Ali’i / Chiefs / Governance | Page 120

January 17, 2017 by Peter T Young Leave a Comment

John Lota Kaulukou

“John Kaulukou, ‘racked native candidates who sympathized with Caucasians … after carefully piling up factual evidence against his opposition concluded … that his native opponents ‘kissed the hoofs’ and ‘did the bidding’ of white enemies of the Hawaiian race, and that they ‘wanted to run the country in their own interests.’” (Osorio)

John Lota Kaulukou was speaker of the House of Representative of the Kingdom of Hawaii of the district of Honolulu from 1880 to 1886 and also served in many posts including Postmaster General, Attorney General (October 13, 1886 – October 23, 1886) and Marshal of the Kingdom.

Kaulukou was the leading native lawyer in Honolulu, a man of strong native sense and force, with much combativeness and insistence, but genial manner. (Bishop)

As an ardent Royalist, he’d been a strong supporter of Kalākaua and was outspoken in his opposition to the ‘Bayonet Constitution’ of 1887, which weakened Kalākaua’s power to rule and restricted voting rights only to Hawaiian, American, and European men, provided they met prescribed economic and literacy tests. (Soboleski)

When Kalākaua’s Hale Nauā Society was forming, at its initial meeting on September 20, 1886 were King Kalākaua and Queen Kapiʻolani … members included John Lota Kaulukou, elected representative in the Hawaiian legislature during the 1880s. (HJH)

According to its constitution, the society was “the revival of Ancient Sciences of Hawaii in combination with the promotion and advancement of Modern Sciences, Art, Literature, and Philanthropy.” (Daws)

The original hale nauā scrutinized the genealogical qualifications of those who claimed relationship to the chiefs, as Hawaiian historian David Malo described in a short passage of Moʻolelo Hawaiʻi.

The doings at the house were conducted in the following manner. When the king had entered the house and taken his seat, in the midst of a large assembly of people including many skilled genealogists, two guards were posted outside at the gate of the pa. (The guards were called kaikuono.) (Malo)

If the genealogists who were sitting with the king recognized a suitable relationship to exist between the ancestry of the candidate and that of the king he was approved of. (Malo)

“(O)n or about 2:30 pm of the 17th day of January last (1893,) it had been declared in front of the Government building a new form of government for Hawai‘i nei known as the ‘Provisional Government’ …”

“… that at the said time the troops of the Boston were lined between the Government building and the Arion Hall, and well supplied with ammunition and Gatling guns, which were faced to the palace, where Her Majesty the Queen, was then residing”.

“(T)he Provisional Government at the aforesaid time had only 50 armed men, more or less, and it could have been suppressed by the guards of the Queen’s Government in a short time …”

“… at the aforesaid time Her Majesty Queen Liliuokalani was residing in the palace and had charge of that building, the barracks, the guards, and the ammunition, and also the police station, where Marshal Chas. B. Wilson, the constables, and those who lent their assistance to Her Majesty the Queen’s Government, who have been well armed.”

“That at the aforesaid time the said buildings, the police force, and the other public buildings were riot under the charge of the Provisional Government, and that in or about 2:45 pm of said date …”

“… Chas L Hopkins took a communication from the Queen’s cabinet from the police station, where they were then, to JL Stevens, envoy extraordinary and minister plenipotentiary of the United States of America, residing at the court of the Hawaiian Islands”.

“ (O)n or about 3:15 pm of said date the said Chas L Hopkins returned to the said police station with a letter from said JL Stevens; and that after that it had been announced to the public, who were there then …”

“… that said United States minister, JL Stevens, had recognized the Provisional Government of the Hawaiian Islands, and will back and help the said Provisional Government, and not to Her Majesty the Queen’s Government.” (Affidavit of John Lota Kaulukou; Report of the Committee on Foreign Affairs, May 18, 1894)

While a Royalist, he appears to appreciate the actual political situation of Hawai‘i better than a majority of the natives, and seems likely to be of service to his countrymen. (Bishop)

“I regard Annexation as the best thing that could happen for Hawaii, both native and foreign population. I have advocated it ever since it became an issue in political politics and I rejoice heartily that it has come.”

