Ali’i / Chiefs / Governance | Page 73

December 20, 2018 by Peter T Young Leave a Comment

Religious Freedom

“(T)hough the system of government in the Sandwich Islands has, since the commencement of Liholiho, been greatly improved, through the influence of Christianity and the introduction of written and printed laws, and the salutary agency of Christian chiefs has proved a great blessing to the people …”

“… still, the system is so very imperfect for the management of the affairs of a civilized and virtuous nation as to render it of great importance that correct views of the rights and duties of rulers and subjects …”

“… and of the principles of jurisprudence and political economy, should be held up before the king and members of the national council.” (Mission General Meeting, 1837)

“Whatever faults may attach to the government (and I would not deny that it may have many) the experience of the last thirty-two years shows that it possesses within itself means of self-improvement …”

“… and that in the abolition of idolatry; the reformation of immoral and superstitious usages; the extinction of feudal privileges, oppressive to the poor; the diffusion of religion and education …”

“… the establishment of a free religious toleration; the consolidation of a free constitution of King, nobles and representatives of the people; and the codification of useful laws …”

“…the Hawaiian people have made more progress, as a nation, than what ancient or modern history records of any people beginning their career in absolute barbarism.” (Wyllie, May 12, 1851)

“In all probability, the genius of the Constitution is the best comment on national progress. Those sections which relate to liberty of conscience are worthy of the most enlightened nation.”

“The first Constitution of the Hawaiian kingdom was adopted on the 8th of October, 1840. The second article solemnly declares that ‘all men, of every religion, shall be protected in worshiping Jehovah, …’”

“‘… and serving him according to their own understanding, but no man shall ever be punished for neglect of God, unless he injures his neighbor or brings evil on the kingdom.’” (Bates)

The new laws of Kamehameha III provided as follows: “The religion of our Lord and Saviour Jesus Christ shall continue to be the established national religion of the Hawaiian Islands.”

“The laws of Kamehameha III., orally proclaimed, abolishing all idol worship and ancient heathenish customs are hereby continued in force, and said worship and customs are forbidden to be practised in this kingdom upon the pains and penalties to be prescribed in the criminal code.”

“Although the Protestant religion is the religion of the government as heretofore proclaimed, nothing in the last preceding section contained shall be construed as requiring any particular form of worship, neither is anything therein contained to be construed as connecting the ecclesiastical with the body politic.”

“All men residing in this kingdom shall be allowed freely to worship the God of the Christian Bible according to the dictates of their own consciences, and this sacred privilege shall never be infringed upon.”

“Any disturbance of religious assemblies, or hinderance of the free and unconstrained worship of God, unless such worship be connected with indecent or improper conduct, shall be considered a misdemeanor, and punished as in and by the Criminal code prescribed.”

“It shall not be lawful to violate the christian Sabbath by the transactions of worldly business. The Sabbath shall be considered no day in law.”

“All documents and other evidences of worldly transactions dated on the Sabbath shall be deemed in law to have no date, and to be void for not having legal existence. It shall not on that day be lawful to entertain any civil cause in the courts of this kingdom.”

“Every attempt to serve civil process on that day shall be deemed a trespass by the officer attempting it, and shall subject such officer to the private civil suit of the party aggrieved: …”

“… Provided, however, that it shall, in criminal, fraudulent and tortuous cases be lawful to issue compulsory process for the arrest of wrong doers …”

“… and it shall, without such process, be lawful on that day for any conservator of the public peace and morality, to arrest, commit and detain for examination a wrong doer.” (Statute Laws of His Majesty Kamehameha III)

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Religious-Freedom

December 19, 2018 by Peter T Young Leave a Comment

Founder’s Day

(The following is an address delivered on Founder’s Day at Kamehameha Schools by Charles R Bishop – published in Handicraft.)

The trustees of the estate of the late Hon. Bernice Pauahi Bishop, deeming it proper to set apart a day in each year to be known as Founder’s Day, to be observed as a holiday by those connected with the Kamehameha Schools …”

… and a day of remembrance of her who provided for the establishment of these schools, have chosen the anniversary of her birth, the 19th of December, for that purpose, and this is the first observance of the day.

If an institution is useful to mankind, then is the founder thereof worthy to be gratefully remembered. Kamehameha I by his skill and courage as a warrior, and his ability as a ruler, founded this nation.

