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April 17, 2025 by Peter T Young Leave a Comment

Manago Hotel

“They came to America almost a century ago to marry men they only knew in photographs.”

“The picture bride movement, which allowed men to marry by proxy, became the only way members of the predominantly male Japanese population in the United States could find wives and start families.”

“According to some historians, the majority of Japanese born in the United States can trace their ancestry to a picture bride.”  (LA Times)  Between 1907 and 1923, over 14,000 picture brides arrived in Hawaiʻi from Japan.

One such picture bride became Osame.

As a child, Osame’s father told her, “You are only a farmer’s daughter.  What good does it do you to get more education for working in the fields or for business?  If you can sign your name, that’s enough.”

He allowed Osame to go through fifth grade, but said she would be a subject of laughter if she attempted high school.  (Sandra Wager-Wright)

At the age of seventeen, she left Japan and came to the Islands and married Kinzo Manago – settling in South Kona on the Island of Hawaiʻi.

A few years prior, Kinzo left Japan to go to Canada and learn English.  He and several friends departed for Honolulu, where they expected to board a boat for Canada.  One of the friends gambled away the money and they were stuck in the Islands.

Kinzo discovered that he had a relative on the island of Hawai`i, so he took a steamer to Kona.  Shortly thereafter, Kinzo began working as a cook, which is how he earned enough money for a picture bride.

At first, following a proxy ceremony in 1912, Osame stayed with her husband’s family in Japan until she could book passage on a ship to Honolulu.  The couple went through a second ceremony at a nearby Shinto temple.

The next day, they left for Kona on the cramped interisland steamer.  People, cattle, cargo – all together in the hold.  Many people put mats out on deck.  The boat landed at Kailua, and the couple took a cart up the rocky road to Captain Cook.    (Sandra Wager-Wright)

At first, Kinzo worked full time chopping firewood.  In 1917, he borrowed money from his former boss and purchased a two-room house, a cook stove and supplies.  The couple set aside one room for their own use.  In the other, Osame served homemade bread and jam to taxi drivers traveling from Kona to Hilo.

This marked the beginning of the Manago Hotel.

As they were able, the couple added rooms and a second floor while expanding food service to include full meals and sake.  For those who chose to spend the night, the Managos charged $1.00 to sleep on a tatami mat.

By the end of 1930, the couple had seven children, and the business brought in $20 per day.  (Sandra Wager-Wright)

During World War II, the military contracted Kinzo and Osame to feed the soldiers who, at the time, occupied Konawaena School.

The hotel was turned over to Harold and Nancy Manago, the 2nd generation, in 1942; after the war, Harold purchased the land beneath the hotel to expand in acreage and guest rooms.

Harold and Nancy managed the business for 42 years. Then in 1984, their youngest son Dwight and wife, Cheryl, took over the hotel.

Over the last 30 years, more and more tourists from the mainland and foreign countries have discovered Manago Hotel. When asked about the diverse clientele, Dwight said “At the same time, we’re lucky the same local working people keep coming. It’s a good mix, where we don’t just cater to one or the other.” (Manago Hotel)

The hotel has a low-key style that makes it a favorite with Island residents. They come for the simple but spotless rooms and rock-bottom prices. Old-timers will recall stopping by the original hotel and dusting off coffee-farm dirt. They’d wash their hands at the porcelain basin outside, before going in to eat.  (Manago Hotel)

Kinzo and Osame never dreamed that the original hotel with two cots plus futons would turn into 64 full rooms, and a new three-story wing overlooking Kealakekua Bay and the City of Refuge.

Manago Hotel has 42 rooms with private bathrooms, and 22 rooms with shared bathrooms. Rooms may be reserved for daily, weekly or monthly rates.

The Restaurant located within the hotel offers local and American foods at reasonable prices. The dining room setting is typical of old Hawaiʻi – family style.  One item of personal interest, Manago pork chops – ‘nuff said. (Lots of Information here from Manago Hotel and Sandra Wager-Wright.)

© 2025 Hoʻokuleana LLC

 

Filed Under: Buildings, Economy Tagged With: Hawaii, Hawaii Island, Kona, Manago Hotel, Picture Bride

April 10, 2025 by Peter T Young Leave a Comment

Ohia Lodge

“For a number of years prior to the beginning of [WWII], home building was curtailed, and such materials as might normally be needed to meet the housing requirements of a growing population were diverted to national defense … these materials were actually frozen.”  (DOI Annual Report, 1946)

Then, in post-WWII, “During the past year [1946] the problem has become even more serious. The Governor’s housing committee and a committee of the chamber of commerce of Honolulu, after a careful study, reported that 11,000 additional houses were needed”.