“For years I have looked upon it as being, if not inevitable, at least as the only way in which the best interests of Hawaii could be protected and advanced.”

“The Queen and some of her partisans were then striving for an entirely new Constitution. … The platform upon which I went before the people was that an attempt to replace the then Constitution with an entirely new instrument was, in the condition of affairs that existed at that time, dangerous both to the Queen and to the Native Hawaiians.”

“I urged that the better way was to secure the changes that seemed desirable by amendment. I told the people that the country was in no mood to submit to the Queen’s notions of unlimited power, and that if the effort to entirely overthrow the constitution and replace it with a new one were persisted in, there would be an end of monarchy.”

“I said that the interests of the natives and of the foreign residents were identical; that both wanted a stable, efficient and well-administered government, and that the way to this lay through representative government, and not through unlimited monarchy.”

“I said that what the Hawaiians needed was better schools, better public improvements and more of them, an equitable assessment of taxes and an honest administration of the revenues for public purposes, and not more power in the monarchy and more … display and ostentation in the court.” (John Lot Kaulukou; San Francisco Chronicle, July 28, 1898)

“With the establishment of the Provisional Government and the Republic, I advised my people to take the oath of allegiance, to take part in public affairs and to join with the ‘haoles’ …”

“… among whom were many of their best friends and very many of their best advisers, in securing good government and that advance in material and intellectual prosperity which our race pride made us believe was within our power and the achievements of some of our people have demonstrated that it is so.”

“In annexation, I saw, or thought I saw, that stability of government and constant source of influence and association in governmental, social and educational affairs which would enable the Hawaiian people to develop and advance to the plane of the highest civilization.”

“I, too, am an Hawaiian. These islands bear in their bosom the bones of my ancestors to the remotest generation. I am proud of my race. I am proud of my nationality. But in annexation I see a larger place for my race, and the stream of national life merging in a still larger national life will flow in deeper and wider channels, in larger and more widespread influence.”

“I shall, as I have done in the past, urge my people to take part in public affairs, to cultivate both individual and civic virtues, to be Americans in that enjoyment and exercise of liberty which is the birthright of an American, as it is the greatest guarantee of race progress and national perpetuity.” (John Lot Kaulukou; San Francisco Chronicle, July 28, 1898)

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January 15, 2017 by Peter T Young Leave a Comment

Kalākua

“Kalākua, a widow of Kamehameha … asked (the missionary women) to make a gown for her in fashion like their own.” (Bingham) “(She) was told that it was the Lord’s day, and that they would make it tomorrow.” (April 2, 1820, Thaddeus Journal)

The next day, the first Hawaiian sewing circle was held on the decks of the Thaddeus, “Kalākua brought a web of white cambric to have a dress made for herself in the fashion of our ladies, and was very particular in her wish to have it finished while sailing along the western side of the island, before reaching the king.”

“Monday morning April 3d (1820,) the first sewing circle was formed that the sun ever looked down upon in the Hawaiian realm. Kalākua was directress. She requested all the seven white ladies to take seats with them on mats, on the deck of the Thaddeus.”

“The dress was made in the fashion of 1819. The length of the skirt accorded with Brigham Young’s rule to his Mormon damsels, – have it come down to the tops of the shoes. But in the queen’s case, where the shoes were wanting, the bare feet cropped out very prominently.” (Lucy Thurston, part of the Pioneer Company)

Kalākua (also Kaheiheimālie) (c. 1778–1842) was daughter of Keʻeaumoku, a chief from Hawaiʻi Island and Namahana, from the royal family on Maui. She was described as physically being ‘tall and gigantic,’ like her siblings. (Bingham)

“(Kalākua) was never a woman to indulge in flirtations, and her name was never coupled with gossip. She may have had her longings, but she remained true to her husband; and her children were never rumored to have been born of a double paternity like so many of the chiefs.”

