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December 12, 2019 by Peter T Young Leave a Comment

First White House State Dinner

“It is very seldom that the streets of Washington presented a more animated appearance than they did on this occasion. The sidewalks of Pennsylvania avenue were crowded with men, women and children, all anxious to catch a glimpse or the first reigning King ever on our shores.”

“Every window seemed to be filled with anxious spectators, and the house tops were covered with people. The appearance or the street could only remind one familiar with such scenes or an Inauguration day.”

“At 12 o’clock, the royal party reached the Arlington, and while alighting from their carriages and entering the hotel, received by Mr. Roessle, the marines, again in line, presented arms, and the band played the national anthem of the Sandwich Islands.”

“The King was Immediately shown to bis apartments, consisting or the throne roomy the royal dining room, the secretary’s office and the royal bed chamber.”

“… It is the Intention of the President and Mrs. Grant to give a Grand Reception at the White House one evening this week”. (National Republican, December 14, 1874)

Kalakaua “left Honolulu for the United States on the 17th of November, in the American man-of-war Benicia, and reached San Francisco November 21, taking the cars on December 5 arrived in Baltimore at 10.16 Saturday morning, December 12, en route for Washington.”

“The King was accompanied by his excellency JO Dominis, Governor of Oahu, and his excellency John M Kapena, Governor of Maui, the former a representative of the Anglo-American Hawaiian-born element or the nation, and the latter of the educated pure Hawaiian.” Baltimore Sun, December 14, 1874)

“Kalākaua was reportedly the first sitting monarch to visit the United States when he made a cross-country trip from San Francisco to Washington aboard the still-new transcontinental railroad in 1874.”

“He was seeking better trade between the United States and his Sandwich Islands, which is how mapmakers of the day labeled the Pacific archipelago that would become an American territory in 1898.”

“President Ulysses S. Grant, then halfway through his second term, decided to put on a display of diplomatic pomp-and-romp unlike any seen in Washington before.” (Hendrix; Washington Post)

When the king had arrived in San Francisco, he received a telegraph: “The President of the United States extends the cordial welcome of the nation to his great and good friend, His Royal Highness Kalakaua, on his arrival in the United States, and tenders his personal congratulations on the safety of his voyage.”

“The President anticipates with great pleasure the opportunity of a personal greeting, and assures His Highness of the sincere friendship which in common with the people of the United States he entertains for His Royal Highness, and hopes that his journey across the continent may be guarded by a kind Providence.” (Journal of the Telegraph)

“The President anticipates with great pleasure the opportunity of a personal greeting.’” (White House Historical Association)

“On the arrival of the palace train at the Sixth-street depot the King, escorted on his right and left by Secretary Fish and Mr. Commissioner Allen, walked through the depot to the mala B street entrance.”

“On this street a full battalion of Marines were drawn up In line, and as the King stood in the doorway or the depot they presented arms, while the full Marine band played appropriate music.” (National Republican, December 14, 1874)

“By the time of the state dinner 10 days later, Kalākaua was a well-documented celebrity (reporters wrote multiple stories on the king’s cough, picked up, apparently in Omaha — you know how train travel is).”

“There was equally breathless reporting on the dinner. The East Room and the Dining Room were laden with flowers, including banks of them along a framed mirror running the length of the banquet table. The Green Drawing Room featured a portrait of Grant on horseback recently given to him (“The likeness is good and the horse spirited,” the Star said.)”

“Grant, and more specifically, his wife, Julia, amazed the city with a White House table awash in flowers, crystal decanters and a $3,000, 587-piece set of Limoges china imported four years earlier by D.C. merchant J.W. Boteler and Bro.”

“‘Brilliant beyond all precedent,’ marveled the Washington Evening Star the following day.” (Hendrix; Washington Post)

“The Grant museum staff doesn’t have the menu from that first state dinner, but they know what was served at the many that followed. In fact, they recently held a mock state dinner, complete with impersonators standing in for the first couple and a historically correct menu of mulligatawny soup and charred tenderloin of beef.”

“‘Grant did not like any meat that was not thoroughly cooked’ … The original feast went on for some 30 courses.”