“A number of factors have militated against an adequate home-building program. The most important of these are: (a) scarcity of land even at an extremely high price, (b) unavailability of building materials, and (c) shortage and high cost of labor.” (DOI Annual Report, 1946)

“Two enterprising Honolulu business men, with faith in the future of Kona … have licked the building material shortage by using their brains and brawn.  The are Howard O Redfearn, the former Honolulu contractor, and Chester Horn …”

“About the first of the year they started to work to create the timber and other material necessary for the construction of their Ohia Lodge, on Redfearn’s 350-acre tract in South Kona …”

“They were unable to procure material at that time, so set about making their own. First Redfearn moved his sawmill to the site and set it up. Then the two men went to work with ax and saw cutting down ohia trees, which grow in abundance on the tract.  They selected uniform size and then trimmed off the bark and sawed the log in half.”

“With these halves, placed upright, they began the construction of the first lodge, which is 24 by 50 feet. … The interior of the building, including the bar, the tables, doors, bar stools and kitchen are built of koa and ohia.”

“The koa was obtained from a nearby forest but the ohia wood all came from the Redfearn ranch. … The floor is cement but is waxed for dancing. The foundation and all the masonry has been constructed from rocks gathered up on the place, as well as a great circular water tank, cemented inside …”

“A large parking space has been levelled off in front of the building and this will be paved.  Around it there will be special landscaping and flower gardens.”


“The lodge bar will be opened for business [on May 29, 1947]. A little later the dining room, which will specialize in charcoal cooked steaks and short orders, will be opened. And as soon as possible a general liquor dispensary will be opened.” (Hilo Tribune Herald May 10, 1947)

“Plans have been prepared for the construction of 40 cottages in the rear of the lodge similar to many types seen on the mainland. These cottages will be 12×16 feet, and each will contain two three-quarter size beds, adequately spaced for privacy.”

“After the cottages have been constructed a modern gas station will be built, carrying all kinds of motor supplies. The whole setup will stimulate a miniature California Palm Springs, with mild desert air included.”

“Horn will be general manager. Orchestra music will be supplied every Saturday night and on any other occasion required.”

“As a special added attraction for tourists there will be saddle trails all over the tract so that guests will be able to go horseback riding at all times and since the tract is but a short distance from the sea arrangements to conduct fishing parties will be an added feature in the line of sports.” (Hilo Tribune Herald May 10, 1947)

‘Ōhia Lodge, the half-way house on the main highway between Hilo and Kona was “a showplace. Howard Redfearn built it as a volcano country club resort and opened it in [1947].  The lodge, built of Ohia, a native hardwood similar to mahogany, had a dining room seating 200 people.” (Spokesman-Review, Jun 6, 1950)

“[P]eople came from far and near to see for themselves what two men, alone and unaided, had accomplished in such a short time. … [I]t is so located that it gives a clear view of both the mountains and the sea, and is on the main highway into the Kona district.”  (Hnl Adv, Aug 3, 1947)

“Mr Redfearn also revealed that he has begun the construction of another dwelling, to be occupied by Mr and Mrs William [and Helene] Hale, teachers at Konawaena school, and four tourist cabins …”

“… the first units of several to eventually be built for the convenience of tourists and others. Two dwellings have already been completed and occupied and a third is now under construction.”  (Hilo Tribune Herald, Feb 24, 1949)

“The first three units of the proposed auto court at Ohia Lodge Kona is partially completed by Howard O Redfearn, proprietor of the lodge.”

“Work, however, has been temporarily suspended while Redfearn is engaged in the construction of a new … residence for Richard Penhallow at Waimea … This will be the fourth residence of the completed by Mr Redfearn of this unique design.” (Hilo Tribune Herald, Oct 1, 1949)

Then, disaster struck; Mauna Loa erupted … “Howard Redfearn’s handsome Ohia Lodge in South Kona was engulfed by lava between 8 and 9 last night. A fiery finger, separating from the main channel, moved steadily toward the lodge during the afternoon and finally reached the building, wiping out the Ohia and field stone structures.”

