Buildings | Page 48 | Images of Old Hawaiʻi

July 21, 2017 by Peter T Young Leave a Comment

Kawaiahaʻo Steeple

“On this spot … Ka‘ahumanu started her prayer meeting for women. Here the elder Hiram Bingham preached the first sermon ever delivered in this city from the text, “Be not afraid, for behold, I bring you good tidings of great joy which shall be to all the people’ …”

“… and here, in 1838, Mr. Bingham with the chiefs and the people of the land broke ground for the foundations of the church.” (Pacific Commercial Advertiser, December 12, 1894)

The Reverend Hiram Bingham prepared plans for a stone building of two stories with cellar, galleries, pillars in front, and a bell tower. The final dimensions were 144 feet long by 78 feet wide, large enough to accommodate thousands.

“March 12th, 1839. Work on meeting house commenced. June 5th. Cornerstone of church laid.” (Judd Journal; Pacific Commercial Advertiser, December 14, 1894)

“They went down six or seven feet and laid their foundations upon the coral rock. From this time on the place of building was the theater of constant activity.” (Pacific Commercial Advertiser, December 12, 1894)

“The cornerstone of the church was laid in the presence of a vast concourse of people. In a hole under the stone now deposited is a brass plate with some writing upon it. Dr. Judd’s book on anatomy, Brother Andrew’s on surveying, geometry navigation, etc., and an entire Bible. Also a map of the islands and one of Honolulu.” (Cooke Diary, Pacific Commercial Advertiser, December 14, 1894)

“The high chief Abner Paki furnished the corner stone which was laid in 1839. It was hewn out of the reef at Waianae and floated to Honolulu on a raft, some say on canoes.” (Pacific Commercial Advertiser, December 12, 1894)

“We then assembled in the meeting house (the grass one) and Brother Bingham preached from Hagai 1:11: ‘Go ye up to the mountains and bring timber, etc., etc.’ After the sermon Auhea (w.) said a few words, then Kekuanaoa and also the King Kamehameha III.” (Cooke Diary, Pacific Commercial Advertiser, December 14, 1894)

“July 8th, 1840. Having received the promise of a ‘mano’ (a mano is 10 x 40 equal to 400) or two of mamaki and 200 cattle from the King, I started on the 8th for Waialua to hire 100,000 shingles made.” (Judd Journal; Pacific Commercial Advertiser, December 14, 1894)

“The ground was covered with great piles of stone. Lime kilns were burning day after day. Nearly seventy thousand cubic feet of stone were used in the building.”

“It was not an uncommon thing to see from five hundred to a thousand men at work. The stone for this vast edifice was hewn out of the reef between Honolulu and Waikiki. It was then drawn on trucks and sleds to its proper place. Men, horses and oxen were used in hauling the material.” (Pacific Commercial Advertiser, December 12, 1894)

“Most of the timber used in the roof and for the floor beams was cut in the mountains at Helemano, back of Waialua. It was dragged to the sea at Honouliuli and thence floated to Honolulu. Much of the lumber came from California and the northwest coast; boards, nails, sashes and glass from Boston.” (Pacific Commercial Advertiser, December 12, 1894)

“The whole basement story is excavated down to the coral rock, and the foundation walls are laid on that rock. The basement walls are 44 inches thick and about 12 feet high. … Above the basement, the walls were carried up 36 inches thick to the sills of the gallery windows, and thence 27 inches to the plates.”

“Rev. R. Armstrong succeeded (Hiram Bingham) as Pastor of the church, and under him it was completed and dedicated July 21, 1842 (before the steeple and gallery had been completed.)” The Friend, November 1885)

Rev. Mr. Bingham, designer of the church, returned to the US in 1840, while the building was yet incomplete. He had left for the continent on August 3, 1840, due to his wife, Sybil’s illness, hoping to recover and return; he never came back to see the finished church. (The Friend, November 1885)

In 1850 the town’s first clock, presented by the King, was installed in the Kawaiaha‘o tower, having come around the Horn from Boston. It cost $1,000.00 and commenced running January 10, 1851. The tower chock has continued in operation to this date, with only an occasional interruption.