“Double paternity was considered an honor because it gave a double or triple line of chiefly descent, thick and intermingled, and formed an honorable ancestry doubly blessed in such riches and knowledge as chiefs desire.”

“Not so (Kalākua,) who considered herself sufficiently honored with the root already established. Kamehameha was her uncle, and both he and Keʻeaumoku were directly descended from Haʻae.” (Kamakau)

Kalākua’s siblings included Queen Kaʻahumanu, Hawaiʻi Island Governor John Adams Kuakini, Maui Governor George Cox Kahekili Keʻeaumoku II and Lydia Namahana Piʻia. She first married Kalaʻimamahu, the younger brother of Kamehameha I.

They had a daughter, Kekāuluohi; Kekāuluohi became Kamehameha’s youngest wife. Liholiho (Kamehameha II) later took her as one of his wives and around 1821 Kamehameha II gave Kekāuluohi to his friend Charles Kanaʻina. By Kanaʻina, Kekāuluohi had a son William Charles Lunalilo (future king of the Islands.)

Kekāuluohi succeeded her half-sister Kīnaʻu as Kuhina Nui. Initially, she was considered something of a “place-holder” for Kīnaʻu’s infant daughter Victoria Kamāmalu, who would later assume the office. (Archives)

With Kamehameha I, Kalākua had four children: their two sons died as infants; the oldest daughter, Kamāmalu, became wife of Liholiho (Kamehameha II,) and the youngest daughter, Kīnaʻu, later became Kuhina Nui.

Kīnaʻu later married Mataio Kekūanāoʻa; they had several children, including Lot Kapuāiwa (afterwards Kamehameha V,) Alexander Liholiho (afterwards Kamehameha IV) and Victoria. (Liliʻuokalani) That made Kalākua mother of another Queen consort, and grandmother of three future Kings.

“The death of Kamehameha made the first separation from the man she had lived with for twenty years. There was no woman of his household whom Kamehameha loved so much as (Kalākua.)”

“Kamehameha is never known to have deserted (Kalākua,) but it has often been said that she did not love him so much as her first husband Kalaʻimamahu from whom Kamehameha took her away.” (Kamakau)

“In September, 1823, she heard in Hawaii of Keōpūolani’s death and sailed at once for Lāhainā to attend the burial ceremonies. The chiefs had all assembled at Lāhainā, the body of the chiefess had been concealed, and (Hoapili) was in mourning.”

“After the days of mourning were ended (Kalākua) became the wife of (Hoapili) (October 19, 1823,) they became converted, were married under Christian vows, and took the names of Hoapili-kāne and Mary Hoapili-wahine [the Hawaiian form of Mr. and Mrs.]”

“At this time she had not thought much about religion. The chiefs took to drinking and sensual indulgence after the death of the chiefess [Keōpūolani], but (Kalākua) listened to the word of God as taught by the missionaries although in her heart she still enjoyed life and fun.”

“Hoapili had accepted the word of God because of Keōpūolani. (Kalākua) turned to Christianity first, and Kaʻahumanu followed.” (Kamakau)

In 1823, Kalākua (Kaheiheimālie and Hoapili-wahine) offered the American missionaries a tract of land on the slopes surrounding Puʻu Paʻupaʻu for the creation of a school.

Betsey Stockton founded a school for makaʻāinana (common people) including the women and children. The site of the school is now Lahainaluna School.

A good work for which Hoapili-kāne is celebrated was the building of the church at Waineʻe; the cornerstone was laid on September 14, 1828, for this ‘first stone meeting-house built at the Islands.’