“It was the plan to expand Ohia lodge facilities with a group of tourist cabins.  It is reported that two such cabins had been constructed before the lodge was destroyed by the flowing lava.” (Star Bulletin, Jun 5, 1950)

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Filed Under: Economy, General, Buildings Tagged With: South Kona, Ohia Lodge, Howard Redfern, Chester Horn, 1950 Lava Flow, Hawaii, Lava Flow, Mauna Loa

April 9, 2025 by Peter T Young 1 Comment

Susanna Wesley Home

Born on January 20, 1669 in England, the 25th of 25-children, Susanna Wesley never preached a sermon, built a church or published a book, but she is identified as the “Mother of Methodism.” She managed her household, raised and educated more than a dozen children.  (Adams)

Following the example set at home by their mother, behaving methodically and purposefully, her sons, John Wesley and Charles Wesley, helped people reshape their lives for the better; a movement started from this that would reform not only individuals, but the church and the society of England – they became known as the “Method-ists.”  (Pellowe)

Fast forward a couple centuries to the Islands.

“Members of the Methodist Episcopal church in (San Francisco) interested in Oriental mission work have decided to establish a Japanese Christian home in Honolulu.”  (That was in 1902; Methodist mission work started in the Islands in 1887.)

“The Japanese women working in the island rice fields are particularly anxious to have the home established and are willing to contribute to the cause. … the name of the new institution (was suggested to) be the Susanna Wesley Home and the suggestion met the approval or all present.”  (Hawaiian Star, November 20, 1902)

“(T)he Home was open in May, 1903. About 85 women have been cared for and instructed in the Christian life. …. the Home receives both orphans and half-orphans (typically Japanese and Korean.)  There is a comfortable home for 40 children.  San Francisco and Honolulu people have aided the home ….”  (Pacific Commercial Advertiser, December 29, 1905)  (It also took in disillusioned picture brides.)

“The work of the Susanna Wesley Home has been conducted for some time in the old Dickey Homestead on Nuʻuanu Street under the direction of Miss Jayne assisted by Miss Morrison.  The object of the home is to care for unprotected women and children, and much work of this kind has been done among the Japanese and Koreans.”  (Hawaiian Star, January 30, 1906)

“To teach them the right, protect them in their helplessness, and try by precept and example to lead them to the Christ, has been our aim. Seeds have been sown. Our faith is not strong enough to believe that all have taken deep root, yet we believe some will spring up and bear fruit.”

“The most encouraging part of our work, as has often been repeated, is among the children. Here we can see results and take courage. We now have six children less than three years of age. … Some years ago it was decided to admit only children old enough to attend school, but we have always had children under school age.”  (Report of Susanna Wesley House)

“It has been my aim since the beginning of my work here to make a real home, and be a real mother to these helpless little children, many of whom know no other mother’s love and care.”

“We do not want Susannah Wesley Home to be merely a boarding school, or institution, but a home in the truest, and best sense of the word, using our best efforts to train the children for lives of usefulness, and tenderly leading them to Him who said ‘Suffer the little children to come unto me.’” (Report of Susanna Wesley House)

They later moved into and converted the ‘Melrose Hotel’ on King Street “near the Waikiki turn” into an expanded Susanna Wesley Home.

“There are three main buildings, two of which face on King Street.  These are connected by a spacious lanai.  The grounds are greatly improved and there are 50-rooms.”  (Hawaiian Gazette, January 30, 1906) (It was about where the parking lot of the Department of Agriculture is located.)

Though they were residents at the Home, the girls received their education from schools within the area. At the end of the school day, they would return to the Home where they were required to complete homework assignments.

In addition to their education, the house mothers at the Home taught the girls to sew their own clothing, cook meals, keep house and learn social etiquette. Older girls worked during the summer school vacation. Religious worship was encouraged, and the girls were free to attend the church of their own choosing.  (legacy-com)

One notable girl who temporarily resided at the Home was 14-year-old Kame Imanaga, orphaned at an early age.  Initially raised on Maui by Japanese neighbors, then a Hawaiian couple, it was arranged for her to move to Honolulu and enter the Home.

Shortly after arriving, Daniel Kleinfelter, a Caucasian minister, visited the home on an official inspection. Walking through the property, Kleinfelter handed a piece of candy to each child he met.

Kame declined the gift, explaining the only thing she wanted was a family of her own.  Kleinfelter was so impressed by the outspoken teenager that he promptly invited Kame to live with him, his wife and their two daughters in their Honolulu home.

