Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Na Keiki Kapu a Kekaulike

Poʻolua is literally broken down as Poʻo (head) and lua (two) and refers to a child who has two fathers (the child is sired by other than the husband, but he is accepted by both the husband and the sire.)

A child said to be poʻolua, “that is, a child of two fathers, was considered a great honor by chiefs of that period.” (Luomala)

King Kekaulike (1700-1736) was the 23rd King (Mo‘i) of Maui and founder of Maui’s last ruling dynasty.  He was descended from Pi‘ilani (‘ascent to heaven’) the Great.

Maui-Loa was the first independent sovereign of Maui. Twenty generations of independent monarchs ruled in Maui from the Prince Maui-Loa until the accession of Pi‘ilani the Great who is perhaps the most renowned monarch of the island Kingdom of Maui.

The kings of Maui consolidated their strength, built up their armies and created a nation strong enough to threaten at times even the might of the powerful kings of Hawai‘i.

King Kekaulike and his children built an empire that enjoyed levels of power and prestige greater than any other royal family up until that point.

In a footnote on page 261 of Fornander’s Account of the Polynesian Race Vol. II, he states:

“Though every Hawaiian genealogy in my possession invariably states that Kame‘eiamoku and Kamanawa were the twin children of Keawepoepoe and his wife Kanoena, yet all the older legends which refer to these two chiefs call them the sons of Kekaulike. “Na keiki kapu a Kekaulike.”

In addition, Kamakau referenced, “Ka-meʻe-ia-moku and Kamanawa, the twins of the burning tabu of Ke-kau-like.”

It was the custom in Hawai‘i during the 18th and 19th centuries to have young chiefs be hānai (adopted) by and grow up under the protection of an important relative, sometimes even one who lived on another island.

Kamanawa and Kame‘eiamoku were sent to live with their uncle during their childhood years. This uncle was Kalani‘ōpu‘u, the high chief of the Island of Hawai‘i in 1779, when Captain Cook arrived at Kealakekua Bay in Kona, Hawai‘i.

Kamehameha was also raised in the court of Kalani‘ōpu‘u, along with two of the sons of Kalani‘ōpu‘u, Kīwala‘ō and Keōua. (Kelly)

At the time of ‘contact’ (Captain Cook’s arrival (1778,)) the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokai, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauai and Niʻihau, Kamakahelei was ruler.

“At that time Kahekili was plotting for the downfall of Kahahana and the seizure of Oʻahu and Molokai, and the queen of Kauai was disposed to assist him in these enterprises. The occupation of the Hana district of Maui by the kings of Hawaiʻi had been the cause of many stubborn conflicts between the chivalry of the two islands …”

“… and when Captain Cook first landed on Hawaiʻi he found the king of that island absent on another warlike expedition to Maui, intent upon avenging his defeat of two years before, when his famous brigade of eight hundred nobles was hewn in pieces.” (Kalākaua)

Then, in 1782, Kamehameha started his conquest to rule the Islands. After a struggle of more than ten years, in 1791, Kamehameha succeeded in securing the supreme authority over the island of Hawaiʻi.

After conquering that Island, he moved on to defeat the armies in Maui Nui and concluded his wars on Oʻahu at the Battle of Nuʻuanu in 1795. After failed attempts at conquering Kauai, he negotiated peace with Kaumualiʻi and the Island chain was under his control (1810.)

In getting there, Kamehameha appointed Keʻeaumoku, Keaweaheulu, Kameʻeiamoku and Kamanawa (the four Kona Uncles) to be his secret advisors (hoa kuka malu) and counselors (hoaʻahaʻolelo) in ruling the island. They alone were consulted about what would be for the good or the ill of the country. (Kamakau)

Kahekili’s rule stretched for almost thirty years. He became known for his extreme measures whether it was making sure his people were obeying the kapu and the gods, or by destroying his enemies.

He ruled on Maui before he fell ill and returned to Waikīkī, until his death in 1793 at the age of eighty-seven.  As with all ali‘i, Kahekili’s bones were carried away and hidden – thought to be in North Kohala.

After Kahekili died, Fornander had an interesting perspective related to the relationships of the parties.  Fornander notes, “Kameʻeiamoku and his twin-brother Kamanawa secretly took Kahekili’s body away and hid it in one of the caves at Kaloko in North Kona, Hawaii.” 

“Kameʻeiamoku and Kamanawa were the children of Kekaulike of Maui, and thus half-brothers of Kahekili.”  The twins (Kameʻeiamoku and Kamanawa) were Chiefs from the Kohala and North Kona districts and were uncles of Kamehameha and his counselors in the wars to unite the islands.

