Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Kaʻiana

Recorded history suggests that in May 1787 Wynee (also spelled Winee) was the first Hawaiian to leave the islands on a western ship, the British ship Imperial Eagle.  She served as the personal servant of the captain’s wife.  They headed to China.  (Duncan)

“This lady (Barclay’s wife) was so pleased with the amicable manners of poor Winee, that she felt a desire to take her to Europe; and for that purpose she took her, with the consent of her friends, under her own particular care and protections.”  (Meares)

Shortly thereafter, on about August 27, 1787, “Tianna (Kaʻiana (also spelled Tyaana & Tyanna,)) a chief of Atooi (Kauai,) and the brother of the sovereign of that island was alone received to embark with us, amid the envy of his countrymen.”  (Meares)  He was the first Hawaiian Chief to sail from the islands in a western ship.

“Tyanna is tall; being six feet two inches in height and so exceedingly well made, that a more perfect symmetry and just proportion of shape is rarely to be met with … (he) has a pleasing animated countenance (and) a fine piercing eye”.  (Portlock)

His father, ʻAhuʻula, was a younger son of King Keaweikekahialiʻiokamoku of the island of Hawaiʻi, making Kaʻiana a young first cousin of that island’s most powerful aliʻi, including King Kalaniʻōpuʻu, Keōua (father of Kamehameha I) and Keawemauhili of Hilo.

Kaʻiana’s mother was the Chiefess Kaupekamoku, who on her father’s side was descended from the ruling houses of Oʻahu and
Hilo, and on her mother’s side was a member of the Maui royal family, being a half-sister of King Kekaulike.

Kaʻiana was thus a first cousin to Kekaulike’s numerous children who included King Kahekili of Maui, King Kāʻeo of Kauaʻi, Namahana (mother of Kaʻahumanu,) Kekuamanoha (father of Kalanimōku) and Kalanihelemaiʻiluna (grandfather of Bernice Pauahi Bishop.)  (Miller)

Kaʻiana had two younger half-brothers, Nāmakehā and Nahiolea, sons of his mother by two chiefs of the Maui royal family. The brothers were closely allied throughout their lives; all three were acclaimed warriors.  (Miller)

Captain John Meares took Kaʻiana as a passenger to Canton, China (now called “Guangzhou”) with a cargo of furs from America.

Striding through the streets clad in a malo (loincloth,) ʻahuʻula (feathered cape) and mahiole (feathered helmet) and carrying his spear, Kaʻiana was a gigantic figure who terrified the Chinese.  (Miller)

“Tyaana often expressed his dislike for the Chinese, particularly that custom of shutting up and excluding the women from the sight of all strangers.”  (Portlock)

In China, according to Captain Nathaniel Portlock, “his very name (was) revered by all ranks and conditions of the people of Canton.”  From 1787-1788 Kaʻiana visited China, the Philippines and the Northwest Coast of America.

Wynee and Kaʻiana later met in China; Captain Meares acquired two new ships, the Felice and the Iphigenia, and they set sail in January of 1788 for Northwest America, with Kaʻiana and Wynee aboard.

There, in Kaʻiana’s honor, Captain Douglas gave the name “Tianna’s Bay” to the place where the Iphigenia anchored overnight on August 5, 1788, near Alaska’s Mount Saint Elias. It was probably the first foreign place to be named for a Hawaiian person, but modern maps show that site as Icy Bay.

The return voyage began badly; sickness broke out among the crew and Wynee became ill.  “Tianna, in his constant attendance upon Winee, had caught a fever, which, with the humane anxiety he felt on her account, confined him for some time to his bed.”  (Meares)

“Winee, a native of Owyhee, one of the Sandwich Islands, who possessed virtues that are seldom to be found in the class of her countrywomen to which she belonged”, died aboard the Iphigenia February 5, 1788.

After time in the Northwest, Kaʻiana returned to the Islands on December 6, 1788 on the Iphigenia, captained by William Douglas.  They first landed at Wailuku, Maui, with Kaʻiana greeting old friends, leaving the same day for the Island of Hawaiʻi.  They touched at Kawaihae and Kailua, where friends and relatives of Kaʻiana crowded on board to see him.

Anchoring at Kealakekua Bay on December 10th Kamehameha came on board to greet Kaʻiana.  “(A)fter crying over Tianna for a considerable time, the King (Kamehameha I) presented Captain Douglas with a most beautiful fan, and two long feathered cloaks.”  (Meares)

Within a few days, Kaʻiana had decided to remain on Hawaiʻi, as Kamehameha, recognizing the advantage of having with him a chief familiar with foreign ways, had granted him a large property on the island.  (Miller)

This was a time of conquest by Kamehameha and warfare across the islands.

“Among the distinguished Hawaiian chiefs connected with the final conquest and consolidation of the group by Kamehameha the Great, and standing in the gray dawn of the close of the eighteenth century, when the islands were rediscovered by Captain Cook and tradition began to give place to recorded history, was Kaiana-a-Ahaula.”