Kamehameha II abolished the tabu and opened the way for Christianity and civilization to come in. Kamehameha III gave to the people their kuleana and a Constitutional Government, and thus laid the foundation for our independence as a nation.

Kamehameha IV and Queen Emma were the founders of the Queen’s Hospital. Kamehameha V was a patriotic and able sovereign, and Lunalilo was the founder of the Home which hears his name. All these should be held in honored remembrance by the Hawaiian people.

Bernice Pauahi Bishop, by founding the Kamehameha Schools, intended to establish institutions which should be of lasting benefit to her country; and also to honor the name Kamehameha, the most conspicuous name in Polynesian history, a name with which we associate ability, courage, patriotism and generosity.

The founder of these schools was a true Hawaiian. She knew the advantages of education and well directed industry. Industrious and skillful herself, she respected those qualities in others. Her heart was heavy, when she saw the rapid diminution of the Hawaiian people going on decade after decade, and felt that it was largely the result of their ignorance and carelessness.

She knew that these fair islands, which only a little more than a century ago held a population of her own race estimated at 300,000 or more would not be left without people; that whether the Hawaiians or not, men from the East and from the West would come in to occupy them: skilful, industrious, self-asserting men, looking mainly to their own interests.

The hope that there would have come a turning point, when, through enlightenment, the adoption of regular habits and Christian ways of living, the natives would not only hold their own in numbers, but would increase again like the people of other races, at times grew faint, and almost died out.

She foresaw that, in a few years the natives would cease to be much if any in the majority, and that they would have to compete with other nationalities in all the ways open to them for getting an honest living; and with no legal preferences for their protection, that their privileges, success and comfort, would depend upon their moral character, intelligence and industry.

And so, in order that her own people might have the opportunity for fitting themselves for such competition, and be able to hold their own in a manly and friendly way, without asking any favors which they were not likely to receive, these schools were provided for, in which Hawaiians have the preference, and which she hoped they would value and take the advantages of as fully as possible.

Could the founder of these schools have looked into the future and realized the scenes here before us this day, I am sure it would have excited new hopes in her breast, as it does in my own.

If the Hawaiians while continuing friendly and just toward all of those of other nationalities, are true to themselves, and take advantage of the opportunities which they have, and are governed by those sound principles and habits in which they have been instructed, and in which these youths now present are here being taught day by day both in precept and example, there is no reason why they should not from this time forth, increase in numbers, self-reliance and influence.

But on the other hand, if they are intemperate, wasteful of time, careless of health and indifferent as to character; and if they follow those evil examples, of which there are so many on every side, then, nothing can save them from a low position and loss of influence, in their own native-land, or perhaps from ultimate extinction as a race.

But let us be cheerful and hopeful for the best, and see to it that from these schools as well as from the other good schools – shall go out young men fitted and determined to take and maintain, a good standing in every honest industry or occupation in which they may engage.

These schools are to be permanent and to improve in methods as time goes on. They are intended for capable, industrious and well-behaved youths; and if Hawaiian boys of such character fail to come in, other boys will certainly take their places.

We look to those who may be trained in the Kamehameha Schools to honor the memory of the founder and the name of the schools by their good conduct, not only while in school, but in their mature lives as well.

So long as we are in the right, we may reasonably trust in God for his help; let us always try to be in the right. (All from the Founder’s Day at Kamehameha Schools by Charles R Bishop.)

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December 16, 2018 by Peter T Young Leave a Comment

Borders of the Grave

“As another instance of the unremitted kindness of my dear S(ybil), who every day gives me proof of the richness of that divine goodness, which in a way, unexpected ‘mysterious and kind’, brought to my bosom, a companion and helpmate …” (Hiram Bingham)

“About two months after the union of Ka‘ahumanu with Kaumuali‘i, she had a severe trial and admonition. Sickness, so much deprecated by the high and low, in Christian and in heathen lands, is often the messenger of mercy to the proud and gay lovers of the world …”

“… to make them feel the need of a friend in adversity, and to apprise them of the frailness of the tenure by which they hold their cherished share of earth, and to remind them of the necessity of something more satisfying and enduring.”

“Never perhaps was such an unwelcome messenger of mercy more opportunely sent to a haughty ruler, than in Dec. 1821, when the hard and lofty-hearted Kaahumanu was laid low and brought to the borders of the grave.”

“Repeatedly we called on her during this illness, and endeavored to secure her confidence and to do her good. So severe were her paroxysms, December 15th, that much apprehension was entertained that she would not live through the day.”