The structure of 1842 resembled his original drawings except for the bell tower, which was topped by ‘an absurd wooden spire,’ blunt and without much visual attraction, looking for all the world like a lamp extinguisher. (HABS & NPS)

Kawaiaha‘o Church ordered an organ in 1867 to replace the melodion then in use. To prepare for its installation, the pulpit was moved forward some twenty or thirty feet to nearly the center of the auditorium, and a new choir loft built behind the pulpit. Music was under the leadership of Mrs Lydia Dominis (later Queen Lili‘uokalani) and Mrs Bernice Pauahi Bishop.

Pauahi died on October 16, 1884. Her will (Clause 13) states her desire that her trustees “provide first and chiefly a good education in the common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women”. Kamehameha Schools was later formed.

But Pauahi’s will also provided funds to Kawaiaha‘o Church. “Eleventh. I give and bequeath the sum of Five thousand Dollars ($5000.) to be expended by my executors in repairs upon Kawaiaha‘o Church building in Honolulu, or in improvements upon the same.” (Bernice Pauahi Bishop Will)

The Bishop funds were used at Kawaiaha‘o to build up the tower with coral stone to give it the square tower (at its present height) and remove the pointed spire.

“The builders of the new section of the stone church tower have nearly completed its first square, and evidently in a substantial manner.” (Daily Honolulu Press, October 20, 1885) The November 11, 1885 issue or the Daily Honolulu Press noted, “The steeple of the Kawaiaha‘o church is finished.”

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July 20, 2017 by Peter T Young 1 Comment

Bishop Bank – Waimea

Charles Reed Bishop was born January 25, 1822 in Glens Falls, New York; his father was a toll collector who worked on a toll booth in the middle of the Hudson River. Glens Falls was later known as “Hometown USA,” a title given to it by Look Magazine in 1944.

Shortly after his brother was born (1824,) his mother became ill and died a few weeks later. Her older sister, Lucy, takes the two-year old to Fort Ann, New York to live with her awhile.

He then went to live with his paternal grandfather, Jesse. He didn’t have much schooling, attending Glens Falls Academy for 7th and 8th grades, his only years of formal schooling.

After leaving school, he was a clerk for Nelson J Warren, the largest business in Warrensburgh, New York. He learns bartering, bookkeeping, taking inventory, maintenance and janitorial duties.

At about the age of 20 (in 1842,) the younger worked as a bookkeeper and head clerk for Charles Dewey in the Old Stone Store in Sandy Hill.

He then sailed (February 23, 1846) for the continent’s west coast aboard the ‘Henry,’ however the ship needed extensive repairs and landed at Honolulu Harbor on October 12, 1846.

He became ‘Hawaiʻi’s First Banker’ and formed Bishop & Co Bank in 1858. The Bishop Bank Building at 63 Merchant Street was the earliest of the Italianate (or Renaissance Revival) structures on the street, built in 1878 and designed by Thomas J. Baker (one of the architects of ʻIolani Palace.)

In 1895, Samuel M Damon bought Bishop & Co. from founder Charles Bishop. After the turn of the century the bank started opening neighbor island branches, including the Waimea branch on Kauai in 1911.

The Waimea branch at one time served the entire island of Kauai. As the economy of the island developed, however, additional branches on that and other islands were opened. The Bank incorporated as Bank of Bishop & Co. Ltd in 1919.

(After some mergers, in 1956 it was renamed Bishop National Bank of Hawai‘i; in 1960, First National Bank of Hawai‘i; then, in 1969, First Hawaiian Bank.) (FHB)

“One of the oldest and most reliable banking institutions in the Territory is Bishop’s Bank. With head offices in Honolulu, it has branch banks in Waimea, Kauai, and Hilo, Hawaii, both of which are conducted in the same prompt and highly satisfactory manner.”