“After giving to the conqueror his best energies for years, and faithfully assisting in cementing the foundations of his greatness, he turned against him on the very eve of final triumph, and perished in attempting to destroy by a single blow the power he had helped to create.”  (Kalākaua)

In the battle of Nuʻuanu (1795,) when the army of Kamehameha conquered Oʻahu, John Young (a close advisor to Kamehameha) is credited with firing the shot that killed Kaʻiana.

“By some the defection of Kaʻiana has been attributed to coldblooded and unprovoked treachery; by others to an assumption by Kaʻiana that by blood Kamehameha was not entitled to the sovereignty of the group, and that his defeat in Oʻahu would dispose of his pretensions in that direction, and possibly open to himself a way to supreme power.”  (Kalākaua)

By 1795, having fought his last major battle at Nuʻuanu on O‘ahu with his superior use of modern weapons and western advisors, Kamehameha subdued all other chiefdoms (with the exception of Kaua‘i.)

However, after a short time, another chief entered into a power dispute with Kamehameha, Nāmakehā (the brother of Kaʻiana.)  Hostilities erupted between the two that lasted from September 1796 to January 1797.  (Brumaghim) The battle took place at Kaipalaoa, Hilo.  Kamehameha defeated Nāmakehā.

The undisputed sovereignty of Kamehameha was thus established over the entire Island chain (except Kauaʻi and Niʻihau;)  in 1810, negotiations between King Kaumuali‘i and Kamehameha I took place and Kaumualiʻi yielded to Kamehameha making Kamehameha leader of all the Islands.

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by Peter T Young Leave a Comment

Deserters, Debts … and a Treaty

“The petition of sundry merchants and others engaged in the whale fishery, from the Island of Nantucket, has been referred, by the president of the United States, to this department …”

“… I am directed to inform you that the subject has been considered, and that instructions will be given to commodore Hull to visit the Sandwich Islands, when the public interest will permit his absence from the South American coast for a sufficient period.” (Samuel L Southard, Secretary of the Navy, April 28, 1825)

A second petition from ship owners quoted an American who recently returned from Hawai’i, who reported: “When I left the Sandwich Islands, there were over one hundred and fifty seamen (principally deserters from the whale ships) prowling about the country, naked and destitute, associating themselves with the natives, assuming their habits and acquiring their vices. …” (Gapp)

A third petition, sent by ship owners of New Bedford, Massachusetts complained about the British influence in Hawai’i, declaring that they spread the rumor: “The English have men-of-war, but the Americans have only whalers and trading vessels.” (Gapp)

Pointing out that they had separate whaling fleets canvassing both the northern and southern hemispheres of the Pacific, the ship owners asked for protection at the two berthing stations used by the fleets and requested “one or more armed vessels to proceed to the Sandwich and Society islands, with instructions to render such protection, and afford such aid, to American shipping distributed at those places, as circumstances may render necessary and proper.” (Stauffer)

In response, the Secretary of the Navy gave orders to Commodore Hull to sail to the Islands, report back on what he learned, banish the bad-attitude sailors and maintain cordial relations with the Hawaiian government … “the manner in which you shall endeavor to accomplish them, must be left almost entirely to your own discretion and prudence.”

Hull, in turn, decided to stay and ordered Commander Thomas ap Catesby Jones and his ‘Peacock’ to undertake the duties assigned by the Naval Secretary.

For the most part Hull’s orders to Jones merely relayed the instructions from the shipowners and the Navy Department, but also noted that there were debts to address, “claims for property belonging to citizens of the United States, on persons now residing at the Sandwich Islands.” (Stauffer) Jones went first to the Society Islands; then arrived in Honolulu on October 22, 1826.

“The object of my visit to the Sandwich Islands was of high national importance, of multifarious character, and left entirely to my judgment as to the mode of executing it, with no other guide than a laconic order, which the Government designed one of the oldest and most experienced commanders in the navy should execute”. (Jones, Report of Minister of Foreign Affairs)

“Under so great a responsibility, it was necessary for me to proceed with the greatest caution, and to measure well every step before it was taken ; consequently the first ten or fifteen days were devoted to the study and examination of the character and natural disposition of a people who are so little known to the civilized world, and with whom I had important business to transact.”

“The Sandwich Islanders as legislators are a cautious, grave, deliberate people, extremely jealous of their rights as a nation, and are slow to enter into any treaty or compact with foreigners, by which the latter can gain any foot-hold or claim to their soil.”

“Aware of these traits in the character of the Islanders with whom I had to negotiate, I determined to conduct my correspondence with them in such a manner as at once to remove all grounds of suspicion as to the object and views of the American Government, and to guard against misrepresentation and undue influence”.

“(I also wanted to) give the Chiefs and others in authority, the means of understanding perfectly the nature of my propositions, I took the precaution to have all official communications translated into the Oahuan language, which translation always accompanied the original in English”.

