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January 5, 2017 by Peter T Young Leave a Comment

Hunnewell and the Missionaries

“It is indeed with a kind of melancholy pleasure I have sat down to write. There is a satisfaction in reflecting on the endearing relation which you sustain towards me that I would not part with for worlds; but when I consider the distance that separates us and the time that has and will elapse before we meet my feelings are overpowered.”

“Instead of becoming habituated to your absence by length of time I seem everyday less reconciled to it & “still alone” seems stamped on everything around me.” (Susannah Hunnewell to her husband James, November 6, 1820)

For all but seven months of the first eleven years of their marriage, James Hunnewell was living in the Pacific, Susannah was in Charlestown, Massachusetts.

On Monday, December 8, 1817, James Hunnewell, officer of the brig Bordeaux Packet, agreed with Andrew Blanchard, master, to remain at Honolulu after the sale of the vessel. (Thrum)

He would dispose of the balance of her cargo and invest and forward the proceeds. This was the beginning of the long business career of Hunnewell connected with the Islands, and his first act in settling there. (Thrum)

“The name … James Hunnewell was early associated with the commercial interests of these Islands, and his long and useful life was marked by such constant goodwill to my kingdom, that I shall always cherish his memory with sincere regard.” (Kamehameha V to Hunnewell’s son; Thrum)

Hunnewell first came to the Islands aboard the ‘Packet’ in October 1816. He agreed to stay and traded his boat and cargo for sandalwood, “We were the only traders on shore at Honolulu that had any goods to sell.” There was no currency at the time, so they generally traded for sandalwood. (Hunnewell, The Friend)

After trading sandalwood in China and then back to the northeast, Hunnewell returned to the Islands in 1820 on the ‘Thaddeus,’ “This was the memorable voyage when we carried out the first missionaries to the Hawaiian Islands.” (He was the person who first announced to the missionaries, that the Tabus were broken, and idolatry abolished. (The Friend, July, 1870))

He stayed … “it was urged by some of the chiefs that knew me on my previous voyage that I should remain instead of a stranger to trade with them.” (Hunnewell)

On January 7, 1822, a small group gathered to print the first work from the press, “Lesson in Owhyhee syllables.” Keeaumoku, a Hawaiian Chief, who had learned the alphabet, was given the honor of striking the first impression off the press, after which Loomis printed the second and Hunnewell the third.

It is a sheet four by six inches, headed “Lesson I,” beneath which are twelve lines, each having five separate syllables of two letters. This was certainly the first printing at the Hawaiian Islands, and probably the first on the shores, of the North Pacific Ocean.

The first printing press at the Hawaiian Islands was imported by the American missionaries, and landed from the Thaddeus. It was not unlike the first used by Benjamin Franklin, and was set up in a thatched house standing near the old mission frame house (but was not put in operation until that January 1822 pressing.) (Hawaiian Club, 1868)

Later, in 1825, he negotiated with the American Board of Commissioners for Foreign Missions, “to take the missionary packet out, free from any charge whatever on (his) part for sailing and navigating the vessel – provided the Board would pay and feed the crew, and allow (him) to carry out in the schooner to the amount (in bulk) of some forty to fifty barrels”. (Hunnewell)

Hunnewell decided to return home on the continent (November 20, 1830) and left his partner in charge; Hunnewell thought he would come back to the Islands, but never did. Hunnewell decided to remain at home – the company he formed, was later known as C Brewer (one of Hawaiʻi’s ‘Big Five’ companies.)

Kekela, born at Mokuleʻia, Waialua, Oʻahu was a beneficiary of Hunnewell’s generosity – Kekela attended and graduated from the Lahainaluna Seminary, at the expense of Hunnewell. In recognition of his great obligation to his benefactor, he adopted his name and was ever known as James Kekela.

On December 21, 1849, he was ordained to the Christian ministry, being the first native Hawaiian clergyman, and became the pastor of the native church at Kahuku, Oahu. (The Friend, May 1, 1920)

Later, Kekela saved an American in the Marquesas; President Abraham Lincoln learned of the dramatic circumstances of the rescue and had presented a total of 10-gifts to the rescuers.