Kame converted to Christianity and began to attend River Street Methodist Church.  Six years after her adoption, a young man – Hyotaro – caught her eye at a church social. A year later, they were married.

On September 7, 1924, almost 1-year after their wedding, Kame and Hyotaro became the proud parents of a baby boy.  His name combined Japanese and American culture, beliefs and values.

Kame gave him his first name, Daniel, in honor of her adoptive father, Daniel Kleinfelter – and recognition of the West.  Hyotaro gave the boy the middle name, Ken (a Japanese word for ‘to build,’) following customs of the East.

Hyotaro was the eldest son of the eldest sons for four generations – he hoped his firstborn would continue to build the family by someday fathering a son of his own.  (Slavicek)

That young child of Kame and Hyotaro eventually continued the tradition and had a son, Ken.

Oh, the child of Kame and Hyotaro … he was better known to us in the Islands and those in the US Senate as Daniel K Inouye.

The Susanna Wesley Home moved to Kaili Street in Kalihi in 1919 (the King Street land was subdivided into ‘cottage lots.’)  Others benefitted at the home.

“We were raised in Susanna Wesley Home on Kalihi Street until we finished high school after my parents divorced when I was eight…. It was a good plan because otherwise I would be still ignorant of a lot of things…. We went to public school, and we were raised in Kalihi Union Church, so we had a very good life.”

“I liked it in the Susanna Wesley Home, they educated me…. We had a beach house in Mokulēʻia. And so every summer we went to Mokuleʻia and spent the time there. And even sometimes when we were older, if we wanted to go Mokuleʻia spend the time, Susanna Wesley Home had it.” (Lum)

When the need for orphanages declined, the residence was closed and the center in the 1950s began its transformation to its present structure: a multipurpose community center that today offers services such as counseling to high-risk youths, mental health services to children, clothes for the poor and hot meals for the elderly.  (Tighe) (It’s now known as Susannah Wesley Community Center.)

© 2025 Hoʻokuleana LLC

 

Filed Under: Buildings, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Susanna Wesley Home, Kalihi, Hawaii, Daniel Inouye, Methodists, Methodist Church

March 11, 2025 by Peter T Young Leave a Comment

Plantation Store System

“Stores have played an important role in Hawaii’s plantation communities. Prior to 1945, they provided plantation residents with their basic needs, served as social gathering places, catered to various ethnic preferences …”

“… in food, clothing, and medicine, and provided special services such as extended credit and free delivery, which eased the inconveniences of scant, once-a-month paydays and car-less plantation living.”

“[A]s one travels east along Hana Highway from the city of Kahului, two sugar mills can be seen among the cane fields which characterize central Maui. The first to come to view is Puunene Mill. Located two miles from Kahului, it is part of the Hawaiian Commercial & Sugar Company (HC&S). “

“Surrounding the mill area are the battered remains of a plantation camp that once housed many of the company’s employees. Next to be seen along the highway, if one looks hard enough among the cane fields, are traces of what was once the town of Spreckelsville, the site of three of HC&S’s twenty-six camps. In 1935, 7,600 employees and their families lived in the twenty-six camps that dotted the area.”

“Among the plantation camps stood four public schools, three Japanese-language schools, ten churches, one large hospital, twelve day nurseries, three theaters, and a gymnasium.  One of the world’s largest plantations at the time, Puunene Plantation consisted of 33,000 acres, 16,000 of which were cane land in 1935.”

“Two miles further along Hana Highway, on a hill, appears Paia Mill. … [P]rior to 1948 when the two companies merged, Paia Plantation was part of the Maui Agricultural Company (MA Company).”

“Less sprawling than neighboring Puunene Plantation, Paia Plantation consisted of six main camps housing approximately 6,000 people. Besides the main Paia Camp which consisted of smaller ‘subcamps’ near the mill, the other camps were at Kaheka, Hamakua Poke, Keahua, Pulehu, and Kailua.”

“Lower Paia, situated on non-plantation-owned lands, with stores, restaurants, bars, and barbershops, still exists today on Hana Highway one-half mile below Paia Mill. It had a population of a little over 1,000 in the 1930s and housed many of the stores and businesses upon which Paia Plantation residents depended.”

“The MA Company plantation store system, serving Paia Plantation, included Paia Store, one of the island’s largest stores, and six branch stores located in outlying camps. While these branch stores were small and provided a smaller volume and variety of goods, Paia Store sold a large variety of goods ranging from Japanese foods to women’s lingerie.”