“Two skilful physicians connected with the Russian ships of discovery, before mentioned, under Commodore Vascilietf, now returned, prescribed for her.”

“On the evening of the 16th, Mrs. B. and myself visited her, when she returned our salutations with unwonted cordiality, and as I said to her, ‘I trust you are thinking seriously of the great God and our Savior,’ she replied, ‘I think more about him in my sickness.’”

“I endeavored to assure her that the blessed Savior who died for sinners could preserve her body and her soul; that he could restore her to health; or, if she trusted in him, he could take her ransomed soul to Heaven, if her body should be laid in the grave. To which she replied, ‘Maikai,’ it is well.” (Hiram Bingham)

“Sabbath. Dec. 16th. … This evening Mr. B. and I called again upon the sick Kahoomanoo. This sickness, we fear, may be unto death; still we hope that it will be to the glory of God.”

“She listened with an interest, such as she has never before manifested, to what was said concerning the blessed Redeemer. All her affected airs of dignity were laid aside. Lying on her sick couch, one hand given to Mr. Bingham, the other placed between mine, she seemed not only willing, but desirous to hear something from the servants of the living GOD.”

“After giving her such instructions as he thought suitable at this time, Mr. B. asked if he should pray; to which she readily assented, giving orders that the yard, filled with her attendants of every rank, should be kept in silence.”

“We knelt by her couch and sought to look to Him who has purchased the heathen with his own most precious blood. It would be impossible to speak the feelings which filled the breast. We took our leave. The friendly hona, with like friendly alloah was given by numbers as we passed out the yard.” (Sybil Bingham)

“She united with her husband in requesting us to come again. On the following evening, as we entered the room, her sister, Nāmāhāna, said, ‘Here comes the kahunapule’ (master or leader of religious worship) – ‘I hope we shall hear him pray.’” (Hiram Bingham)

“Dec. 17th. Accompanied Mr. B. again to the village. It is hoped K. is better. She received us with the same kindness as in the two former visits. I had a seat given me at her head, and while rubbing her with spirits of camphor …”

“… with which she seemed comforted, endeavored to divert her mind to Him who once endured pain and death for our sakes, but was now in glory–his placed upon us.”

“As we rose to go she requested that Mr. B. should pray with her again. I need not say this was a pleasant sound to our ears; and when she had commanded silence in all her attendants, with melting hearts we knelt by her side and offered our petitions. “ (Sybil Bingham)

“The sick queen appeared in some measure relieved; but yet not free from anxiety. She seemed gratified by our attentions. After pointing her to the Lamb of God that taketh away the sin of the world, I was requested by her to pray, before leaving her.”

“At her direction that conversation should be suspended among the group around, there was a solemn stillness (altogether unusual in such an assemblage of natives, chiefs, and foreigners) …”

“… while a minister of Christ kneeled by the couch of the sufferer, and implored the health-giving mercies of God upon her body and soul. She was soon restored, and with her friends set a higher value on the religion which we were endeavoring to inculcate.”

“There was from this period a marked difference in her demeanor towards the missionaries, which became more and more striking, till we were allowed to acknowledge her as a disciple of the Divine Master.” (Hiram Bingham)

“Rarely has a missionary a more favorable opportunity to exert an influence on a whole nation, than was here afforded in the circle of the highest chiefs of these islands, balancing, as they were, between Idolatry, atheism, and the service of the true God.”

“Rarely has a Christian female, in any circumstances, a better opportunity to make an impression, powerful and salutary, than In attending a missionary husband at the couch of such a patient, surrounded by such a circle of relatives and dependants.”

“As Mrs. B. sat down by the side of the sick queen, and with unfeigned sympathy for her sufferings and danger, bathed her aching temples, she bound a silken cord around her heart, from which I think she never broke loose while she lived.”

“Kaumuali‘i not only desired me to repeat my visits to instruct her and pray for her, but when I requested him to teach her and guide her, he said, ‘I have told her some things about God, and I like to tell her what I understand.’”

“His rank and weight of character, his abstinence now from profaneness and intemperance, his confidence in the missionaries, and in what he had learned on the subject of religion, enabled him to exert a good influence in his new, though not altogether the most welcome circumstances.” (Hiram Bingham)

“Dec. 26th. It was most pleasant, this evening, in visiting Kahoomanoo, to see our faithful friend Thomas Hopoo superintending the sick chamber. It is a laborious and very responsible post; but we trust the hand of the Lord has placed him in it for good.”

