. I washed it regularly, kept the burdocks picked out of its fleece, and combed and trimmed with bright-colored ribbons the wool on its forehead.”

“When that was being done, the lamb would hold down its head, shut its eyes, and stand as quiet as could be. From the time it could walk until the season came for the sheep to go to pasture my lamb stayed in the woodshed.”

“It did not take kindly to its own species; and when it was in the field, it preferred being with the cows and horses instead of with other sheep.”

“’The lamb was a ewe and became the mother of three lambs, a single one and twins, and her devotion to her little family was as strong as could be.”

“We roamed the fields together and were, in fact, companions and fast friends. I did not have many playmates outside the dumb creatures on the place. There were not many little girls to play with, and I had few dolls; but I used to dress up my lamb in pantalets, and had no end of pleasure in her company.”

“Then I had a little blanket or shawl for her; and usually when that was on, she would lie down at my feet, remaining perfectly quiet and seemingly quite contented.”

“The day the lamb went to school, I hadn’t seen her before starting off; and not wanting to go without seeing her, I called. She recognized my voice, and soon I heard a faint bleating far down the field. More and more distinctly I heard it, and I knew my pet was coming to greet me. My brother Nat said, ‘Let’s take the lamb to school with us.’”

“Childlike, I thought that would be a good idea, and quickly consented. The lamb followed along close behind me. There was a high stone wall to climb, and it was rather hard work to get her over. We got her on top, then clambered over to take her down.”

“She seemed to understand what was expected, and waited quietly for us to take her off the wall. When the schoolhouse was reached, the teacher had not arrived, and but few of the scholars were there. Then I began to think what I should do with the lamb while school was in session.”

“I took her down to my seat – you know we had old-fashioned, high, boarded-up seats then. Well, I put the lamb under the seat and covered her with her blanket; and she lay down as quietly as could be.”

“By and by I went forward to recite, leaving the lamb all right; but in a moment there was a clatter, clatter, clatter on the floor, and I knew it was the pattering of the hoofs of my lamb.”

“Oh, how mortified I felt! The teacher was Miss Polly Kimball, who was afterward married to a Mr. Loring, and became the mother of Loring, the circulating-library man of Boston. She laughed outright, and of course all the children giggled.”

“It was rare sport for them, but I could see nothing amusing in the situation. I was too ashamed to laugh, or even smile, at the unlooked-for appearance of my pet. I took her outdoors, and shut her in a shed until I was ready to go home at noon. Usually I did not go home till evening, as we carried our lunch with us; but I went home at noon that day.”

The poem

There are a couple stories about the poem, and who wrote it.  Mary said the author was John Roulstone … “Visiting the school that morning was a young man by the name of John Roulstone, a nephew of the Reverend Lemuel Capen, who was then settled in Sterling.”

“It was the custom then for students to prepare for college with ministers, and for this purpose Mr. Roulstone was studying with his uncle.”

“The young man was very much pleased with the incident of the lamb; and the next day he rode across the fields on horseback to the little old schoolhouse, and handed me a slip of paper which had written upon it the three original stanzas of the poem.” (Mary, in Dickerson)

However, in 1830, Sarah Josepha Hale, a renowned writer and influential editor (she’s also known as the “Mother of Thanksgiving” for helping making the day a holiday), published Poems for Our Children, which included a version of the poem.

According to Mary herself, Roulstone’s original contained only the three stanzas, while Hale’s version had an additional three stanzas at the end.

Mary admitted she had no idea how Hale had gotten Roulstone’s poem. When asked, Hale said her version, titled “Mary’s Lamb,” wasn’t about a real incident, but rather something she’d just made up.

Soon the residents of Sterling and those of Newport, New Hampshire, where Hale hailed from, were arguing about the poem’s provenance – something they continued to do for years.  Later, Henry Ford sided with Mary’s claim that Roulstone wrote the first three verses.