Most interesting among the gifts was a large gold watch the President gave to Kekela (a similar watch was given to Kaukau, Kekela’s associate in the rescue.) The inscription on it is translated from Hawaiian as follows:

“From the President of the United States to Rev. J. Kekela For His Noble Conduct in Rescuing An American Citizen from Death
On the Island of Hiva Oa January 14, 1864.”

Here’s a link to a prior post on the Kekela watch:
http://wp.me/p5GnMi-iz

“This discourse was delivered by the Rev. James B. Miles, pastor of the first parish church, Charlestown, Mass., and is commemorative of Mrs. S. L. Hunnewell, widow of the late Captain James Hunnewell. This friend of Oahu College, and of Hawaiians, died May 2nd, 1869, and the death of his beloved wife followed on the 20th of February, 1870.”

“If Mr. Hunnewell had survived a few months longer, their golden wedding would have been celebrated; but now both have passed away. They were long united in their lives, and in death they were not divided.” (The Friend, July, 1870)

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Captain James Hunnewell-(MissionHouses)
Captain James Hunnewell-(MissionHouses)
Brig_Thaddeus-Friend19341101
Brig_Thaddeus-Friend19341101
Brig_Thaddeus-model at Mokuaikaua
Brig_Thaddeus-model at Mokuaikaua
Hiram_and_Sybil_Moseley_Bingham,_1819-head of Pioneer Company
Hiram_and_Sybil_Moseley_Bingham,_1819-head of Pioneer Company
William Pitt Kalanimoku (c. 1768–1827) was a military and civil leader of the Kingdom of Hawaii-Pellion
William Pitt Kalanimoku (c. 1768–1827) was a military and civil leader of the Kingdom of Hawaii-Pellion
Reproduction_of_Mission_Printing_Press
Reproduction_of_Mission_Printing_Press
Kekela_Watch
Kekela_Watch
Kekela_Watch-(honoluluadvertiser)
Kekela_Watch-(honoluluadvertiser)

Filed Under: Economy, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People, Sailing, Shipping & Shipwrecks Tagged With: James Hunnewell, Sandalwood, James Kekela, Hawaii, Missionaries, Thaddeus

January 3, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1830s

Today’s ‘Timeline Tuesday’ takes us through the 1830s – death of Ka‘ahumanu, first successful commercial sugar, first English language newspaper and Declaration of Rights. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1830s

Filed Under: Prominent People, Economy, Schools, General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Hawaiian Traditions Tagged With: Declaration of Rights (1839), Timeline Tuesday, Hawaii, Sandwich Island Gazette, Sugar, Mormon, Kaahumanu, Kamehameha III, Lahainaluna, Chief's Children's School, Royal School

December 29, 2016 by Peter T Young Leave a Comment

Wounded Knee

Nearly two centuries before the trouble at Pine Ridge, South Dakota began, the Sioux tribes left their historical homelands at the headwaters of the Mississippi River and moved westward to the great plains of Nebraska and the Dakotas.

One reason for their departure was that their enemies, the Ojibwas, had obtained firearms from the French and thus made life uncomfortable for the Sioux.

Another reason for the move to the great plains was the abundance of buffalo discovered there. In the early 1700s, the Sioux acquired the horse and this gave them great mobility, especially for hunting and war-making activities and their territory extended from Minnesota to the Rocky Mountains, and from the Yellowstone River to the Platte River.

The Sioux were quick to see the value and potential of the hundreds of miles of open range available to them. They were proud and powerful warriors and maintained their mastery over the region. (Alexander Kelley)

In 1868, government policy was implemented that was designed to bring all Plains Indian tribes under direct control of the government in Washington. In April of that year, the Sioux signed a treaty which stated optimistically at its outset, “From this day forth, all wars between the parties of this agreement shall cease forever.”