“(B)y giving them their own time to canvass and consult together, I found no difficulty in carrying every measure I proposed, and could I have been fully acqainted with the views of my government, or been authorized to make treaties, I do not doubt but my success would have been complete in any undertaking of that character.” (Jones Report to Navy Department, 1827)

Jones’s first order of business was the matter of the deserters; after initial discussions with local Hawaiian officials about a comprehensive treaty, Jones proposed on October 31, 1826, that a ‘rule’ be established, “which ought never to be departed from”’ regarding foreigners in Hawai’i.

Under the proposed ‘rule,’ all American sailors who had deserted their ships would be immediately removed from the Islands no matter under what circumstances or how far back in the past the desertion had occurred. Secondly, any American otherwise living in Hawai’i who had no “visible means of making an honest livelihood” would be removed. Finally, Jones proposed that “all other foreigners who did not support a good character” should likewise be banished.

Governor Boki, as well as both the American and British representatives were in favor of the proposal. He then approached the issue of ’debts’ (on November 4, 1826) – these primarily dealt with the ‘payment’ of sandalwood that was promised to traders for goods given. The chiefs agreed to pay off all the ‘debts’ in full. (Staffer)

Then on November 13, “The communication … which accompanied some regulations of general interest to our commerce in the Pacific was not less successful”. (Jones Report to Navy Department, 1827)

On December 23, 1826, the US signed a treaty (Articles of Arrangement) with the Kingdom of Hawaii thus indirectly recognizing Hawaiian independence. (State Department Historian) It is generally referred to as the Treaty of 1826 and was Hawaiʻi’s first treaty with the US.

It “received the signatures of the Ruling Princes and Chiefs, in testimony of their approbation of them, and as a pledge of their sincere friendship and confidence in the American Nation, and their earnest desire to remain neutral and take no part in any foreign wars.” (Jones Report to Navy Department, 1827)

The meeting considered the ‘Articles of Arrangement,’ a trade agreement between the US and the Hawaiian Kingdom, which was accepted and signed by Thomas ap Catesby Jones, and Elisabeta Kaʻahumanu as Queen Regent, Kalanimōku as Prime Minister, and the principal chiefs Boki, Hoapili, and Lidia Namahana. (Gapp)

Its articles included, “peace and friendship subsisting between the United States, and their Majesties, the Queen Regent, and Kauikeaouli, King of the Sandwich Islands, and their subjects and people, are hereby confirmed, and declared to be perpetual.”

“(S)hips and vessels of the United States … shall be inviolably protected against all Enemies of the United States in time of war. … (and) Citizens of the United States … engaged in commerce … shall be inviolably protected in their lawful pursuits (and may sue) … according to strict principles of equity, and the acknowledged practice of civilized nations.” (Treaty of 1826)

“Jones, as a public officer, carefully sought to promote the interests of commerce and secure the right of traders, pressed the rulers to a prompt discharge of their debts, and negotiated articles of agreement with the government for the protection of American interests”. (Hiram Bingham)

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Kamehameha_III,_1825
Kamehameha_III,_1825

by Peter T Young 2 Comments

Maui Chiefs

The following is a partial summary of various Maui Chiefs.  It is taken from a summary posted by Maui Magazine.  It is copied here from there.

Haho

The 12th and 13th centuries A.D. were a period of chiefly migrations to the Hawaiian Islands from central Polynesia. The migratory chiefs included Huanuikalala‘ila‘i and Paumakua-a-Huanuikalala‘ila‘i, grandfather and father, respectively, of Haho, who was presumably Maui-born.

Haho’s grandfather was an independent and warlike ruler of Hana. With his huge warfleet, he plundered the coasts of Moloka‘i and Hawai‘i Island, and was the aggressor in the earliest remembered war between Maui and Hawai‘i.

In Haho’s lifetime, Maui’s various districts were ruled by independent chiefs. Haho deserves recognition as the founder of the ‘Aha Ali‘i, Maui’s first Council of Chiefs, designed to consolidate power as “a protection of the native aristocracy against foreign pretenders.” The council lasted until Maui’s conquest by Kamehameha the Great, some five-and-a-half centuries later.

Kamaluohua

In the late 1300s, the warlike and ambitious ruling chief of the Ka‘u District of Hawai‘i Island embarked on the first recorded campaign of Hawaiian interisland conquest. His name was Kalaunuiohua—a direct ancestor of that famous conqueror from the Big Island, Kamehameha the Great.

Kalaunuiohua, his warriors and invasion fleet assaulted Maui’s defenses where Kamaluohua was principal chief and defender. Kamaluohua was defeated and taken along as prisoner, as Kalaunuiohua swept up the island chain, overcoming opposition on Moloka‘i and O‘ahu.

On Kauai, however, Kalaunuiohua met his Waterloo. He was crushingly defeated, himself taken prisoner and only much later allowed to return to Ka‘u. Freed by Kauai’s defenders, Kamaluohua returned safely to Maui.