There’s a third version of how the Mary and her lamb story came to be. Mary Hughes, of Llangollen, Denbighshire, Wales, was credited with being the subject of the nursery rhyme supposedly penned by a woman from London by the name of Miss Burls.

The only problem with the UK version of events is that Mary Hughes wasn’t born until 1842, twelve years after Hale’s poem was published.  (Andrew Amelinckx)

Some Interesting Side Stories

Some say Mary and her lamb helped save Boston’s Old South Meeting House (Church).  The Congregationalists built Old South Meeting House in Boston in 1729. Judge Samuel Sewall publicly apologized for taking part in the Salem Witch Trials there. Benjamin Franklin was baptized on the site. Phyllis Wheatley thought about freedom while attending services at Old South.

It is just down the street from Park Street Church where the first American Protestant missionaries to Hawai‘i gathered in 1819 to receive their instructions before departing on their mission.

In 1876, the building was to be sold for scrap (for $1,350, the value of its parts).  The people of Boston organized to save it and, on July 13, 1876, the congregation’s leaders agreed to postpone the sale of Old South for two months, but the buyers had to come up with $420,000 and ask for no further delay.

Mary Sawyer Tyler, then living in Somerville, helped with the cause.  As she noted, “From the fleece sheared from my lamb, mother knit two pairs of very nice stockings, which for years I kept in memory of my pet.”

“But when the ladies were raising money for the preservation of the Old South Church in Boston, I was asked to contribute one pair of these stockings for the benefit of the fund. This I did.”

“The stockings were raveled out, pieces of the yarn being fastened to cards bearing my autograph, and these cards were sold;” cards were attached the wool that said, “Knitted wool from the first fleece of Mary’s Little Lamb.” (New England Historical Society)

First Phonograph Recording

The poem was one of the oldest audio recordings of a musical performance — and possibly the oldest ever of an American voice.  The audio, recorded on tin foil by Thomas Edison using one of his early phonographs, was made during a 1878 museum demonstration in St Louis.

Edison recalled the first words he spoke into the phonograph, a recital of the “Mary Had a Little Lamb” nursery rhyme. In his writings, Edison recounts further the 1878 recording:

“I designed a little machine using a cylinder provided with grooves around the surface. Over this was to be placed tinfoil, which easily received and recorded the movements of the diaphragm … Kruesi (the machinist), when he had nearly finished it, asked what it was for.”

“I told him I was going to record talking, and then have the machine talk back. He thought it absurd. However, it was finished, the foil was put on; I then shouted ‘Mary had a little lamb,’ etc. I adjusted the reproducer, and the machine reproduced it perfectly.”

“I was never so taken aback in my life. Everybody was astonished. I was always afraid of things that worked the first time.”  (Edison)

This original recording was thought lost until scientists at the University of California Lawrence Berkeley National Laboratory in collaboration with the Library of Congress had a go at recreating it using “optical imaging”.

Despite Edison’s account of shouting a nursery rhyme on a recording, it’s somewhat unclear if it’s his voice on this recording. (Some experts believe the voice is actually that of political writer Thomas Mason.”

The Old Redstone Schoolhouse

Built sometime in the late 1700s, the tiny, one-room schoolhouse was in use from 1798 up until 1927, when it was finally closed (for the first time). The little schoolhouse takes its name from its original location, as opposed to its color, having been located on Redstone Hill in Sterling, Massachusetts.

Henry Ford acquired the old schoolhouse to be a part of his Wayside Inn historic district.  Ford moved the schoolhouse around 20 miles to nearby Sudbury.  The school reopened again in 1927, at its new location, teaching grades 1-4 to the local children.

This second life lasted until 1951, when the school was closed a second time and converted into a solely historical site.  (Wayside Inn)

Death of Mary’s Lamb

Mary said, “I have not told you about the death of my little playmate. It occurred on a Thanksgiving morning. We were all out in the barn, where the lamb had followed me. It ran right in front of the cows fastened to the stanchions, built along the feed box.”