The treaty required the Sioux to give up a large part of their land in return for a guarantee that the rest of their land (portions of South Dakota, Nebraska and Wyoming) would be “set apart for their absolute and undisturbed use and occupation.” The government abandoned three forts on the Bozeman Trail, but established Indian agencies and agents. (Alexander Kelley)

In December of 1890, approximately 350 to 375 Sioux men, women, and children under the leadership of Chief Big Foot journeyed from the Cheyenne River Indian Reservation to the Pine Ridge Indian Reservation at the invitation of Chief Red Cloud to help make peace between the non-Indians and Indians.

The journey of Chief Big Foot and his band of Minneconjou Sioux occurred during the Ghost Dance Religion period when extreme hostility existed between Sioux Indians and non-Indians residing near the Sioux reservations, and the US Army assumed control of the Sioux reservations.

Chief Big Foot and his band were intercepted on the Pine Ridge Indian Reservation at Porcupine Butte, surrendered unconditionally under a white flag of truce, and were escorted to Wounded Knee Creek, on the Lakota Pine Ridge Indian Reservation in the US state of South Dakota. (Congress)

However, Sitting Bull, “being in open rebellion against constituted authority, was defying the Government, and encouraging disaffection, made it necessary that he be arrested and removed from the reservation.”

At daybreak, a force of thirty-nine policemen and four volunteers (one of whom was Sitting Bull’s brother-in-law, ‘Gray Eagle’) was dispatched to the Standing Rock Reservation.

Sitting Bull accepted his arrest quietly at first, but then got stubborn and refused to accompany them. The policemen took him out of the house; but, getting outside, they found themselves completely surrounded by Sitting Bull’s followers, all armed and excited. (Eye witness account by McLaughlin, Indian Agent, 1891)

“While the troops were searching for arms among the Indians’ tepees at Wounded Knee, Dec. 29 (1890,) the Indians suddenly attacked them. The soldiers turned on them with machine guns and rifles, almost abandoning tactics in their wrath at the treachery of the savages.” (Daily Bulletin, January 9, 1891)

“The wounded Indians lying on the battle-field fought like fiends. They continued shooting until they were killed or their ammunition was exhausted. There were many single-handed ferocious combats between wounded soldiers and Indians.” (Daily Bulletin, January 9, 1891)

A few minutes later, the plain was covered with the dead and dying. More Indians had been killed there than in any fight for the thirty years preceding. (Alexander Kelley)

“The result was the killing of thirty men and three officers and about 160 Indians. The fight was a hot one and no mercy was shown on either side. It is now reported that the Sioux tribe numbering about 3,000 warriors has left the Agency and gone on the warpath, notwithstanding, a dreadful blizzard is and has been raging for some days past.” (Pacific Commercial Advertiser, January 9, 1891)

Historians regard the 1890 Wounded Knee Massacre as the last armed conflict between Indian warriors and the US Cavalry which brought to a close an era in the history of this country commonly referred to as the Indian wars period characterized by an official government policy of forcibly removing the Indian tribes and bands from the path of westward expansion and settlement through placement on reservations. (Congress)

As a time comparison (and not associated with Wounded Knee,) failing health for some months made it seem advisable that King Kalākaua should seek to regain it by a voyage to the more bracing climate of California, and inspired with this hope, he left his kingdom in November (1890.) The voyage and change of circumstances at first seemed to benefit him. (Privy Council)

“The United States steamer Charleston, with King Kalākaua, of Hawaii, on board, entered the harbor at 11 o’clock this morning. Colonel McFarlane, chamberlain to King Kalākaua, stated that the king visited California for the benefit of his health and eyesight, which is somewhat impaired.”

“The king would probably remain in California five or six weeks, and during that period would visit the southern part of the state, but would not go east. The king is accompanied only by Colonel McFarlane and a few servants.” (Los Angeles Herald, December 5, 1890)

On December 18, the Daily Alta California announced that local favorites from San Francisco and Oakland would be competing in the baseball game, which would be held December 20 at the Haight Street grounds, where the bleachers could seat 14,000 fans.