“The Russians appear interested in him– have had him on board several days to assist them in forming a vocabulary of this language. It is through their influence that he is now attendant upon the queen.” (Sybil Bingham)

“Dec. 27th. The firing of the cannon last night announced the arrival of the king. The sickness of K. has hastened his return.”

“Dec. 28th. Great order and stillness appear in the chamber, tonight. The king, with two or three of his wives, Adams, Gov. of Owhyhee, and some others, were present. Thomas appeared awake to his duty.”

“K(a‘ahumanu) is lodged in the upper room of a framed house, lately purchased by government of American traders. Two more are upon the islands for sale. One is erected. This room is well done off – has in it two large glasses, a good sofa, a straw carpet, and a mahogany table filled, at present, with things suitable for a sick-room.”

“It is difficult to say what is the state of Kahoomanoo’s mind. She still appears disposed to give an ear to what is said of another world.” (Sybil Bingham)

“Dec. 31st. Dismissed school at sun-set, took my tea, laid my little one to rest, and once again went to visit K. … We told the queen that the Russians had given something towards educating one or two orphan children …”

“… and if she would commit to our care two little girls, this should be expended for them, and no pains should be spared on our part to do them good and train them up for usefulness …”

“The purpose pleased her. She at once said, that when well, she would look about her people, and two promising ones should be given me. We had a pleasant visit – joined in prayer and took our leave.” (Sybil Bingham)

“Of what amazing consequence was it that Ka‘ahumanu should be a believer and advocate of Christianity! Who would not covet the privilege of giving a right impulse to the mind and heart of one so high in rank, possessing her mental powers and occupying a position so favorable for exerting influence over a nation?”

“The Lord had a great work for her to accomplish, and was now recovering her from dangerous illness, and ordering circumstances and applying influences favorable for making her what her Christian friends desired her to be and what she was at length to become – a humble disciple of Christ, and a reformer of her nation.”

“But, rising from her illness to comfortable health, she was still too proud, too independent, too fond of pleasure, gaiety, honor, and amusement, to take the place of a cross-bearing servant of Christ.” (Hiram Bingham)

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December 14, 2018 by Peter T Young Leave a Comment

Samuel Whitney’s Death

On October 23, 1819, the Pioneer Company of the American Protestant missionaries set sail on the Thaddeus for Hawai‘i – (two Ordained Preachers, Hiram & Sybil Bingham and Asa and Lucy Thurston; two Teachers, Samuel & Mercy Whitney and Samuel & Mary Ruggles; a Doctor, Thomas & Lucia Holman; a Printer, Elisha & Maria Loomis; and a Farmer, Daniel Chamberlain (and his family.)

On the boat was Humehume, son of Kauai’s King Kaumuali‘i. On May 3, 1820, Ruggles and Whitney took Humehume home to Kauai. Whitney primarily stayed on Kauai as a missionary teacher.

Then, “(Samuel Whitney) was taken ill on the island of Kauai, on the 21st of September last (1845). His symptoms, from the first, indicated a disordered liver.”

“After trying a change of air at his summer retreat at Hanapepeluna and employing various remedies, he, with his family, sailed on the 21st of October for Honolulu, where he arrived in three days, very much exhausted by bilious vomiting and diarrhoea, which continued for several weeks to pull down his strength.”

“It then received a temporary check, and for a little while he was better; but soon a renewed attack of vomiting and diarrhoea prostrated him again. From this, however, he partially recovered, and he was induced, by an earnest invitation, to come to Maui, to try the effects of a residence at the cool and elevated retreat of Mount Ball, above Lahainaluna.”

“He and his family (wife and daughter) accordingly sailed for Maui, Dec. 1st, and in less than twenty-two hours were at anchor at Lahaina.”

“When he arrived, he was quite fatigued, and he was ever afterwards confined mostly to his bed. He now rapidly wasted away under the influence of disease, though his friends generally hoped he would soon begin to mend. He seems to have understood better than they the serious nature of his disorder.”

“Almost a week before his death, he said one morning, ‘I am sinking, and if you have anything more to do for me, you must do it during the few remaining days of this week.’”

“On Friday morning, he was distinctly informed that his physician did not think he would recover, and when Mr. Baldwin, who had watched with him the night previous, came to take his leave, he said, ‘I am sinking,’ to which Mr. B. replied, ‘Well, perhaps your work is done, the Lord only knows.’”