“There was probably a mid-meal intermission, with a Marine band playing. Julia Grant sat by the king, the president opposite. The chief justice, the speaker of the House, all the Cabinet members and their wives were at the table lined with glasses and decanters.”

“There were no young ladies present,” the Star reported. (Hendrix; Washington Post)

“(T)he extravagant black-tie blowout that has become America’s highest diplo-social ceremony was not French or British, Russian or Mexican. He was … Kalākaua, the last king of Hawaii.” Hendrix; Washington Post)

“The first ever foreign ruler to be given a White House state dinner was King David Kalākaua. He was hosted by President Ulysses S Grant on December 12, 1874, while in Washington on a mission to win trade concessions.”

“Kalakaua’s traveling was not restricted to visits to the US. In 1881, Kalakaua left his sister in charge and embarked on a lengthy global tour, calling on a host of important courts, from the Forbidden City (the imperial palace in China) to the Holy See (the universal government of the Catholic Church in Vatican City).” (Time)

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Filed Under: General, Ali'i / Chiefs / Governance, Prominent People, Economy Tagged With: Ulysses Grant, Hawaii, Kalakaua, White House

December 4, 2019 by Peter T Young 2 Comments

Waiʻalae Country Club

In 1887, Daniel Paul Rice Isenberg (Paulo Liʻiliʻi) (son of the Paul Isenberg, one of the founders of H. Hackfeld & Co. (Amfac) and one of the organizers of the Līhuʻe Sugar plantation) invested a large part of his inheritance in the development of a 3,000-acre ranch at Waiʻalae, Oʻahu.

He obtained the major part of Kaimuki from the Lunalilo and Bishop estates, and used this land for cattle, alfalfa and race horses.

He was the first ranchman in the islands to demonstrate the growth and uses of alfalfa, a valuable stock feed, but he couldn’t realize much of a profit because sugar and rice were top priority, then.

His birthday was on June 11, Kamehameha Day, the day for horse races at Kapiʻolani, and “rarely did it pass without a luau at Waiʻalae Ranch.” King Kalākaua frequently visited Isenberg at his ranch for the evening, for both of them enjoyed the same things, festivities, luaus and singing.

In 1919, after Isenberg’s death, the ranch’s lease was sold to accommodate a dairy by 1924; it was the largest dairy in Honolulu.

Then, in 1927, the Territorial Hotel Co., as part of a promotional program to develop luxury travel trade to Hawaiʻi on the mother company’s Matson Navigation Co. cruise ships, built the Royal Hawaiian Hotel … and with it the Waiʻalae Golf Course.

The hotel and golf course lands were leased from the Bernice Pauahi Bishop Estate. The Golf Course was opened for play on February 1, 1927. In July 1927, the Isenberg ranch home near the mouth of Wai‘alae stream became the club house for the Wai‘alae Golf Course.

Local players were able to use the course, and by payment of annual fees for play became “privilege card holders” in the Territorial Hotel Company’s Waiʻalae Golf Club.

In 1930, a group of these Waiʻalae players formed a private club within the Waiʻalae Golf Club which they called Waiʻalae Country Club. It enlarged a small service building close to the main clubhouse, installed showers and had its own clubhouse where the swimming pool is now located.

The great depression of the 1930s severely reduced travel and resulted in bankruptcy of the Territorial Hotel Co. Matson took over the obligations and interests of the Territorial Hotel Co. which included the Royal Hawaiian Hotel, the Moana Hotel and Waiʻalae Golf Club.

By the 1930s, the beachfront along Kahala Avenue was being developed with homes, while farming continued in other areas. In 1938, more than 50 pig farms were operating in the vicinity of Farmers Road and Kahala Avenues. Residents of the area, citing an increase in rats and mice at Kahala, petitioned the territorial board of health to remove the pig farms (Honolulu Advertiser, December 20, 1938).

During these years, play on the course was mainly by local privilege card holders, most of whom were members of Waiʻalae Country Club.

In August of 1941, fire destroyed the Waiʻalae Pavilion which was used by Waiʻalae Golf Club for dining and dancing, and Matson decided to turn the golf course and remaining buildings over to Waiʻalae Country Club.