Tradition says that while Kamaluohua ruled over the greater part of Maui, a vessel called Mamala arrived at Wailuku bearing light-colored foreigners with “bright, shining eyes”; one of several references to castaways who were in due time absorbed into the native Hawaiian population, chiefly and otherwise.

Kaka‘alaneo

In the early- to mid-1400s, two brothers at the royal court at Lele (the earlier name for Lahaina) emerged as noteworthy in Maui’s history. The elder, Kaka‘alaneo, was known for his thrift and energy. It was he who planted the groves of breadfruit trees for which Lele was celebrated for 400 years. Ka malu ‘ulu o Lele, the breadfruit preserve of Lele, offered shade and shelter, enhancing this part of a coastline known for its barren heat.

Kaka‘alaneo had a son whose mischief-making earned him everlasting fame. Kaulula‘au, whose pranks included uprooting his father’s breadfruit trees, was ingloriously banished to Lana‘i, an island haunted and tyrannized by akua ‘ino (evil spirits). By courage and craft, Kaulula‘au overpowered the vicious ghosts and mo‘o (dragons), restoring peace to the island, and regaining his father’s favor. Kaulula‘au was welcomed back to Lele a hero.

Of Kaka‘alaneo’s younger brother, Kaka‘e, little is remembered—yet his was the line of royal succession. Kaka‘e’s grandson Kawaoka‘ohele and granddaughter Kelea were the immediate forebears, respectively, of King Pi‘ilani and Queen La‘ielohelohe, of Maui’s Golden Age.

Pi‘ilani

The name of King Pi‘ilani is synonymous with the Golden Age of Maui (1500s–1700s), an era of profound accomplishments and remarkable royal personages.

To Pi‘ilani is attributed the political unification of East and West Maui, the island-encircling King’s Highway, ceremonial architecture on a grand scale (Pi‘ilanihale, the largest heiau, or temple, in the Hawaiian Islands), and Maui’s rise to political prominence—which continued for two-and-a-half centuries until invasion and conquest by Kamehameha the Great.

Of Pi‘ilani’s three royal marriages, the most significant was to his high-born first cousin La‘ielohelohe. Her father, Kalamakua, was a high chief of O‘ahu. Her mother, Kelea – a celebrated surfer who was reputed to be the most beautiful woman on Maui – was the sister of Pi‘ilani’s father. The union of Pi‘ilani and La‘ielohelohe produced four offspring, all of whom were to play consequential roles in Maui’s—and Hawai‘i’s—history.

Although King Pi‘ilani resided periodically in Hana and Wailuku, and made frequent tours throughout his kingdom to collect taxes, promote industry and enforce order, he ruled from Lahaina, where he was born and is known to have died.

His Lahaina residence and the nearby fishpond Mokuhinia became identified with a mo‘o (water deity), which inhabited the cavern beneath Moku‘ula island in Mokuhinia pond. Following her death, Pi‘ilani’s daughter Kala‘aiheana was deified as Kihawahine, the divine mo‘o guarding the royal family and royal descendants.

Thus, sacred Moku‘ula became the pivotal spiritual and political focus of the highest bloodlines and the most sacred kapu for the next three centuries.

Kiha-a-Pi‘ilani

Following the demise of King Pi‘ilani, succession passed to his first-born son, Lono-a-Pi‘ilani, whose character and reputation traditions recount as avaricious, surly and abusive to all. Lono’s maltreatment of his younger brother, Kiha, drove him into exile on Hawai‘i Island, where he sought the support of his sister Pi‘ikea and her husband, King ‘Umi-a-Liloa, in deposing Lono.

‘Umi-a-Liloa summoned his chiefs and warriors and prepared to invade Maui. Landing in Hana, the invaders stormed the fortress atop Ka‘uiki Hill and eventually defeated the defenders. Lono was killed in battle, and Kiha was proclaimed king of Maui. Kiha rewarded Pi‘ikea with the gift of Hana District, which thereafter was ruled, along with Kohala District, by Chief Kumalae-nui-a-‘Umi, son of  Pi‘ikea and ‘Umi-a-Liloa.

Kamalalawalu

The first-born son of Kiha-a-Pi‘ilani, Kamalalawalu succeeded his father as mo‘i (king) of Maui. His regency was highly regarded for enlightened leadership: wise government, good resource management, a genial and sumptuous royal court, peace and prosperity. No wonder Kama’s name became associated with the island in song and tradition as Maui-nui-a-Kama, Great Maui of Kama.

But Kamalalawalu’s fate ended in tragedy. Wanting to regain the Hana District his father had given to the rulers of Kohala, on Hawai‘i Island, Kamalalawalu sent his eldest son, Kauhi-a-Kama, to secretly reconnoiter the vulnerability of that coast. But Kauhi-a-Kama’s reconnaissance was grossly flawed.