“Paia Store was so large that it was divided into departments: grocery, men’s furnishings, drugs, dry goods, Japanese foods and dry goods, etc.”

“Paia Store was frequented by those living in the surrounding camps. The branch stores, located in the more remote areas, were ‘convenience’ stores serving only residents of those areas.”  “Prices at the plantation stores were generally lower than that of the independent stores.”

“Purchase by credit was generally the rule in the plantation stores prior to 1945. Customers were able to charge their purchases by their plantation identification numbers called bangō. Payment was not due until the monthly payday – the first of each month.”

“[W]hen customers had large families, they were not required to pay off their entire bill at one time. They would be able to maintain a credit balance and make smaller payments each payday. If a customer’s balance got too high, or payments to the store were lagging, the store would obtain the customer’s pay envelope from the plantation office.”

“The customer therefore had to get his pay from the store. After subtracting part of the balance owed the store, the customer would receive his pay. This system of ‘payroll deduction’ enabled the plantation store to avoid large, unpaid accounts. It was an advantage the plantation stores had over the independent stores.”

“The busiest time of the month for the stores was ‘new month’ time. Generally starting between the twentieth and twenty-sixth

of each month (exact dates varied with each store), a customer was allowed to charge goods from that date and was not required to pay for his purchase until the payday after next.

“Family-run Camp Stores … were operated by couples, mostly Japanese, and carried ‘last minute’ and ‘on the spot’ items – canned goods needed that day, soda, ice cream, and candy. … Since these stores were situated on plantation land, permission was needed from the plantation to open a store.”

“The children usually helped out in the store. The husband often would do the pickups and deliveries, leaving his wife and children to watch the store.” “Transactions were usually made in cash. Credit was occasionally given, but to only those the storekeeper knew well.”

Lower Paia Stores were “[l]ocated onlv one-half mile down the road from the Paia Mill and Paia Store, these stores, not located on plantation lands, provided Paia Plantation residents with alternatives to the plantation stores.”

“Many of the stores in Lower Paia were specialized. One store in Lower Paia, Paia Mercantile, rivaled the plantation store in size and variety of goods, but most of the others sold groceries, clothing, drugs, or fish.”

“Most of these stores depended heavily upon plantation residents for their business and some provided services similar to that of the plantation store, including order taking and delivery, credit, and new month. Because they were not as large as the plantation store, the extent of these services was limited.”

“The roads of Paia and Puunene camps were often busy with men in trucks who sold fresh fish, meat, vegetables, and canned goods.”

“Often equipped with a horn or a bell, these independent peddlers would follow a set schedule and route, so that plantation residents would know when to expect them. Because the plantation stores and the Kahului Japanese stores did not sell many fresh items, these peddlers served a valuable function.”

“Stores in Paia and Puunene underwent major changes because of war. Stores profited when thousands of military personnel were stationed around the area.”

However, “Some stores were adversely affected by the war. Two of the five stores comprising the Kahului ‘big 5’ – Kobayashi Shokai and Japanese Mercantile Company – closed down due to the enactment of the Alien Properties Custody Act. This law prohibited the continued operation of businesses under alien ownership.”

“Perhaps the major development which most affected the stores was the closing down of the plantation camps and the migration of the residents to Dream City.”

“This development, beginning in the early 1950s, led to a) the demolition of camp stores; b) the decrease in population of Lower Paia, causing many merchants to sell their businesses to young haole merchants; c) the decline and eventual closing of the plantation-run stores; and d) the rise of Kahului as a major population center with modern supermarkets and shopping centers.”

“The HC&S plantation stores were structured in a slightly different way. As the main retail outlets for the areas’ residents, the branch stores at Camp 5 (Puunene) and Camp 1 (Spreckelsville} were fairly large and carried a variety of goods.”

“The main HC&S store in Kahului was almost exclusively a wholesaler, supplying independent, non-plantation stores as well as the HC&S plantation store system .”

“In 1948, HC&S and MA Company merged, placing the plantation store system under the jurisdiction of a single company: A&B Commercial Company.” (Stores and Storekeepers of Paia & Puunene, Maui, UH Manoa, Ethnic Studies Program)

In 1980, the UH Manoa Ethnic Studies program conducted a number of oral histories from people who grew up and worked in the Paia-Pu‘unene area of Maui.  Those histories and the information concluded from them provide insight into the plantation store system.  All here is from that project report.