Before this plan was consummated, the US had entered World War II, the military had requisitioned the Royal Hawaiian Hotel, and numerous military defenses had been installed along Oʻahu’s coastline including the golf course at Waiʻalae.

Waiʻalae Country Club was incorporated on September 30, 1942 and became lessee of the golf course acreage and a small section of land owned by Matson on which the old Isenberg home (later The Pavilion) had been located. The military built a replacement for the Pavilion because of the heavy use of the course by military personnel during the war.

The old Waiʻalae Country Club clubhouse was destroyed by fire in 1952, but through the conversion of the military structure into kitchen and dining facilities, and the building of new locker rooms, Waiʻalae was again in full operation within twenty-four months after the fire.

In the 1953 filming of “From Here to Eternity,” Private Prewitt is shot near the bunker on the first hole at Waiʻalae.

No major physical changes were made in the golf course layout until 1954 when the 15th hole was lengthened from 320 yards to 435 yards. (However, in the early-1960s major reconstruction on the front nine was necessitated in order to provide beachfront areas for the Kahala Hilton Hotel and the Kahala Beach Apartments.)

Tennis courts, swimming pool and added parking units were completed in 1958 and Waiʻalae became a Country Club in fact, as well as, name.

Hawaiian Opens (under various sponsorships) have been held at Waiʻalae since 1928. The First PGA Tour Hawaiian Open Golf Tournament was held in the fall of 1965. Today, Waiʻalae is home to the Sony Open in Hawaiʻi. (Lots of images and information here is from the waialaecc-org.)

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Barrenness_of_Kahala-seen_from_Kaimuki-in_distance_is_Isenberg's_Waialae_Ranch-(later_Golf_Cource)-1889
The new golf course at Waialae-(waialaecc-org)-1929.
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The original home of Waialae Country Club, the former Paul Isenberg garage and servants' quarters-(waialaecc-org)
Clubhouse,-The section on the left was the old Army theater building-(waialaecc-org)-1955
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Waialae_Country_Club-The Pavilion-(waialaecc-org)-1927
In the 1953 filming of 'From Here to Eternity,' -(waialaecc-org)
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Filed Under: General, Place Names, Economy Tagged With: Hawaii, Matson, Isenberg, Royal Hawaiian Hotel, Waialae Contry Club, Waialae

December 2, 2019 by Peter T Young Leave a Comment

Literacy

“It was like laying a corner stone of an important edifice for the nation.” (Bingham)

“I think literacy was … almost like the new technology of the time. And, that was something that was new. … When the missionaries came, there was already contact with the Western world for many years…. But this was the first time that literacy really began to take hold.”

“The missionaries, when they came, they may have been the first group who came with a [united] purpose. They came together as a group and their purpose was to spread the Gospel the teachings of the Bible.”

“But the missionaries who came, came with a united purpose … and literacy was a big part of that. Literacy was important to them because literacy was what was going to get the Hawaiians to understand the word of the Bible and the written word became very attractive to the people, and there was a great desire to learn the written word. … Hawai‘i became the most literate nation at one time.”

Click HERE for a link to comments by Manu Ka‘iama and Jon Yasuda.

“The Ali‘i Letters project “changed my perspective on the anti-missionary, anti-Anglo-Saxon rhetorical tradition that scholarship has been produced, contemporary scholarship, and it is not to discredit that scholarship, but just to change a paradigm, to shift the paradigm, and it shifted mine.” (Kaliko Martin, Research Assistant, Awaiaulu)

Click HERE for a link to comments by Kaliko Martin.

“The missionary effort is more successful in Hawai‘i than probably anywhere in the world, in the impact that it has on the character and the form of a nation. And so, that history is incredible; but history gets so blurry …”

“The missionary success cover decades and decades becomes sort of this huge force where people feel like the missionaries got off the boat barking orders … where they just kind of came in and took over. They got off the boat and said ‘stop dancing,’ ‘put on clothes,’ don’t sleep around.’ And it’s so not the case ….”

“The missionaries arrived here, and they’re a really remarkable bunch of people. They are scholars, they have got a dignity that goes with religious enterprise that the Hawaiians recognized immediately. …”

“The Hawaiians had been playing with the rest of the world for forty-years by the time the missionaries came here. The missionaries are not the first to the buffet and most people had messed up the food already.”