“If this fact is truly accredited to those two Hawaiian chieftains, and, although happening in comparatively modern times, I have never heard or seen it disputed, it will, in consideration of the ancient customs, go far to justify the current opinion of that time, shared alike by chiefs and commoners, that Kame‘eiamoku and Kamanawa were the children of Kekaulike of Maui, and thus half-brothers of Kahekili.”

“This relationship receives further confirmation from the native legends when they relate that, on learning the birth of Kamehameha, Kahekili sent these two sons of his father Kekaulike to Hawaiʻi to be and act as ‘Kahus’ to Kamehameha.”  (Fornander)

“In no other way can the otherwise singular fact be explained that two of Kamehameha’s oldest and most prominent and trusted councilor chiefs, during a time of what may be called suspended hostilities …”

“… should have repaired from Hawaii to Oahu for the purpose of securing and safely hiding (Huna-kele) the bones of Kamehameha’s political rival; nor the otherwise equally inexplicable fact that they should have been permitted by Kalanikūpule, Kahekili’s son and successor, to carry their design into effect.”  (Fornander)

“Under the social system of the old regime, and of time-hallowed custom, Kamehameha would have had no power to prevent those chiefs from executing their pious errand, and Kalanikūpule would have had no motive to mistrust their honesty when resigning to them his father’s remains …”

“… and a breach of trust on their part would have consigned them to an infamy of which Hawaiian history had no precedent, and so deep, that the Hawaiian language would not have had a word detestable enough wherewith to express it.”  (Fornander)

“He was the reputed and accepted son of Keōua, the half-brother of Kalaniʻōpuʻu, although it was believed by many that his real father was Kahekili, mōʻi of Maui. But, however this may have been, he was of royal blood, and was destined to become not only the king of Hawaiʻi, but the conqueror and sovereign of the group. This chief was Kamehameha.”  (Kalākaua)

Kamehameha, through the assistance of the Kona “Uncles” (Keʻeaumoku, Keaweaheulu, Kameʻeiamoku & Kamanawa (the latter two ended up on Hawai‘i’s coat of arms;)) succeeded, after a struggle of more than ten years, in securing to himself the supreme authority over that island (and later, the entire Hawaiian Islands chain.)

The twins were later neighbors.

Kamanawa is reported to have been living at Kiholo at the time of the death of Kalani‘ōpu‘u in 1782, and Kame‘eiamoku at Ka‘upulehu (originally Ka‘ulu-pulehu, the roasted breadfruit), the adjacent ahupua‘a to the south of Pu‘uwa‘awa‘a. (Kelly)

The lives of the twin chiefs of Kekaha, Kamanawa of Kiholo, and Kame‘eiamoku of Ka‘upulehu, are closely bound with the history of the Hawaiian Islands during the period of the rise of Kamehameha I, as the ali‘i nui (high chief) of the Islands.

Presumably, whoever had control over the leeward ports of the Island of Hawai‘i would play an important part in the history of the Islands during this early historical period.

The Kona-Kohala coast had more favorable harbors for the visits of western-sailing ships than the windward (Hilo-Puna-Ka‘u) coast. Because of this, the Kona-Kohala chiefs had greater access to trade items from the foreign ships than the windward chiefs.

As it was, that role fell to Kamehameha, Kamanawa, Kame‘eiamoku, Ke‘eaumoku, and a few others.  (Kelly)

FYI: Kamehameha has also been referred to as poʻolua (shared, two-headed) son of Keōua and Kahekili by his mother Kekuʻiapoiwa.  (VanDyke)

Kameʻeiamoku (on his deathbed) said to Kamehameha, “I have something to tell you: Kahekili was your father, you were not Keōua’s son. Here are the tokens that you are the son of Kahekili.”  (Kamakau)

Kamehameha responded, “Strange that you should live all this time and only when dying tell me that I am Kahekili’s son! Had you told me this before, my brothers need not have died; they could have ruled Maui while I ruled Hawaii.”    (Kamakau)

Kameʻeiamoku answered, “That is not a good thought; had they lived there would have been constant warfare between you, but with you alone as ruler the country is at peace.”    (Kamakau)

© 2021 Hoʻokuleana LLC

by Peter T Young 1 Comment

Royal Residences and State Houses

For most of the 1800s, leaders in Washington were concerned that Hawaiʻi might become part of a European nation’s empire. During the 1830s, Britain and France entered into treaties giving them economic privileges.