The king and his party arrived at 2:15 pm. The band played ‘Hawaii Ponoʻi’ and the game began. Despite a triple by Picked Nine right fielder Ebright, the All-Californians won 12-8. The king did not stay for the whole game. He was a sick man suffering from kidney disease. (San Jose Mercury News)

Then, the sad news …

“The announcement yesterday of the death of King Kalākaua fell like a clap of thunder from the skies. Although we all knew that he was not a well man when he left here and that he had in his system a most insidious disease …”

“… yet the reports of the decided improvement in his health from the voyage over and the bracing climate of California deceived us as to his frail hold on life.” (Pacific Commercial Advertiser, January 30, 1891)

“He passed away at exactly 2:35 pm of Tuesday, January 20, 1891 … Kalākaua I was buried with great state on February 15th, 1891, another guest in that mausoleum which is so fast filling with the mortal remains of Hawaiian royalty. His sister Liliʻuokalani reigns in his stead”. (Gowen)

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Battle_of_Wounded_Knee_Campsite-DenverLibrary
Battle_of_Wounded_Knee_Campsite-DenverLibrary
9th_Cav_camp_at_Wounded_Knee_SD
9th_Cav_camp_at_Wounded_Knee_SD
View-of-survivors-of-the-Wounded-Knee-Massacre-surrendering-to-the-U.S.-Army-Jan.-1-1891
View-of-survivors-of-the-Wounded-Knee-Massacre-surrendering-to-the-U.S.-Army-Jan.-1-1891
Gen Brooks camp at Pine Ridge Agcy S.D.
Gen Brooks camp at Pine Ridge Agcy S.D.
Sioux camp scene, ca. 1880 (National Museum of the American Indian, Smithsonian Institution - P22843)
Sioux camp scene, ca. 1880 (National Museum of the American Indian, Smithsonian Institution – P22843)
Photograph of the Mass Burial at Wounded Knee, January 1, 1891
Photograph of the Mass Burial at Wounded Knee, January 1, 1891
Western_Indian_Wars-(WC)-1860-1890
Western_Indian_Wars-(WC)-1860-1890
Indians-North_America-Map
Indians-North_America-Map
Wounded Knee sign
Wounded Knee sign
Kalakaua_in_San_Francisco,_1890
Kalakaua_in_San_Francisco,_1890
Queen_Liliuokalani-1891
Queen_Liliuokalani-1891

Filed Under: General, Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Indian Wars, Wounded Knee

December 26, 2016 by Peter T Young Leave a Comment

Remembering, Through Street Names

People, places, events and times continue to live through various symbols found around us. One such reminder of the past can be found by the name on a street sign; they help us remember people and places of the past.

As an example, Waikiki is rich in history, pre-contact and modern – as George Kanahele once noted, “Waikīkī’s significance is as a place of history, not destination.”

Because Waikīkī is predominantly built-up, some may suggest that we are past our time and opportunity to share this past, and the stories they tell, with others.

While many of the sites and structures are gone, there are numerous reminders of Waikīkī’s and Hawai‘i’s past, even in this modern constructed environment.

Several Waikīkī streets remind us of Place Names and carry the names of the ʻili in Waikiki, as illustrated by:
• Kālia Road
• Helumoa Road
• Hamohamo Street
• Kāneloa Road
• Kapuni Street
• Pa‘ū Street & Pa‘ū Lane
• Uluniu Avenue

Waikīkī was Home to Hawaiʻi’s Ali‘i and Chiefs (street names call attention to these people:)
• Kalākaua Avenue (King David Kalākaua)
• Lili‘uokalani Avenue & Nohonani Street (Queen Lydia Liliʻuokalani and reference to Lili‘uokalani “sitting beautifully”)
• Kapiʻolani Boulevard (Queen Ester Kapiʻolani)
• Kūhiō Avenue (Prince Jonah Kūhiō Kalanianaʻole Piʻikoi)
• Prince Edward Street (Prince Edward Abnel Keliʻiahonui Piʻikoi)
• Koa Avenue (Prince David (Koa) Kawānanakoa Piʻikoi)
• Kaʻiulani Avenue (Princess Victoria Kaʻiulani Cleghorn)
• Kapili Street (Princess Miriam Kapili Likelike – Sister of King Kalākaua & Queen Lili‘uokalani and mother of Princess Kaʻiulani)
• Pākī Avenue (Chief Abner Pākī – High Chief of Maui and father of Princess Bernice Pauahi Bishop)
• Kuamoʻo Street (Mary Kuamoʻo Ka‘oana‘eha – Niece of Kamehameha I and wife of John Young)
• Kalanimōku Street (Chief William Pitt Kalanimōku – Prime minister under King Kamehameha I, II & III)