“The bank issues Commercial and travelers’ Letters of credit, available to all parts of the world. All business entrusted to this institution or to either of its branch houses, receives prompt attention.” (The Garden Island, April 29, 1913)

On December 29, 1929, construction was completed on the Bishop National Bank of Hawaii’s Waimea Branch. It replaced an earlier structure on the same site which had been built in 1911.

Its eclectic style and solid, imposing appearance is typical of post-World War I banking architecture. It is designed to give an aura of permanence and stability a visual assurance to Waimea’s inhabitants that the bank was ‘here to stay.’ (NPS)

Like many buildings in Waimea, the first floor was constructed three feet off the ground to protect against flooding. This presented an opportunity for the architect to create an important entry porch.

Stairs lead up to the main entry, which is flanked on each side by two classic columns of simple Ionic order supporting an entablature above which a dental cornice with crown mould surrounds the building, topped by a partially balustraded parapet.

Although a small structure, it contributes a sense of permanence and solidity. The exterior has retained most of its original appearance; however, extensive remodeling to the bank interior has altered the appearance from the typical 1920s era banking structure.

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July 17, 2017 by Peter T Young Leave a Comment

Hale Pili o Nā Mikanele

The Second Company of American Protestant missionaries to Hawai‘i left on the Thames from New Haven Connecticut and arrived at Honolulu on April 27, 1823. (The Hawaiians called the missionaries mikanele.)

The members of the first reinforcement were critical in the expansion of the Mission, important relationships with the royal family and, through the efforts of missionary William Richards, the development of a Hawaiian constitutional government.

William & Clarissa Richards and Charles & Harriet Stewart (and their dear friend Betsey Stockton) were assigned a hale pili (thatched homes) on Missionary Row.

“While in America my imagination had often portrayed scenes of the future – the humble cot on missionary ground, and all its appurtenances fancy had dressed in fairy colours …”

“… She had twined around her happy dwelling many romantic sweets, and scattered with a lavish hand the beauties of natural scenery. You will ask if the picture exists in real life. I answer no. I find nothing (of) this kind; but I do find what is infinitely more valuable.” (Charissa Richards Journal, May 1, 1823; Leineweber, Mission Houses)

Despite her initial disillusionment, Clarissa looked with pleasure on her new accommodations. “If our cottage has not all that elegant simplicity about it that I had fancied, it is far more comfortable within.”

“Her husband, William Richards was a little more direct, ‘We are living in houses built by the heathen and presented to us.” Within a grouping of six grass houses were “two … put up for our accommodation before our arrival.” (Leineweber, Mission Houses)

Levi Chamberlain (another member of the 2nd Company, noted, “Monday July 28 (1823.) The wind has been excessively strong today, rendering it very uncomfortable to go abroad, and indeed uncomfortable to be at home from the necessity of having the windows & doors of our houses shut to keep out the dust.”

“Mrs. Loomis, & Mrs. Bishop, & Mr. & Mrs. Ely were obliged to leave their thatched houses & come into the wood house to avoid the dust. which came into their houses in such abundance thay they could not remain with comfort.” (Levi Chamberlain Journal)

“The Hawaiian mode of building habitations was, in a measure, ingenious, and when their work was carefully executed, it was adapted to the taste of a dark, rude tribe, subsisting on roots, fish, and fruits, but by no means sufficient to meet their necessities, even in their mild climate.” (Hiram Bingham)

“(The frame of) the building assumes the appearance of a huge, rude bird cage. It is then covered with the leaf of the ki, pandanus, sugarcane, or more commonly (as in the case of the habitations for us) with grass bound on in small bundles, side by side, one tier overlapping another, like shingles.”

“A house thus thatched assumes the appearance of a long hay stack without, and a cage in a hay mow within. The area or ground within, is raised a little with earth, to prevent the influx of water, and spread with grass and mats, answering usually instead of floors, tables, chairs, sofas, and beds.”