In 1842, Secretary of State Daniel Webster sent a letter to Hawaiian agents in Washington affirming US interests in Hawaiʻi and opposing annexation by any other nation. He also proposed to Great Britain and France that no nation should seek special privileges or engage in further colonization of the islands.

In 1849, the United States and Hawaiʻi concluded a treaty of friendship that served as the basis of official relations between the parties.  (state-gov)

With these various interests interested in Hawaiʻi, let’s see who were the leaders at the time: Victoria was Queen of England, Jules Grévy was President of France, Chester Alan Arthur was the US President and Kalākaua was King of Hawaiʻi.  Let’s look at their respective Royal Residences/State houses (at about the time ʻIolani Palace was completed (1882.))

Buckingham Palace

Buckingham Palace gets its name from an eighteenth-century Tory politician. John Sheffield, 3rd Earl of Mulgrave and Marquess of Normanby, was created Duke of Buckingham in 1703. He built Buckingham House for himself as a grand London home.

George III bought Buckingham House in 1761 for his wife Queen Charlotte to use as a comfortable family home close to St James’s Palace, where many court functions were held. Buckingham House became known as the Queen’s House, and 14 of George III’s 15 children were born there.

Queen Victoria was the first sovereign to take up residence in July 1837, just three weeks after her accession, and in June 1838 she was the first British sovereign to leave from Buckingham Palace for a Coronation.

Since then, Buckingham Palace has served as the official London residence of Britain’s sovereigns and today is the administrative headquarters of the Monarch.

Buckingham Palace has 775 rooms. These include 19 State rooms, 52 Royal and guest bedrooms, 188 staff bedrooms, 92 offices and 78 bathrooms.

It houses the offices of those who support the day-to-day activities and duties of The Queen and The Duke of Edinburgh and their immediate family.  The Palace is also the venue for great Royal ceremonies, State visits and investitures.

The Throne Room, sometimes used during Queen Victoria’s reign for Court gatherings and as a second dancing room, is dominated by a proscenium arch supported by a pair of winged figures of ‘victory’ holding garlands above the ‘chairs of state’.

It is in the Throne Room that The Queen, on very special occasions like Jubilees, receives loyal addresses. Another use of the Throne Room has been for formal wedding photographs.

George IV’s original palace lacked a large room in which to entertain. Queen Victoria rectified that shortcoming by adding in 1853-5 what was, at the time of its construction, the largest room in London.

The balcony of Buckingham Palace is one of the most famous in the world. The first recorded Royal balcony appearance took place in 1851, when Queen Victoria stepped onto it during celebrations for the opening of the Great Exhibition. It was King George VI who introduced the custom of the RAF fly-by at the end of Trooping the Colour, when the Royal Family appear on the balcony.

Élysée Palace

The Élysée Palace is the official residence of the President of the French Republic, containing his office, and is where the Council of Ministers meets. It is located near the Champs-Élysées in the 8th arrondissement of Paris, the name Élysée deriving from Elysian Fields, the place of the blessed dead in Greek mythology.

In the early eighteenth century, the current suburb Saint-Honoré was just a plain crossed pasture and vegetable crops, and a few houses with thatched roof.  In 1718, a field here was sold to Henri-Louis de la Tour d’Auvergne, Comte d’Evreux (they built a hotel for the residence of the Count of Evreux.)

Built and decorated between 1718 and 1722, the hotel was arranged according to the principles of architecture in vogue at the time. It remains one of the best examples of the classical model, and was considered “the most beautiful lodge near Paris.”

In 1786, it was given to Louis XVI, who later sold it in 1787 to his cousin, the Duchess of Bourbon. The hotel took the name of its owner “Hotel de Bourbon.”   During the Revolution and after the arrest of the Duchess in April 1793, the Hôtel de Bourbon later took on different purposes.

Released in 1795, to support herself, the Duchess of Bourbon began to rent the ground floor of the hotel and gave permission to his tenant, a merchant named Hovyn, organize dances in the lounges and garden.  It was at this time that the hotel took its name Elysée by reference to the nearby promenade.

Later, Napoleon resided here (March 1809) until his departure for the Austrian campaign; he took possession of the Elysée in 1812, which witnessed the last hours of the Empire – he signed his abdication there. The Elysee Palace later became the residence of Tsar Alexander during the occupation of Paris by the Allies and was made available to the Duke of Wellington in November 1815.

December 12, 1848, the National Assembly by decree assigned the “Elysée National” as Residence of the President of the Republic.  The Prince-President Louis Napoleon moved there December 20, 1848.  After the fall of the Empire, the Palace resumed the name of Elysée National. The Elysée Palace remains the official residence of French presidents.