Believing the region to be totally unprepared to resist invasion, Kamalalawalu launched his fleet, landed in Kohala and engaged in a disastrous battle. The best of his army perished, and Kamalalawalu was killed and sacrificed. Kauhi-a-Kama miraculously survived, returned to Maui and became its next ruler.

Ka‘ulahea II

During the 16th, 17th and 18th centuries, the Hawaiian Islands experienced a dramatic population increase; highly sophisticated and intensive aquaculture and agriculture; and an elaborate hierarchy of chiefs, priests, occupational specialists, and commoner fishermen and farmers. From mere district chiefdoms, the growing consolidation of power and authority gave rise to island and interisland kingdoms.

Intricate networks of royal kinship—with their concurrent privileges and obligations—resulted from plural and prudent political marriages. One striking example of such advantageous marital alliances is evident in the unions of Ka‘ulahea II, great-great-grandson of King Kamalalawalu.

Ka‘ulahea’s first marriage was with Kalanikauleleiaiwi, who ruled the Island of Hawai‘i with her half-brother, Keawe‘ikekahiali‘iokamoku. Their mother, Keakealaniwahine, was in her time the renowned sovereign queen of Hawai‘i.

Ka‘ulahea’s second marriage was with Papaikani‘au, his first cousin. Their son, Kekaulike, was destined to be the next king of Maui. Historians say Kekaulike “enjoyed the company of several wives and was blessed with numerous progeny.” And with his half-sister Keku‘i‘apo‘iwanui, Kekaulike fathered the next generation of Maui’s highest-born royalty, the islands-wide luminaries of the 18th century.

With his full sister Kalaniomaiheuila, Ka‘ulahea fathered a daughter who became the highest-born royal wife of King Kuali‘i of O‘ahu and the mother of that island’s next king, the notable Peleioholani.

Like royal lineages in ancient Egypt, Peru, Japan, and elsewhere in Polynesia, Hawaiian royalty once favored close kin marriages for the sake of bloodline purity and privilege. By the 18th century, Maui was the acknowledged political and military powerhouse, with the highest bloodlines and the most sacred royal taboos. How ironic, then, that a great-grandson of Ka‘ulahea II should be the one to bring Maui to its knees!

Kekaulike

Kekaulike, whose name means “impartiality,” was also known as Kalaninuiku‘ihonoikamoku: “the high chief who joins bays to the island.” By either name, he was a central figure in the rise to preeminence of the royal house of Maui in the 18th century.

Kekaulike had six known wives and was “blessed with numerous progeny,” including 11 high-born offspring. Though most of his reign as paramount ruler of Maui was characterized by peace and prosperity, he sowed the seeds of war when he invaded and plundered the domain of his brother-in-law, Alapa‘inui, king of Hawai‘i Island, who successfully repulsed the invading force.

Soon after, on his deathbed, Kekaulike named as his successor his second-born son, Kamehamehanui (not to be confused with his famous namesake of Hawai‘i Island), whose mother was of higher rank than that of Kekaulike’s first-born son, Kauhi‘aimoku.

Kauhi‘aimoku beseeched his cousin Peleioholani, king of O‘ahu and Kauai, to help him wrest the throne from Kamehamehanui. But Kamehamehanui was under the protection of their uncle Alapa‘inui, who brought his forces to Maui for the inevitable showdown between the adversarial brothers.

The year was 1738, and the confrontation, one of the bloodiest in Maui’s history, came to be known as Ke Koko o Na Moku: the Blood of the Islands. The two sides joined battle, retreated, rallied and slaughtered up and down Maui’s west coast.

The greatest carnage occurred in the vicinity of Ka‘anapali, where, to this day, heaps of human bones and skulls lie buried in the sand. The loss of life became so intolerable that the two kings, themselves brothers-in-law, met on the battlefield and made peace.

After Kauhi‘aimoku was captured and killed by order of Alapa‘inui, Kamehamehanui ruled Maui until his passing 27 years later. His younger brother, the fierce and fearsome Kahekili, then assumed power and went on to create an interisland empire that lasted until his death in 1794.

Kahekili

Kahekili, meaning “thunder,” is a short form for Kane-hekili, “Kane, god of thunder.” The son of Kekaulike and Keku‘i‘apo‘iwanui, Kahekili tattooed half his body black, perhaps to suggest thunder and lightning. He was destined to live up to his name.

His sister Kalolanui married Kalani‘opu‘u, paramount chief of Hawai‘i. A direct descendant of Pi‘ilani through Pi‘ikea, Kalani‘opu‘u wrested Hana District from Alapa‘inui and his son Keawe‘opala. Kahekili recovered Ka‘uiki Hill and Hana District in 1781, and later extended his chiefdom to O‘ahu and Moloka‘i by defeating his nephew Kahahana.

Kahekili married Kauwahine of Kaupo, with whom he had sons Kalanikupule and Koalaukani, and daughters Kalilikauoha and Kalola. After Kamehameha the Great’s success against Kalanikupule at the Battle of ‘Iao, Kahekili’s two sons joined their father at his Waikiki residence, where he died in 1794.