It was dedicated on March 4, 1832 and served as the church for Hawaiian royalty during the time when Lāhainā was effectively the Kingdom’s capital, from the 1820s through the mid-1840s (it was destroyed by fire in 1894.) In addition, he erected the Lāhainā fort to guard the village against rioting from the whalers off foreign ships and from law breakers. (Kamakau)

When Lot Kapuāiwa was born to Mataio Kekūanāoʻa and Kīnaʻu, he was hānai by his grandmother Kalākua (Kaheiheimālie and Hoapili-wahine) and step-grandfather Hoapili-kāne. (Lot Kapuāiwa later became King Kamehameha V.) Kalākua died January 16, 1842 and is buried at Waine‘e (now Waiola) Cemetery.

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January 14, 2017 by Peter T Young 1 Comment

Timing

Scorning the opinions and advice of all the best men of the Islands, both of her own race and the whites, she finally united her political fortunes with the opium ring and those who were leagued to carry through the Legislature a sweeping lottery charter of the Louisiana type …”

“This was Saturday, January 14, 1893. From that hour the Hawaiian monarchy was dead, and no restoration is possible, except by the exercise of some outside and foreign force. At the date of her downfall Lili‘uokalani was without the sympathy and aid of the best of the native Hawaiians and of nearly all the respectable and responsible white residents of the Islands.”

“Amid the exciting events in Honolulu following the revolutionary attempts of Lili‘uokalani to proclaim a despotic constitution, by which she flung away her crown …”

“… a small force of marines and sailors was landed from the United States ship Boston, as a precautionary step for the protection of American life and property, and as a safeguard against night incendiarism stimulated by the hope of plunder, greatly feared by many of the best citizens.” (Stevens, The North American Review, December 1893)

“The cabinet was voted out on January 12 (by a vote of 25 to 16;) another was appointed on January 14, on which date the Queen prorogued the legislature and attempted to proclaim new constitution. At 2 pm on January 16 the citizens met and organized a committee of safety.”

“On Monday, January 16, there was a large and enthusiastic mass meeting, composed of the representative men of Honolulu, held in the largest hall in the city, at 2 pm. On the same day I received from the United States minister a request to land the sailors and marines of the Boston to protect the United States legation, consulate, and the lives and property of American citizens. … At 4:30 pm landed force in accordance with the request of the United States minister plenipotentiary.” (Wiltse, January 18, 1893, Blount Report)

“At the time the Provisional Government took possession of the Government buildings, no troops or officers of the United States were present or took any part whatever in the proceedings.”

“No public recognition was accorded to the Provisional Government by the United States minister until after the Queen’s abdication and when they were in effective possession of the Government buildings, the archives, the treasury, the barracks, the police station, and all the potential machinery of the Government.”

“Then, and not until then, when the Provisional Government had obtained full de facto control, was the new order of things recognized by the United States minister, whose formal letter of recognition was promptly followed by like action on the part of the representatives of all foreign governments resident on the Hawaiian Islands.” (John Foster, State Department, February 15, 1893, Blount Report)

“As soon as the Provisional Government was in possession, it sent notifications of the situation to all the representatives of the foreign powers. Recognitions began to pour in as soon as it became clear that the Government was a genuine de facto one, until all the powers had accepted the situation.”

“The list includes Sweden, Germany, the United States, Austro-Hungary, Belgium, Russia, Peru, Italy, the Netherlands, France, England, Japan, China, Portugal, Chile, Denmark, Spain, and Mexico.” (Wiltse, February 1, 1893, Blount Report)

“(T)he cabinet came to the conclusion that it was absurd to think of resisting the United States, and waited only until Mr. Stevens formally notified them of his recognition of the Provisional Government, which he sent us in answer to a letter from us. This letter in answer to ours reached us before 4 o’clock and less than an hour after the issuing of the proclamation by the Provisional Government.” (AP Peterson, July 13, 1893, Blount Report)