White House

George Washington, the new nation’s first President, selected the site for the White House in 1791. The cornerstone was laid in 1792 and a competition design submitted by Irish-born architect James Hoban was chosen.

After eight years of construction, President John Adams and his wife, Abigail, moved into the unfinished house in 1800. During the War of 1812, the British set fire to the President’s House in 1814.  (Every president since John Adams has occupied the White House.)

It was rebuilt and President James Monroe moved into the building in 1817. During Monroe’s administration, the South Portico was constructed in 1824; Andrew Jackson oversaw the addition of the North Portico in 1829.

In 1902, President Theodore Roosevelt began a major renovation of the White House, including the relocation of the president’s offices from the Second Floor of the Residence to the newly constructed temporary Executive Office Building

The Executive Office Building is now known as the West Wing.  Roosevelt’s successor, President William Howard Taft, had the Oval Office constructed within an enlarged office wing.

At various times in history, the White House has been known as the “President’s Palace,” the “President’s House” and the “Executive Mansion.” President Theodore Roosevelt officially gave the White House its current name in 1901.

President Theodore Roosevelt (1901-09) was not only the first President to ride in an automobile, but also the first President to travel outside the country when he visited Panama.  President Franklin Roosevelt (1933-45) was the first President to ride in an airplane.

There are 132 rooms, 35 bathrooms, and 6 levels in the Residence. There are also 412 doors, 147 windows, 28 fireplaces, 8 staircases and 3 elevators.

ʻIolani Palace

When the seat of Hawaiian government was being established in Lāhainā in the 1830s, Hale Piula (iron roofed house,) a large two-story stone building, was built for Kamehameha III to serve as his royal palace.

But, by 1843, the decision was made to permanently place a palace in Honolulu; Hale Piula was then used as a courthouse, until it was destroyed by wind in 1858 – its stones were used to rebuild a courthouse on Wharf Street.

In Honolulu, Kekūanāoʻa (father of two kings, Kamehameha IV and V) was building a house for his daughter (Princess Victoria Kamāmalu.)  The original one story coral block and wooden building called Hanailoia was built in July 1844 on the grounds of the present ʻIolani Palace.

Kamehameha III built a home next door (on the western side of the present grounds, near the Kīna‘u gate, opening onto Richards Street;) he called the house “Hoihoikea,” (two authors spell it this way – it may have been spelled Hoihoiea) in honor of his restoration after the Paulet Affair of 1843. (Taylor and Judd)

“Hoihoikea” was a large, old-fashioned, livable cottage erected on the grounds a little to the west and mauka side of the old Palace.  This served as home to Kamehameha III, Kamehameha IV and Kamehameha V: the Palace being used principally for state purposes. (Taylor)

The palace building was named Hale Ali‘i meaning (House of the Chiefs.)  Kamehameha V changed its name to ʻIolani Palace in honor of his late brother and predecessor.  (ʻIo is the Hawaiian hawk, a bird that flies higher than all the rest, and lani denotes heavenly, royal or exalted.)

The cornerstone for ʻIolani Palace was laid on December 31, 1879; construction was completed in 1882.  In December of that year, King Kalākaua and Queen Kapiʻolani took up residence in their new home.

The first floor consists of the public reception areas – the Grand Hall, State Dining Room, Blue Room and the Throne Room.  The second floor consists of the private suites – the King’s and Queen’s suites, Music Room, King’s Library, and the Imprisonment Room, where Queen Lili‘uokalani was held under house arrest for eight months in 1895.

Halekoa – ʻIolani Barracks – was completed in 1871 to house the Royal Guard.  It was constructed with 4,000 coral blocks and contains an open courtyard surrounded by rooms once used by the guards as a mess hall, kitchen, dispensary, berth room and lockup.  (In 1965, the structure was moved, stone by stone, to its present location to make room for the Hawaiʻi State Capitol.)

Kanaʻina Building – Old Archives – was built in 1906 and was the first building in the US erected solely for the custody and preservation of public archive materials.
 
The Palace area was originally enclosed by an eight-foot high coral block wall with wooden gates.  Following the Wilcox Rebellion in 1889, it was lowered to 3’6″.  In 1891, it was topped with the present painted iron fence.

After the overthrow of the monarchy, `Iolani Palace became the government headquarters for the Provisional Government, Republic, Territory and State of Hawai‘i.  The palace was used for nearly three-quarters of a century as a government capitol building.