“One of the creatures gave its head a toss, then lowered its horns and gored my lamb, which gave an agonizing bleat and came toward me with the blood streaming from its side. I took it in my arms, placed its head in my lap, and there it bled to death.”

“During its dying moments it would turn its little head and look up into my face in a most appealing manner, as if it would ask if there was not something that I could do for it.”

“It was a sorrowful moment for me when the companion of many romps, my playfellow of many a long summer’s day, gave up its life; and its place could not be filled in my childish heart.’ (Mary; quoted in Dickerson and Ford)

Mary herself lived until 1889. (Ford)  There’s a statue of the famous lamb in town, and a restored version of Mary’s home (the original was destroyed by a pair of arsonists back in 2007). Her descendants continue to farm the land that gave birth to the most famous nursery rhyme of all time. (Andrew Amelinckx)

© 2022 Hoʻokuleana LLC

Filed Under: General, Prominent People Tagged With: Sarah Hale, Old South Meeting House, Old South Church, Sterling, Boston, Edison, Massachusetts, Mary Had a Little Lamb, Henry Ford, Mary Sawyer, John Roulstone

December 26, 2021 by Peter T Young Leave a Comment

Kaʻiana

Recorded history suggests that in May 1787 Wynee (also spelled Winee) was the first Hawaiian to leave the islands on a western ship, the British ship Imperial Eagle.  She served as the personal servant of the captain’s wife.  They headed to China.  (Duncan)

“This lady (Barclay’s wife) was so pleased with the amicable manners of poor Winee, that she felt a desire to take her to Europe; and for that purpose she took her, with the consent of her friends, under her own particular care and protections.”  (Meares)

Shortly thereafter, on about August 27, 1787, “Tianna (Kaʻiana (also spelled Tyaana & Tyanna,)) a chief of Atooi (Kauai,) and the brother of the sovereign of that island was alone received to embark with us, amid the envy of his countrymen.”  (Meares)  He was the first Hawaiian Chief to sail from the islands in a western ship.

“Tyanna is tall; being six feet two inches in height and so exceedingly well made, that a more perfect symmetry and just proportion of shape is rarely to be met with … (he) has a pleasing animated countenance (and) a fine piercing eye”.  (Portlock)

His father, ʻAhuʻula, was a younger son of King Keaweikekahialiʻiokamoku of the island of Hawaiʻi, making Kaʻiana a young first cousin of that island’s most powerful aliʻi, including King Kalaniʻōpuʻu, Keōua (father of Kamehameha I) and Keawemauhili of Hilo.

Kaʻiana’s mother was the Chiefess Kaupekamoku, who on her father’s side was descended from the ruling houses of Oʻahu and
Hilo, and on her mother’s side was a member of the Maui royal family, being a half-sister of King Kekaulike.

Kaʻiana was thus a first cousin to Kekaulike’s numerous children who included King Kahekili of Maui, King Kāʻeo of Kauaʻi, Namahana (mother of Kaʻahumanu,) Kekuamanoha (father of Kalanimōku) and Kalanihelemaiʻiluna (grandfather of Bernice Pauahi Bishop.)  (Miller)

Kaʻiana had two younger half-brothers, Nāmakehā and Nahiolea, sons of his mother by two chiefs of the Maui royal family. The brothers were closely allied throughout their lives; all three were acclaimed warriors.  (Miller)

Captain John Meares took Kaʻiana as a passenger to Canton, China (now called “Guangzhou”) with a cargo of furs from America.

Striding through the streets clad in a malo (loincloth,) ʻahuʻula (feathered cape) and mahiole (feathered helmet) and carrying his spear, Kaʻiana was a gigantic figure who terrified the Chinese.  (Miller)

“Tyaana often expressed his dislike for the Chinese, particularly that custom of shutting up and excluding the women from the sight of all strangers.”  (Portlock)

In China, according to Captain Nathaniel Portlock, “his very name (was) revered by all ranks and conditions of the people of Canton.”  From 1787-1788 Kaʻiana visited China, the Philippines and the Northwest Coast of America.