“Such was the habitation of the Hawaiian, – the monarch, chief, and landlord, the farmer, fisherman, and cloth-beating widow, – a tent of poles and thatch-a rude attic, of one apartment on the ground-a shelter for the father, mother, larger and smaller children, friends and servants.” (Hiram Bingham)

Most Hawaiian family hale compounds had several special-purpose hale. This collection was called a kauhale. The household complex was the center of the Native Hawaiian family and household production of the necessities of life. Men and women’s activities took place in different areas. (Leineweber)

Missionary Row was Diamond Head side of the present wood frame building at Mission Houses – it fronted along what is now King Street.

The proposed Richard’s hale pili will be reproduction of a hale that Boki ordered built for the new missionaries arriving as the Second Company in 1823. The hale represents a bridge between cultures and represents support given to the missionaries by the host culture, and the cooperative relationship that existed between the chiefs and the missionaries.

Clarissa Richards dimensioned her house with “one room – 22 feet long and 12 feet wide” with a height of “12 feet from the ground to the ridge pole. … (It) had three windows, or rather holes cut through the thatching with close wooden shutters.” The door was “too small to admit a person walking in without stooping.” (Betsey Stockton)

The interior of each of the houses was one large room with no floors, but the “ground spread with mats.” Most of the furniture in each of the houses had arrived with the individual family in the reinforcement.

Clarissa Richards described the sleeping accommodation in her house, “Mats are fastened over and at the sides of our bed, except the front, which has a tappa curtain.” The rest of the furniture in the Richards’ House consisted of “a bed, two chairs, (one without a back,) a dozen trunks and boxes, and a couple of barrels.” Four large square trunks made a table. (Leineweber)

“Mr. R’s writing desk and the beautiful workbox presented by my beloved Cordelia. Over this table hangs a small looking glass – and on the other table (at) the other side of the window are arranged a few choice books, most of them testimonials of affection from absent friends.” (Clarissa Richards; Leineweber)

When William Richards and Charles Stewart left for Lahaina with Keōpūolani, Maria Loomis moved into one of the vacated houses. “Employed today in assisting Mrs Loomis to remove the furniture of her room into the thatched house recently occupied by Mr. Richards.”

In 1831 with Lorrin Andrews, Richards helped to build the high school at Lahainaluna on the slopes above Lahaina. In 1838 the king asked him to become a political adviser; he resigned his position with the mission and spent his time urging the improvement of the political system.

Richards was instrumental in helping to transform Hawai‘i into a modern constitutional state with a bill of rights (1839) and a constitution (1840). In 1842, he went abroad with Timoteo Haʻalilio as a diplomat seeking British, French and US acknowledgment of Hawaiian independence.

William Richards later became the Minister of Public Instruction in 1846 and worked with the legislature to make education a legal mandate.

Hawaiian Mission Houses Historic Site and Archives is in the process of reconstructing the Richards hale pili. The Hale Pili o na Mikanele is a non-traditional hale, as many activities took place here and missionaries did not separate gender activities into different buildings.

The reconstructed hale pili will not use pili grass for the covering; instead a fire-retardant thatch panel will be used (it is situated next to the oldest wood frame house in the Islands.)

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L2R Ellis, Richards & Stewart-Stockton; Frame House-Kawaiahao

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July 9, 2017 by Peter T Young Leave a Comment

St Martin de Tours Chapel

Some would suggest that Catholicism started in Hawaiʻi with the arrival of Don Francisco de Paula Marin (Manini) to the Hawaiian Islands in 1793 or 1794 (at about the age of 20.)

In 1819, Kalanimōku was the first Hawaiian Chief to be formally baptized a Catholic, aboard the French ship Uranie. Shortly thereafter, Boki, Kalanimōku’s brother (and Governor of Oʻahu) was baptized.

“The captain and the clergyman asked Young what Kalanimōku’s rank was, and upon being told that he was the chief counselor (kuhina nui) and a wise, kind, and careful man, they baptized him into the Catholic Church.” (Kamakau)

It wasn’t until July 7, 1827, however, when the pioneer French Catholic mission arrived in Honolulu. It consisted of three priests of the Order of the Sacred Hearts of Jesus and Mary; Father Alexis Bachelot, Abraham Armand and Patrick Short. They were supported by a half dozen other Frenchmen.