Government offices vacated the Palace in 1969 and moved to the newly constructed capitol building on land adjacent to the Palace grounds.

It’s interesting to note that the first electric lighting was installed in the White House in 1891 – after ʻIolani Palace (1886.)  (Contrary to urban legend that it also pre-dated the British palace, Buckingham Palace had electricity prior to ʻIolani Palace (It was first installed in the Ball Room in 1883, and between 1883 and 1887 electricity was extended throughout Buckingham Palace.)

Some suggest ʻIolani Palace had telephones before the White House, too.  However, the White House had a phone in 1879 (President Rutherford B. Hayes’ telephone number was “1”.)  “By the fall of 1881 telephone instruments and electric bells were in place in the (ʻIolani) Palace.”  (The Pacific Commercial, September 24, 1881)

Buckingham Palace beat them both. In 1876, Alexander Graham Bell, a Scot living in Boston, demonstrated his telephone to Queen Victoria who ordered a line from Osbourne House in the Isle of Wight to Buckingham Palace in London.

© 2021 Hoʻokuleana LLC

 

by Peter T Young Leave a Comment

Fifteen Days in the Islands

In January, 1778, Captain Cook was travelling from Christmas Island (“As we kept our Christmas here, I called this discovery Christmas Island” (Cook,)) heading across the north Pacific to the Oregon coast of North America, he wasn’t looking for Hawai‘i.

“On the 2d of January, at day-break, we weighed anchor (at Christmas Island,) and resumed our course to the north; having fine weather, and a gentle breeze at east, and east-south-east …”

“We continued to see birds every day … sometimes in greater numbers than others; and between the latitude of 10° and 11% we saw several turtle.”

“All these are looked upon us signs of the vicinity of land.”

“However, we discovered none till day-break, in the morning of the 18th, when an island made its appearance, bearing northeast by east (O‘ahu;) and, soon after, we saw more land bearing north (Kauai,) and entirely detached from the former. Both had the appearance of being high land.”

“On the 19th, at sunrise, the island first seen, bore east several leagues distant. This being directly to windward, which prevented our getting near it, I stood for the other, which we could reach; and not long after discovered a third island (Ni‘ihau) in the direction of west north-west, as far distant as land could be seen.”

“We had now a fine breeze at east by north; and I steered for the east end of the second island ; which at noon extended from north, half east, to west northwest, a quarter west, the nearest part being about two leagues distant.”

“At this time, we were in some doubt whether or no the land before us was inhabited; but this doubt was soon cleared up, by seeing some canoes coming off from the shore, toward the ships.”

“I immediately brought-to, to give them time to join us.” … Contact.

“They had from three to six men each; and, on their approach, we were agreeably surprised to find, that they spoke the language of Otaheite, and of the other islands we had lately visited. It required but very little address, to get them to come alongside ; but no intreaties could prevail upon any of them to come on board.”

“I tied some brass medals to a rope, and gave them to those in one of the canoes, who, in return, tied some small mackerel to the rope as an equivalent.”

“This was repeated; and some small nails, or bits of iron, which they valued more than any other article, were given them. For these they exchanged more fish, and a sweet potatoe; a sure sign that they had some notion of bartering; or, at least, of returning one present for another.”

“Seeing no signs of an anchoring place at this eastern extreme of the island, I bore away to leeward, and ranged along the south east side, at the distance of half a league from the shore.”

“As soon as we made sail, the canoes left us; but others came off, as we proceeded along the coast, bringing with them roasting pigs, and some very fine potatoes, which they exchanged, as the others had done, for whatever was offered to them.”

“Several small pigs were purchased for a sixpenny nail; so that we again found ourselves in a land of plenty; and just at the time when the turtle, which we had so fortunately procured at Christmas Island, were nearly expended.”

For the next 15-days, Cook and his crew effectively took the time to barter for provisions – water and food.

“The very instant I leaped on shore, the collected body of the natives all fell flat upon their faces, and remained in that very humble posture, till, by expressive signs, I prevailed upon them to rise.”

“They then brought a great many small pigs, which they presented to me, with plantain-trees, using much the same ceremonies that we had seen practised, on such occasions, at the Society and other islands …”

“… and a long prayer being spoken by a single person, in which others of the assembly sometimes joined. I expressed my acceptance of their proffered friendship, by giving them, in return, such presents as I had brought with me from the ship for that purpose.”

“As soon as we landed, a trade was set on foot for hogs and potatoes, which the people of the island gave us in exchange for nails and pieces of iron, formed into something like chisels.”