“In the course of the day, he sent for his domestics (a man and woman, who had lived with him nineteen years) and said to them in the Hawaiian tongue, ‘The physicians have just told me that I am about to die. Here is my dying charge to you. Take care of her (pointing to his wife); she will act as my successor; obey her as you have obeyed me.’”

“At another time, he requested his dying, affectionate farewell to be given to all his flock, among whom he had labored and over whom he had been placed as a shepherd, to feed and guide them, naming with much tenderness various individuals.”

“Being asked by his wife whether he had any message to send to his surviving brothers and sisters, and to his own dear children in America, he answered, ‘Yes,’ and lying for a few moments apparently in deep thought, he said, …”

“‘Those dear children of Mr. Chamberlain, remember me affectionately to them. I little thought, when I parted with them, that it would be the last time I should ever see them. Dear children! – how I love them!’”

“He had lodged in Mr. Chamberlain’s family, while at Honolulu, and had ever manifested a deep interest in his children. It would seem that the tender recollection of these dear little ones made him forget his own children, or perhaps he was exhausted by the effort he had made.”

“In the evening, his wife said to him, ‘I have often thought that you I would outlive me, but you are about to go first and leave me behind.’ He replied, ‘Even so, Father, for so it seemeth good in Thy sight.’”

“She added, she thought it would not be long before she should follow him, and I hoped they should have a happy meeting in heaven.”

“Saturday night, the night previous to his death, the north-east storm, which had been blowing for several days, increased to a gale and filled the air with dense clouds of dust, which added much to his suffering. But within, all was calm and peaceful.”

“After midnight, as the storm was raging, he was told that the Sabbath had arrived. ‘Blessed Sabbath,’ he said, ‘type of the rest above! Here it is dark and stormy; how sweet the contrast there! Peace and joy are there, and no pain, and there I will soon be. Yesterday I had some clouds, but now all clouds are brushed away. All is light and peace.’”

“Towards morning, on receiving some little attention, he said, ‘How kind you all are! I am under great obligation to you all.’ To which was replied, ‘We esteem it a great privilege to take care of you, on your way to your Father’s house,’ when he said with much energy, ‘Bless the Lord, oh my soul, and forget not all his benefits.’”

“After getting relief from a severe fit of vomiting, he said, ‘It is hard work to die. This close union of soul and body, which has so long existed, is hard to dissolve.’”

“He bid farewell to his native man, enjoining upon him to prepare to meet him in heaven, saying he wished all his domestics and all the people of his charge to meet him there, that he was going soon, and it had been his desire all night to depart and be with Christ.”

“When his physician, who had attended him with tender solicitude, went to bid him farewell, he grasped his hand and said, ‘Doctor, Jesus Christ is the star of the universe; He is my hope, my life, my all.”

“Thirty-six years ago I set my affections on Him, and nothing has ever made me I swerve. Nothing can separate me from Him. The devil has tried to baffle me, but Jesus Christ is near to help me, Jesus Christ is here.’”

“About an hour before his death, his wife went to his bedside, but as his sight seemed to have failed, he did not at first notice her; but when told who she was, he raised his arms, and clasped them around her neck, and pressed her to his bosom.”

“Our departed friend and brother was blessed with a robust constitution and generally enjoyed good health, which enabled him so constantly to perform the great amount of labor which he kept up during more than a quarter of a century.”

“He also possessed a strong intellect, a well-balanced mind, and a sound judgment, united with firmness of purpose. He never engaged in visionary schemes; his projects were generally wise and well-digested, and with steadiness of purpose carried into execution.”

“He had a warm heart. His friendship was ardent. He was a whole soul man. In whatever he engaged, all his energies were summoned. What his hands found to do, he did with all his might. No trait in his character was more prominent than that of enlarged benevolence – a benevolence bounded only by his ability to confer happiness.”

“It was this that prompted him to abandon friends and country, and all the blessings of Christian society, and cast in his lot with a little band, who purposed to carry the Gospel of Jesus to the darkened savages of Hawaii. It was this which led him so often to strip himself of comforts and bestow them on his friends whom he thought more needy than himself.”

“Few have become acquainted with him, who have not received substantial tokens of his kindness and friendship. Most of the permanent houses of public worship on the islands contain a deposit from his benevolence. Few have been found more ready than he, to deny themselves, in order to do good to others.”

“He embarked in the missionary work as a work of self-denial, and cheerfully adopted the resolution that he would engage in no business for the purpose of private gain.”