Kahekili may have been the biological father of Kamehameha the Great. A mighty warrior king, he created an empire that included all but Hawai‘i Island. Fate and prophecies decreed that Kahekili’s unclaimed and rivalrous son would soon conquer his father’s empire and emerge as the most significant Hawaiian leader of all time.

Kalanikupule

Eldest son and successor to Kahekili, Kalanikupule was a popular and affable ruler, but his career and his life ended when he was 35.

As heir apparent to the mighty political mastermind Kahekili, Kalanikupule found himself at war with his father’s younger brother, King Ka‘eokulani of Kauai, and then pitted against the powerful war machine of Kamehameha the Great. His struggles climaxed in the fateful rout known as the Battle of Nu‘uanu in April 1795.  (All here is from a summary by Maui Magazine) The image is Gathering of Chiefs by Brook Parker.

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by Peter T Young Leave a Comment

1821

Napoleon I, French Napoléon Bonaparte, original Italian Napoleone Buonaparte, byname the Corsican or the Little Corporal, French byname Le Corse or Le Petit Caporal, (born August 15, 1769, Ajaccio, Corsica—died May 5, 1821, St. Helena Island), French general, first consul (1799–1804), and emperor of the French (1804–1814/15), one of the most celebrated personages in the history of the West.

He revolutionized military organization and training; sponsored the Napoleonic Code, the prototype of later civil-law codes; reorganized education; and established the long-lived Concordat with the papacy.  (Britannica)

After seizing political power in France in a 1799 coup d’état, he crowned himself emperor in 1804. Shrewd, ambitious and a skilled military strategist, Napoleon successfully waged war against various coalitions of European nations and expanded his empire.

After a streak of victories, France secured a dominant position in continental Europe and Napoleon maintained the French sphere of influence through the formation of extensive alliances. 

However, after a disastrous French invasion of Russia in 1812, Napoleon abdicated the throne two years later and was exiled to the island of Elba.

In 1815, he briefly returned to power in his Hundred Days campaign. After a crushing defeat at the Battle of Waterloo, he abdicated once again and was exiled to the remote island of Saint Helena. (History-com)

Napoleon Bonaparte died (apparently of stomach cancer) at 5:49pm on May 5, 1821, at Longwood on the island of Saint Helena.

Napoleon’s rise and prominence in power was concurrent with George Washington, and … Kamehameha.

George Washington (February 22, 1732 – December 14, 1799)

The first president of the United States, George Washington, serving from 1789 to 1797, is often referred to as the Father of Our Country.

He led the American victory over Great Britain in the American Revolutionary War as commander-in-chief of the Continental Army from 1775 to 1783.

After victory had been finalized in 1783, Washington resigned rather than seize power, proving his opposition to dictatorship and his commitment to the emerging American political ideology of republicanism.  Washington was elected as the first president in 1789, and re-elected 1792.

Dissatisfied with the weaknesses of Articles of Confederation, in 1787, Washington presided over the Constitutional Convention that drafted the United States Constitution. 

Kamehameha I (ca. 1758 – May 8, 1819)

Kamehameha was initially known as Paiʻea, which means “hard-shelled crab;” Kamehameha means “The Lonely One.” Raised in the royal court of his uncle, Kalaniʻōpuʻu, Kamehameha achieved prominence in 1782, upon Kalaniʻōpuʻu’s death.

While the kingship was inherited by Kalaniʻōpuʻu’s son Kiwalaʻo, Kamehameha was given the prominent position of guardianship of the Hawaiian god of war, Kūkaʻilimoku.

In 1785, Kamehameha married Ka‘ahumanu, the daughter of one of his most trusted advisors.  In 1790, he attained control of Hawai‘i Island, then he successfully invaded the Islands of Maui, Lāna‘i, Molokai and O‘ahu, by 1795.

Ultimately, in 1810, Kauai’s Kaumuali‘i decided to peacefully yield and unite with Kamehameha and join the rest of the Kingdom of Hawaiʻi.

Kamehameha instituted the Kānāwai Māmalahoe, the Law of the Splintered Paddle.  The law, “Let every elderly person, woman and child lie by the roadside in safety,” is enshrined in the state constitution, Article 9, Section 10, and has become a model for modern human rights law regarding the treatment of civilians and other non-combatants.

In the Islands …

1821 Wood Frame House

The wood-framed Mission House, built in 1821, was one of the first wood-framed buildings built in Hawai‘i. The frame house stands on the grounds of the Hawaiian Mission Houses, near Kawaiahaʻo Church on the makai side of King Street.

It is the oldest wood frame structure and the oldest intact Western structure still standing in the Hawaiian Islands.

The timbers of Maine white pine were cut and fitted in Boston in 1819 and came around the Horn on the brig Thaddeus with the first mission company in April 1820, arriving first in Kona.  The frame of the house arrived in Honolulu on Christmas morning of that year on board the ship Tartar.