“We met with no obstruction in watering; on the contrary, the natives assisted our men in rolling the casks to and from the pool; and readily performed whatever we ‘required.”

Cook was concerned about his men infecting the Hawaiian women with venereal disease, “(The women) would as readily have favoured us with their company on board as the men; but I wished to prevent all connection, which might, too probably, convey an irreparable injury to themselves, and through their means, to the whole nation.”

“Another necessary precaution was taken, by strictly enjoining, that no person, known to be capable of propagating the infection, should be sent upon duty out of the ships … I had been equally attentive to the same object, when I first visited the Friendly Islands; yet I afterward found, with real concern, that I had not succeeded.”

“(A)bout seven o’clock in the evening the anchor of the Resolution started, and she drove off the bank. As we had a whole cable out, it was some time before the anchor was at the bows; and then we had the launch to hoist up alongside, before we could make sail.”

“By this unlucky accident, we found ourselves, at daybreak next morning, three leagues to the leeward of our last station; and foreseeing that it would require more time to recover it than I chose to spend, I made the signal for the Discovery to weigh and join us.”

“This was done about noon; and we immediately stood away to the northward, in prosecution of our voyage.”

“Thus, after spending more time about these islands than was necessary to have answered all our purposes, we were obliged to leave them before we had completed our water and got from them such a quantity of refreshments as their inhabitants were both able and willing to have supplied us with.”

“But, as it was, our ship procured from them provisions, sufficient for three weeks at least; and Captain Clerke, more fortunate than us, got of their vegetable productions, a supply that lasted his people upward of two months.” The Discovery and Resolution left Hawai‘i on February 2, 1778.

© 2021 Hoʻokuleana LLC

An Inland View of Atooi-Webber
An Inland View of Atooi-Webber

by Peter T Young 1 Comment

Capital Punishment

Pā‘ao (ca 1300,) from Kahiki (Tahiti,) is reported to have introduced (or significantly expanded) a religious and political code in old Hawai‘i, collectively called the kapu system.

The kapu system was the common structure, the rule of order, and religious and political code.  This social and political structure gave leaders absolute rule and authority.   This forbid many things and demanded many more, with many infractions being punishable by death.

Shortly after the death of Kamehameha I in 1819, King Kamehameha II (Liholiho) declared an end to the kapu system.  In a dramatic and highly symbolic event, Kamehameha II ate and drank with women, thereby breaking the important eating kapu.

This changed the course of the civilization and ended the kapu system, effectively weakened belief in the power of the gods and the inevitability of divine punishment for those who opposed them.  The end of the kapu system by Liholiho happened before the arrival of the missionaries; it made way for the transformation to Christianity and westernization.

While Liholiho’s brother Kauikeaouli (Kamehameha III) ruled as monarch (with shared authority with the Kuhina Nui,) he, too, took bold steps in changing the structure of governance.  Kamehameha III initiated and implemented Hawaiʻi’s first constitution (1840) (one of five constitutions governing the Islands – and then, later, governance as part of the United States.)

Included were also published “penal laws,” which outlined classes of offenses and punishments for the same – with the death penalty being allowed for acts of murder.

“Many foreigners had predicted that whenever it became necessary to enforce the Penal Laws this enacted and promulgated, leniency would be shown towards chiefs of high rank.”  (Bennet)

Then, there was enforcement and execution of the new laws on someone of rank, Kamanawa II (his father was High Chief Kepoʻokalani.)

Kamanawa, born during the days of the ancient customs with an unstructured approach to marriage, had found it difficult to live according to the increasingly Christian ways of his peers. When “one-to-one” marriage had been declared the law by royal order, his roving habits were not changed, and whenever he was attracted to a new love he followed his old ways. Kamokuiki (his wife,) adhering to the new faith, had little sympathy with his wanderings and finally went to the chiefs seeking a divorce.  (Gutmanis)

As early as 1825, the chiefs in various districts had issued edicts of law that, following Christian teachings, included prohibitions against adultery and the biblical relief of divorce and the right to remarry given the injured party. And so it was with Kamokuiki whose divorce, dated August 16, 1840, stated: because Kamanawa has repeatedly committed adultery, his wife Kamokuiki has requested a separation.  (Gutmanis)

There is no record of how Kamanawa received the decree, but six weeks later on September 26, 1840 Kamokuiki was dead. Murder being instantly suspected, an autopsy was performed and the stomach found to be “much inflamed while every thing else was in order.”  (Gutmanis)

Kamanawa and his friend Lonopuakau, captain of the Hawaiian vessel Hooikaika, confessed that Kamanawa had administered the fatal dose and that the Captain had prepared the mixture of ʻakia, ʻauhuhu and ʻawa that caused Kamokuiki’s death.