“(T)hey end up staying and the impact is immediate. They are the first outside group that doesn’t want to take advantage of you, one way or the other, get ahold of their goods, their food, or your daughter. But, they couldn’t get literacy. It was intangible, they wanted to learn to read and write”. (Puakea Nogelmeier)

Click HERE for a link to comments by Puakea Nogelmeier.

Many Are the People – Few Are the Books

“Having just begun to learn to read, Ka‘ahumanu, about this time (1822), embarked with her husband, and visited his islands with a retinue of some eight hundred persons, including several chiefs, and Auna, and William Beals, whom the queen requested us to send as her teacher.”

“On their arrival, the next day, at Waimea, they gave a new impulse to the desire among the people to be instructed, much to the surprise and gratification of Messrs. Whitney and Ruggles, who said their house for several days was thronged with natives pleading for books.”

“They immediately took three hundred under instruction. Their former pupils were now demanded as teachers for the beginners. Ka‘ahumanu, spurring on these efforts, soon sent back to Kamāmalu at Oahu the following characteristic letter.”

“‘This is my communication to you: tell the puu A-i o-e-o-e (posse of Long necks) to send some more books down here. Many are the people – few are the books.”

“I want elua lau (800) Hawaiian books to be sent hither. We are much pleased to learn the palapala. By and by, perhaps, we shall be akamai, skilled or wise. Give my love to Mr. and Mrs. Bingham, and the whole company of Long necks.’” (Ka‘ahumanu; Bingham)

Printing Press

“The first printing press at the Hawaiian Islands was imported by the American missionaries, and landed from the brig Thaddeus, at Honolulu …. It was not unlike the first used by Benjamin Franklin, and was set up in a thatched house standing a few fathoms from the old mission frame house”. (Hunnewell; Ballou)

Without the printing press, the written Hawaiian language, and a learned people of that time, we would know little about the past. (Muench)

“Perhaps never since the invention of printing was a printing press employed so extensively as that has been at the Sandwich islands, with so little expense, and so great a certainty that every page of its productions would be read with attention and profit.” (Barber, 1833)

In the meantime, a Wells-model press arrived at Lahainaluna in 1832 and it carried the major load of the printing there. The mission press also printed newspaper, hymnals, schoolbooks, broadsides, fliers, laws, and proclamations. The mission presses printed over 113,000,000 sheets of paper in 20 years. (Mission Houses)

Literacy was Sought by the People

“A key point in Liholiho’s plan required the missionaries to first teach the aliʻi to read and write. The missionaries agreed to the King’s terms and instruction began soon after.” (KSBE)

The arrival of the first company of American missionaries in Hawai¬ʻi in 1820 marked the beginning of Hawaiʻi’s phenomenal rise to literacy. The chiefs became proponents for education and edicts were enacted by the King and the council of chiefs to stimulate the people to reading and writing.

“That the sudden introduction of the Hawaiian nation in its unconverted state, to general English or French literature, would have been safe and salutary, is extremely problematical.”

“The initiation of the rulers and others into the arts of reading and writing, under our own guidance, brought to their minds forcibly, and sometimes by surprise, moral lessons as to their duty and destiny which were of immeasurable importance.” (Hiram Bingham)

“This literacy initiative was continually supported by the aliʻi. Under Liholiho, ships carrying teachers were not charged harbor fees. During a missionary paper shortage, the government stepped in to cover the difference, buying enough paper to print roughly 13,500 books.”

“During this period, there were approximately 182,000 Hawaiians living throughout 1,103 districts in the archipelago. Extraordinarily, by 1831, the kingdom government financed all infrastructure costs for the 1,103 school houses and furnished them with teachers. Our kūpuna sunk their teeth into reading and writing like a tiger sharks and would not let go.” (KSBE)

“This legendary rise in literacy climbed from a near-zero literacy rate in 1820, to between 91 to 95 percent by 1834. That’s only twelve years from the time the first book was printed!” (KSBE)

It was through the cooperation and collaboration between the Ali‘i, people and missionaries that this was able to be accomplished.

Click HERE to view/download more on Literacy.