US recognition of the Provisional Government was made in a statement on United States Legation stationary dated January 17, 1893; it states, “A Provisional Government having been duly constituted in the place of the recent Government of Queen Liliuokalani …”

“… and said Provisional Government being in full possession of the Government Buildings, the Archives, and the Treasury and in control of the capital of the Hawaiian Islands, I hereby recognize said Provisional Government as the de facto Government of the Hawaiian Islands.” (Stevens, January 17 1893)

“As to the precise time when the letter of recognition was received from American Minister Stevens I can not be positive. My recollection is that it was about the time that Messrs. Damon and Bolte returned from the police station with the four ex-ministers …”

“… but the records of our proceedings at the time, kept by the secretary, place it after the return of Mr. Damon and the ex-ministers from their visit to the Queen. In any event it was very late in the day, and long after Messrs. Wodehouse and Walker had called. (James H Blount, July 15, 1893, Blount Report)

However, a recent revelation (part of the Provisional Government Papers at the Hawaiian Mission Houses Archives and Historic Site) notes a January 17, 1893 ‘Private’ correspondence between Stevens and Dole that suggests that the US de facto recognition of the Provisional Government had been prepared prior to the takeover of the Government Buildings.

That note from Stevens to Dole states: “I would advise not to make known of my recognition of the de facto Provisional Government until said Government is in possession of the Police Station.” (Stevens, January 17, 1893)

Later reports note, “Then, on the 17th day of January, according to the recognition of the United States, from which there has been no dissent or departure, the interregnum ceased, and the executive head of the Government of Hawaii was established.” (Morgan Report)

“The recognition of the Provisional Government was lawful and authoritative, and has continued without interruption or modification up to the present time. It may be justly claimed for this act of recognition that it has contributed greatly to the maintenance of peace and order in Hawai‘i and to the promotion of the establishment of free, permanent, constitutional government in Hawaii, based upon the consent of the people.” (Morgan Report)

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Provisional Government – Letter from United States Minister, John L. Stevens to Sanford B. Dole – January 17, 1893-1

Provisional Government – Letter of recognition from United States Minister, John L. Stevens – January 17, 1893

January 10, 2017 by Peter T Young 1 Comment

Timeline Tuesday … 1840s

Today’s ‘Timeline Tuesday’ takes us through the 1840s – first Hawaiian Constitution, the ‘Paulet Affair,’ Whaling and Great Mānele. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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January 7, 2017 by Peter T Young 2 Comments

Palapala

“Perhaps never since the invention of printing was a printing press employed so extensively as that has been at the Sandwich islands, with so little expense, and so great a certainty that every page of its productions would be read with attention and profit.” (Barber, 1833)

The members of the Sandwich Islands Mission sent from Boston by the American Board of Commissioners for Foreign Missions (ABCFM) had in their collective mind it was absolutely essential to have printed material available as soon as possible to reinforce their efforts in disseminating the gospel across the Islands.

The missionaries began their printing activities even before they had settled on a standard alphabet and spelling for the previously unwritten Hawaiian language.

So they set to work almost immediately and in only two years completed the complicated task of developing a preliminary written language. However, the final decisions in choice between ‘t’ and ‘k,’ ‘b’ and ‘p,’ ‘r’ and ‘l,’ ‘v’ and ‘w’ were made later.

Only after prolonged discussion among the members of the group and their native informants. Agreement was reached in 1826, when the Hawaiian alphabet was established with twelve letters: a, e, i, o, u, h, k, l, m, n, p and w.