Their first mass was celebrated a week later on Bastille Day, July 14, and a baptism was given on November 30, to a child of Marin.

On April 17, 1837, two other Catholic priests arrived. However, the Hawaiian government forced them back onto a ship on April 30. American, British and French officials in Hawaii intervened and persuaded the king to allow the priests to return to shore.

Catholic Christian worship in Hilo was as early as 1839. The first chapel located on bay front was made from pili grass and was called Saint Martin de Tours. Father Charles Pouzot, SCC became the first pastor of the parish in 1845.

By 1848 the small grass chapel was replaced by a new wooden structure. The Tabernacle to preserve the Eucharist was placed in the sanctuary in 1849.

Gradually the worship space was adorned with statues and stations of the cross. A bell donated in 1850, was a gift from sailors serving on the American man-of-war Independence.

In 1852 the chapel was enlarged due to the generosity of sailors from another American warship whose spiritual needs had also been served in Hilo.

In 1862 the parish of St. Martin de Tours had once again outgrown its place of worship. A new larger church was built in the area of Kalākaua Park on Keawe and Waiānuenue Avenue.

On July 9, 1862 Bishop Louis Maigret, Bishop of Honolulu dedicated the new church to Saint Joseph. That same day 30 more people were baptized and about 300 more were confirmed to become full members of the Saint Joseph Catholic Community.

In the 1880s an increase in the number of Portuguese immigrants from the Madeira Islands more than doubled the Catholic Christian population in Hilo.

Father Puozot already fluent in English, French and Hawaiian, learned Portuguese and began to preach his sermons in Portuguese as well as in English and Hawaiian.

Fr. James C. Bessell, SSCC was assigned as pastor at Saint Joseph in 1909. Father’s zealous effort to reach many families resulted in increasing devotional opportunities and an increase in the numbers of parishioners.

By 1911, Hawaiʻi had 85 priests, 30 churches and 55 chapels. The Catholic population was 35,000; there were 4 academies, a college and 9 parochial schools established by the mission, and the total number of pupils was 2,200.

A new, larger church was needed in Hilo. Father Beissell purchased the property on the corner of Kapiʻolani and Haili Streets from the First Hawaiian Company in 1915.

The large community of active faithful including, among others, Hawaiian and Portuguese families worked together to build their new church.

The cornerstone was laid in 1917 and the church was dedicated at its present location in February 1919. (St Joseph)

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Waianuenue-St Joseph’s in background (left of center)-Bertram

Hilo-St Joseph’s at far right-Bertram

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July 7, 2017 by Peter T Young Leave a Comment

John Thomas Waterhouse

John Thomas Waterhouse “was born in Berkshire, England, in 1816, and went to school at Wood House Grove boarding school in 1825. The school was a Methodist preacher’s son’s school. I attended that until I was 13 years of age.” He became a businessman.

“I will tell you how the spirit of trade first came upon me. A man was allowed to come on the play ground once a week, Saturdays, to sell notions, etc. I used to invest my little money in sundries which I bought from this man, and sell them again to my playmates during the week at an advance, on credit.”

“Well, I had made a little money, and had heard of the United States, and concluded to cross the Atlantic to (the US.) I had become infatuated with reading the life of John Jacob Astor, and I started out from England, April, 1833, with a determination to become a John Jacob Astor”. (Hawaiian Gazette, September 24, 1889)

Later, his father “was asked if he would head all of the missions of the South Pacific … and he said, ‘All right. I will take the position if I can take all of my family with me.’ Well, he had ten children and some of them were already married, so they all went down to Australia, where he had a Methodist Mission”. (Waterhouse)

Waterhouse “was in business in Hobert Town, Tasmania, for ten years, owning a large number of vessels, and I was a very active man in business there.”

“I had very poor health and was recommended to go to Honolulu, in the Sandwich Islands. Well, I went there in one of my own vessels and purchased the property where I now live.”