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Ramage Press replica at Mission Houses
Ramage Press replica at Mission Houses
Hawaiian Alphabet
Hawaiian Alphabet
Baibala
Baibala
Kaahumanu-(HerbKane)
Kaahumanu-(HerbKane)
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Missionaries_preaching_under_kukui_groves,_1841

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Schools Tagged With: Missionaries, Literacy, American Protestant Missionaries, Hawaii

November 23, 2019 by Peter T Young Leave a Comment

Once, All Were Aliʻi

“(I)n the earliest times all the people were alii … it was only after the lapse of several generations that a division was made into commoners and chiefs” (Malo)

Kamakau noted, in early Hawaiʻi “The parents were masters over their own family group … No man was made chief over another.” Essentially, the extended family was the socio, biological, economic and political unit.

Because each ʻohana (family) was served by a parental haku (master, overseer) and each family was self-sufficient and capable of satisfying its own needs, there was no need for a hierarchal structure.

With such a small (but growing) population based on the family unit, society was not so complicated that it needed chiefs to govern or oversee the general population.

Kamakau states that there were no chiefs in the earliest period of settlement but that they came “several hundred years afterward … when men became numerous.”

As the population increased and wants and needs increased in variety and complexity (and it became too difficult to satisfy them with finite resources,) the need for chiefly rule became apparent.

As chiefdoms developed, the simple pecking order of titles and status likely evolved into a more complex and stratified structure.

This centralization of government allowed for completion and maintenance of large projects, such as irrigation systems, large taro loʻi, large fish ponds, heiau and trails.

On the family scale, ponds to supply the family unit were small and manageable by the family. However, as the population grew, more hands were needed for construction and maintenance.

Government could compel the participation of many people to work on these public projects.

The actual number of chiefs was few, but their retainers attached to the courts (advisors, konohiki, priests, warriors, etc) were many.

In addition to the expanded demand to provide food for the courts, commoners were also obliged to make new lines of products for the chiefs – feather cloaks, capes, helmets, images and ornaments.

Likewise, as challenges were made between chiefly realms, warfare and the resultant demand for services in combat increased.

The arrival of Pā‘ao from Tahiti in about the thirteenth century resulted in the establishment (or, at least expanded upon) a religious and political code in old Hawai`i, collectively called the kapu system.

Fornander writes that prior to the period of Pā‘ao “… the kapu (forbidden actions) were few and the ceremonials easy; that human sacrifices were not practiced, and cannibalism unknown; and that government was more of a patriarchal than of a regal nature.”

Pā‘ao’s period are attributed a greater rigidity of the kapu, the introduction of human sacrifices, “the hardening and confirming of the divisions of society, the exaltation of the nobles and the increase of their prerogatives, the separation and immunity of the priestly order, and the systematic setting down, if not actual debasement, of the commoners.” (Stokes)

Likewise, Pā‘ao reportedly initiated a lineage of kings, starting with Pili Ka‘aiea (the 1st “Aliʻi ʻAimoku” for the Big Island – the first ruler (sometimes called the “king”) of the island.)

The descendants of this king ruled the island of Hawai‘i until 1893, while Pā‘ao himself became the high priest of an order which he established and which continued until 1819.

The form of the heiau was changed by Pā‘ao and his successors, and the general population mingled less freely in the ceremonies of sacrifice and other forms of worship. The high-priesthood became more mysterious and exclusive.

This intricate system that supported Hawaiʻi’s social and political organization directed every activity of Hawaiian life, from birth through death, until its abolition by King Kamehameha II (Liholiho) in 1819.

The condition of the common people was that of subjection to the chiefs, compelled to do their heavy tasks, burdened and oppressed some even to death. The life of the people was one of patient endurance, of yielding to the chiefs to purchase their favor. The plain man (kanaka) must not complain. (Malo)

If the people were slack in doing the chief’s work they were expelled from their lands, or even put to death. For such reasons as this and because of the oppressive exactions made upon them, the people held the chiefs in great dread and looked upon them as gods. (Malo)

Only a small portion of the kings and chiefs ruled with kindness; the large majority simply lorded it over the people. (Malo)

The inspiration and much of the information in this summary is from writings by George Kanahele (and others, as noted.)