Since the lumber for this New England plan type was actually pre-cut prior to shipment, it could also be considered in a broad sense a very early example of prefabrication.

Architecturally, it has a simple and straight-forward design; the relatively low ceilings, and basement are strong evidence of its New England concept, foreign to the temperate climate of Honolulu.

The Frame House was used as a communal home by many missionary families who shared it with island visitors and boarders.  It served as a residence for various missionaries, including Hiram Bingham, Gerrit Parmele Judd and Elisha Loomis.

Today the frame house is maintained by the Hawaiian Mission Children’s Society as a memorial to the early missionary effort in the Hawaiian Islands.

Liholiho Moves Royal Center from Kailua-Kona to Honolulu

Early in 1821, Liholiho moved his court from Kailua-Kona, Hawai‘i Island to Honolulu. The royal siblings, Kauikeaouli and Nahiʻenaʻena, together with their mother, Keōpūolani and her husband Hoapili, journeyed with the chiefs to Oʻahu.

As was traditional, one of the first acts of the new mōʻī was to make a royal progression around Oʻahu to visit the people. Lilholiho’s selected route took him from Honolulu through the Koʻolau region to Waialua to “enjoy the fat mullet of Ukoʻa and to catch aholehole fish” and then by way of “Kaʻena point to Waiʻanae and then to Honolulu.” He then went to Kauai (McGregor and MacKenzie)

Liholiho Buys Cleopatra’s Barge for 1-million Pounds of Sandalwood

In the central Pacific, practically every vessel that visited the North Pacific in the closing years of the 18th century stopped at Hawai‘i for provisions and recreation; then, the opening years of the 19th century saw the sandalwood business became a recognized branch of trade.

Sandalwood, geography and fresh provisions made the Islands a vital link in a closely articulated trade route between Boston, the Northwest Coast and Canton, China.

At the same time, the Hawaiian demand for American goods was rapidly increasing, owing to the improved standards of living.  The central location of the Hawaiian Islands brought many traders, and then whalers, to the Islands.

For a while, sandalwood was a medium of exchange in the Islands.

A boat named Cleopatra’s Barge arrived at Lāhainā, Maui, on November 6, 1820; the very next day Liholiho (Kamehameha II) was welcomed aboard along with some family members and attendants.

Liholiho’s father Kamehameha had loved foreign ships; over time he had collected a sizable fleet of Western vessels, which, with guns and training by the foreigners, were a major asset in unifying and maintaining his kingdom across the islands.

Liholiho inherited his father’s love of ships; one of his childhood companions remembered seeing Liholiho frequently sailing a boat model “like a real man-of-war” on a pond and also recalled that their favorite boyhood pastime was drawing ships in the sand at the beach.

Just ten days after his first visit to the ship, Liholiho purchased Cleopatra’s Barge and her cargo for 1.07-million pounds of sandalwood, worth $80,000 at the time.

On January 4, 1821, King Liholiho took formal possession of Cleopatra’s Barge, appointing his personal secretary, Frenchman Jean-Baptiste Rives, as temporary captain.

Liholiho then renamed the yacht ‘Ha‘aheo O Hawai‘i’ (Pride of Hawaiʻi.)

© 2021 Hoʻokuleana LLC

by Peter T Young 3 Comments

Nuʻuanu

In 1872, some referred to it as “Missionary Street,” although the Missionary Period had ended about 10-years earlier (the Missionary Period was from 1820 – 1863.)

You might more accurately call it the home of the elite, and that is not limited to folks of the Caucasian persuasion – both Kauikeaouli and Emma had summer residences here and included in the list of successful business people who called it home were the Afongs and others.

But you can’t help concluding the strong demand to live there based on early descriptions – even Realtors, today, would be envious of the descriptors Ellis used in 1831: “The scenery is romantic and delightful.”

“Across this plain, immediately opposite the harbour of Honoruru, lies the valley of Anuanu (Nuʻuanu,) leading to a pass in the mountains, called by the natives Ka Pari (Pali,) the precipice, which is well worth the attention of every intelligent foreigner visiting Oahu.”  (Ellis, 1831)

“The mouth of the valley, which opens immediately behind the town of Honoruru, is a complete garden, carefully kept by its respective proprietors in a state of high cultivation; and the ground, being irrigated by the water from a river that winds rapidly down the valley, is remarkably productive.”  (Ellis, 1831)

Over sixty years later (1897,) Stoddard keeps the demand momentum going by adding, “The way lies through shady avenues, between residences that stand in the midst of broad lawns and among foliage of the most brilliant description. An infinite variety of palms and tropical plants, with leaves of enormous circumference, diversify the landscape.”

Today, the descriptors of the past hold true – and the place is high in the demand (and price,) just as it was nearly two centuries ago.

So, who were some of the people who called this place home?

As noted, an early resident of Nuʻuanu was Kauikeaouli, Kamehameha III.  Consistent with tradition, his home had a name, Kaniakapūpū (sound or song of the land snail;) it was located back up into the valley at Luakaha.