Llikewise, some streets names remind us of the names of royal residences:)
• Ke‘alohilani Avenue (Queen Liliʻuokalani’s residence at Kūhiō Beach & earlier Kamehameha V’s beach home at Helumoa)
• Paoakalani Avenue (Queen Liliʻuokalani’s residence)

We are reminded of Prominent People through names of streets:
• Cartwright Road (Alexander Joy Cartwright Jr.; “The father of Modern Baseball”)
• Cleghorn Street (Archibald Scott Cleghorn – Father of Princess Kaʻiulani and Governor of O‘ahu)
• Duke’s Lane, Kahanamoku Street & Paoa Place (Duke Paoa Kahanamoku – Father of Modern and International Surfing; Olympic Gold medalist)
• Don Ho Lane (Don Ho – Entertainer)
• ‘Olohana Street (John Young – Advisor to Kamehameha I and Grandfather of Queen Emma)
• Keoniana Street (John Young II – also known as Keoni Ana ʻOpio) – Kuhina Nui under Kamehameha II and Minister of Foreign Affairs under Kamehameha IV)
• Makee Road (Captain James Makee – Scottish rancher and developer)
• McCully Street (Lawrence McCully – Associate Justice during the reign of Kalākaua)
• Tusitala Street (Robert Louis Stevenson- His Samoan name – writer)

Other People and Places are remembered in Waikiki Street names:
• Dudley Street (Battery Dudley at Fort DeRussy – General Edger S. Dudley)
• Dudoit Lane (Captain James Dudoit – French Consul, founder of Catholic Mission)
• ‘Ena Road (John ‘Ena – Member of Queen Lili‘uokalani’s staff)
• Hobron Lane (Captain Coit and Thomas Hobron – Property owners)
• Lemon Road (James Silas Lemon – French land developer)
• Lewers Street (Robert Lewers formed Lewers and Cooke, they supplied lumber for construction)
• Monsarrat Avenue (Judge James Melville Monsarrat – Advisor to the monarchy)
• Ala Wai Boulevard (Ala Wai Canal)
• Ala Moana Boulevard (Coastal trail then road)
• Royal Hawaiian Avenue (Royal Hawaiian Hotel)
• Seaside Avenue (Waikiki Seaside Hotel, which preceded the Royal Hawaiian Hotel)
• Saratoga Road (Saratoga Bathhouse)

Of course, it is not just Waikīkī street names that remind us of stories about people, places, events and times – look around you, the signs noting stories of history and remembering the past are everywhere.

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Kalakaua-Uluniu
Kalakaua-Uluniu
Kanekapolei-Kuhio
Kanekapolei-Kuhio
Kalakaua-Paoakalani
Kalakaua-Paoakalani
Don_Ho-Lewers
Don_Ho-Lewers
Uluniu-Koa
Uluniu-Koa

Filed Under: General, Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names, Prominent People Tagged With: Street Signs, Hawaii, Waikiki

December 23, 2016 by Peter T Young 1 Comment

Kūka‘ō‘ō Heiau

According to legends, the Menehune built a fort and a temple at the top of the hill ‘Ulumalu. They were driven away from their fort by the high chief Kuali‘i during his reign (sometime in the 1700s). Kuali‘i rebuilt it after his seizure of the fort. (Cultural Surveys)

This heiau was the center piece of a string of heiaus that strung across the Kona district. The existence of such an important heiau at the mouth of the valley could be taken as an indication of the early importance of Mānoa.