Wynee and Kaʻiana later met in China; Captain Meares acquired two new ships, the Felice and the Iphigenia, and they set sail in January of 1788 for Northwest America, with Kaʻiana and Wynee aboard.

There, in Kaʻiana’s honor, Captain Douglas gave the name “Tianna’s Bay” to the place where the Iphigenia anchored overnight on August 5, 1788, near Alaska’s Mount Saint Elias. It was probably the first foreign place to be named for a Hawaiian person, but modern maps show that site as Icy Bay.

The return voyage began badly; sickness broke out among the crew and Wynee became ill.  “Tianna, in his constant attendance upon Winee, had caught a fever, which, with the humane anxiety he felt on her account, confined him for some time to his bed.”  (Meares)

“Winee, a native of Owyhee, one of the Sandwich Islands, who possessed virtues that are seldom to be found in the class of her countrywomen to which she belonged”, died aboard the Iphigenia February 5, 1788.

After time in the Northwest, Kaʻiana returned to the Islands on December 6, 1788 on the Iphigenia, captained by William Douglas.  They first landed at Wailuku, Maui, with Kaʻiana greeting old friends, leaving the same day for the Island of Hawaiʻi.  They touched at Kawaihae and Kailua, where friends and relatives of Kaʻiana crowded on board to see him.

Anchoring at Kealakekua Bay on December 10th Kamehameha came on board to greet Kaʻiana.  “(A)fter crying over Tianna for a considerable time, the King (Kamehameha I) presented Captain Douglas with a most beautiful fan, and two long feathered cloaks.”  (Meares)

Within a few days, Kaʻiana had decided to remain on Hawaiʻi, as Kamehameha, recognizing the advantage of having with him a chief familiar with foreign ways, had granted him a large property on the island.  (Miller)

This was a time of conquest by Kamehameha and warfare across the islands.

“Among the distinguished Hawaiian chiefs connected with the final conquest and consolidation of the group by Kamehameha the Great, and standing in the gray dawn of the close of the eighteenth century, when the islands were rediscovered by Captain Cook and tradition began to give place to recorded history, was Kaiana-a-Ahaula.”

“After giving to the conqueror his best energies for years, and faithfully assisting in cementing the foundations of his greatness, he turned against him on the very eve of final triumph, and perished in attempting to destroy by a single blow the power he had helped to create.”  (Kalākaua)

In the battle of Nuʻuanu (1795,) when the army of Kamehameha conquered Oʻahu, John Young (a close advisor to Kamehameha) is credited with firing the shot that killed Kaʻiana.

“By some the defection of Kaʻiana has been attributed to coldblooded and unprovoked treachery; by others to an assumption by Kaʻiana that by blood Kamehameha was not entitled to the sovereignty of the group, and that his defeat in Oʻahu would dispose of his pretensions in that direction, and possibly open to himself a way to supreme power.”  (Kalākaua)

By 1795, having fought his last major battle at Nuʻuanu on O‘ahu with his superior use of modern weapons and western advisors, Kamehameha subdued all other chiefdoms (with the exception of Kaua‘i.)

However, after a short time, another chief entered into a power dispute with Kamehameha, Nāmakehā (the brother of Kaʻiana.)  Hostilities erupted between the two that lasted from September 1796 to January 1797.  (Brumaghim) The battle took place at Kaipalaoa, Hilo.  Kamehameha defeated Nāmakehā.

The undisputed sovereignty of Kamehameha was thus established over the entire Island chain (except Kauaʻi and Niʻihau;)  in 1810, negotiations between King Kaumuali‘i and Kamehameha I took place and Kaumualiʻi yielded to Kamehameha making Kamehameha leader of all the Islands.

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Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Kaiana

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