Ruins today, the structure, modeled on an Irish stone cottage, was completed in 1845 and is reportedly built on top or in the vicinity of an ancient heiau.  It was a simple cottage, a square with four straight walls.

Another royal, Queen Emma, had a “mountain” home, Hānaiakamālama (Lit., the foster child of the light (or moon,)) now known as the Queen Emma Summer Palace.  In 1857, she inherited it from her uncle, John Young II, son of the famous advisor to Kamehameha I, John Young I.

The ‘Summer Palace’ was modeled in the Greek Revival style. It has a formal plan arrangement, wide central hall, high ceilings and floor-length hinged, in-swinging shuttered casement window.  The Daughters of Hawaiʻi saved it from demolition and it is now operated as a museum and open to the public (a nominal admission fee is charged.)

On the private side, the following are only a few of the several notable residences (existing, or long gone,) in Nuʻuanu Valley.

A notable home is the “Walker Estate;” one of the few intact estates that were built in the upper Nuʻuanu Valley before and after the turn of the century (built in 1905,) it is a two story wood frame structure of Classical Revival style.  (NPS)

The home on the 5.7-acre estate was initially built for the Rodiek family, a leading businessman in Honolulu. Due to war time pressures on the family, who were German citizens, the home was sold in 1918 to Wilcox who lived there into the 1930s, when it was taken over by Henry Alexander Walker, president and chairman of the Board of Amfac (one of the Hawaiʻi Big Five businesses.)

The grounds were originally used for orchards and vegetables, although the Japanese garden was put in shortly after the house was built and is thought to be the oldest formal Japanese garden in Hawaiʻi, the stones, lamps and images specially brought from Japan for it.  (NPS)

Another notable home is former Governor George Carter’s “Lihiwai” (water’s edge.)  In the late-1920s, Carter built his 26,000-square feet home; it is reportedly “the largest and finest private residence ever constructed in Hawaiʻi (with the exception of ʻIolani Palace.)”  (NPS)

The entire building is built of shaped bluestone set in concrete and steel reinforced cement, and all the perimeter walls are 2 – 3-feet thick with the exception of the end walls, which are 6-feet thick.  It is constructed entirely of bluestone, concrete, steel, copper, bronze and teak.

Originally, the building was connected to two smaller structures — by a breezeway on the eastern side and by the porte-cochere on the western side (these structures were separated in 1957.)  The property was originally 10-acres, but portions were subdivided and sold in 1945 after the death of Helen Strong Carter. Today, the property includes the original house on a little over 1-acre.   (The home is undergoing restoration.)

A home long gone, but we are repeatedly reminded of it in on-the-air marketing for senior living in Nuʻuanu, is “Craigside.”  This was the home of Theophilus Harris Davies.  Not only was Davies’ firm, Theo H Davies, one of the Hawaiʻi Big Five, he personally served as guardian to Princess Kaʻiulani while she was studying in England (Davies had another home there – “Sundown.”)

Likewise, just up the hill, was the Paty house “Buena Vista;” it’s now gone and part of the Wyllie Street interchange with Pali Highway.  (Look for the parallel palms in the yard of the immediately-makai ‘Community Church of Honolulu.’  They used to line the Paty driveway, with the house off to the left (mauka.)

During the Spanish American War, the military took over Buena Vista and turned it into the Nuʻuanu Valley Military Hospital (also known as “Buena Vista Hospital.”)

Just mauka of Buena Vista (now also part of the Wyllie-Nuʻuanu interchange) was Robert Crichton Wyllie’ “Rosebank.”  Wyllie first worked as acting British Consul. Attracted by Wyllie’s devotion to the affairs of Hawaiʻi, in 1845, King Kamehameha III appointed him the Minister of Foreign Affairs.

Kamehameha IV reappointed all the ministers who were in office when Kamehameha III died, including Robert C Wyllie as Minister of Foreign Relations (he was in Hawaiʻi from 1844 until his death in 1865.)  Wyllie served as Minister of Foreign Relations from 1845 until his death in 1865, serving under Kamehameha III, Kamehameha IV and Kamehameha V.

Finally, a home of a missionary, Dr. Gerrit Parmele Judd, “Sweet Home” was located at the intersection of Nuʻuanu and Judd.   Judd was in the 3rd company of missionaries from the American Board of Commissioners for Foreign Missions (he was in Hawaiʻi from 1828 until his death in 1873.)  After serving the mission for 15-years, Judd was translator and later Minister of Foreign Affairs, member of the House of Nobles and Privy Council, and Minister of Finance under Kamehameha III.

Wife Laura Judd once noted, “we were supposed to be rich,” but insisted they had never been so poor, being obliged to borrow money to pay for carpenters and masons.  (Scott, Saga)  The house was torn down in 1911 and the property became part of what is now Oʻahu Cemetery.

© 2021 Hoʻokuleana LLC