“His whole life was an illustration of this resolution, and on his dying bed he charged his wife, saying, ‘You will remember, we own nothing at Waimea. The house, herd, &c., are, all, the property of the American Board.’”

“Confidence in God sustained him amid all the trials through which he passed. He was calm and unmoved, however dark the clouds that overhung the horizon. This confidence was the legitimate fruit of walking with God.”

“He told his daughter, on his dying bed, that from the time that he first covenanted to be the Lord’s, he had never, for a single day, I neglected prayer. That God whom he had honored in secret, rewarded him openly, and took him up from us in triumph to His rest above.” (Alexander; The Friend, January 15, 1846)

Samuel Whitney died in Lahaina on December 15, 1845; he was buried in the Lahainaluna School cemetery.

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December 5, 2018 by Peter T Young Leave a Comment

‘Great Stone Church’

With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Humehume. They arrived in Kailua-Kona on April 4, 1820. On May 3, 1820, Ruggles and Whitney took Humehume home to Kauai.

“Visited the king (Kaumuali‘i) and read to him in his Bible. He expresses an earnest desire to know all that is contained in the Bible, saying frequently, I want to understand it; and when you learn my language I shall know it.”

“He often says he wants Atooi (Kauai) to be like America. Today he told me he would support all the mission family if they would come to Atooi—that he would build as many school-houses as we wished, and a large meeting-house, and have a sabbath day and have prayers and singing.” (Ruggles, May 16, 1820)

Kaumuali‘i gave land for the first mission building. This land was on the east side of the Waimea River near the Russian Fort and included enough farmland to grow the food needed for sustaining the mission. The first building was a thatched structure.

After ten years of using the thatched structure, Reverend Samuel Whitney constructed a stone and mud building on the present site of the church. Unfortunately, the stone walls were not soundly stacked and the building toppled over and had to be rebuilt. (Waimea UCC)

In 1846 the Reverend George Berkeley Rowell came from the Waioli Mission to rebuild the stone church. He was an architect and cabinetmaker as well as a pastor. He planned for a grand church that would be the most beautiful building on the island.

The lehua timbers for the roof would be cut down with stone adzes from the steep cliffs of Koke’e and floated in the ocean to treat the wood against termites. (Waimea UCC)

The Great Stone Church was constructed of local sandstone. Its simple rectangular plan is capped by a gable roof with returns, surmounted by a truncated steeple. (SAH)

Limestone blocks would be cut from a ledge about a mile away and dragged to the site by oxen. Mortar was made by diving into the sea a dozen fathoms from canoes to bring up coral to be crushed and burned in a limekiln.

The church members earned money by raising and shipping potatoes to people who had come to California to search for gold. With this new source of income, the work on the church continued.

After seven years of planning and labor, the walls went up in 1853. The building was completed in 1854 (except for the floor, added in 1858), and was dedicated with a worship service.

The building was built in Victorian style as can be noted in the large pointed arches of the windows. The coral-colored exterior stood out and could be seen from some distance at sea.

However the church has become more russet colored over time because of the staining effect of the red earth in the area. The completed church attained a bell that had been created in 1836 for the original stone structure and shipped from New England.

The inscription reads from Psalm 100: “E hele mai imua o kona ale me ke oli ana i ike oukou o Jehova oia no ke akua” (Come before His presence with singing that you may know Jehovah is God). (Waimea UCC)

Rowell presided over it until 1865, when he was suspended from the Hawaiian Evangelical Association on account of his suspect theological positions and reports that he had had illicit relations with a Hawaiian woman.

A number of Hawaiians stood by Rowell, and the pastor and his congregation tried to hold control over the stone church. However, the Hawaii Supreme Court ruled against them and, in 1867, Rowell and his followers formed the Waimea Hawaiian Church, building a Victorian frame church at the corner of Kaumualii Highway and Halepule Road.

Rowell continued as its pastor until his death in 1884. In 1992 Hurricane Iniki collapsed this charming building; the congregation rebuilt it along the lines of the original.

Following Rowell’s discharge, the Great Stone Church’s congregation greatly declined, and between 1873 and 1889 it had no regular minister. It became the Waimea Foreign Church in 1894.

The church was remodeled around 1920, with the belfry being rebuilt and the openings given shallow Gothic arches. Hurricane Iniki decimated the roof and, in turn, the interior, leading to its restoration in 1993. (SAH)

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