“She survived but three hours, medical assistance being of no avail. As soon as she was dead, which was about midnight, the news immediately spread and a terrible wailing commenced, which was quickly born to the other side of the island. It was so loud, so prolonged and so sudden as to awake at once almost all the residents, and at that hour, as its sepulchral cadences rose and fell, and were lost in the distance, the effect was startling and mournful in the extreme.”   (Hawaiian Gazette, October 12, 1894)

Justice was swift; on September 30, 1840, a jury of 12 chiefs was empaneled to try Kamanawa and Lonopuakau.

On “Wednesday morning a court was held at the Fort, for the trial of Kamanawa and Lono, captain of the schooner Hooikaika, for the murder of Kamokuiki, wife of the former.  Governor Kekūanāoʻa was the presiding Judge, the King and high chiefs being present.”  (The Polynesian, October 3, 1840)

“The court being organized, the trial commenced, when the following facts were developed: The first-mentioned person, it appears, had been divorced from his wife for some time past, but could not marry again while she was living: Having conceived a violent passion for another woman, he determined to rid himself of his wife, and applied to Lono, who was said to be skilled in preparing poisons. Lono also wishing to destroy his wife, the two agreed to poison both”.  (The Polynesian, October 3, 1840)

The jury found the two guilty and sentenced to hang on October 20th.

On the October 24, The Polynesian carried a short item that succinctly summed up the execution of the sentencing: “The murderers Kamanawa and Lonopuakau expiated their crime on the scaffold on Tuesday last, at the Fort in the presence of a large concourse of people.”

The site of the execution was over the gate of Fort Kekuanohu (Fort Honolulu – that once stood at the bottom of Fort Street;) the gallows was erected above the gate, so it could be easily seen for some distance.

After the hanging, either one or both of the bodies were buried at the cross-roads, in accordance with the old English custom of burying executed criminals where they would be out of the way, and the burial places be forever unknown. It is believed that the cross roads selected were at the junction of King and Punchbowl or Queen and Punchbowl streets.

I should note – Kamanawa II was no ‘ordinary’ ranking chief.

He was the grandson of Kameʻeiamoku, one of the ‘royal twins’ (uncles of Kamehameha the Great and his counselors in the wars to unite the Islands.) He was named after his famous grand uncle, the other royal twin.  (The twins are on Hawaiʻi’s Royal Coat of Arms; Kameʻeiamoku is on the right holding a kahili and Kamanawa on the left holding a spear.)

Oh, one more thing … Kamanawa II and Kamokuiki were parents of Caesar Kapaʻakea.  In 1835, Caesar married the High Chiefess Analeʻa Keohokālole; they had several children.

Most notable were a son, who on February 13, 1874 became King Kalākaua, and a daughter, who on January 29, 1891 became Queen Liliʻuokalani (they were grandchildren of Kamanawa II, the first to be charged and hanged under Hawaiʻi’s first modern criminal laws.)

It is said that after Kalākaua came to the throne, he had the body of Kamanawa taken up and the bones removed to Mauna Ala in Nuʻuanu. This is positively stated by the natives.  (Hawaiian Gazette, October 12, 1894)  Kamokuiki was buried at Kawaiahaʻo Church.

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by Peter T Young Leave a Comment

Battle of Kalaeokaʻīlio

On April 19, 1775, the Battles of Lexington and Concord were the first military engagements of the American Revolutionary War.  The battles marked the outbreak of open armed conflict between the Kingdom of Great Britain and its thirteen colonies of British North America.

The first shot (“the shot heard round the world”) was fired just as the sun was rising at Lexington. The American militia was outnumbered and fell back; and the British regulars proceeded on to Concord.  Following this, the Continental Congress adopted the Declaration of Independence and it was signed by 56-members of the Congress (1776.)

The next eight years (1775-1783,) war was waging on the eastern side of the continent.  The main result was an American victory and European recognition of the independence of the United States (the war ended in 1873 with the signing of the Treaty of Paris.)

In the Islands, over the centuries, the islands weren’t unified under single rule.  Leadership sometimes covered portions of an island, sometimes covered a whole island or groups of islands.  Island rulers, Aliʻi or Mōʻī, typically ascended to power through familial succession and warfare. In those wars, Hawaiians were killing Hawaiians; sometimes the rivalries pitted members of the same family against each other.