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Once, All Were Aliʻi

Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Kapu, Paao

November 21, 2019 by Peter T Young 2 Comments

ʻIolani Palace Trees

ʻIolani Palace Grounds make up eleven acres of land in the core of downtown Honolulu.

After the arrival of American Protestant missionaries in 1820, high-ranking chiefs began to occupy the area. In 1825, a small mausoleum was built on the grounds to house the remains of King Kamehameha II and Queen Kamāmalu.

In 1845, King Kamehameha III moved his court from Lāhainā and a large home on the site with as many as twenty smaller structures served as Hawai’i’s royal palace.

During the reign of King Kalākaua the grounds were expanded to their present size.

In 1882, the new ʻIolani Palace was built and this served as the state residence of Hawaiʻi’s last ruling monarchs. Wide carriage ways were added to create an oval drive entirely around the Palace.

Previously, an 8-foot tall coral block wall with wooden gates divided the palace grounds from the outside world. The lowering of the perimeter walls to 42-inches in 1889 and the installation of iron fencing and gates in 1891, represented the final alterations to the grounds during the Monarchy era.

There are several notable trees on the grounds. The Indian Banyan tree is the most prominent and evident tree on the mauka side of the Palace grounds. The tree was a gift from Indian Royalty to King Kalākaua. Reportedly, Queen Kapiʻolani planted the tree there.

Cuttings from the tree were planted at each end of Kailua Bay in Kona. Queen Kapiʻolani was said to have planted the tree at Huliheʻe Palace in the late 1800s.

The King Kamehameha Hotel tree was transplanted a few years later after not thriving at the Maguire home on Huʻehuʻe Ranch.

Noticeable throughout the property are Royal Palms. In 1850, the first Royal Palm seeds were brought to Hawaiʻi from the West Indies by Dr. GP Judd.

On the ʻEwa-makai portion of the grounds, there is a Rainbow Shower tree; since 1959 the Rainbow Shower has been the official tree of the City of Honolulu.

On July 24, 1934, Franklin Delano Roosevelt became the first sitting president to visit Hawaiʻi. On his visit to ʻIolani Palace, initial plans were for the president to plant a memorial Kamani tree.

A Kamani sapling was ordered from the nursery; however, mistakenly, the sapling delivered just before the ceremony began turned out to be a Kukui. (The Kukui tree is the Hawaiʻi state tree.)

Roosevelt’s tree is identified by a plaque, placed in 1959, which reads: “President Franklin D. Roosevelt planted this kukui tree July 28, 1934.” It was later considered the “lucky kukui tree” and was credited by some with Roosevelt’s good fortunes in the 1936, 1940 and 1944 elections.

A handful of Monkeypod trees are found on the Palace grounds. In 1847, businessman Peter Brinsmade brought two Monkeypod seeds with him from his passage through Panama on the way here.

One seedling was planted in downtown Honolulu (presumably not on the Palace grounds,) and the other in Kōloa on Kauaʻi. These two trees are thought to be the progenitors of all the Monkeypod trees in the state.

The Huliheʻe Palace has a wardrobe furniture piece commissioned by King Kalākaua on display in one of its bedrooms. It is constructed of koa and trimmed with darker kou.

It is suggested that it may have served as the Kingdom’s entry in the Paris International Exhibition of 1889. The Exhibition catalog described the entry as “1 Koa Wardrobe, made for His Majesty the King from Koa trees grown in ʻIolani Palace Grounds.” (However, some argue that koa is not acclimated to grow in the conditions at the Palace grounds.)

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Iolani Palace Grounds - Trees - Explanation - Map
Iolani Palace Grounds - Map
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Iolani Palace - Monkeypod Tree
Iolani Palace - Banyan
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Wardrobe commissioned by King Kalākaua made of koa & trimmed with darker kou-made from Koa grown at Iolani Palace (huliheepalace-net)

Filed Under: Buildings, General, Ali'i / Chiefs / Governance Tagged With: Monkeypod, Hawaii, Kalakaua, Kapiolani, Iolani Palace, Kukui, Koa, Royal Palm, Shower Tree, Banyan

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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