“That was in 1851, and from San Francisco I travelled backward and forward a great deal and improved very much in health, and I wish to say right here that the Sandwich Islands are really as fine islands as you can find anywhere in any part of the Pacific, and are known as the ‘Paradise of the Pacific.’” (Hawaiian Gazette, September 24, 1889)

He “started a general merchandise store (JT Waterhouse and Company) here in Honolulu. Had quite a few stores. … (He) was very fond of animals but he wanted to turn this to his benefit so he brought in a camel and he put it in the back yard of the store and if anybody bought so much merchandise, they were allowed to see the camel.”

“He used to make trips every year to England to buy merchandise and one night he had a dream of a carpet – a design on a carpet – so when he went to England, he had that made and he brought them back and sold them as “Waterhouse Dream Carpets” and they sold like hotcakes.”

“He also brought this lokelani (rose) pattern here – in china – and his friends there said, ‘Oh, what’s the good of bringing that cheap china to the Islands?’ He said, ‘I think it could go.’ And it did.” (Waterhouse)

He, “was very fond of animals but he wanted to turn this to his benefit so he brought in a camel and he put it in the back yard of the store and if anybody bought so much merchandise, they were allowed to see the camel.” (Waterhouse)

“There being no recognized coinage indigenous to the Hawaiian Islands, in 1862. JT Waterhouse began issuing tokens redeemable only at his facilities.”

“About the size of a silver dollar, they were of ‘white metal,’ one side bearing a portrait of King Kamehameha IV, the other bearing a beehive with the words ‘John Thomas Waterhouse, Importer’ encircling it, and the words ‘Hale Maikai’ (good house) below the beehive. The tokens were worth fifty cents at Waterhouse’s establishments. (HABS)

“(W)hen he went across the United States on a trip back to England, he noticed that Chicago was a very booming town and Cedar Rapids was a very booming town. He wanted to buy some property in one of the towns and he considered buying some property on Michigan Boulevard in Chicago but he couldn’t decide which town he should invest in, so he tossed a coin and it came out Cedar Rapids.” (Waterhouse)

He was “the owner of some of the finest blocks and most desirable property in and around Cedar Rapids, such as the ‘Waterhouse Block,’ ‘Grand Hotel,’ considerable residence property in the city, and residence with thirty-five acres northwest of city limits, etc.” (History of Linn County)

He owned several pieces of property in the downtown area, among them buildings on Queen Street, retail stores on King and Fort Streets, and a warehouse on Merchant Street. In addition, he was referred to as a “collector of halls,” being the owner of the Lyceum and Olympic Halls, which he lent for lectures and assemblies. (HABS)

“One time, when he thought the taxes were getting too high, he wrapped himself in English rags – so the story goes – and refused to pay his taxes. And so then he went away, back to England, and moved back to England himself but his family were left here.”

“He went back to England and he rented an estate somewhere in England and everything was going fine until the fox hunting season arrived and then they drove the hounds over his grounds and he was so furious he sold everything and came back to the Islands.” (Waterhouse)

“His personal success has been brilliant. His signal achievements spurred emulation, enriched the country and benefitted all. As a business man was a marvel.”

“In Hawaii he found opportunities and made the most of them. Mr. Waterhouse from a small beginning reached the top of the ladder commercially. In the wider field of the business arenas of the United States or Europe he could not but have become a conspicuous figure.”

“His matchless energy and rare abilities stamped him as a man in a million. … Mr Waterhouse is very wealthy. His fortune is estimated at several millions. He is one of the heaviest tax-payers in Honolulu; has investments in California and New York and owns much property at Cedar Rapids, la. He practically created that town.”

“Of the four children living two his sons, John and Henry, conduct the large establishment of JT Waterhouse; while the third son, William, is now in Cedar Rapids, where he manages his father’s affairs, and conducts the leading hotel that flourishing city, which included his father’s possessions. Their daughter, the wife Hon HW Rice, is a resident of Kauai.” (Hawaiian Star, January 5, 1895) He died at his home in Nuʻuanu on January 8, 1895.

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