Kalaniʻōpuʻu (Hawaiʻi Island ruler,) from the very beginning of his reign, made repeated attempts to conquer the neighboring island of Maui.  He held portions of the Hāna district and the Kaʻuiki fort in 1775, when, in the war between Hawaiʻi and Maui, he commanded a raid in the Kaupō district.  (Thrum)

In 1775, war between Hawaiʻi and Maui broke out at Kaupō on the island of Maui; it was the first battle that the rising warrior Kamehameha took part in.

While Kalaniʻōpuʻu was at Hāna he sent his warriors to plunder the Kaupō people. Kahekili was king of Maui at that time, when Kahekili’s warriors met those of Kalaniʻōpuʻu at Kaupō, a battle developed between the two sides.

The Hawaiʻi forces at Hāna, apparently under the command of Kalaniʻōpuʻu in person, raided the Kaupō district (that still acknowledged the rule of Kahekili.) Taken by surprise and unprepared, the Kaupō people suffered great destruction of property, cruelty and loss of life at the hands of the Hawaiʻi soldiers.  (Fornander)

When Kahekili heard of this he sent two detachments of soldiers to the relief of Kaupō. A battle ensued between the Hawaiʻi and Maui forces near Kalaeokaʻīlio Point, it became known as the Battle of Kalaeokaʻīlio (“The Cape of the Dog” – also called the War of Kalaehohea.)

Kalaniʻōpuʻu’s army was routed and retreated to their fleet, near at hand, and barely a remnant escaped on board and returned to Hāna.

“Among the warriors on the Hawaiʻi side in this battle of “Kalaeokaʻīlio” the legends make honourable mention of the valour of Kekūhaupiʻo, whose fame as a warrior chief stood second to none of his time.”  (Fornander)

“Kamehameha, afterwards famous in history, (also) figured prominently in this battle as having gallantly supported Kekūhaupiʻo”.  (Thrum) Despite the courageous fighting of Kamehameha and Kekūhaupiʻo along with the other Hawai‘i Island warriors, the massive Maui army of Kahekili eventually forces the Hawai‘i Island warriors to flee the battlefield.

Kekūhaupiʻo was Kamehameha’s teacher in the ancient martial arts.  Kekūhaupiʻo was determined to give all his knowledge to his chiefly pupil, and he indeed did so.  This brought about the firm bond between Kekūhaupiʻo and the young Kamehameha.

Kamehameha became the most skillful of all the chiefs in the use of the spear. Captain George Vancouver later wrote that he once saw six spears hurled at Kamehameha all at the same time.  Kamehameha caught three with one hand as they flew at him. Two he broke by hitting them with a spear in his other hand. One he dodged.  (Williams)

Kekūhaupiʻo is arguably the one man most closely connected to Kamehameha I during Kamehameha’s formative years, while he developed his skills as a warrior, and through the early period of Kamehameha’s conquests.

Outnumbered and overpowered, after this severe repulse, Kalaniʻōpuʻu went back to Hawaiʻi and made preparations for a revengeful invasion. This occupied a whole year.  (Thrum)

Kalaniʻōpuʻu promised revenge and, in 1776, he again went to battle against Kahekili. This battle (known as the Battle of Sand Hills or Ahalau Ka Piʻipiʻi O Kakaniluʻa) was recorded as one of the most bloody. Unfortunately, Kalaniʻōpuʻu was not aware of the alliance between Kahekili and the O‘ahu warriors under Kahahana, the young O‘ahu chief; Kalaniʻōpuʻu lost again.

Although often defeated, Kalaniʻōpuʻu managed to hold the famous fort of Kaʻuiki in Hāna for more than twenty years.  (Alexander)  At the time of Captain Cook’s arrival (1778-1779,) Kalaniʻōpuʻu was the chief reigning over the Island of Hawaiʻi and Hāna, Maui.

Kalaniʻōpuʻu returned to Hawaiʻi and met with Cook on January 26, 1779, exchanging gifts, including an ʻahuʻula (feathered cloak) and mahiole (ceremonial feather helmet.)   Cook also received pieces of kapa, feathers, hogs and vegetables.

In return, Cook gave Kalaniʻōpuʻu a linen shirt and a sword; later on, Cook gave other presents to Kalaniʻōpuʻu, among which one of the journals mentions “a complete Tool Chest.”

After the departure of the Resolution and Discovery, Kalaniʻōpuʻu left the bay and passed to Kaʻū, the southern district of Hawaiʻi, having in his charge the young Kaʻahumanu. (Bingham)  Kalaniʻōpuʻu died in 1782; Kahekili died in 1794.

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