© 2025 Ho‘okuleana LLC

Filed Under: Economy, Buildings Tagged With: Paia, Puunene, Plantation, Plantation Store, Hawaii

March 4, 2025 by Peter T Young Leave a Comment

Podmore Building

Joseph William Podmore was an English sailor who became a clerk for JT Waterhouse & Co from 1886 to 1900.  He then opened his own firm for insurance, shipping, commission, and as agent of the Anglo-American Crockery & Glass Co. of San Francisco.  He was active as a real estate investor in the early 1900s.

On February 26, 1902, Peter Cushman Jones, Ltd. leased the vacant lot it owned at Merchant and Alakea Streets to Podmore.

The lease was for a period of twenty-five years from April 1, 1902 at $60 per month net rent, with the condition that Podmore “within six months from April 1, 1902 at his own cost and charge, erect and complete a good and substantial building .., and shall lay out and expend therein not less than $7,000.”

The April 17, 1902 Advertiser listed a building permit issued to Lee Wai for a 2-story store at 901 Alakea Street. Apparently, PC Jones, Ltd. lent Podmore part of the money to construct the building, for on June 25, 1902 Podmore mortgaged his lease to PC Jones, Ltd.

It was called the Podmore Building.

It is believed that the building was built for investment, as Podmore was not an occupant. The City Directory of 1903-04 lists merchant tailor Joseph P Rodrigues  as occupying the corner store, with Edward C Rowe, a painter, paperhanger and decorator occupying the mauka office. The upstairs was occupied from 1902-06 by the Mercantile Printing Co, Ltd.

The Podmore Building is a two story cut stone building constructed primarily of Hawaiian blue-gray basalt, measuring 72 feet by 34 feet, with a hip roof, situated at the northeast corner of Merchant and Alakea Streets.

The building is representative of a style of rusticated stone construction utilized for commercial buildings in Hawaii from 1894 to 1907, derived from the Romanesque Style popularized by Henry Hobson Richardson.

The building is characterized by massive, rough-faced stonework, sparse ornamentation, a flat facade divided by symmetrical windows and storefront openings, with arches over the entry doors to the second floor stairway, and a stone railing parapet with peaked capstones at the corners and midpoint of the facades.

The masonry work was typical in Honolulu when Hawaiian basalt was widely used for durable construction, with five quarries in operation on Oʻahu. The stone was finished and dressed by hand at the construction site, with much of the work performed by immigrant Portuguese stonemasons.

The massive stones were lifted into position by block and tackle from wooden hoists and scaffolds. Its use was discontinued due to economic considerations and the tendency of some stones to explode if heated by a fire and then doused with water.

On the curb on Alakea Street, between King and Merchant, in Honolulu, fronting this area is evidence of other aspects of old-Honolulu – remnants of the tethering rings.  (By the 1840s, the use of introduced horses, mules and bullocks for transportation was increasing; circular indentations in curbs adjoining streets show the location of hitching rings used to tether horses outside businesses.)

(In 1868, horse-drawn carts operated by the Pioneer Omnibus Line went into operation in Honolulu, beginning the first public transit service in the Hawaiian Islands; the first automobile arrived in October 1899 (it was steam-powered,) the first gasoline-powered automobile arrived in the Islands in 1900.)

During 1906-07 Podmore apparently sold his lease back to Jones.  On February 7, 1907 Jones donated the land and building to the Hawaiian Board of Missions for use as a permanent home.  From March 1907 until April 1916 the Hawaiian Board of Missions used the property as their headquarters.

“The Hawaiian Board is the organization which carries on the home missionary work of the Congregational Church throughout the Territory of Hawaiʻi. The full name of this organization is The Board of the Hawaiian Evangelical Association. This Board is the child of the early mission begun in 1820 by the American Board of Foreign Missions; not only the child, but the direct successor and inheritor of that great enterprise.”  (Erdman, The Friend, April 1, 1937)

The property was purchased by Charles M. Cooke, Ltd. in 1913. The Board continued to rent the premises until the completion of the new Mission Memorial Building on Beretania Street in 1916.

In 1924 the property was purchased by the Advertiser Publishing Co. Ltd who owned the adjacent property where the Honolulu Advertiser was published until 1928. (Lots of information here from NPS.)

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Filed Under: Prominent People, Economy, Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Oahu, Downtown Honolulu, American Board of Commissioners of Foreign Missions, Peter Cushman Jones, Podmore Building, Charles Cooke

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