“The first printing press at the Hawaiian Islands was imported by the American missionaries, and landed from the brig Thaddeus, at Honolulu …. It was not unlike the first used by Benjamin Franklin, and was set up in a thatched house standing a few fathoms from the old mission frame house”. (Hunnewell; Ballou)

On Monday, January 7, 1822, an event took place that would have enormous importance for the Islands. Standing beside a printing press in a grass-roofed hut, and observed by an American printer, shipmasters, missionaries, and traders, Chief Ke‘eaumoku put his hand on the press lever, exerted pressure, and printed wet black syllables in Hawaiian and English. (HHS)

At this inauguration there were present his Excellency Governor (Ke‘eaumoku (Gov. Cox,)) a chief of the first rank, with his retinue; some other chiefs and natives; Rev. Hiram Bingham, missionary; Mr. Loomis, printer, (who had just completed setting it up); James Hunnewell; Captain William Henry and Captain Masters (Americans.) (Ballou)

These were the first printed pages created in Hawai‘i for an eight-page speller to be used in Hawaiian schools sponsored by the Protestant Mission. (None of which now survive.)

“We are happy to announce to you that, on the first Monday of January (1822), we commenced printing, and, with great satisfaction, have put the first eight pages of the Owhyhee spellingbook into the hands of our pupils”.

Native Hawaiians immediately perceived the importance of “palapala” – document, to write or send a message. “Makai” – “good” – exclaimed Chief Ke‘eaumoku, to thus begin the torrent of print communications that we have today. (HHS)

Thereafter, printing on the first press, a second-hand Ramage, went on continuously for six years, until in 1828 an additional press was sent from Boston. The original press was acquired by the missionary school at Lahainaluna on Maui in 1834.

“… until March 20, 1830, scarcely ten years after the mission was commenced, twenty-two distinct books had been printed in the native language, averaging thirty-six small pages, and amounting to three hundred and eighty-seven thousand copies, and ten million two hundred and eighty-seven thousand and eight hundred pages.”

“This printing was executed at Honolulu, where there are two presses. But besides this, three-million three-hundred and forty-five-thousand pages in the Hawaiian language have been printed in the United States (viz. a large edition of the gospels of Matthew, Mark, and John) …”

“… which swells the whole amount of printing in this time, for the use of the islanders, to thirteen-million six-hundred and thirty-two thousand eight hundred pages.”

“Reckoning the twenty-two distinct works in a continuous series, the number of pages in the series is eight-hundred and thirty-two. Of these, forty are elementary, and the rest are portions of Scripture, or else strictly evangelical and most important matter, the best adapted to the condition and wants of the people that could be selected under existing circumstances.” (Barber, 1833)

In the meantime, a Wells-model press arrived at Lahainaluna in 1832 and it carried the major load of the printing there. Elisha Loomis, a member of the Pioneer Company, was the first printer of Hawaiian material. With the help of native apprentices, he worked at his trade in Honolulu until 1827, when, health failing, he returned to America.

The presses of the Sandwich Islands Mission in Honolulu and Lahainaluna were the major printers of books in Hawaiian in the Islands until 1858, when the work of printing for the Mission was handed over on a business basis to Henry M. Whitney, a missionary son.

He continued to handle the Hawaiian language books for the Hawaiian Evangelical Association, which had superseded the Sandwich Islands Mission in 1854.

The Bible was translated from the original Greek and Hebrew by the combined efforts of Hiram Bingham and Asa Thurston of the Pioneer Company, Artemas Bishop and James Ely of the Second Company, William Richards, Lorrin Andrews, Jonathan Green, and Ephraim Clark of the Third Company, and Sheldon Dibble of the Fourth Company.

Although the work was begun in 1822, the first segment of the Bible, the Gospel of Luke, did not come off the press until 1827. The rest of the New Testament was completed by 1832 and the Old Testament in 1839 (although the date given on the title page is 1838).

The mission press printed 10,000-copies of Ka Palapala Hemolele (The Holy Scriptures). It was 2,331-pages long printed front and back.

The mission press also printed newspaper, hymnals, schoolbooks, broadsides, fliers, laws, and proclamations. The mission presses printed over 113,000,000 sheets of paper in 20 years. (Mission Houses) (Lots of information here is from Mission Houses, Barber and Judd.)

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