Because the plain that Honolulu proper is situated on tends to be a hot, dry environment, the Alii or Hawaiian Royalty of the early 1800s were known to use Mānoa as a retreat to get away from the hustle and bustle of the town’s dusty streets. (DeLeon)

Another legend says that the menehune were driven from their fort and temple by the owls, who became their bitter enemies.
The legends say that the fairy people, the Menehunes, built a temple and a fort a little farther up the valley above Pu‘u-pueo, at a place called Kukaoo.

Some people say that the owl-god and the fairies became enemies and waged bitter war against each other. At last the owl-god beat the drum of the owl clan and called the owl-gods from Kauai to give him aid.

With the aid of the Kaua‘i owls, there was a great battle and the “fort and temple” were captured; the menehune were driven out of the valley. (Cultural Surveys)

“(O)n a vast rock pile, still stands a walled enclosure known as the heiau of Kūka‘ō‘ō, now overgrown with lantana and night blooming cereus. This … temple dates back many hundred years. Its erection is credited to the Menehune’s … but was rebuilt during the reign of Kuali‘i, who wrested it from them after a hard fought battle.”

“The Menehune’s fort was on the rocky hill, Ulumalu, on the opposite side of the road, just above Kukaoo. Previous to the battle, they had control of all upper Manoa.”

“After Kūali‘i obtained possession, he made it the principal temple fort of a system of heiaus, extending from Mauoki, Puahia luna and lalo, Kumuohia, Kaualaa, Wailele, and one or two other points between Kaualaa and Kukaoo.”

“There were also several Muas in the system they controlled — sacred picketed trench enclosures, and altogether, the scene must have been one of priest-ridden despotism.”

“Kūka‘ō‘ō heiau and hill is connected also, in legend, with that of Punahou Spring, as the place where the twin brother and sister Kauawaahila and Kauakuahine obtained temporary shelter from the persecutions of a cruel step-mother, as shown in the following extract.”

“The children went to the head of Mānoa valley, but were driven away and told to return to Ka‘ala, but they ran and hid themselves in a small cave on the side of the hill of Kūka‘ō‘ō, whose top is crowned by the temple of the Menehunes.”

“Here they lived some time and cultivated a patch of potatoes, their food meanwhile being grass-hoppers and greens. The latter were the tender shoots of the popolo, aheahea, pakai, laulele and potato vines, cooked by rolling hot stones around among them in a covered gourd.”

“When the potatoes were fit to be eaten, the brother made a double imu, or oven, having a kapu, or sacred, side for his food and a noa, or free, side for his sister.”

“The little cave was also divided in two, a sacred and a free part for brother and sister. The cave, with its wall of stone dividing it in two was still intact a few years ago, and the double imu was also to be seen.” (Thrum)

The heiau is mentioned in Land Commission records as “LCA 3906 to K. Neki, Heiau of Kūkaō‘ō, fence; house in”. “I, Neki hereby state my claims /at/ the land fence, mauka in Manoa, at the heiau of Kukaoo on the side below the heiau.”

“These two fences of which I tell you were from my makuas – they expended a great deal of revenue in making these fences, and I also did, and they are mine at this time – no one else has a right to them. That is my explanation to you. I am, with thanks. Neki” (Cultural Surveys)

The heiau has been restored and is part of the Mānoa Heritage Center, a non-profit organization whose mission is to promote stewardship of the natural and cultural heritage of Hawai‘i. The site consists of Kūka‘ō‘ō Heiau, a Native Hawaiian garden and Kūali‘i, a Tudor-style house, built in 1911.

Currently, Kūka‘ō‘ō Heiau and garden tours are available, guided by volunteer docents ($7 per adult.) Reservations are needed with two-week advance notice preferred.  It was created through the efforts of Sam and Mary Cooke.

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Kukaoo_Heiau-AnnCecil
Kukaoo_Heiau-AnnCecil
Kukaoo_Heiau-AuthorGeneParola
Kukaoo_Heiau-AuthorGeneParola
Manoa Heritage Center map
Manoa Heritage Center map

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: Hawaii, Waikiki, Manoa, Kukaoo Heiau

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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